Early 4th Internal Monad

September 12, 2010
Troy Tolley, Channel
Internal Monads
 
[MEntity]
Hello to each of you. We are here. We can begin now.
 
We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided.
 
There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious.
 
The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help.
 
It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age.
 
Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age.
 
In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level.
 
There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket.
 
The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death.
 
These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages.
 
That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane.
 
Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief.
 
Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages.
 
We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course.
 
We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same.
 
The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility.
 
The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself.
 
The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose.
 
The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness.
 
And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial.
 
We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints.
 
****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.”
 
[Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level?
 
[MEntity]
We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets.
 
Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes.
 
[Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ??
 
[MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage.
 
[Oscar] Hello Michael. Could you please elaborate a little about how exactly Body Type can affect the process?
 
[MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body.
 
[Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad?
 
[MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end.
 
[Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps.
 
[MEntity]
It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror.
 
Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.”
 
We will conclude here. Good evening to each of you.

I think the average age on this community is older than 3rd IM, but... I still want to ask that. I'm 21 and I have absolutely no idea if my third IM is complete and I'm sort of stressing out over it, because I'm not even sure 2nd IM was completed in the positive pole. I don't feel like I have much in common with most of my family and I'm ok with that (hey, after all they've got their own job, and I've got mine), but I still haven't "detached" financially. I've ventured out for a year of college that I ended up dropping out of back in 2018 (I think I manifested mid Mature at that point, probably 4-6th Mature, and it was loaded with emotional drama, clashing in my vision of love/friendship/companionship with most people I met, in all a proper disaster), but now, I've been at home since then, because I'm allergic to academics and the prospective of selling myself on the mainstream job market makes me react in a visceral way. I may just be a lazy bum who deserves a kick to the ass anyway, but it just triggers my bipolar episodes whenever I try to go against what my soul wants, yet I have no idea how I should make it in that world that hates people who don't partake in their delusion of infinite growth and modernized slavery.
 
Perhaps I did complete that third IM but not in an usual way, or it's abdicated. Anyway. I've talked too much. Is there a normal age where I should worry? Or, have I already completed it in the negative pole? There is just so much I don't know, and that I probably don't want to see, on an unconscious level, because that's how humans are. and my artisan self-delusion has surfaced too many times in my teen years already

Originally posted by Troy on 7/20/09, based on channeling posted on Yahoo list on June 17, 2001.
 
This topic came up in our recent chat on July 13, 2009, and Michael mentioned that I would include a copy of some information about the 4th Internal Monad. This was channeled YEARS ago, so please be lenient with it. I think I need to go through an update some phrasing and grammar to match my own growth and clarity in channeling, but the gist is there. Enjoy!
 
4th Internal Monad
+self-realization -acquiescence
 
MICHAEL:
The Fourth Internal Monad is the personal measurement between what was “planned” for the lifetime and what has actually been accomplished to date, and what might now be accomplished based on momentum from the current position within the life. This is where the Personality and Essence become “permanently” aligned or not.
 
The Essence is either allowed freedom of manifestation or it is rejected as a source.
 
To make simple sense of this Monad, it is the “regaining of innocence”.
 
This is where you integrate the childish aspects of you into the adult version of your life as you have become. If major changes are to be a part of the transition to a “smoother” life, these changes can be drastic and threatening to the Personality as judgment may spring forth that its own decisions from the past were “mistakes”. In reality, the decisions were not mistakes; they were simply experiences.
 
These experiences, however harshly judged, have led you to a place of potential self-realization. It is your choice to co-create the changes (the positive passage through the Monad), or to resign yourself to being overwhelmed (negative passage).
 
If this Monad can be seen as an opportunity to free the “child within”, then much is gained in your understanding of how to remain in the positive aspects of the passage. The hallmark of positive passage through this Monad is in freeing yourself from what you think you SHOULD do and, instead, discovering what you love to do, in terms of external reality fulfillment.
 
We remind you that you WILL move through the entire spectrum of the Monad, Positive Poles and Negative Poles, as you progress. It is as necessary as breathing "in" and "out". Reminding yourself that the point of the negative pole is a means to “look at” what you might want to change, upgrade, or accept, will do much in freeing you from severe reactions and Chief Feature "tricks".
 
Those of you who have not completed the 3rd Internal Monad successfully (from the Positive Poles), you may find yourselves having to “go back” to the struggle of learning psychological independence before you can move on. The 3rd Internal Monad deals with the fragment comprehending their independence from the source that supported them through the first part of their life. It is not whether a fragment still depends on their source or not, it is simply whether they recognize they are not defined by that source.
 
A person who would not pass completely through a stage within a Monad will live within that frame of reference for the remainder of the lifetime. Incompleteness, or Negative Pole completion through Monad 4 would find the person living in relentless self-examination and criticism of their choices, possibly reverting to the past as a source of blame for their behavior. This fragment will always feel unfulfilled.
 
