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  1. [Excerpt from Michael Speaks: Mother and Child and the 1st Internal Monad] MEntity: We will share the details of the 1st Internal Monad, which may shed light on this process as both a matter of gravity and momentum, and as one that evolves to include choice and consciousness. Keep in mind that as one moves through the 1st Internal Monad, most of this is being done BEFORE physical birth. Only the final stage is fulfilled post-birth. However, as with all other Internal Monads, if any of the Stages remain in the Negative Pole, so do the subsequent Stages, rendering that Internal Monad incomplete until all Stages have moved into the Positive Pole. For the most part, the mothering host is passive in this event, evolving from complete passivity (obligation, survival motivations) to active passivity (embracing the consciousness and choice involved, while allowing room for this new life) The first Stage, then, would be INITIATION, with the Positive Pole being CONCEPTION, and Negative Pole being ORCHESTRATION. As we are sharing these through Troy now, we may find the words to require refinement at some point, but these are quite acceptable. This might be considered the Stage of the Zygote. As with all Positive and Negative Poles, there is always "entrance" through the Negative and a move through to the Positive. Therefore, Orchestration is always necessary for the Conception to be. The Positive will always be inclusive of the Negative, but if the move into the Positive is not made, then the Negative tends to exclude the Positive. Orchestration is "negative" in that it still a division, a manipulation of parts, a maneuver of all into alignment with this intention. When those parts come together, there is Conception. Those parts include a massive amount of considerations that the Personality may boggle to comprehend. In the earlier Soul Ages, these considerations are usually left to the gravity and momentum of biology, so as long as the mother is in any way open, Conception can come to be. In later Soul Ages, probabilities, astrology, past lives, genetics, geography, fellow fragments, Cadre and Entity mates, and so on, come to be considered as part of the Orchestration, and only then can Conception come to be. Conception, then, is basically the acceptance and success of what has come to be Orchestrated. In other words, Conception does not occur if that first pole of the first stage is stuck. Once Conception is successful, then the move into the second Stage can begin through INTROSPECTION. This Stage of Introspection is marked by a Negative Pole of INVASION, and a Positive Pole of FORMATION. The first Stage is primarily a function of biology and Essence, but Personality, or the mothering host has not come into full awareness or comprehension of this process, yet. This Stage of cellular division begins as Invasion because there is now a separate consciousness/Essence working with the materials of the mother's body. This is necessary, but eventually comes to be embraced as Formation, the Positive Pole. If this Stage remains at Invasion, there tends to come the first of many challenges, not only for the developing embryo, but for the mothering host, as well. This Stage leads into the 3rd Stage of REALIZATION. This is, usually, the first time the mothering host comes to realize she is pregnant. Though one can detect pregnancy very early in the process, this is actually when it is REALIZED, not just known or suspected. This is marked by a Negative Pole of DISRUPTION, and a Positive Pole of AWARENESS. Disruption can take the form of realizing the impact that having a child will have on the life, either in immediate or long-term ways, but can also include the point where the rejection from the mothering host is instilled, either through abortion or rejection of the position as nurturer. This Stage reveals the formation of the Embryo. Even if pregnancy is known quite early, a sonogram, or definitive physical sensation, usually attends the Realization of this Stage. Disruption will always be a part of pregnancy, but if it shifts into Awareness, it can continue smoothly. Awareness is when the negotiation with the host Personality is secured. In earlier Soul Ages, this is where obligation or resignation to survival or religious motivations tend to take over, and the Awareness is within that context. In later Soul Ages, this is when the Personality of the mother, her Essence, and the Essence/s involved with the Embryo, come to allow room for this event in the life. Awareness is then based in CHOICE, not obligation. This has no bearing on the intention to release for adoption. If this choice is determined as part of the Realization Stage, the Essence knows this, and it may actually have been intended. However, if this Awareness is not secured, it can lead to resentment from the Disruption, either by the mother, or by the child, if eventually born. Because birthing is so dependent upon passivity by the mother, part of the entire point of the 1st Internal Monad is to gain a greater understanding of its host and to work WITH