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  1. Ask Michael - January 7, 2018 MEntity: Hello to each of you. We are here, now. We can begin. ***QUEUE IS NOW OPEN*** Crystal: Hi and happy new year Michaels! Can you comment on the possibility/ies for a woman president of the US in 2020? I feel we should choose one! MEntity: It is now 100% possible for a fragment of female identity to be President of the United States. As for the probabilities that this will occur in 2020, it currently stands at around 88%. Crystal: Hooray! MEntity: Keep in mind that being female does not guarantee enlightenment. A female candidate is likely to be pushed and supported by the less inclusive and anti-progressive Party, as well. Pat: Good evening Michael! When a human in a Bonding Agreement adopts an adult animal, that body was probably hosting another Entity Mix previously, so all the experiences will not be applicable for the new “inhabitant”. How is it solved, so that the new Consciousness doesn’t miss out on life-long experience relating to the aspects of their own Stage of Bonding and development of Emotional Centre? Thank you MEntity: The stages of bonding for the consciousness of animals works a bit differently and is not anchored to the experiences of the body. If an animal shifts in consciousness to accommodate a relationship that comes late in the life, then the new consciousness mines the experiences stored in the body and uses what is interesting and useful, but can discard all of it, as well. We rarely see a complete discarding of the data. In addition to this, the consciousness may be at a point in its progression that a complete lifetime is not necessary for the animal to gain a missing experience or element that then completes a stage. In that case, a few years of bonding at the end of a life can be enough. Because animals have a hive consciousness, or hive souls, they are not as compartmentalized. The life of a body that has had a certain set of experiences is considered carefully and integrated (if useful) for any change in consciousness and late-life relationship. Does this address your question? We are not certain we received your question clearly. Pat: Oh yes! It is exactly what i was wondering about. Thank you Michael! Mizle: Hi there Michael, I would like to ask a further question about vaccination safety. I am interested in ways to prevent the potential damage and what a parent can do in preparation, if they choose vaccination. I'm guessing timing can be quite important, so other than obviously choosing a time when the child is not sick, i'm wondering, since vaccination damage and autism, and then again autism and incomplete 2nd IM are connected, if it would be correct to assume, that vaccinating becomes significantly safer after the child has completed their 2nd IM…? MMR is usually given right before or during 2nd IM at 15 months…. Thanks!! MEntity: Timing is important, but it will always be a gamble. The theory and use of vaccinations are valid, but it will always be the case that a single solution does not work for everyone. The higher the population, the higher the number representing even a fraction of a percentage who may be affected adversely. In most cases, you do not need to be concerned with timing or dangers of any significance when it comes to vaccinations. However, there can be "bad batches" or an individual may not respond well, etc. If a body will respond adversely, the timing matters because the more developed the individual immune system the more likely it can respond to any negative effects of a vaccination. Knowing if a body will respond adversely is currently not explored to any degree that could help prevent the harm done. Mizle: Assuming then a parent can't do anything really, maybe immune boosters or something at best. MEntity: Genetics and Nutrition are far more important to consider than whether to vaccinate or not, at least in terms of developmental challenges. At this point there is no known way to guarantee that a vaccine or lack of vaccine is a better or safer choice than the other. The variables in an individual life are so vast that even we would have difficulty calculating an individual probability. This is why it is such a difficult decision for a parent. We can say that when in doubt, look to the patterns of history, not speculation. History has a solid pattern to observe that reveals success and safety more often than not. However, the same can be said of those who refuse vaccines. The numbers of successful and safe refusal of vaccines are about equal in consideration. As for timing, if vaccination can wait until beyond the 2nd Internal Monad (individual mobility), it can be ideal in terms of allowing the body to gain its full consciousness on its own terms, but this delay is entirely dependent on the quality of current environment, climate, genetics, nutrition, etc. In short, we do not have a simple answer beyond directing you to use the tools