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  1. Janet

    Have I Entered My 6th IM?

    This material was received in a private session on January 26, 2015. Note from Janet: This session, which occurred a year before Geraldine's death, contains interesting information about the 6th Internal Monad and I decided it should be included in the library. GeraldineB: Hello, Michael I'm going to be inquiring on a range of topics that all are part of the same subject: my health. I realize that some of my phrasing may seem to call for “prophecy,” and that probabilities are going to be the “best” result. First of all, let's start with: Have I begun my 6th Internal Monad? And, if I have, how much realistic conscious choice with Essence do I still have in terms of how long it lasts? MEntity: Do you think you have completed your 5th? GeraldineB: You've said that I have -- a couple of years ago in an OMW And, yes, I do feel I have. MEntity: Do you think you have? We see your response now. We asked this because it is one thing for us to inform you of where you might be in your rites of passage, and quite another to know where you are in your rites of passage. GeraldineB: I've made some profound changes in my thinking and behavior over the past several years. MEntity: That is due in great part to your launch into Transcendence from the 5th. You did not collapse. And no, your 6th Internal Monad has not begun. There are symptoms in place for this, but that is not unusual. Several rounds of symptoms can come and go before one launches into the actual passage. Even the profound and permanent diagnosis of a terminal illness is not necessarily a launch into the 6th Internal Monad. GeraldineB: oh . . .would you elaborate? MEntity: It CAN be, and often is, but in modern cultures with treatments and management, a diagnosis is no longer linked to the start of the 6th Internal Monad. It can be a peek at it, but not a launch into it. You have been peeking off and on for years. To know when one actually enters this passage can be difficult to discern until the 4rd Stage of MANIFESTATION, showing up as PANIC or DYING. GeraldineB: And, I'm definitely not there now. MEntity: The 6th Internal Monad is one of the only Internal Monads that can be started and then halted. By "halted" we mean that it is not just a pause, or a great length of time within a Stage, but a complete reset. GeraldineB: remarkable. Due to choice? MEntity: This is only possible when passing through the first 3 Stages in the Positive Poles. For example: Imagine one receives a terminal diagnosis and this is clearly a path toward the acceptance of one's mortality and imminent death. As part of those first 3 Stages, vast changes can be prompted in the psyche, diet, treatment of the mind/body, and a terminal diagnosis can reverse, or gain great stability to the extent that it may as well be reversed. These are often seen as "miracles," but they are often a halting of the 6th Internal Monad. And, yes, choice is entirely responsible. HOWEVER. This is not to say that everyone can reverse a momentum. And when a momentum through the 6th Internal Monad is not reversed, it is not a failure. But if one is in the Positive Poles, moving forward toward Dying is not seen as failure anyway. GeraldineB: I understand -- Death is a part of Life for all MEntity: For your 6th Internal Monad to launch, we think it would be associated with more conclusive information and less speculation, however sobering the speculation has already been. We can continue to check with you and help validate its launch. ### You may discuss this content in the forums. See Have I Entered My 6th IM?
  2. September 12, 2010 Troy Tolley, Channel Internal Monads [MEntity] Hello to each of you. We are here. We can begin now. We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided. There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious. The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help. It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age. Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age. In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level. There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket. The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death. These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages. That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane. Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief. Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages. We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course. We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same. The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility. The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself. The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose. The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness. And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial. We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints. ****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.” [Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level? [MEntity] We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets. Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes. [Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ?? [MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage. [Oscar] Hello Michael ? Could you please elaborate a little about how exactly Body Type can affect the process? [MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body. [Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad? [MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end. [Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps. [MEntity] It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror. Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.” We will conclude here. Good evening to each of you.
