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    Soul Ages

    Troy

    "Soul Age" describes one of the most immediately practical and useful aspects of Michael's body of information. The Soul Ages describe the very basic stages every soul will go through in the process of its evolution. Your Soul Age helps describe where you are in that process. Soul Ages can also help describe the average perspective of groups of people, communities, countries, etc. Understanding the Age of an Essence, or a group of Essences, can greatly increase your ability to be accepting, adaptable, compassionate, and constructive.

     

    Ironically, this part of the Teaching can also tend to be the most susceptible to abuse, misuse, and complete distortion among Students. Remember that the Soul Ages are not hierarchical and that one Soul Age is not better or worse than another.

     

    Before an Essence commits to a cycle of lives as a Human, it will go through a long process of energetically exploring the Earth and all of its kingdoms of life forms, along with all the other souls who are considering becoming Human. Some souls decide to move on to other planetary systems and some souls never even choose to incarnate. Since you are reading this, your Essence decided long, long ago that this planet and all it has to offer was just the right place for your adventures!

     

    The Essence enters its first lifetime!

     

    What happens next is an incredible journey of dedication, intensity, and adventure in the school of Earth and playground of life! Each lifetime gains more knowledge for the Essence and the use of that knowledge is continually improved upon when planning the next lifetimes. As the knowledge and experience grow, so does the maturity of the soul, and that maturity is described as a Soul Age. The progress through the Soul Ages is Essence-determined and no other Essence, or God, or Tao, or institution, or ANYTHING monitors your speed or level of growth. Your Essence is the only one who can determine when to move on, and how long to experience a Soul Age!

     

    There are 7 Soul Ages to the experiences of living life as a Human being. We will only cover 5 here as they are the most relevant to you in the beginning. There are 2 additional, extraordinary Soul Ages that are experienced after the completion of all of your lifetimes as an individual soul, but we will not cover these in the Basic Teachings.

     

    Each Soul Age can take as many lifetimes as the soul wants or needs to take, but there is an average of 49 lives per Soul Age.

     

    Infant, Baby, Young, Mature, and Old

     

    INFANT
    Infant Souls are those that are new to being in bodies and new to the planet. They are usually superstitious and fearful, choosing lifetimes set away from the chaos of modern life, or at least living separately from it, even if in the midst of it.

     

    The basic lessons of the Infant Soul are Survival. The lifetimes tend to be centered mostly on learning how to feed, clothe, and keep the body alive.

     

    Since the forests and other isolated areas of the world are all but gone, Infant Souls have fewer places to choose for being born and being "left alone"; therefore, they appear to be choosing to be born in more "concrete jungles" over the past 50 years or so. Infant Souls contribute to the rise in the homeless population in metropolitan areas as these souls are learning lessons of survival in the "new jungles". Infants can be as accomplished as anyone else, but there is an edge of instability and even insanity in their eyes. Most modern Infant Souls get into very big trouble, mostly through murders and breaking the civil, unspoken "rules" of a society.

     

    There are very few Infant Souls coming to this planet anymore since there are very few places left to incarnate without older soul ages interfering. The Infant Souls who are already committed to a cycle of lifetimes will tend to find it difficult to keep older soul ages from either exploiting them, or being compelled to rescue the Infant from its survival struggles.

     

    The Infant Soul Motto might be, "There is ME, and everything is just scary and threatening!" As the Infant begins to learn how to survive, it begins to seek experiences in groups, which leads them to the Baby Soul Age.

     

    BABY
    Baby Souls have fairly mastered the experiences of basic Survival and now seek experiences focused on how to behave in groups. Baby Souls gain experiences through supporting an authority, being civil, enforcing order, being clean, law-abiding, structured, etc.

     

    The development of most Religions is rooted in Baby Soul values and ideals. What better way to bring order to a large group of people and to encourage respect but through the mythologies of a vague, scary, parental God who can get angry and punish you if you misbehave? There are many forms of religion, of course, but one can see why Baby Souls would be drawn to this context. There is a security in the churches and the rules and laws are handed out by an unquestioned authority.

     

    Baby Souls will rarely question, they simply have the decisions handed to them from a trusted authority, which they will defend blindly. They do not ponder their individuality, except in terms of how they fit into the contexts handed down from an authority.

     

    All things based on order, structure and justice are Baby Soul concepts, like the library systems, judicial systems, and police forces.

     

    Baby's see the world only in terms of "ME, and NOT ME". This means if you are "NOT ME", you are wrong, bad, and possibly "going to hell". They see everything in terms of black and white, good and bad. Baby Soul's seek such order, it only makes sense to them that you behave within their own terms. Their world is strikingly "black and white", but as the soul grows through the Baby stage, it begins to gain an individual identity, which leads to the Young Soul Age.

     

    YOUNG
    Young Souls have learned all they can from being civil and listening to authority. This Age is like the adolescence of Soul Ages.

     

    The Young Soul seeks recognition, fame, excitement, stimulation, material rewards, and they are highly competitive. This is where the soul begins to indulge in the physical plane and really get into some trouble and adventures!

     

    This Soul Age tends to be the least spiritual, though they will use religious or spiritual groups for networking or help to maintain a position of authority over other people. It can be very difficult for a Young Soul to be spiritually conscious since the focus is so strongly on being as physical as possible.

     

    Young Souls are gaining experiences about individuality, self-expression, competition, self-sufficiency, strength, abundance, endurance, and prestige.

     

    They see the world in terms of "there are you and me and I am going to win."

     

    When an Essence has indulged in the physical plane, experienced all its riches, there will come a point of realization that "there is more to life than this", and that is the step toward the Mature Soul Age.