available to you for making your choice, such as large scale data that reveals patterns of success or patterns of harm, along with your assessment of the quality of your current environment and quality of nutrition, and genetic vulnerabilities. Uma: Hello Michael, I would like to know the Soul Age/Level, Role/Casting, Cadre/Entity for Robert Mueller, the Special Counsel investigating trump, and if there are any karmic or other connections between them. If possible I would like the probabilities for impeachment/resignation and also for criminal conviction/prison for trump and his kids. I would appreciate knowing anything that would make this drama more understandable or easy to navigate. Thank you. MEntity: The fragment in question is a 7th Level Young Warrior-Cast Scholar from Cadre 11, Entity 3. There is Major Karma between these fragments involving Betrayal and Abandonment. When fragments address Karma during the 7th Level, especially as part of the transition into Mature Soul, there is an effort to shift away from simple reversal of scenario. For example, rather than killing someone who killed you, he saves your life in another life. It does not always go so well for the Young Souls who are new at the more creative Karmic Balancing. The "plan" was for the Scholar to show "sincere and authentic loyalty" to the King as a means to balance Betrayal and Abandonment in another life. This is showing up a bit differently than expected as the Scholar is, indeed, showing sincere and authentic loyalty to the King. It just so happens that this sincere and authentic loyalty are naturally devoted to upholding the King's authenticity and accountability. This relationship and Karmic balance would not have looked like this had the King not succumbed to his Imprinting. Probabilities for Impeachment are at about 58% at the moment. Conviction and Imprisonment stands at about 22% for the King and at about 18% "for the kids." Luciana: I read on that site that autism would be the result of an incomplete second internal nomad. However autism nowadays has several degrees. So I would like to know if this would be true even in the milder cases of autism such as Asperger's syndrome. What would lead to an incorrect diagnosis in the case of milder autism? MEntity: A failed 2nd Internal Monad tends to be hooked into any degree of Autism, but is not always causative, but is correlative. They are symptoms of each other. Sometimes the early onset of autism can affect the 2nd Internal Monad, and sometimes the struggles of the 2nd Internal Monad can bring about some degree of autism. A failed 2nd Internal Monad is correlative and causative of many developmental challenges. In the case of Autism it is both because "autism" is not a singular or definitive diagnosis. Early onset of autism tends to be the result of a mix of genetics, nutrition, and environment. In many cases of "autism, you simply have an Artisan or high Artisan elements in the Personality, particularly in the milder cases. Having one term represent such a broad umbrella of symptoms and degrees makes it difficult for us to carefully correlate or suggest causation, so this is a valid and important question that you ask. Did we address your question? Luciana: yes MEntity: FINAL QUESTION Connor: Hi Michael! Coming in November of this year (to a theater near you) in the United States are midterm elections, in which all seats in the House of Representatives and ⅓ of the seats in the Senate are up for reelection. There has been a lot of murmuring about an oncoming “Blue Wave” backlash to Trump’s bungling of his presidency which will flip control of Congress to the Democratic Party. What are the probabilities for this occurring? MEntity: The probability of United States Congress shifting into control of Democratic Party in November currently stands at 64%. The year ahead has too many variables for a higher percentage, but this is fairly high in light of that. Connor: Both Houses of Congress, you mean? MEntity: We are looking at both, yes. Did this answer your question? Connor: Yes it did. Thank you. MEntity: Good evening to each of you. We will conclude here for today. Goodbye, for now.
  2. Eric

    Overleaf Development

    [Excerpt from a private session on February 6, 2013] MEntity: Overleaves are like petals of a flower, if you will; they are present from the beginning, but unfold over time, or get "activated." This is a process of awakening and differentiation that begins from the 2nd Internal Monad, and helps shed the initial projections and reflections of the caretaker's overleaves. Those who do not move beyond the 2nd Internal Monad tend to be hung up as reflections and projections of their caretakers, then. We can share the Life Task, but the True Play, Rest, and Study are calculated upon development of the Personality as to what would benefit and support the Work. ### end of excerpt You may comment on the original post of this content. See Tidbit about Overleaves.
