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    Overview of Chief Features

    Jana

    [Excerpt from Transforming Chief Features]
     

    MEntity:
    We have had much to say about the subject of the Chief Negative Features, and much more can be said, of course, so what we will offer up today is not definitive, but simply more to consider as you work to understand and embrace your fears, transforming them away from being obstacles and paralysis to being informative and helpful.

     

    Fear was never "meant" to be a challenge or something to undermine any fragment's life, but much like anything that exists, it is a tool that can become a pivotal resource toward Agape or a restrictive halt away from everything.

     

    Fear, or the Chief Negative Features, are inherently "negative" because they describe the gap between "you" and "other," or "something else." Anything inherently divisive is "negative" in our teaching, but this does not mean it is inherently "bad."

     

    Fear is inherent in Personality because Personality is inherently divided from all other things and people, and even from Essence in many ways.

     

    From the moment one is born, the first, most primal fear is born along with you: the fear of non-attachment.

     

    This fear is biological.

     

    It is what keeps "you" alive.

     

    It is what clings to the mother, to the caretaker, what keeps the toddler close to the camp, to the tribe, and attached to its resources.

     

    It is what keeps the body searching for foods, for water, for tools, etc.

     

    Anything that is necessary for survival.

     

    So, fear is quite "good" in that regard.

     

    Any threat to the attachment of the biological self to its resources is highlighted and avoided, either by fight or flight.

     

    Keep this in mind as you explore your own Chief Features, then, because at the heart of everyone's fears, it is this struggle with non-attachment that is key.

     

    We will elaborate further upon that consideration as we explore the subject, if time permits.

     

    For today's focus, we understand that the interest is in the various ways one can consciously make choices in behavior so as to relieve the effects of a particular fear, or Chief Feature.

     

    The point of transforming your relationship to fear is because when fear is informative, it is simply a means of enhancing your capacity to choose. It is not much different from any warning system built in to any vehicle that alerts you as to when you may be in close proximity to a collision.

     

    It would not make sense to argue that warning systems are removed from vehicles because the mere presence of those alerts implies something is wrong, flawed, or bad. That warning system is an advantage that increases the capacity for choice, for better navigation, for success in one's direction and endeavors.

     

    However, when most struggle with the Chief Features as an issue, it is because the "warning system" goes off randomly, goes off without relevance, goes off constantly, etc. It is no longer associated with an actual threat, or with information.

     

    Imagine the difference between enjoying a walk through the woods, watching the birds, the creatures, enjoying the sunlight, the babbling brook, your thoughts, and then noticing a bear in the distance to which you then steer clear of in a smart way, as compared to a walk in the woods where you presume that every twig cracking and every shadow is a bear.

     

    Both of these methods are helpful for keeping you alert to bears, but one keeps you from noticing pretty much anything else.

     

    If one's "warning system" is random, constant, or irrelevant, then that warning system becomes useless for navigation, and simply keeps you on one end of the spectrum of life. It keeps you on the side of "Being Alive" vs "Living."

     

    We will speak of each of the Chief Features now, with a brief synopsis, and then a list of methods for how one can use his or her consciousness to transform that fear so that one is not just being alive, but can live again, so to speak.


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