that host. If this is not done, the Stages can either be interrupted, or remain in the Negative Pole through birth. In other words, it is part of the evolving process of birthing to learn how to move beyond Invasion and Disruption to work with the plans, hopes, fears, and body of the mother. The 4th Stage If the Embryo forms, and Realization has come, whether left in the Negative Pole, or moved through to the Positive, it will now begin to move toward MANIFESTATION. This Stage is parallel to the gestational period, and is marked by the Positive Pole of PRESENCE, and a Negative Pole of DIVISION. Division is necessary for the recognition that a new life is actually growing and forming, and that this growing and forming life is dependent upon another. If this Stage remains in Division, then it can build upon resentments, and usually falls into obligation. Depending on the Soul Age of the Essence being born, this may lead to a kind of exploitation of the mother for the sake of just being born if a younger Soul Age, but will lead to a halting of the process if an older Soul Age. Even if the mother has determined to allow the pregnancy, if it is from obligation, the older Soul would rather move on to more willing hosts. However, that is not always the case, and if probabilities, geography, genetics, etc. are more important for the greater intention of the life, even the older soul will continue. By this time in Soul Age, the capacity for choice is present, and even if the Personality begrudges the birth, it is known that it was chosen. Otherwise, the mother can terminate. The Positive Pole, PRESENCE, is reached when both are not just aware of one another, but accept the realization, the physical presence. The 5th Stage This then moves on into CONTENTMENT, or the embryonic period, marked by DEVELOPMENT in the Negative Pole, and MUTUALISM in the Positive Pole. Development is, basically, the natural gravity of biology fulfilling a momentum. Development will happen, unless stopped. Even if the pregnancy is unwanted, Development will happen. Development moves into Mutualism when both begin to experience the benefit, or potential benefit, of their mutual efforts, acceptance, and presence. The 6th Stage If the baby has continued to survive into the second trimester, then MAGNETIZATION begins. This is marked by a Negative Pole of COOPERATION, and Positive Pole of AGREEMENTS. Cooperation here is either a path into Agreements, or another form of tolerance for the invasion, disruption, and/or development of the previous Stages. Cooperation is minimal in communication and exchange between the Personality and any Essences or bodies involved. Agreements begin when all are on board, so to speak. Agreements can have been made long before this point, but this is when they come to be more substantiated, adapted, and updated with all involved with the Life Plan. Those who will be a part of the life from birth through death are alerted, and begin their draw toward the fragment attempting to be born. For those further into the life, the "marking of their calendars," if you will. The 7th Stage The final Stage of the 1st Internal Monad, EMANATION, begins in the third trimester, and is marked by a Positive Pole of VITALITY and a Negative Pole of DISINTEGRATION. The actual birthing process is symbolic of this Negative Pole, as the breaking of the placenta, cutting the umbilical cord, and separation of baby from mother comes into full Emanation. To this point, Essence has only been able to manage the process, but could never Emanate through the body. There is never an Essence "in" the body of any stage of a birth, until the first breath outside of the body. Upon first breath, there is the bonding and anchoring, and the body begins its activation as representative of Essence. If all Stages to this point have been in the Positive Pole, then that first breath is one of Vitality. If any previous Stage remains in the Negative Pole, then the body begins its life in a state of Disintegration. Disintegration can be literal, but can also be a process of further division from the mother as it prepares for adoption. The new body has up to three years to reach Vitality. If a child has not moved into that final Stage of the 1st Internal Monad, death is almost always a result. In the best of environments and circumstances, with the most willing and loving of parents, this can still be the case. The Internal Monad process is a personal process, not one that can be altered, hindered, or helped by those around the individual beyond what is allowed. This can also be reflected in the experience of "postpartum." If the baby has not breathed in Vitality, it can leave the mother grieving. Or angry, resentful, and experiencing her own version of disintegration. If you are alive and attending this gathering, you have probably completed the 1st Internal Monad successfully. Disintegration can also be a stage when there is a shift from the managing Essence to a new Essence. A kind of "walk-in" process, which can then shift into Vitality after. Though the Personality is already "programmed" into the body, it does not come fully-formed upon birth. It is activated over time. For the first three years, the child reflects the parents' or caretakers' overleaves and fears. Until the 2nd Internal Monad begins, the Personality of the child is fairly latent. The Personality comes to be activated more between the 3rd and 7th years of life.