  3. DanielaS

    20140706 Ask Michael

    Ask Michael in Live Session Open Floor July 6, 2014 Channel: Troy Tolley [Hani] There are claims made of multiple Essences utilizing the same body by switching in and out over the lifetime. Is this possible? I am not talking about walk in and walk out [MEntity] Only one Essence can ever "inhabit" a body. The body cannot act as a revolving door for Essences. Though one body can have been host to 2 or more Essences across a lifetime, it is never at once, and rarely more than 2. The shift between one Essence to another is often traumatic, or at least done through the exploitation of a trauma, and takes up to 7 years for full transition. It is not a process that is taken lightly. [Hani] I understand, thank you [MEntity] However, the Personality and/or Essence of a body can act as a conduit for as many Essences as it wishes. This is how the Transcendental Soul Manifests. It is only one Essence representing the whole of the Entity, but all of the fragments of that Entity have access to all that is that body's experiences and life. This is, also, how Guides work, and Essence Twins when one is not extant. When there is a Personality who senses fragmentation, it is usually relative to the Personality, not variations of Essences. That Personality is likely compartmentalized, divided, fractured, and has evolved into facets that either lose contact with one another, or revolve as distinct facets around a central core trait. Every Personality has sub-personalities, but for some, these can become distinct facets that have no communication with one another, such as is the case with Dissociative Identity Disorder, but if there is communication, the range can be from "normal" variations on Personality to accommodate various contexts of life, to extreme facets that, while still communicating, identify as separate. [Kurtis] Hi Michael, much like in past exchanges I'd like an elaboration of both Perseverance Mode and Power Mode that can cater to all soul ages, and much like before, an explanation of the - and +Poles as well. [MEntity] PERSEVERANCE MODE is the Ordinal, Action Mode. The Mode describes how one fulfills the Goal, and how one Relates. In its Positive Pole, there is Persistence, and in its Negative Pole, there is Unchanging. PERSISTENCE is the capacity to navigate around, over, and through obstacles, whereas UNCHANGING is the capacity to repeatedly confront obstacles. In Persistence, there is a sense of one's position relative to an obstacle or direction, and these are known to be dynamic. There is awareness that both the obstacle/direction and the one acting can change, evolve, alter, etc. In Unchanging, this dynamic is lost. It is no longer a dance, but a matter of pushing forward or into, and knocking down or clearing a path that has been determined. There is only a sense of direction or movement if that obstacle is overcome. Consider the difference between one amputee who has lost her legs and finds a way to work with her obstacles, while another determines that if those legs are gone, then everything on the other side of that is lost, unless those legs are returned. One is Persistence. One is Unchanging. When one is Unchanging, it is the Positive Pole of the partner Mode, Aggression, that will help to move one back into Persistence. The Positive Pole of Aggression is Dynamism. In other words, there is no division between self and obstacle/direction. They are parts of an equation that describe the paths of life. Both contribute to the path. Unchanging is when one has determined that the obstacle is in the way of the path. Power is Presence, then. When one owns one's presence, or power, there is Authority. This is simply the management of expression in a way that is responsible, considered, and aware of its impact on others. When one depends on others as their source of presence, or power, then it falls into Oppression. This is true on the scale of oppression that one sees regarding minorities or non-sentient creatures, as well as in terms of the self. To Oppress the self is to defer power and presence to the permission one seeks or takes from others. Put another way: To oppress the self is to defer power and presence to the permission for expression one seeks or takes from others. Or, to oppress others is to draw power and presence from restricting expression of others. For one to move out of the Negative Pole of Power, one needs to slide to the Positive Pole of Caution, Deliberation. When this is regarding self-oppression, it is when one chooses a specific way or context of expressing oneself, rather than not expressing oneself at all. When this is regarding oppression of others, it is the ownership of how one has interpreted the expression or presences of others as deliberately affecting oneself, when, in fact, it has not. Deliberation is merely the slowing down of thought so as to be careful in how one experiences or delivers expression. Though we can continue to elaborate upon these, we must consider the queue. [Maureen] Michael, I can see how Personal Truths line up: HONESTY: Truth, SINCERITY: Love, INTEGRITY: Energy, but I’d like your take on how Global Truths and Universal Truths line up with Truth, Love and Energy. The one that I’m having the most trouble reconciling is the Global Truth of NATIONAL that lines up with Love. I’m not sure how that fits as many of us Older Souls don’t see “Love” of a country or being nationalistic as fitting in with our larger view of “the world”. If there is time, would you provide a short explanation for the Global Truths and the Universal Truths so we can see how they align with Truth, Love and Energy? If not, just an explanation of the Global Truth, NATIONAL: Love, would be appreciated. [MEntity] Nationalism/Nationalistic is not the same thing as Love for one's country. The