     

    MATURE
    Mature Souls have learned all they could from having everything they have ever wanted; they've been rich, been recognized, and extracted whatever they thought was important to obtain from the physical plane. Once they have all of that experience, the soul and personality figuratively look around and say, "now what?" It starts to seek experiences focused on emotional connections and spiritual intimacy, wholehearted trust.

     

    The Mature Soul finally confronts the internal sense of separation gained during the Young Soul Age and begins to reach out to others in pain. Most Mature Souls find intimacy through the sharing of intensity and emotions, seeking others who can identify with such personal, inner struggle.

     

    Mature Souls are the most intense and dramatic about life, which helps encourage the questions of "who am I?" and "Why am I here?" They begin to turn away from organized religion, preferring a more personal spirituality.

     

    They begin to recognize the sources of pain and oppression in society and seek to alleviate those influences in any way; therefore, the Mature Soul actively supports some form of "Rights", such as Gay Rights, Animal Rights, fights against Apartheid and Child Abuse, etc.

     

    They crave closeness and meaning in their life. This Age is where the soul begins to want to contribute and "count" for something.

     

    The Mature Soul sees the world as "there are you and me and I know how you feel."

     

    Many of the Students of the Michael Teaching who are drawn to this teaching are somewhere in their Mature Soul cycle.

     

    When the Mature Soul has begun to soften its boundaries, has forged some profoundly intimate relationships, and has built a sense of inner security and peace, that soul then begins to feel a gentle, but haunting, pull to find what feels like "home", and they know it isn't "here".

     

    OLD
    Old Souls now have gained the experiences to help them discover where they fit in, who they love, and they have answered some important questions about why they exist and "who" they are. They now begin to question everything on a larger scale. "Where do we all fit into the scheme of things?" "How does reality work?" "What is Love?" "How do I get Home?"

     

    The Old Soul feels a strange sense of being "tired", and knows that one of the last profound experiences will be in finally, utterly, accepting and loving this world, the people in it, and everything about it; the experience of truly unconditional Love. More difficult than discovering a Love for the world, is the final, most difficult experience of all,... the Love of You. That experience can be most terrifying because Old Souls have glimpsed the magnitude of the vastness of the Universe across all of their lifetimes and they realize their tiny place in it.

     

    The Old Soul begins to sense a need to understand what I like to call "home"; a vague place that is obviously "not here", but truly a place of oneness with the universe and life. They begin feeling a deep recognition of other people that is not limited by the current lifetime. Old Souls can see the entirety of a person, "remembering" other people from other lifetimes.

     

    A challenge for the Old Soul is to now draw wisdom from their souls, using the knowledge gained across all of their own lifetimes, and understand how to live and communicate with all other Soul Ages. They begin seeing past the veil that separates the Physical from the Non-Physical, which draws the Old Soul to mystical and profound spiritual experiences. Eventually, the Old Soul learns to experience life with a uniquely balanced sense of awe and familiarity, as it experiences its last lifetimes and seeks reunion with their spiritual family.

     

    A SPECIAL NOTE on Older Souls and "status": Some people may think that those who are claiming to be "Old Souls" are delusional, misinformed, and/or saying they are Old Souls just for attention or status. This is ironic because the people who are overly concerned with this subject are unwittingly revealing that they are the ones who actually interpret Soul Age as a status symbol.

     

    A truly Old Soul is not going to be preoccupied with status and labels. It has been said that if an Old Soul were told he is a Young Soul, he would ponder the possibility, but if a Young Soul is told he is a Young Soul, his defenses go up because there are obviously "better", "more advanced" Soul Ages.

     

    Soul Age is meaningless as a status symbol to those who study this Teaching as a means to gain an understanding of themselves and others. If someone really is claiming to be "old" as a way to seem better than someone else, you probably won't see them around this Teaching very long, anyway. Using Soul Age as a status symbol would only make sense if all of the students saw that term as indicating one soul age being better than another soul age, but the foundation of the Michael Teachings makes it extremely difficult to maintain that kind of superficial comparison.

     

    Another important consideration: Some students have a stereotypical interpretation of how an Old Soul "should" behave or not behave, describing how an Old Soul should feel or express himself, etc. The point that these people are missing is that the reality of being an Older Soul is that you have all other Soul Ages under your belt of experiences! This means you do have more flexibility in choosing how to behave, how to express yourself, what tools to draw from, etc. There will be times when an Old Soul appears to be a Young Soul, simply because he can or needs to use that aspect of himself. In the same way that a physically-aged Adult of 40+ years old can get rejuvenated and heal by playing like a child (or with a child) in that child's games, so can an Old Soul play the Young Soul games, if necessary.

     

    Being an Old Soul doesn't mean you avoid material security, living hand to mouth, resisting technological advances, and sit around philosophizing while waiting to die. In fact, since the Old Soul has all of those lives under the belt, it draws strength and wisdom from ALL levels and seeks to LIVE more fully! That means that an Old Soul may just WANT to play out a Mature Soul drama, or have a business that succeeds like a Young Soul, or draw from the Baby Soul experiences as a means to have order and respect within a household and family, and sometimes the Old Soul just might get silly and free with the Infant Self through dancing and drinking!

     

    The whole POINT of getting to a place where you are an Old Soul is that you have gained the perspective of each previous Soul Age and can use those perspectives as you wish!

     

    Musical Chairs
    I'd like to share an analogy that helps you to keep in perspective that the Soul Ages are NOT better or worse.

     

    Imagine you walk into a room with a stage in the center and 5 chairs all set up in a large circle, all facing the stage, and there is a lot of activity on the Stage for you to watch!