We remind you that this information is shared as a map, not as another form of fear to be used against the self. If you are driving through a passage up a mountain-side and we would note that to certain routes would give your more challenge or diversion from the destination, this would not take from the absolute choices that you have. It is always possible to complete a Monad in the Positive Poles from any point within the life. You are never trapped beyond your willingness to progress.
 
Here, then, are the seven stages of this Monad:
 
Stage 1: INITIATION
+enthusiasm -indifference
 
Stage 1: This stage is hardly noticeable since you have only just placed your consciousness into the new context. This stage relates to the Instinctive Center, therefore “kicking in” the Monad without the individual being particularly conscious of this. Indications of the initial stage are usually marked by enthusiasm and anticipation. A simple delight in your potential future or accomplishments. Since this is simply a technical reference, and not really measurable enough to recognize, we suggest using the signs of the Second Stage as a starting point, possibly “working back” to a point where you might have seen the initial stages begin to manifest. Most will find there was a point when there was either a sudden enthusiasm that “something” was different, or a definitive point wherein the fragment feels further removed from its own life.
 
This Stage, then, evaluates your sense of Trust.
 
Stage 2: INTROSPECTION
+awareness -brooding
 
Stage 2: This stage is heavily marked by dread, anxiety, and intense Introspection. Depending on your resistance and your Overleaves, you may experience anything from a realization of your personal worth and a positive realization of your life's impact, or virtual self-implosion and self-degradation.
 
Different cultures will respond to this Stage depending on parental upbringing and definitions of Authority. This is an introspective stage in the context of a Monad to evaluate accomplishments and plans, so there may be a processing of a Scary Parent or issues with Authority you have carried around being belittled for your “mistakes”, decisions and choices and expression. In that processing, you may experience a new sense of connection to “something” more like a Supportive Parent or Authority from within to gently nudge and concur with you through the life.
 
This Stage evaluates your perceptions of Authority and your reaction to your sense of self-importance and self-value.
 
Stage 2 brings up energy from the Emotional Center.
 
Stage 3: REALIZATION
+freedom -separation
 
This Intellectually-centered Stage begins to release the ideas of the past as a source for the future. New ideas and identities will emerge here.
 
Most realizations will be reserved for inner exploration, but, nonetheless, a change has taken place in how the individual views its expression as a part of a larger picture. On the more expansive side, one knows what must begin to be done, and starts to anticipate a general plan, not always with clarity, but with a certainty that “something must be done”. On the more constricting side, one begins to pull back from the future and “hide within”, or away from external reflections. This stage evaluates your perception of Responsibility. This Stage usually lasts the longest, especially in the Fourth Internal Monad, as you probe your beliefs.
 
Stage 4: MANIFESTATION
+purpose -otiose
 
This Stage brings energy out through the Moving Center as you begin now to express to yourself, and others, more confidently what/who you are. In the context of the Fourth Monad, it is where you begin doing or, at least, pursuing/discovering what you are pulled to do as a reflection of your “contribution” and original Tasks. Successful movement through this is seen as a comfortable expression of your daily activities and endeavors.
 
Resisting this Stage and remaining here would result in sluggishness, ineffective portrayals of self, and sometimes rage/anger in place of empowerment.
 
This stage explores your concepts of Purpose.
 
Stage 5: CONTENTMENT
+satisfaction -contention
 
Finally you begin to feel/see some satisfaction from your progress through the Internal Monad. In the context of the Fourth Internal Monad, whether you have completed or accomplished a Task becomes irrelevant against the contentment of what you choose to do.
 
In this Stage, you realize the amount of density you have been containing and you begin to “lighten up” about your movement. In the positive pole you will see personal happiness now becoming a factor in your decisions, and in this Fourth Monad, you've released treasured securities found in the oppressive/elusive “big plan or PURPOSE”, and find this more appropriate guide. Otherwise, the negative pole finds an individual always at odds with their environment, always in a state of contention and debate about their worth/purpose.
 
This stage evaluates your perceptions of Love. The Higher Emotional Center is highlighted here.
 
Stage 6: MAGNETIZATION
+attraction -repulsion
 
In this Stage, you now begin to draw in your agreements, Karma, and Support for new perspectives, or reconnect/stabilize existing ones. The positive pole maintains clear communication, acknowledgment of Traveling Companions, and a more accurate view of the future. You now see with clarity the long-term impact of your efforts alongside the current “demands”. Those who find themselves in a state of rejection, isolation, and depression, have chosen to experience the negative pole. A sense of deep longing begins to unfold in the negative pole of Stage 6, since so much has been deemed “unacceptable”.
 
This stage opens you to your perceptions of Truth.
 
Stage 7: EMANATION
+alignment -incongruity
 
In this stage you find the peace of routine that becomes you. A sense of wholeness returns and “getting back” to your life. In the positive pole, alignment occurs with Essence; in the negative pole, life becomes incongruous and sporadic in nature, with no bearing. Regardless of the pole, you will emanate your sense of self at that point with no resistance.
 
This stage engages your Higher Moving Center, and examines Beauty, or Energy.
 