former tends to be built upon notions of superiority, whereas the latter is built upon gratitude, nostalgia, and appreciation. When one tends to one's home, it can be from notions of superiority to one's neighbors, or it can be from the sense of importance to nurture one's space. This is true on the National scale, as well. The people of a Nation are benefited when there is Love of those peoples. This can be a dividing line in Politics, for example. Self-preservation based in superiority, or nurturing on a grand scale for as many as possible. However, keep in mind that our response for corresponding Truth, Love, and Energy to the variations of truth within each category of truth, is only for convenience, not from literal representation. It may be more accurate to see these as Axes, not as specific terms. So, for example, Honesty is Expressive, Personal Truth. Sincerity is Inspirational, Personal Truth. Integrity is Active, Personal Truth. Remember that Truths are relative here. Community is Expressive Global Truths, or how a Community expresses, represents itself within the spectrum of how other communities do so. National is Inspirational Global Truth, or how a people of a nation feel about their place on the planet among other nations. Planetary is Active Global Truths, or how a planet of people behaves in relation to other planets/off-planet life. In Universal Terms, every single fragment will have a Body, Mind, and Soul, and these are conduits for expression, inspiration, and action, and this is true no matter where, when, or who you would experience. We think we have expanded on these enough for now, but we can further clarify these in further discussions. [JanaK] I have a follow up question regarding the talk on the topic of Reincarnation. It’s about the “stuck” Personalities. There have been a couple of “teasers” throw out, which I would like more clarification on. I will state how I understood it, so please correct anything that I have misunderstood. So if I understand it correctly, what determines whether the Personality is stuck, is whether they do or don’t complete the Review and reunite with Essence. If they don’t complete it and don’t unite with Essence, then they keep literally reincarnating, living through variations on the same lifetime (presumably this happens in separate parallels). They keep doing this, until they evolve enough to be able to reunite with Essence, in which they sometimes need to be helped. You have also said, that in this way they all do get to eventually complete all 7 IMs. Yet, I also thought one can complete Review and reunite with Essence without completing all 7 IMs? Are all personalities stuck until they have lived in some way (parallel or looping) till 7th IM in positive? [MEntity] Here is the distinction we may have not clarified in our initial delivery: Those Personalities that fulfill an Internal Monad in the Positive Pole, regardless of whether the First, the Second, Third, etc. will likely NOT loop, but go through Review and gather on the Astral, being "collected" in the final Level of that Soul Age. Those Personalities that fall into a loop are those that do not complete an Internal Monad in the Positive Pole, or resign to the Negative Pole of an Internal Monad. That Personality will "loop" until it has completed the Internal Monad relative to what it had been trying to complete, and then it can move into Review. However, it is quite common that these Personalities will just continue to completion of all 7 Internal Monads, however many loops that would take. It Reviews, but mostly for the sake of updating Essence. The Personality is not quite capable of full comprehension until there is at least one Personality that has completed all 7 Internal Monads. Then the gathering of all Personalities from the Soul Age compile experiences for Review that launches the Essence into the next Soul Age. Because of the uniting of experiences and processes, then all Personalities that are a part of that benefit and, technically, each completes all 7 Internal Monads relative to their own lives. Those Personalities in a loop will have done so for themselves by this time, and will join the evolution into the next Soul Age, or will remain and continue in their loops, until either the completion of the 7th Internal Monad on their own, or help comes. Each of you will likely have several "loops" that will need to be collected from across your Soul Ages when you get to your 7th Level of the Old Soul Age. [Bobby] Since it's my understanding that after an Entity cycles off that Casting plays a larger part than the Role does, would you briefly describe generally what those of you that are Sage-cast "do"? [MEntity] It is more nuanced than only Casting, with your Casting within the Entity being a contributing factor. In the same way that all Sages will not manifest the same way while incarnating, neither will all Sage-Cast in the Entity. But there will be a common theme of Cardinal Expression. So, regardless of the nuances, those who are Sage-Cast will be those who spread information, communicate, bring levity, offer simple and profound insight. One of the nuances to consider is that the Role then tends to become the function that Casting had while incarnating. So a Sage-Cast Warrior while incarnating might be understood as a Warrior-Cast Sage when cycled off in the Entity. The other nuance would be the Cadence Group and Greater Cadence, of course, as well as Position. But, in general, the Sage-Cast will help tell the stories of the Entity. [ClaireC] Michael, could you tell us where horses are in the hierarchy of the animal kingdom and how their Animal-Companion bond with humans is affected by the fact that they are often "working" animals? Is it any different than trained, performing dogs or circus animals? [MEntity] Though there is hierarchy