     

    The first chair in the circle can be likened to the Infant Soul Age. It's the first time in the room, it's the first time you are seeing the stage, so you sit and stare and fidget and observe and get as comfortable as you can. You watch the Play, but you also look around the room and shift in your own chair, nervous, but getting adjusted, and not really knowing what is going on. At some point, you begin to understand that the key is in sitting still, watching the play, and gaining some insight that way. You then move to the next chair.

     

    Now you are in a new position in the same room with the same stage with the same play. BUT, not only has your perspective changed but now that you understand where to focus, this makes the play even more interesting!

     

    Someone else has now seated themselves in the chair you previously occupied.

     

    You do remember what the room and stage looked like from that previous chair, and what players you could see better, and what activity on which you got a better angle, but now you have a new perspective from your second chair! You can see things in the room you didn't notice before, you now see different props, etc., while the person in the first chair (your previous chair) is observing from the angle you originally had. From your position you now have the memory of the previous chair PLUS the experience of this newly seated perspective. The first person is not better or worse, only in that he/she is seeing the room, the stage, and the play, from a different chair!

     

    You now move to the third chair, the fourth chair, etc., all the while learning to see the room and stage and play from a new perspective while also retaining the perspective of the previous chairs occupied.

     

    It is important to note that all of the Soul Ages you have experienced (all of the chair perspectives that have come to pass) are now within your grasp to remember and draw from! It wouldn't be very appropriate to turn to the first chair while sitting in the third chair and scowl or judge them because they cannot see from your point in the circle. You, yourself, sat in that chair at one time, and though you gained what you gained from that chair, a new person may even notice things you completely missed, so there can always be something to learn from those sitting in positions you previously occupied.

     

    ALL Soul Ages can be recognized for what they are: a different point on the same circle.

     

    Your point in the circle has as its capacity for understanding and showing compassion for the previous Soul Ages. For instance, a Baby Soul and an Old Soul in an argument will mean that the Old Soul may have to draw from his/her Baby Soul skills to help the situation along. The Baby Soul has not had the experiences of seeing the "room" from the same place as you, but you can remember what the room might be like for the Baby. This does not make the Older soul better than the Baby Soul, any more than an Adult is better than a Child, but one simply has the ability to be more responsible and adaptable, if he chooses.

     

    THE WORLD NOW
    If you look at the world in terms of the average Soul Age, you will see a much more interesting and compassionate picture than if you simply look at the world as a place of chaos, war, struggle, and division. Some populations will have a higher percentage of one Soul Age, which will give a culture or society a different environment and approach to life than another population. There are Young Soul societies, such as the United States, and there are Old Soul societies, as we can find in Holland. Within a Country, you will, of course, find "pockets" or communities of Soul Ages drawn together.

     

    The world is now officially and technically predominated by Mature Souls. This can be seen in the breaking down of boundaries and connecting of people all over the world with telephones, televisions, traveling faster, and even with the Internet. It can be seen in the Berlin Wall coming down, the environment being seen to be Global, not just local, it can be seen in the Human Rights Movements, Gay Rights, Animal Rights, Women's Rights, etc.

     

    Though the world is officially "Mature", the United States is just coming out of a long Young Soul phase and is slowly introducing the effects of a more Mature Soul mentality. There are still Young Souls in power making decisions that affect us, and even though it will take a while for Mature souls to find power and leadership appealing, they are making their way into these positions slowly.


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      [MEntity] Remember: Soul Age and Level are descriptions of where the Essence is, relative to remembering Tao. Internal Monads describe where one is within the process of remembering Essence. The latter contributes tremendously to the former.

      [MEntity] We share all of this background and review with you on this subject because this is relevant to how the older soul experiences the use of the information describing the Internal Monads.

      [MEntity] We share this because it is important to remember that, no matter what Soul Age, EVERY NEW BIRTH OF PERSONALITY IS AN EQUIVALENT OF INFANT SOUL.

      [MEntity] Everything is reset.

      [MEntity] The Instinctive Center (or localized Akashic Records) is "inserted" into the new lifetime and new body and new Personality, but it is then up to that Personality to access that, and regain and develop and progress consciousness.

      [MEntity] The Essence does all it can to set up the life so that remembering can come as easily as possible, but there is no pressure or hurry from the perspective of Essence.

      [MEntity] Because Humans are social creatures, the progress through the Internal Monads will tend to be relative to the average Soul Age and its influences on the culture, society, and available imprinting.

      [MEntity] So, regardless of Soul Age, it can be quite difficult to move beyond the Third or Fourth Internal Monad at this time as a Human.

      [MEntity] No matter how effectively Essence has set up the life of the Old Soul Personality, it is being born into a world dominated by Baby and Young Soul (Second and Third Internal Monad) themes, and only recently supportive of Mature (or Fourth Internal Monad) themes that help one progress and gain awareness.

      REGAINING CONSCIOUSNESS

      [MEntity] There are very few ways to prod a return to consciousness earlier than others among the culture or society.

      [MEntity] One of the only ways to do this is to provide opportunities for struggles and challenges early in the life.

      [MEntity] The more one is moved into conditions that prompt self-reflection and awareness, the more one regains (or gains) conscuousness.

      [MEntity] This is risky because the Personality must make the choices necessary for the use of those opportunities, but could easily slip into the development of entrenching Chief Negative Features.

      [MEntity] This is not to say that Essence plans your pain and suffering as a way to wake up, because pain and suffering are relative to the choices of the Personality, but it is fair to say that any challenges and obstacles early in the life were probably a part of the life plan.

      [MEntity] Because the Personality is more asleep in those early years of life, it can be fairly easy to stumble into or upon, or to create those opportunities for obstacles, struggles, and challenges that prompt one to wake up.

      [MEntity] The "It Gets Better" Campaign is an example of how those who have remembered enough, who have awakened enough, are reaching out to those who may be still asleep and struggling, to remind them that the best can be made of the worst.