  2. MICHAEL SPEAKS "Mother and Child" From Conception to the Completion of the 1st Internal Monad March 24, 2013 Channel: Troy Tolley MEntity: Hello to each of you. We are here, now. We may begin our responses to your questions. We understand the emphasis on an initial topic. However you have arranged this to be explored, we are ready. [GeraldineB] Hello, Michael. I have a large somewhat formless topic about pregnancy and how it affects both the mother and developing fetus all the way through the first year of life for both of them. To paraphrase the Paul Simon lyrics, "Mother and child, a family reunion" might be the title. For many women pregnancy is a time of obsession, hormonal washes, physical issues, expectations and fears. It's as impacting as a full Internal Monad is to many others. Plus, during that same time period of physical, emotional, and mental changes to the mother, there are similar ones occurring to the developing baby, including processing of over half of the stages of the first Internal Monad pre-birth. So, it's the entire combination of mother and child -- a woman's insights and sensitivities due to pregnancy, and are there ongoing discussions with Essence due to the pregnancy, are agreements being rewritten if the original plans changed, i.e., not the same Essence is going to incarnate into the baby than was initially planned for. We know that many plans and agreements are made between Essences, but choices made by the prospective mother can alter those. Similarly, when a baby is born early, how does this affect plans and agreements? It's simply that we don't know much about the entire process that happens from conception onwards nearly as well as we know about dying. There are hormonal washes that affect the zygote (and mother). There can be twins created but one dies and reabsorbs. Many women suffer huge letdowns or postpartum depressions due to the hormonal flipflops and unmet expectations. How much does being pregnant during a time of danger and heightened fears affect the unborn developing fetus? To start, may we have the "7 Stages of the 1st Internal Monad," similar to the other ones I've requested? I realize that not all of these subtopics are framed as questions, but we're seeking a holistic or comprehensive approach to the topic of mother and child from conception through the first year of life for the baby. Your response should elicit far more additional questions than can be answered in a single session. :) NEXT (your cue to take over, Michael) MEntity: The process of birth and death are similar in that each has a gravity and momentum that is quite difficult, if not impossible, to halt, slow, or reverse. As with most processes, these are quite crude and given over more to the gravity and momentum in the earlier experiences of the process, and then this evolves to include more conscious awareness and choice, interjecting higher probabilities for halting, slowing, or reversing the experience. In other words, in earlier Soul Ages, there are rarely Agreements necessary or in place, and there is rarely a sense of choice in the matter, so that a birth is either obligatory, or a product of survival tactic. In later Soul Ages, and in developed cultures and societies, the element of consciousness and choice comes to be prioritized over gravity and momentum, moving away from obligation and survival. The Seven Stages of the First Internal Monad We will share the details of the 1st Internal Monad, which may shed light on this process as both a matter of gravity and momentum, and as one that evolves to include choice and consciousness. Keep in mind that as one moves through the 1st Internal Monad, most of this is being done BEFORE physical birth. Only the final stage is fulfilled post-birth. However, as with all other Internal Monads, if any of the Stages remain in the Negative Pole, so do the subsequent Stages, rendering that Internal Monad incomplete until all Stages have moved into the Positive Pole. For the most part, the mothering host is passive in this event, evolving from complete passivity (obligation, survival motivations) to active passivity (embracing the consciousness and choice involved, while allowing room for this new life) The first Stage, then, would be INITIATION, with the Positive Pole being CONCEPTION, and Negative Pole being ORCHESTRATION. As we are sharing these through Troy now, we may find the words to require refinement at some point, but these are quite acceptable. This might be considered the Stage of the Zygote. As with all Positive and Negative Poles, there is always "entrance" through the Negative and a move through to the Positive. Therefore, Orchestration is always necessary for the Conception to be. The Positive will always be inclusive of the Negative, but if the move into the Positive is not