  3. Ask Michael - March 5, 2017 MEntity: Hello to each of you. We are here, now. We can begin. ***QUEUE IS NOW OPEN*** Yes, Brian. BrianW: Hi Michel! Could you please provide additional information on the primary shame for the Jovial body type and provide suggestions on how one might overcome the shame of "giving into the pleasures of life and the body"? MEntity: Pleasure is one of what we refer to as a Natural Right inherent in existence. Pleasure is one of the primary motivations for incarnation and for progress through the high planes. The Jupiter Body Type is designed in a way that gravitates toward pleasure. It knows and trusts pleasure, so much so that it recognizes this as a necessity, not a luxury. Pleasure is subjective and can range from the more blissfully complex of sexual pleasures and intimacy to the simplicities of a good nap and good meal. Pleasure is tied to the Moving/Higher Moving Centers and Humans have created a hierarchy of Centers that places Intellect at the top and Emotion below this, with the Moving Centers at the bottom. Class systems are built from this model of hierarchy. This spills into race and economic prejudices and even into slavery where the Moving Center is promoted as only useful if it is productive or reproductive. Religions began to tie the Moving Center to shame because the person who is being exploited should only show productivity, not pleasure. And so "everything" pleasurable was tied to sin, to being wrong, to being dangerous, and everything productive and reproductive was tied to praise, righteousness, and worth because this served oppression, not the soul. The Jovial Body knows this is a lie and that pleasure is a right, but because this body type is so quickly and easily receptive to pleasures, this Body Type can tend to respond by indulging in pleasure as an escape, or indulge in pleasures as a deep, dark and hidden secret facet. The Jovial Body Type can sometimes reject pleasure altogether, or indulge to a point of losing the point of the pleasure, but there comes a moment when this Body Type realizes that pleasure is one's personal right, not something that is up for discussion or debate. The way that this Body Type can help itself to overcome any shame is to realize and own that if one's personal pleasure is not harming the self or another, then it is yours to do with as you please. It is simply no other individual's or group's business. Embrace the joy of the pleasure and share in that joy. When it is criticized or shamed, recognize the absurdity and let that be the "problem" of the critical or shaming. We iterate: if the pleasure harms no one, it is yours. If there is harm involved, then it is not pleasure, no matter how good it feels. When we say "harm" we mean harm. To simply offend another is not harm. So your greatest tools for releasing yourself from the shame of pleasure is to recognize its validity and necessity, and then to own it and share the benefits of this pleasure freely, if you choose. When you are happy, you are a more loving presence in the world. It is harmful to reject pleasure. NEXT Kurtis: Hi Michael. I'd like to ask about elaboration on the King Casting in the same vein I've asked for the other castings before. In the same format as this on Server Casting, of course: "Server Casting might show up as a default, keen awareness of the needs, feelings, and behavior of those around you, sometimes to the extent of distraction. It might show up as a sensitivity and kindness that wishes only the best for others, while being rather frustrated, or even infuriated, with those who are inconsiderate and disrespectful of boundaries. It might show up as being in a position among friends and family that is more often than not turned to for insight, help, nurturing, availability, and understanding." MEntity: King Casting might show up in its default form as a kind of quiet power, quiet confidence that is drawn upon as necessary, much like being "under cover" as an observer and then revealing surprising authority and leadership "out of nowhere." King Casting trusts in and respects the inner authority of those around him or her, but will happily help make up for any lack of this on a regular basis. NEXT TyroneT: I'd like to join with Kurtis in asking about castings: Can I get a description of Priest casting in the same format as you've given so far for Server, Artisan, Warrior and King? MEntity: Priest Casting might show up in its default form as a kind of eagerness, willingness, and interest in the bettering of a person or situation. This Casting tends to find a way to be "in the middle" of people and events, drawn to "drama," to the point of being accused of "meddling." This Casting presumes that others naturally wish to evolve, to be better, and they are willing to help. This can get messy and is quite tricky. Because of this, Priest Casting can sometimes learn a kind of emotional sleight of hand and this can either give the reputation of being healers and helpers, or a manipulative nuisance. NEXT Nan: Yes, hello, Michael. Last month you gave some comments on the effect of different Body Types on such inner work as meditation and dream study — and further commented that Centering would also be of effect. Can you discuss the effect of good or poor access to the Intellectual, Emotional, or Moving Center (or other Centers?) in the practices of meditation and dream study? MEntity: No Center can be shut down and each will find a way to be included. One cannot function without all three lower Centers functioning in some capacity. When a Center is "blocked," this tends to mean it is finding a less-useful, more distracting means for its participation in the balance. For example, those with "no" Moving Center tend to fidget, wiggle, and find reasons to move anyway. Because the Moving Center must move. Many think that a fidgety, restless, and antsy individual is Moving Centered, but this is a person who ignores the Moving Center. Another example might be when there is "no" use of the Emotional Center, but it finds a way to come out in outbursts, breakdowns, tantrums, etc. When one employs Meditation and Dream Study, one can often discover the best path to be relative to that Center most neglected. For example, those who have a hard time sitting still for a meditation in stillness can MOVE. Use dance, use exercise, use exploration, use walking, use the rhythm of music, etc. What you are doing is harnessing that which has come to be a kind of liability in its effort to bring balance, and instead begin to give it the nurturing and platform it requires. Nan: If Emotional Center is least accessible? MEntity: Music is key to the lack of Emotional Center nurturing. Music, Listening, and Hugging. You need not move unless you feel inspired to move. You need not speak unless you feel inspired to speak. And the hugging helps the body to become familiar with the reality of the heart chakra by, literally, closing the gap between your own and others'. We know we can elaborate upon all of these subjects in more dedicated discussions, but this is our quick response. NEXT Janet: I shake my head in amazement multiple times a week as the so-called ‘leader’ of our country issues another tweet containing distorted and often simply unbelievable statements. Is the man the gullible sort who simply believes whatever he sees on tv or hears from his advisors that appeals to him? Or does he possess craftiness and cunning that allow him to understand that by issuing regular ‘stream of consciousness’ statements he can cause reactions that direct attention toward or away from whatever he wants to present or hide? I think knowing this information about him can help the rest of us resist his undesirable plans more effectively. MEntity: It is not cunning. It is pathological. It is not gullibility. It is a failed 2nd Internal Monad and an incomplete 3rd Internal Monad. We see many refer to this individual as behaving like a child, and this is not inaccurate to where his world view is in terms of actions and consequences, entitlement and demand, and reactionary defenses and deflections. However, it works as both an expression of this pathology, and as a manipulative tactic and distraction as a path of Tyranny. It is not something that cannot be easily understood, if at all, but is imposed as a context for Tyranny. It is a tactic that is much like a toddler throwing a tantrum wherein your responses are a forced response no matter what you choose to do because you are forced to respond. One slowly grows accustomed and simply responds. This is powerful Tyranny as the force is developed from within the oppressed and begins to feel necessary and "normal," relieving the oppressor of the pressure to sustain force. It is Good Work to help one another to sustain your capacity for choice as this is not a toddler, even if the tactics are that of a toddler. NEXT Cong: Michael, can you comment on how to handle situations where we seem to be pressured to make a more “morally correct” choice? An example can be, I don't typically want to give out money to someone who just walk up to me and ask for it — a lot of times, I feel that they took this for granted. However, sometimes, I wonder if I am not being compassionate enough. Another example can be, I might decline a date invite from someone not from my culture and race — which is a completely valid choice, but from time to time, I wonder if I make this kind of decision based on biased views. In these cases, it is not always clear to me where the line is that separates a choice based on fear and ignorance and a choice based on love and respect. MEntity: Morality is so subjective and flexible that it makes for a useless system for determining one's choice and actions. We prefer to use the term ethical when determining what is "right and wrong" as ethical is a more objective calculation of consequences with real harm. However, you are not speaking about ethics or morals here. You are simply speaking of personal comfort and growth. None of what you describe makes you wrong, and other choices are not better. However, you do know that you are limiting your growth. You feel this. You know this. You know that your comfort zones are valuable, but you also know when they are not. Using the examples above: If you are speaking of those who may come up to you in public and ask you for money, you can either give or you do not. It is not complicated. You cannot truly give if you are only concerned with recognition, gratitude, or with how the giving is used. For many who have had to learn to "walk up and ask for money," the emotional center grows closed, quieted, and protected to help deal with the constant refusals and rejections and they are focused on survival. The time for gratitude often comes privately once the person is safe, fed, and has a moment to reflect. You may or may not be able to or even want to give money to everyone who asks, so a solution can come in two ways: find a way to give in more formal ways that you know will help specific communities, and/or simply give when you can or when you want, and do not give when you cannot or choose not. Turn these moments into invitations, rather than violations. Confidently and kindly say no, or confidently and kindly say yes. As for the cultural differences, let this be fun. Let this be experimental and informative, rather than threatening or inconvenient. If you feel you would be dealing with an insulting environment, then you can either be prepared to be patient and educate, or you can say no. It is always your responsibility to grow, but it is never your responsibility to accommodate the lack of growth in someone else. It is your choice for if and when to educate. So remove the concept of morality, and as long as your choice harms none, it is merely a preference. If you feel it is limiting you, then you are probably correct. NEXT, final question Ingun: Hello Michael, is there a term or designation or common name in your teaching or elsewhere when the Triad of Imagination, Intuition and Creativity is working together or used together? MEntity: SENTIENCE We will conclude here for today. Good day to each of you. Goodbye, for now.