      [MEntity] Essence makes the gamble in these older soul lifetimes that one will remember this on some level, and not give up, but continue into the wakefullness that will then allow for the true Manifestation of the life to come fully.

      [MEntity] All of this may seem a long prelude to the details of the Third Internal Monad, but for our students who are in the Third Internal Monad, or for those who know someone in the Third Internal Monad, or for helping you to understand those in the world who are "stuck" in the Third Internal Monad, it is vital to understand that this Internal Monad is the most asleep any Personality can be, relative to Soul Age.

      [MEntity] The Young Soul stuck in the Third Internal Monad in the Third Level of the Soul Age is probably the most asleep fragments among you.

      [MEntity] And no matter how old your soul is, if you are stuck in the Third Internal Monad, or passing through it, this will be the most asleep you can ever be in your life, no matter how awake you may feel you are.

      [MEntity] We will clarify here that "asleep" and "awake" are convenient ways to describe the difference between navigating the life based on what is happening to you versus navigating the life based on what you do with what happens to you. This is highly simplistic, but fair.

      [MEntity] For our older students, there will tend to be two lines of consciousness in effect before the completion of the Fourth Internal Monad: one is relative to the growth necessary for that current Personality, and the other is relative to the wisdom that is intuitively accessible from Essence.

      [MEntity] We think that many of our students will relate to having thought they were quite aware, quite advanced, quite wise in their teen years, and rightly so, but that even that paled in comparison to that which came in the years of life and progress of later Internal Monads.

      [MEntity] This is because the division between Essence and Personality is much less in the older Soul Ages, but this will rarely usurp the necessary experiences that the current Personality must gain before making that wisdom applicable and have context.

      [MEntity] So to all of our Third Internal Monad students, we assure you: no matter how wise you feel you are now, you will be wiser, and there are those who are wiser.

      [MEntity] For those who have successfully completed the Third Internal Monad, and know one who is stuck in the Third Internal Monad, or is passing through the Third Internal Monad, we remind you that you were there, once, too, and to forget this is an indication of where you may be stuck in your own Internal Monad.


      [MEntity] We will now describe the Third Internal Monad and its passage in detail:

      [MEntity] The First Stage of INITIATION is begun through REBELLION, the Negative Pole, and eventually moved to the Positive Pole of EXPLORATION.

      [MEntity] There is no way around the Rebellion as part of the process of the Third Internal Monad, but how that Rebellion plays out is entirely unique to every individul and the determined necessity for what represents rebellion.

      [MEntity] For the most part, the rebellion will target any of the most signficant influences in the life at the time. This influence can be positive or negative; it will not matter. There will be rebellion.

      [MEntity] For the older soul, this can even be toward the self, particularly if one feels the self is the most influential force in the life.

      [MEntity] Most sense of trust is tossed aside during this stage, and this prompts the Personality to begin its search for independence.

      [MEntity] If one stays in Rebellion long enough, this can be quite ugly, messy, and completely incoherent and chaotic, or the prompt toward independence can move one into Exploration, the Positive Pole of the stage.

      [MEntity] No matter how close one has been to a resource of nurturing, shelter, food, etc, Rebellion will come, and depending upon how the Rebellion goes, eventually Exploration.

      [MEntity] Along with the Rebellion and Exploration comes a necessity for creating new bonds of Trust.

      [MEntity] This comes with the uncomfortable shift away from those inherently trusted sources and toward new sources.

      [MEntity] For example, no matter how wonderful a relationship one may have had with a caretaker/parent, this stage will bring with it a sense that one needs to create one's own network of trust, rather than depend upon those inherent to birth and upbringing.

      [MEntity] This is a vital part of the Third Internal Monad because this is how all of you found each other.

      [MEntity] The bonds one shares with those outside of the bonding born of formative years are vital for finding and sustaining in the life, especially for the older soul whose "family" of Entity Mates and Agreements is often scattered around the planet.

      [MEntity] As one moves away from Rebellion and into Exploration, Trust begins to return, being built within new networks.

      [MEntity] The healing of any damage or threat or rejection of the inherent Trust already in place begins, as well.


      [MEntity] This leads to the 2nd Stage: INTROSPECTION, entered through the Negative Pole of Self-Consciousness, and eventually moved into Consciousness.

      [MEntity] The sense of movement toward independence has now come, but now the Personality has no idea what that means, how to do it, if it can be done, and why it is even so important.

      [MEntity] This creates an interesting dynamic where one must now rely upon resources from others, but be establishing independence.

      [MEntity] Self-Consciousness is a kind of hyper awareness of the self as a body, but without the consciousness to bring grace of movement to it.

      [MEntity] This extends into communication, thinking, feeling, actions, plans, ideals, etc.

      [MEntity] It can be quite confusing.

      [MEntity] The establishment of independence seems contrary to the necessity for dependence on others as a resource.

      [MEntity] Particularly if that resource was just rejected during Rebellion.

      [MEntity] Eventually, there comes a shift in consciousness away from the self in a way that begins to return to the inclusion of others. This a shift from self-absorbed self-consciousness to actual Consciousness.

      [MEntity] Consciousness as the Positive Pole here means bringing awareness to include that beyond the self. This is the beginning of the awareness that independence is more about how one accesses, uses, manages, and contributes resources than it is about simply having or taking as a means to serve the self.

      [MEntity] This move into Consciousness is a move toward inclusiveness of those whom one must turn to for resources, help, support, etc. and a move away from seeing these as threatening, shaming, or embarrassing people in authority over the life.


      [MEntity] This shift toward Consciousness brings about the 3rd Stage: REALIZATION.