of intelligence among most domestic or domesticated animals, there is very little difference emotionally. There are differences, but little. The range of intelligence only determines how that species can communicate its emotions, and how it organizes its experiences. This goes for chickens, cows, pigs, horses, birds, dogs, cats, etc. We are going to define "domesticated" as any of those species in captivity with which one can develop a relationship. There are many "pets" that fall outside of that, such as many reptiles or insects, and then there are some that fall outside of the category of "pets" that have evolved relationships with Humans, such as Bees. What the individuals or groups within that domesticated species do only has bearing insofar as how it contributes to their experience of Emotional evolution. Those creatures that are nurtured as a whole tend to evolve faster in their emotional intelligence than those that are not. For example, dogs, cats, and horses have keen emotional worlds that range across a wide spectrum of emotions, while chickens tend to suffer from extreme terror and displacement due to the mass suffering. All non-sentient creatures tend to default to Instinctive methods for managing suffering and pain, and this is for the sake of protection against being seen as weak, vulnerable, etc. to other predators. Even the most intelligent of dogs, horses, cats, pigs, etc. will often refrain from reveal of pain or suffering for that reason. Therefore, working horses who are treated well may feel a great sense of purpose and bonding, while other working horses relegated to strict uses, such as carriage horses or race horses, suffer greatly, even if not in obvious ways. Care and feeding are not all that are necessary for the quality of life for the more emotionally-complex creatures. The more social the species, the more likely the suffering is reduced to strict work and use. Watching horses running freely in a field together versus watching a horse chained to a cart alongside Central Park is all that is necessary to know this, if one is practicing empathy. [ClaireC] "Beast of burden" comes to mind. [MEntity] We wish to be clear that the differentiation between suffering and pain is a matter of time. More emotionally-complex and intelligent creatures can suffer more easily than those that are not. However, the more a creature is exposed to pain, the more it can suffer, even as there is no sense of time. So while a horse or a dog can suffer even when between painful experiences, a chicken that is trapped in terror with injuries and a mutated body is in a constant state of pain, which is its own form of suffering. Animals used for performance, entertainment, circuses, and work often do suffer because most of these scenarios override everything natural to that creature. In cases where work is balanced with care, feeding, shelter, socializing, freedom, expression, and affection can there be the possibility of a "happy" creature. This is true of even Humans. [AnnaYusim] I have a question about St Therese of Lisieux (Born Marie-Françoise-Thérèse Martin) her book "story of a soul" is a spiritual classic. I have read that its not 100 percent her authentic words is that true?? Also i'd like to know her role, casting and soul age? [MEntity] As this fragment was "sainted," all accounts have come to be embellished for the support of that sainthood. It is true that not all of the words attributed to her are her own. This is not to say they are not in keeping with "the spirit" of her expression, just that embellishments are involved. This fragment is a Priest-Cast Artisan who was 7th Level Young at the time. [royce] marius here: Adyashanti speaks openly about his awakening experiences and i'm curious to know the relationship to this experience of " awakening" and Internal monads. for example if one has awakened in the terms adyashanti describes does one still go through internal monads. [MEntity] If the term is being used as a conclusive state, then it is a misnomer. This "awakening" could be said to be a description of how one completes an Internal Monad, as it is a conscious process of unlearning all that was learned, at least in terms of what was learned that is not serving you. That is what each Internal Monad is: an unlearning. To that extent, each Internal Monad is a process of "awakening," but each awakening is far from conclusive. There is no shortcut through the Internal Monads. Even the oldest and most conscious of fragments must go through them. To teach otherwise is to teach that one does not count as a PART of the whole that is ultimately YOU. [royce] i ask because i hear a lot of " i have no more fear of death" with these experiences at age 29 or something, which sounds like a completely of 6th IM...which seems odd to be there at 30..but that's beautiful to know we always have something to learn completion* [MEntity] Lacking fear of death when one is not confronting it has nothing to do with the completion of the 6th Internal Monad. It is easy not to fear something one cannot comprehend. But when one suddenly feels and knows the impending closure of mortality, it is a very different rite of passage. Even if one has had a close call with death in the middle of the life, it is not the same thing as the closing in on the final call. That close call with death can contribute to the ease of the 6th Internal Monad, but it is not the same as the 6th Internal Monad. The 6th Internal Monad is only valid when the onset of the cause of the exit is finalized. However, even that is not always the case. If one has not completed the 4th Internal Monad, for instance, and has a terminal illness, it will still be necessary to complete the 4th Internal Monad, no matter how distracting the onset of death is.
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