made, then the Negative tends to exclude the Positive. Orchestration is "negative" in that it still a division, a manipulation of parts, a maneuver of all into alignment with this intention. When those parts come together, there is Conception. Those parts include a massive amount of considerations that the Personality may boggle to comprehend. In the earlier Soul Ages, these considerations are usually left to the gravity and momentum of biology, so as long as the mother is in any way open, Conception can come to be. In later Soul Ages, probabilities, astrology, past lives, genetics, geography, fellow fragments, Cadre and Entity mates, and so on, come to be considered as part of the Orchestration, and only then can Conception come to be. Conception, then, is basically the acceptance and success of what has come to be Orchestrated. In other words, Conception does not occur if that first pole of the first stage is stuck. Once Conception is successful, then the move into the second Stage can begin through INTROSPECTION. This Stage of Introspection is marked by a Negative Pole of INVASION, and a Positive Pole of FORMATION. The First Stage is primarily a function of biology and Essence, but Personality, or the mothering host has not come into full awareness or comprehension of this process, yet. This Stage of cellular division begins as Invasion because there is now a separate consciousness/Essence working with the materials of the mother's body. This is necessary, but eventually comes to be embraced as Formation, the Positive Pole. If this Stage remains at Invasion, there tends to come the first of many challenges, not only for the developing embryo, but for the mothering host, as well. This Stage leads into the 3rd Stage of REALIZATION. This is, usually, the first time the mothering host comes to realize she is pregnant. Though one can detect pregnancy very early in the process, this is actually when it is REALIZED, not just known or suspected. This is marked by a Negative Pole of DISRUPTION, and a Positive Pole of AWARENESS. Disruption can take the form of realizing the impact that having a child will have on the life, either in immediate or long-term ways, but can also include the point where the rejection from the mothering host is instilled, either through abortion or rejection of the position as nurturer. This Stage reveals the formation of the Embryo. Even if pregnancy is known quite early, a sonogram, or definitive physical sensation, usually attends the Realization of this Stage. Disruption will always be a part of pregnancy, but if it shifts into Awareness, it can continue smoothly. Awareness is when the negotiation with the host Personality is secured. In earlier Soul Ages, this is where obligation or resignation to survival or religious motivations tend to take over, and the Awareness is within that context. In later Soul Ages, this is when the Personality of the mother, her Essence, and the Essence/s involved with the Embryo, come to allow room for this event in the life. Awareness is then based in CHOICE, not obligation. This has no bearing on the intention to release for adoption. If this choice is determined as part of the Realization Stage, the Essence knows this, and it may actually have been intended. However, if this Awareness is not secured, it can lead to resentment from the Disruption, either by the mother, or by the child, if eventually born. Because birthing is so dependent upon passivity by the mother, part of the entire point of the 1st Internal Monad is to gain a greater understanding of its host and to work WITH that host. If this is not done, the Stages can either be interrupted, or remain in the Negative Pole through birth. In other words, it is part of the evolving process of birthing to learn how to move beyond Invasion and Disruption to work with the plans, hopes, fears, and body of the mother. The 4th Stage If the Embryo forms, and Realization has come, whether left in the Negative Pole, or moved through to the Positive, it will now begin to move toward MANIFESTATION. This Stage is parallel to the gestational period, and is marked by the Positive Pole of PRESENCE, and a Negative Pole of DIVISION. Division is necessary for the recognition that a new life is actually growing and forming, and that this growing and forming life is dependent upon another. If this Stage remains in Division, then it can build upon resentments, and usually falls into obligation. Depending on the Soul Age of the Essence being born, this may lead to a kind of exploitation of the mother for the sake of just being born if a younger Soul Age, but will lead to a halting of the process if an older Soul Age. Even if the mother has determined to allow the pregnancy, if it is from obligation, the older Soul would rather move on to more willing hosts. However, that is not always the case, and if probabilities, geography, genetics, etc. are more important for the greater intention of the life, even the older soul will continue. By this time in Soul Age, the capacity for choice is present, and even if the Personality begrudges the birth, it is known that it was