      [MEntity] The Realization that one now can turn to others for support, resource, help, etc. and still sustain the momentum of independence leads to DEMANDS, the Negative Pole of this Stage.

      [MEntity] Now the struggle for independence can mean that others must comply to that process for the one in the Third Internal Monad, work around his or her needs, wants, demands, etc.

      [MEntity] This begins the process of Realization that is all about Responsibility, and this is one of the only ways one learns about what one IS responsible for, what one CAN be responsible for, and how to work with those who are, can, and will be responsible for you.

      [MEntity] As one Realizes the parameters of Responsibility through Demands, this shifts toward IDEALS.

      [MEntity] Again, this is a matter of shifting consciousness toward greater concentric circles of inclusion, so now that one has a better sense of what his or her responsibility is for the self, the planning can now begin for the long-term.

      [MEntity] Ideals require a coming together of parts, and an awareness of the steps necessary for the cohesion of a vision.

      [MEntity] This is the first Stage where one begins to contemplate the concept of "purpose" and what one wants to do with the life in a way that is meaningful to the self, capable of sustaining independence, and contributes.


      [MEntity] Ideals then lead to the 4th Stage: MANIFESTATION, entered through ANGER, and moved toward CHOICE.

      [MEntity] Once one has a vision in place, or is fairly set on some Ideals, then the Anger comes.

      [MEntity] Anger here describes the sense of the daunting tasks, actions, time, energy, etc. that is realized is necessary for fulfilling responsibilities and sense of purpose. It can feel quite overwhelming and one can feel helpless, which is the underpinning of Anger.

      [MEntity] This is usually when one first begins to depend greatly upon the self as source of income, shelter, food, etc.

      [MEntity] Eventually, the Anger (helplessness) is found to be alleviated by the capacity to CHOOSE.

      [MEntity] This is the first time one begins to grasp the magnitude of impact of the power of Choice.

      [MEntity] "If I choose not to do this, this will happen." "If I choose to do this, that will happen."

      [MEntity] Biologically speaking, this is the first time the brain is truly capable of independent choice, comprehensive choice.

      [MEntity] And so the practice of choosing begins.


      [MEntity] And this leads to the 5th Stage of CONTENTMENT that is first entered through RESENTMENT, and eventually toward RESPONSIBILITY.

      [MEntity] The Resentment comes from the push/pull experience within that is about the choices having been made so far, recognizing those choices that were harmful versus those that were helpful, and feeling the weight of this power now being solely one's own.

      [MEntity] However fleeting, the Resentment will come.

      [MEntity] This can lead to blaming others for the condition of the life as it is, or blaming the self for mistakes, sinking Resentment into regrets.

      [MEntity] Eventually, one begins to remember that the power of choice does not just come with a trail of exhaustion, mistakes, and regrets, but with the power to heal, create, transform nearly everything.

      [MEntity] This is when the truth of Responsibility begins to be understood, not just as an obligatory state for independence, but as a powerful ally in creating the life.


      [MEntity] Love for the life begins to flow again more freely, and with all of the previous Internal Monad Stages completed, one now has Exploration, Consciousness, Ideals, Choice, and Responsibility as strengths, and this brings the 6th Stage: MAGNETIZATION

      [MEntity] Once Magnetization activates, it is the first time there is a sense that there are others in the life whom one does not know, still needs to find, and that they are important, as well as that you are important to them.

      [MEntity] This entrance into Magnetization is often marked by LONELINESS.

      [MEntity] This is the awareness of separation.

      [MEntity] While one is fighting so hard for independence, it can be difficult to realize just how far one has pushed others out of the life, or how far one will need to go in nurturing the attraction of support for the new sense of ideals and directions.

      [MEntity] Loneliness can come on strong, and be overwhelming.

      [MEntity] But this begins to shift when one begins to put those previous Positive Poles into effect.

      [MEntity] There comes an awareness that one is not alone just because one is alone, and that the fight for independence and self-sufficiency was not just for the sake of separating oneself from others, but as a way to be there FOR ONESELF.

      [MEntity] The awareness that one can be alone with the self and not equate that with loneliness shifts toward the Positive Pole of this Stage: Support.

      [MEntity] This is when one begins to know that one can care for the self along the way to caring for someone else, or being cared for, or along the way to any kind of exchange, support, Agreement.


      [MEntity] When this internal strength of Support comes into play, then the shift toward the last stage, Emanation, begins.

      [MEntity] To this point, all Stages can be progressed through, regardless of the Pole.

      [MEntity] The successful progression would be from Negative to Positive, Negative to Positive, weaving through the Stages from the more limited end to the more expansive, and eventually out of the Internal Monad.

      [MEntity] If one is in the Positive Pole, then one has explored the Negative Pole.

      [MEntity] So one cannot move from Positive to Positive to Positive, etc.

      [MEntity] However, one can move from Negative to Negative to Negative.

      [MEntity] If one has done this, then one cannot complete the Internal Monad, and will remain with an incomplete, or "stuck" Internal Monad in that final Negative Pole, and all before it.

      [MEntity] So the person who is with an incomplete 3rd Internal Monad beyond the 7th Stage would be one marked by Rebellion, Self-Consciousness, Demanding, Angry, Resentful, Alone, and Conclusive.

      [MEntity] And this will Emanate from them.

      [MEntity] Until one has closed out the Third Internal Monad successfully, these will dominate the life.

      [MEntity] In most cases, this will show up most obviously when matched against anyone or anything perceived as a threat to ones own authority, status, position, or value, or against anyone or anything that is seen as having more authority, status, position or value.

      [Maureen] Even if one has completed Stages 1 to 6 in the positive poles Michael -- but is "just" stuck at the 7th Stage?