  4. September 12, 2010 Troy Tolley, Channel Internal Monads [MEntity] Hello to each of you. We are here. We can begin now. We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided. There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious. The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help. It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age. Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age. In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level. There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket. The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death. These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages. That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane. Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief. Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages. We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course. We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same. The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility. The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself. The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose. The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness. And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial. We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints. ****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.” [Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level? [MEntity] We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets. Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes. [Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ?? [MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage. [Oscar] Hello Michael ? Could you please elaborate a little about how exactly Body Type can affect the process? [MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body. [Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad? [MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end. [Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps. [MEntity] It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror. Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.” We will conclude here. Good evening to each of you.
  5. Janet

    Growing into Overleaves

    This material was taken from a private session originally posted on January 22, 2011. Q: I'm a little concerned of our daughter, as she's become really shy outside the circle of the closest family and friends. She's been a very strong-willed toddler, and when she was younger I would've never imagined she'd be a shy child, but now she is. I wasn't shy as a child, so I have troubles relating to her feelings. What would be the best way to deal with this now, to encourage her, but at the same time make her feel it's okay to be shy? MEntity: We see this as a stage of her developing consciousness that is simply particular to her way of becoming aware of "Other." It is only just dawning on this fragment that "other" is not always a safe or familiar extension of "mother, father, or me." This is natural. Shyness, in this case, does not appear to be based in fear as much as it is in the beginning of her Overleaves being ignited. A child "grows into" Overleaves, and though it takes approximately 7 years for this to be completed, the various Overleaves begin to manifest at different times. During the 2nd Internal Monad, the first of the Overleaves will begin to manifest, and this will set the stage for the general arc of the entire lifetime. For instance, if the Attitude sets first, then the life would take on a more philosophical or Intellectual tone, whereas if the Mode is activated, then the life may bring more emphasis to the themes of relationships and intimacy, while the Goal would bring a life focused more on the gaining of experiences for the point of that Goal. This first activation usually happens during the 6th Stage of the 2nd Internal Monad as Autonomy is being realized. In this case, the Goal has been activated, and this means the reality of the spectrum of Acceptance has now been comprehended to some meaningful degree. The 2nd Internal Monad is already a rather fragile process, with a great need for supply of security and value from caretakers, and when a child activates a Goal of Acceptance, then that supply is in even greater need. Bringing to her a sense of safety when she needs it is exactly what she needs, and upon securing that realization that she is safe, she will then begin her own methods for how to Accept or Be Accepted. Emphasizing her value to you, to herself, and to the world, can also help to expand the sense of self-esteem, which would then help her to move more confidently through the challenges of Acceptance. Your own history that lacked shyness is because of your igniting your Attitude first, which gave you a very early, quick, and clear perspective of what and who you were in relation to others, allowing for a more solid sense of self.