chosen. Otherwise, the mother can terminate. The Positive Pole, PRESENCE, is reached when both are not just aware of one another, but accept the realization, the physical presence. The 5th Stage This then moves on into CONTENTMENT, or the embryonic period, marked by DEVELOPMENT in the Negative Pole, and MUTUALISM in the Positive Pole. Development is, basically, the natural gravity of biology fulfilling a momentum. Development will happen, unless stopped. Even if the pregnancy is unwanted, Development will happen. Development moves into Mutualism when both begin to experience the benefit, or potential benefit, of their mutual efforts, acceptance, and presence. The 6th Stage If the baby has continued to survive into the second trimester, then MAGNETIZATION begins. This is marked by a Negative Pole of COOPERATION, and Positive Pole of AGREEMENTS. Cooperation here is either a path into Agreements, or another form of tolerance for the invasion, disruption, and/or development of the previous Stages. Cooperation is minimal in communication and exchange between the Personality and any Essences or bodies involved. Agreements begin when all are on board, so to speak. Agreements can have been made long before this point, but this is when they come to be more substantiated, adapted, and updated with all involved with the Life Plan. Those who will be a part of the life from birth through death are alerted, and begin their draw toward the fragment attempting to be born. For those further into the life, the "marking of their calendars," if you will. The 7th Stage The final Stage of the 1st Internal Monad, EMANATION, begins in the third trimester, and is marked by a Positive Pole of VITALITY and a Negative Pole of DISINTEGRATION. The actual birthing process is symbolic of this Negative Pole, as the breaking of the placenta, cutting the umbilical cord, and separation of baby from mother comes into full Emanation. To this point, Essence has only been able to manage the process, but could never Emanate through the body. There is never an Essence "in" the body of any stage of a birth, until the first breath outside of the body. Upon first breath, there is the bonding and anchoring, and the body begins its activation as representative of Essence. If all Stages to this point have been in the Positive Pole, then that first breath is one of Vitality. If any previous Stage remains in the Negative Pole, then the body begins its life in a state of Disintegration. Disintegration can be literal, but can also be a process of further division from the mother as it prepares for adoption. The new body has up to three years to reach Vitality. If a child has not moved into that final Stage of the 1st Internal Monad, death is almost always a result. In the best of environments and circumstances, with the most willing and loving of parents, this can still be the case. The Internal Monad process is a personal process, not one that can be altered, hindered, or helped by those around the individual beyond what is allowed. This can also be reflected in the experience of "postpartum." If the baby has not breathed in Vitality, it can leave the mother grieving. Or angry, resentful, and experiencing her own version of disintegration. If you are alive and attending this gathering, you have probably completed the 1st Internal Monad successfully. Disintegration can also be a stage when there is a shift from the managing Essence to a new Essence. A kind of "walk-in" process, which can then shift into Vitality after. Though the Personality is already "programmed" into the body, it does not come fully-formed upon birth. It is activated over time. For the first three years, the child reflects the parents' or caretakers' overleaves and fears. Until the 2nd Internal Monad begins, the Personality of the child is fairly latent. The Personality comes to be activated more between the 3rd and 7th years of life. Follow-up Questions and Answers We will turn this back over to you for the more specific questions that were not helped by the delineation of this process of birth. [Jana] Why can't some women conceive, despite nothing being physically wrong or at least not detected? I have read many times that there can be "blockages" to feminine/mothering energy, so the child cannot survive. Is there truth to this? And variation on this — some women seem unable to have male babies — again I have read that relationship to men on the whole may be a problem in the mother — is there truth to this? Correction - sometimes they may conceive, but have a miscarriage, sometimes they don't conceive at all, i am asking about both. MEntity: It is dangerous territory to render the capacity for one's biology to be more in control of the individual than it is. We spoke of "gravity and momentum of biology," and this does not go away, even for the most enlightened, conscious, and aware. The capacity to give birth, to sustain birth, the leaning toward genders, etc. are a part of the genetics, and not (usually) having anything to do with the choices or "blockages" generated by the Personality. There is scathing in the Physical Plane that will