      [MEntity] Depending upon the Soul Age where this Internal Monad is stuck, this concept of authority, status, and value is relative. For example, the Mature Soul may see this in the context of relationships and intimacy, whereas the Old Soul may see this in terms of uniqueness, wisdom, spirituality, etc. But both will be preoccupied with issues of responsibility, blame, etc.

      [MEntity] For one who has moved through the Positive Poles of each Stage before the 7th, Conclusivity tends to be brief, and is usually marked by a panic of questions related to "What if!"

      [MEntity] "What if I don't want to do this with my life?!" "What if I had made a different choice!?" "What if I am not cut out to do this?" etc.

      [MEntity] For someone who has completed all previous Stages in the Positive Pole, if he or she were to be stuck at this point, it would tend to remain in that spinning, questioning, uncertainty of life. There is such a terror of Conclusivity that they will, ironically, remain stuck.

      [MEntity] This would continue until one returns to the power of Choice, and remembers that this is the difference between conclusion and confidence.

      [MEntity] The Positive Pole of Emanation is Confidence, so the successful closure of the Third Internal Monad is a sustained reliance on those new internal strengths of Exploration, Consciousness, Ideals, Choice, Responsibility, and Support, all leading to the nurturing of Confidence.

      [MEntity] The incomplete Third Internal Monad leads one forward into the life in a state of SEPARATION.

      [MEntity] There will tend to be a feeling as if one is separate, alone, always fighting or struggling against someone or something holding back the life, etc.

      [MEntity] The successfully completed Third Internal Monad would tend to bring with it DIFFERENTIATION, rather than Separation. This is an acceptance of your differences, the differences of others, and a sense of value for those within and around.

      [MEntity] It is one thing to feel different from others, and quite another to live in the illusion that you are separate and alone.

      [MEntity] The unsuccessful completion of the Third Internal Monad is usually marked by a constant need to prove oneself, whereas the successful completion of the Third Internal Monad tends to be an acceptance of oneself.

      [MEntity] The acceptance of oneself then leads to the 4th Internal Monad where one learns to LIKE oneself.

      [MEntity] To help someone through the Third Internal Monad can be quite difficult, as this is a time when he or she is most resistant to any help, any insight, and any sense.

      [MEntity] If you are the one going through the Internal Monad, then it is simply up to you to learn how to make the choices that support yourself toward independence. If you are a loved one of someone going through the Third Internal Monad, then it may often be a matter of allowing yourself to adapt to their process all along the way, and resist taking ANYTHING personally. As soon as you take this person personally, it can be devastating.


      [MEntity] QUEUE IS NOW OPEN

      [MEntity] Though we know this session has gone quite long, we will answer questions for the next 10 minutes as best we can.

      [Diane_HB] What's the difference between accepting oneself and liking oneself?

      [MEntity] Imagine the difference between accepting the differences between yourself and your family, and liking your family. Or the difference between accepting your job, and liking your job. Or accepting the differences between you and a Republican, and liking that Republican.

      [Diane_HB] That makes sense.


      [Jana_K] You have mentioned that "The Young Soul stuck in the Third Internal Monad is in the Third Level of the Soul Age is probably the most asleep fragments among you." Is there something about the third level of any Soul Age that makes one more prone to be stuck/asleep?

      [MEntity] The Third Levels are marked by Introspection in most cases of any 7 Stages or Levels. This tends to turn one within and away, or become preoccupied with the internal processes, tending only to external processes in ways that serve those internal processes. This can be as obvious as a self-serving, greedy person to as subtle as an Old Soul who turns away from the world for fear it may
      affect their sense of peace.

      [MEntity] Even the Young Soul Age is entirely about Introspection, despite its emphasis on the external world. It is about how that external world can serve the self, based on personal need and want.

      [MEntity] So in an Age, Level and Stage where Introspection is so compounded, the person is quite "asleep."

      [MEntity] Or rather, can be.

      [MEntity] One can be awake and as conscious as possible at any Stage, Level, or Age.

      [MEntity] Some Ages, Levels, and Stages are easier to be more awake, mostly because of the nature of the emphasis of each.


      [ClaireC] What effect, if any, does "helicopter" parenting have on a child's ability to move through the IM's? [hovering]

      [MEntity] This would depend entirely upon the nature of the child. For some, this would tend to make the rebellion ever more pronounced, and for others it may delay this Internal Monad indefinitely.

      [MEntity] For children with more Fluid Overleaves or Essences, this would tend to bring more rebellion.

      [MEntity] For children with more Solid Overleaves or Essences, this would tend to bring more delays.

      [MEntity] By Fluid and Solid we mean Expressive/Inspirational, versus Action/Assimillative.


      [Kurtis] What are some key ways you can help someone progress at each of the different stages in the 3rd Internal Monad? Other than simply letting them be, since they have a tendency to ignore suggestions and etc...

      [MEntity] More than just letting them be, BE THERE. That is all you can do. There will be so many moments of embarrassment, confusion, chaos, shame, blame, etc. that what will be remembered and valued most is that people remained, continued to love, to care, and saw beyond the process to the person.

      [MEntity] That is the single most powerful thing one can do for those in or stuck in the Third Internal Monad, but this would need to be recognised as a choice, not an obligation or imposition.


      [Bobby] The further one gets past a "typical" time of completion for this monad, especially once they have entered their 4th and even 5th IMs, generally, how would you expect to experience such a personality?

      [MEntity] That would, again, depend upon the nature of the person. The more Fluid Roles and Overleaves would tend to exemplify the negative traits describing the negative poles of every stage passed through to-date in some way, while the more Solid Roles and Overleaves would tend to project those negative traits onto others and see them as issues within others.

