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    Transcendental Soul Elaboration

    Jana

    [Excerpt from Michael Speaks: February 2009]

     

    [sandy] I recently read some information about a previously unmentioned TS. Could Michael elaborate on what a TS is and how they manifest? Also if they don’t mind could Michael tell us again who the TS’s have been?

     

    [Michael Entity] A Transcendental Soul is our way of describing an incarnation of one fragment representing the collective knowledge of its entire cycled-off Entity. They “manifest” in the same way that any other fragment incarnates, with a birth , internal monads, life, etc. However, they are free from any Karmic Ribbons, though not free from Self-Karmic explorations, since Personality and imprinting is still involved. We have described through our channels about the “manifestation” of the Transcendental Soul, and by this we describe the individual’s realization of that direct connection to his or her Entity on some significant level. However, this “manifestation” is not much different from any of you realizing your own Essence and “manifesting” this. It is not a magical or specifically elaborate ordeal, but it does change the nature of the life to a great degree.

     

    [Geraldine] You’ve also stated that every Entity uses a TS as a teaching method — and there have been many cycled-off Entities — why so few TS that are known?

     

    [Gerber] Is Barack Obama a TS?

     

    [Michael Entity] Barack Obama is not a Transcendental Soul. He is an extraordinary fragment to many, but no more extraordinary than any of you. The context of his life may showcase his Essence in a way that many of you will not be showcased, but that does not diminish the extraordinary in the ordinary of any of you.

     

    [DianeH] So that mean the TS does not displace a fragment like the IS?

     

    [Michael Entity] Manifestation of the Transcendental Soul could be described as “displacing the fragment,” and we have described it as such through some channels, but this simply describes the fragment shifting from that individual focus to the collective focus, representing a whole, and not just a part.

     

    [Gerber] Thank you Michael- I asked that question because Mr. Obama seems unusually aware of the collective needs of his societies ( both immediate and seemingly universal).

     

    [Michael Entity] Gerber, this is the nature of a Priest in the positive poles. Oprah Winfrey would be another example of a Priest in the positive poles. The hallmarks of Transcendental Souls are the lack of sexual activity, lack of affiliation with any organized religion, and an emphasis on some form of social revolution, even if only in a relatively small circle. They actually do very little to bring about the revolution but their presence is enough to spark it. The Priest who is Barack Obama holds none of these hallmark traits.

     

    [Gerber] Then they must be rare indeed.

    [sandy] Does this mean that you, Michael, could be born one more time?

     

    [Michael Entity] Sandy, yes, we will incarnate as a Transcendental Soul in at least one parallel. All Entities do so.

     

    [sandy] So in our parallel the TS’s in recorded history are?

     

    [Michael Entity] Gandhi is a clear and relatively recent example of a Transcendental Soul. Socrates, Confucius, Mohammed, and Zarathustra are other examples of Transcendental Souls. These are the only ones we know of in recorded history that may be known to you, as well. Contributing to the list of Transcendental Souls among our channels and students are those souls who have contributed in ways similar to a Transcendental Soul, but are not Transcendental Souls. It may not come as a surprise to some of you that so many cannot accept the extraordinary from the ordinary. In fact, many fragments are capable of what the Transcendental Soul effects. In addition to the names we listed above, many Transcendental Souls have come and gone without notice on global scales, but are tremendously effective in villages, communities, family lines, societies, etc. The impact can be a cumulative, slow, long-term effect fulfilled by many with little recognition brought to the originator of that social revolution.

     

     


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