always have to be factored into the practice and art of Choice, but these cannot always be anticipated. Scathing can be as obvious as losing a leg, to the realization that the body cannot or will not birth. Scathing is our term to describe any friction that brings about challenges to any of your relevant bodies. Beyond the simple nature of biology, there can be a multitude of nuanced causes for those who have challenges to birthing. For instance, one may have fallen prey to the imprinting and pressures to procreate, but the body cannot betray the truth. That fragment may not (really) want to have children. There are times when the timing is off for all, or some, involved, and the process is delayed, altered, or removed as an option to accommodate this. There is no one answer for why one has challenges to pregnancy, or to how that pregnancy is fulfilled, but we can say that it would be rare that it was simply a matter of "blockages" to "energy." If that were the case, babies would never get born at all. [Jana] I think the "fragment may not really want to have children" is what I was asking about - whether that could stop it. (despite physically trying obviously:) MEntity: It can, yes. But it would have to be a fundamental truth for that fragment to the point where the body represents this. Bodies cannot lie. That is not to say that one who has an unwanted pregnancy actually wanted one, but that it was not a fundamental truth for that fragment to not have one. As a society and culture evolves, the options for fulfilling Agreements with other Essences for birth move well beyond the necessity for biology of a mothering host. The pressure to birth, or to impose birth, begins to be alleviated. Those who are born by any other means beyond biological host, such as through cloning or test-tube births, the 1st Internal Monad shifts to BEGIN at first breath, and is completed over the 1st 3 to 7 years of the life. [Jana] that was my alternative question :-) MEntity: CORRECTION: If there is any formation of a body over time before first breath, the 1st Internal Monad is processed as usual. If there is cloning involved, then the process is shifted to be for the first 3 to 7 years of the life. By "cloning" here, we mean in the more advanced processes of replication, not the slow route known now. [Question] How was the IM process for me? I'd expect the uterus be slightly hostile considering I killed her in a past life (accident!) and is there anything left effecting present time? MEntity: As we said before: if you are alive and attending this session, you completed the 1st Internal Monad successfully. The uterus of a new Personality would not reflect or represent a relationship from a past life. By the time a body is capable of sustaining a healthy pregnancy, that body reflects the genetics, biology, and nature of that Personality, not any past Personality's genetics, biology, or nature. [Question] unless there are agreements to do so? MEntity: For the sake of a group format, we will not address your personal history as a zygote or embryo, but we can say that you successfully completed that 1st Internal Monad. [Comment] ok that's enough then :) MEntity: Yes, there can be Karma involved, which can eclipse everything. [Bobby] I'm thinking specifically about a nephew of mine, Cody, who died of SIDS at day 80 post birth. What was at play here either with him specifically or if you care to comment on SIDS generally? MEntity: "SIDS" is often a result of an incomplete 7th Stage of the 1st Internal Monad. There can be many causes or symptoms of this, but it is only one of many ways the incomplete Internal Monad can show up. We know of no valid case of "SIDS" that was not a matter of remaining in Disintegration. The Essence withdraws for any multitude of reasons, and if no other Essence steps in, the body will stop. We can comment more on the details of this individual in another format, but there would seem to have been some timing/geography issues for that fragment that made a difference. [Bobby] ok, will do [Brian_W] Michael, could you discuss briefly on the meaning of a birthmark, if there is one? MEntity: This is one of the few ways that Essence has an option for packaging information from a past life that might be relevant to the intentions of the current life. There could be a system described for helping to interpret birthmarks in some general way, but for the most part they are much like dreams in that the symbolism is ultimately relative to the individual. In a very general sense, birthmarks tend to refer to fairly recent lifetimes. Those that are on the legs or below the waist tend to represent unfinished actions/goals. For those birthmarks above the shoulders, they tend to represent unfinished thoughts, philosophies, ideals. For those on the torso or arms, these tend to reflect unfinished or interrupted relationships. Those birthmarks that can be easily hidden tend to be more subtle in gesture and symbol, while those that are more obvious or difficult to hide, there may be a decided focus on the unfinished. From Essence's point of view, these are beautiful methods of