      [MEntity] We must conclude here for today. We think we have responded to each question, as well as the original set, though we can certainly continue to elaborate in further exchanges.

      [MEntity] Good evening to each of you.

       
    • Troy
      By Troy
      In the same way the "spark" takes on an Essence Role for its cycle of lives while adventuring from the Tao, the Essence takes on a PERSONALITY each lifetime when it incarnates! This helps create even more diversity and flexibility for the soul.
       
      The PERSONALITY is the vehicle for the Essence to experience life, like a space suit. It is the extension of the Essence, allowing the soul to experience the Physical Plane and all of its emotions, sensations, thrills and chills. There a number of ways to set up your "space suit" and as the Essence experiences more and more lives, it gets better and better at creating its life and Personality.
       
      The different factors used in designing a Personality are referred to as OVERLEAVES.
       
      The Overleaves used in creating a Personality are:
       
      GOAL: The primary motivator within the lifetime
      MODE: The primary way of approaching the Goal
      ATTITUDE: The primary way of viewing the life
      BODY TYPE: The basic genetic and planetary influences that make up your actual body
       
      These Overleaves listed above are chosen before birth by the Essence.
       
      AFTER being born, by the age of three, another Overleaf is settled on called CENTERING: your habitual way of taking in and reacting to the world and experiences.
       
      In your adolescence within the lifetime you then add one more element that makes life all the more interesting and challenging; your basic fear, called the CHIEF NEGATIVE FEATURE. It is your stumbling block and primary challenge to all things within the life.
       
      Note: Chief Negative Features are commonly referred to as "Chief Features."
       
      Those are the basic Personality traits with which to be concerned for now.
       
      As with the Essence Roles, there are 7 Goals, Modes, Attitudes, etc., to choose from and combine for the lifetime. Again, as with the Roles, do not get too caught up being literal. Michael chooses the terms carefully. In studying the Michael Teachings, you will begin learning that we have tended to put negative connotations to perfectly neutral words. You will see that some words you used to think were "bad" now become empowering and make perfect sense.
       
      The 7 Goals are:
       
      Re-evaluation: the lifetime revolves around slowing down experience as much as possible, so as to assimilate past life influences. Growth: the lifetime revolves around gaining as much experience as possible, so as to use in future lives.  
      Discrimination: the lifetime revolves around learning how to make better choices and decisions for yourself. Acceptance: the lifetime revolves around learning how to accept all choices and decisions, even the choices of others.  
      Submission: the lifetime revolves around learning where and how you are most needed and effective. Dominance: the lifetime revolves around learning how direct and lead those who are most needed and effective.  
      Flow: the lifetime is learning how to relax, enjoy life, and let it unfold, trusting in Essence.  
      The 7 Modes are:
       
      Reserve: reaching your Goal by refining your emotions Passion: reaching your Goal by freeing your emotions  
      Caution: reaching your Goal by refining your thoughts Power: reaching your Goal by freeing your thoughts  
      Perseverance: reaching your Goal by refining your actions Aggression: reaching your Goal by freeing your actions  
      Observation: reaching your Goal by observing and using the Mode most appropriate for the occasion.  
      The 7 Attitudes are:
       
      Stoic: sees life as if they have seen it all before Spiritualist: sees life as if they have never seen it before  
      Skeptic: sees life like it can always be disproved Idealist: sees life like it can always be improved  
      Cynic: sees life as opposite to what appears to be Realist: sees life as it appears  
      Pragmatist: sees life practically and through the Attitude most appropriate for the occasion.  
      The 7 Body Types are:
       
      Lunar: rounded, pale, emotional; good for lifetimes dealing with one on one Inspirational contact (relates to Server) Saturnian: tall, durable, lean; good for lifetimes dealing with Inspirational issues for groups (relates to Priest)  
      Mercurial: witty, quick, wiry; good for lifetimes dealing with expression one on one (relates to Artisan) Jovial: round, fleshy, large; good for lifetimes dealing with being in a central position of expression for others (relates to Sage)  
      Martial: fiery, reactive, high-energy; good for lifetimes dealing with actions affecting people one on one (relates to Warrior) Venusian: soft, sensual, warm, charismatic; good for lifetimes dealing with being open, approachable, and accessible to larger groups (relates to King)  
      Solar: bright, spirited, small and frail; good for lifetimes needing to be in the center of everything (relates to Scholar)  
      *A note on Body Types: There are no "pure" Body Types. There is usually a combination of two to three influences. In addition there are three "eccentric" Body Types that a person can have for some of their more extraordinary lives. They are Plutonian, Neptunian, and Uranian. They are rare and specific so we won't go into those here.
       
      There are 7 Centers and you may recognize them as relative to the Chakras if you are familiar with Chakras. As you study the Michael Teachings, you will find that while there are similarities, there are also very different ways in which "Center" is used as opposed to "chakra".
       
      Though there are 7 Centers, a human body usually only uses one Center habitually.
       
      There are "higher" and "lower" Centers but they are not better or worse; the "higher" and "lower" only refer to the level they are sourced from and affect. The "lower" Centers are more of the Physical Plane and affect the body, while the "higher" Centers are more spiritual and affect our connections beyond the Physical. Since so much energy is involved in the sustaining of experience in the "higher" Centers, it is extremely rare to be Centered in a "higher" Center, but instead they are Centers accessed for specific purposes. The "higher" Centers are accessed through either practice, meditation, randomly, or through intense trauma.
       