It is important here to note that a completion of the Monad does not necessarily mean a “positive” completion. In most cases where the negative pole becomes emphasized, completion is not reached due to the internal degradation and combustion that occurs along the way. Many do complete the Monad, however, within parameters acceptable to them that would technically be regarded as the negative pole. This is the choice of the individual and has no bearing on their being a “good” or “bad” person; we do not say this, nor do we imply this. We merely state the differentiation between what is expansive and self aware, and what is not. The negative completion is not expansive or self-aware, relatively speaking.

This was originally posted within a private transcript on 11/3/13.
 
<BC> First question: Have I completed 4th IM in positive pole? I thought that I had a year or so back, but a fellow student told me that it's possible to NOT complete in positive, in which case I will need to pick up from there in next lifetime. I feel more of a neutral passage than a positive one. Will Michael please comment?
 
<MEntity>
Oh, yes. It is often true that "completed" can mean one is done working through the Internal Monads and simply remains where one is, not progressing through the subsequent Internal Monads. However, one can transition into a subsequent Internal Monad, even if one has left a previous Internal Monad in the Negative Pole, but this would mean progression would remain fairly limited to the Negative Poles of that subsequent Internal Monad.
 
For example, one could "complete" the 4th Internal Monad in the Negative Pole (technically meaning incomplete), and move into the 5th Internal Monad, locked into the Negative Poles until the issues related to the 4th are resolved for true completion.
 
In your case, however, your completion was true, and your move into the 5th Internal Monad during the year of 2011 was a freely moving progression. True Completion does not mean one is free from requiring revisits to issues of the past, relative to previous Internal Monads, but one would not be locked into a spiral of Negative Poles in that case.
 
Progression always "enters" the Negative Pole of a Stage, and "exits" the Positive Pole of the Stage, moving into the Negative of the next, and so on. This is the progression toward True Completion.
 
<BC> Good. Now I'm wondering what of the 2nd & 3rd I've left incomplete...I will be revisiting and re-reading about the IM's for sure.
 
<MEntity> Movement through only the Negative Poles can feel like movement, but there is no true completion, just resignation or constant struggles relative the efforts. 
 
<BC> I'm familiar with that dynamic.
 
<MEntity> BC, if your 4th Internal Monad was a True Completion, it means it could only have been so if the previous Internal Monads were as well.
 
<BC> That is good to know. I don't feel incomplete, but just remember how I used to struggle in my 20's, 30's, and even 40's. Getting older is much more mellow!
 
<MEntity>
Yes, much of the work of your 2nd and 3rd Internal Monads were done during your 4th. It was not easy.
 
You are free, now.
 
<BC>
Big sigh.....no wonder that 4th was so hard...makes sense now.
And has the ring of Truth
 
<MEntity>
Your Rite of Passage (internal monad) now is merely to do the work of re-creating yourself and your life, but free from even the identities secured in the 4th Internal Monad.
 
The 4th Internal Monad is a Rite of Passage for owning your identity and life on your own terms.
 
The 5th is about freeing yourself from even those terms, and re-discovering yourself again.
 

This information was originally posted by Geraldine on July 4, 2014 as part of an internal monad report for one of her family members.
 
MEntity:
At this point, the Artisan is working through the 5th Stage of Contentment. This means the Artisan will first move through a stage of CONTENTION, the negative pole, before moving into SATISFACTION, the positive pole.
 
CONTENTION would be the stage where everything that is unsatisfactory comes under scrutiny. It can be daunting. It is a full-on realization of what is NOT working, especially in terms of how the life and the choices having been made do NOT reflect who or how one thinks of oneself. It is restless.
 
If one were to remain in that stage, it would lead to irritability, combative nature, defensiveness, and a slow spiral into discontent, even grief.
 
However, once the Personality realizes that the Contention is only there to point out where and how one can refine one's definition of the self, it is then only a matter of emphasizing actions, inspirations, and expressions in the direction that one decides for oneself, instead of in the directions one was taught were "good for you," or what one should be, etc.
 
That is when the positive pole of the stage comes into view. That is when there is gratitude for the life, for the path that has been experienced, and one is no longer defined by the past, but guided by it. It is a SATISFACTION, an appreciation for what has been learned, however it was learned, up to this point.
 
The above describes where the Personality is in its Internal Monad process. Below are some final insights:
 
As he moves through the Stage of CONTENTMENT, it will be helpful for there to be awareness of any moment when there is defensiveness, reactions, or any other behavior that reflects self-protection. Those are moments that help one to realize where one still feels locked into an old idea about the self. Examining how much of the experience was TRUE versus how much of it was speculated, can be very helpful.
 
For example, if one's feelings were hurt, or if one is angered, or defensive, it can be helpful to ask if the other person INTENDED to hurt you, to anger you, or to provoke you, or did you simply react to a trigger? If you like something, and the other person expresses she does not, this is not a personal attack. It is two people being who they are, and THAT is exactly what one is striving to be during this Internal Monad.
 
While one is striving to be more defined by one's own terms, there will be a kind of reflection of this around the self, so that others clarify themselves in different ways. This is not to challenge you, but to help support your own definitions of the self.