communication, but it is easily forgotten how a giant bruise across the face is more than just a clever reminder to complete work on ideals. That is the nature of the "double-edged sword of forgetfulness" that is inherent in life between the Physical and non-Physical. When you are "here," you so easily forget your immortality, and while "there," you so easily forget your temporary pains. [Ingun] I want to ask something about the difference between men and women. In lack of better words, it's only the female body that has a “baby making machine”, and the ability or potential to fulfill a pregnancy. Is there or what is the difference in operating of the centers/chakras and/or the energetics of the Body and between Essence and the Body in men and women? Can you explain to us something about the difference. Have women higher capacity or access in any way due to the ability to go through a pregnancy? MEntity: There is some difference, but not much. There are a multitude of sentient (and non-sentient) species who are not limited to two sexes, or one sex holding the power of birth. Only within the structures of society will there be any difference in terms of power and process, even in terms of the use of Chakras. To attribute a special power to the female who can give birth is about as useful as attributing great meaning to a man who can create a company. We are not diminishing the position, power, or meaning of birthing, but we are simply not attributing anything spectacular or unwarranted to it. A female can give birth without any active participation, while a male cannot create a large company without full, active participation. That does not make one less or more than the other. Just different. Birth and pregnancy is a biological gravity for a species. It is no more or less magical than the growing up of the body after birth. However, there is something to be said for the fact that Human bodies are divided into representations of 100% Female or 100% Male Energy, in terms of how those energies manifest in biology. Without an Essence, a "male" body is 100% Male Energy. Without Essence, a "female" body is 100% Female. This is also known as Focused/Creative. Outside of the imposition of the Essence Ratio, it only means that Female Energy must Focus Creativity, and Male Energy must Create Focus. In other words, birthing is a kind of Focus of 100% Creativity/Female. Starting and running a company is a kind of Creativity for the 100% Focus, or Male Energy. We are being highly simplistic here, but our point is that none of this describes one as having more than the other, but that all have not only the inherent qualities of the body, but the inherent qualities of Essence, blended into a uniqueness that is then further made unique by the choices of the Personality. We must conclude here for today. We must say goodnight here.
  3. September 12, 2010 Troy Tolley, Channel Internal Monads [MEntity] Hello to each of you. We are here. We can begin now. We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided. There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious. The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help. It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age. Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age. In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level. There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket. The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death. These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages. That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane. Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief. Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages. We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course. We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same. The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility. The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself. The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose. The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness. And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial. We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints. ****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.” [Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level? [MEntity] We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets. Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes. [Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ?? [MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage. [Oscar] Hello Michael ? Could you please elaborate a little about how exactly Body Type can affect the process? [MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body. [Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad? [MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end. [Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps. [MEntity] It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror. Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.” We will conclude here. Good evening to each of you.
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