      The 7 Centers are:
       
      Instinctive: this center travels with you from life to life like a floppy disc. It stores all of your experiences ever gathered and all of your areas of growth still needed and all the areas you have come to peace with. It isn't very intelligent, but is more a storehouse and protective device. It is where all of your past lives are remembered and even this lifetime's history. It is very automatic. Higher Moving Center: this is the Center relating to a pure connection and recognition of ENERGY. It is pure creativity and recognition of beauty as it is. It is experienced when you feel awe in seeing a landscape or piece of art, for example, or when you feel completely connected to everything around you, seeing its perfection as it is. This is the most accessed of the "higher" Centers and sex can sometimes trigger it. Moving Center: this is the Center that governs our body movements and actions. Those who are Moving Centered are action-oriented and take in life through their bodies. Emotional Center: this is the Center that governs our sense of connection to others emotionally and within ourselves. Those who are Emotionally Centered take in life through their feelings. Intellectual Center: this Center governs our beliefs and thoughts and communication. Those Intellectually Centered take in life through analysis and reasoning. Higher Emotional Center: this Center is your pure sense of LOVE, total, complete unconditional Love, or as Michael calls it, "agape" (pronounced a-GOP-ee). It is felt when you completely allow yourself or another to behave, think, be, in any way that comes but without fear or judgment. Higher Intellectual Center: this is the Center where absolute TRUTH is experienced, where whole complete insights and "knowing" reside.  
      Although these descriptions are far from complete, they are good starting points and you will be most concerned with only the Moving, Emotional, and Intellectual Centers at first.
       
      PARTS & TRAPS:
       
      Knowing yours or someone else's Centering is truly helpful in understanding how a person takes in life, but there's more: the PART of the Center.
       
      Within each Center resides actually ALL other Centers, kind of like a pie. So the Intellectual Center, for instance, will have an Emotional Part, an Instinctive Part, a Higher Emotional Part, etc., even an Intellectual Part (pure Intellect then).
       
      These PARTS are how the person puts their experience back out into the world after taking it in!
       
      They are also called TRAPS because a person can get so caught up in using only that PART that they forget to balance themselves with other parts. For instance, a person might be Intellectually Centered/Emotional Part. This means they take in life through what makes sense to them: observation and analysis; but then bring it back out into the world through Emotions, meaning they might get very emotional over their thoughts, but have no way of getting it out. The Emotional Center has no "voice", so the Intellectual Center can get caught in a Trap, thinking, analyzing and reasoning, leading them back to emotions that then go back through reasoning, giving rise to more emotions, etc. Eventually something has to give. What will then happen is that person might act out with their Moving Center. They might get angry and lash out, or they might actually cry, taking an action that helps get them out of the Emotional Trap.
       
      Most people have their Centering and Parts in the "lower" Centers, such as Emotional Center/Moving Part.
       
      Remember that many solutions are found in bringing in the neglected Center of the main three (Moving, Intellectual, Emotional). If you are Emotionally Centered, Moving Part, you will have to bring in the Intellect in order to balance yourself. This means that you need to add THOUGHTS and COMMUNICATION to your ACTIONS as you react to FEELINGS.
       
      To help you understand each PART/Trap, I will share the ways I understand them:
       
      INTELLECTUAL PART: This person will have lessons around how to take the input from their basic Centering and express that back out into the world appropriately. They may be excellent at communicating, but they will still have a spectrum of lessons and challenges in this area.
       
      EMOTIONAL PART: This person will have lessons around how to take the input from their basic Centering and how to process the feelings that arise from it. They may have deep emotions, but have little way of actually showing it. This is their challenge then in many cases.
       
      MOVING PART: This person will have lessons around how to take input from their basic Centering and how to actually behave as a reaction. They have a lot of energy, but they are learning how to direct that appropriately back out of their bodies.
       
      There are 7 Chief Negative Features (or fears) that you choose from in your teens. You usually choose two. One is your PRIMARY CHIEF FEATURE and the other is your Secondary. The Primary affects and challenges your attaining your GOAL, therefore affecting more of your personal experiences, and the Secondary affects and challenges your MODE, therefore affecting more of your relationships and intimacy issues.
       
      The 7 Chief Features are:
       
      Self-Deprecation: fear of Inadequacy; your not being able to live up to yours or someone else's standards, leaving you weak, insecure, and incompetent. Fear of NOT BEING ENOUGH. Arrogance: fear of Vulnerability; wanting others to live up to your standards, or fearing your standards not counting, leaving you vulnerable, judgmental, isolated, and alone as you are seen as not needing others. Fear of BEING TOO MUCH.  
      Self-Destruction: fear of Worthlessness; feeling that you have no worth or value unless dead or dying for someone/something else, leaving you with ongoing sacrifices for others with no gain for anyone, even extending into getting a terminal disease. Fear of GETTING TOO MUCH. Greed: fear of Scarcity; feeling that you won't get all that is out there of worth to you personally; leaving you fixated on one or two things that you cannot satisfy as a way to maintain your sense of self. This can be food, affection, sex, money, even vague things like not enough "love". Fear of NOT GETTING ENOUGH.  
      Martyrdom: fear of Losing Control; a strong need for being in control of everything in your space even though that is impossible. This leaves you feeling victimized, burdened, and complaining. Fear of LOSING CONTROL OF SPACE. Impatience: fear of Missing Out; you are always fighting the clock, trying to control before being controlled, leaving you intolerant and agitated. Fear of LOSING CONTROL OF TIME.  
      Stubbornness: fear of Change; you cannot and will not deal with anything new and against your already-set opinions, ideas, and environment. Some people who have Stubbornness actually can appear like they are adventurous and changeable, but look closely to see if they are actually creating "the more things change, the more they stay the same." Constant change can just be a way of avoiding dealing with actual changes. Fear of ANYTHING DIFFERENT.  
      If you have read through the entire Introduction, you have just touched on all the very basics of the Teachings! This is just the tip of the iceberg, but it gets more and more familiar as you start to apply it.
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