  6. March 1, 2001 Troy Tolley, Channel Open Floor [Michael_Entity] We are here. One moment. We will be working with you in Open Floor format tonight, so begin your queue. We will comment first on the question of ADD, Attention Deficit Disorder, and its variations: ADD is valid, but only in nearly 30% of the cases wherein a diagnosis is reached. In most cases, those who are diagnosed inaccurately are either Artisans, Artisan Cast, Artisan ETs, or with an emphasis of Overleaves on the Expression Axis (especially Artisan-related Overleaves). Another false diagnosis is a result of perceiving the challenge within a fragment as they work to reconcile the difference between the “normal” input levels and the expansion to experience more than what is “natural” for that Role. With that consideration, a Scholar, Warrior or King, for instance, can be diagnosed with ADD if there is an interest in Artisan experiences, Priest Experiences, Server Experiences, or Sage Experiences of processing the life or period of events. This can also be the case if there is heavy imprinting on those Roles with One Input Level from those with more than One Input Level. When a Role determines to expand in the processing of their perceptions, the process for the life changes drastically and this is sometimes deemed unacceptable by the culture/society at the time. For Artisans, 5 inputs is “natural”, but there is a tendency to “cut off” at least two inputs, so as to “fit in”. When this is not done, or the inputs are accessed freely in contrast against accommodation, ADD is then seen in these fragments as well. The 30% or so of valid ADD cases are exclusively Chief Feature-related. ANY fragment who is preoccupied with gauging their life situations to remain “one step ahead” of their Chief Features can be diagnosed accurately as having ADD. The battle to remain in this position is not based on progress, but avoidance. Issues that could ultimately free the fragment from the torment of Chief Feature are avoided through constant distraction of some sort from the moment. In addition, many who have valid attention disorders were thrust into adulthood far before there was a comprehension of the previous Internal Monads. Those who remain within the 3rd and 2nd Internal Monads suffer the most, while the incompletion of the 4th Internal Monad can bring on Adult versions of the same disorder. The Chief Features most vulnerable to this are Self-deprecation and Arrogance. Impatience and Martyrdom is second, while Greed and Self-destruction are last. Stubbornness rarely deals with this. Self-deprecation and Arrogance can be a complete distraction over self-esteem issues having the fragment constantly preoccupied with what others expect, seem to want to see, or might be seeing in the fragment, so the individual remains in constant “hyper-self-consciousness”. This is a clear enough response to this topic for now. We will take your queue now. [Kathie89] Do birthmarks or scars or moles indicate a part of the body that was injured in a past life? What work could the individual do to reduce the effects of harm in past life experiences for the current life? [Michael_Entity] It is valid that many fragments use a birthmark, scar, or mole as a “reminder” of past life injuries, but this is not a constant. Many times they are simply part of the dynamic of the current body. Detail is rarely considered to the extent to prevent “flaws.” There is nothing that is required of a fragment within a current life to prevent harm from a previous life. There may be trauma or Karma carried over, but this is not imposed. ALL interactions from past or future lives are invited in some way. If a fragment were to live its life without any recognition of another life, it is in the astral interval that the past lives would be considered. If conscious recognition of past lives is being brought into the current life, then the consideration would be in how to manage that memory and apply it practically. By that we mean seeking dialogue in dreams, working with an instructor, or simply “riding it out” to see its implications. [nemo999] Are humans now living on other planets? [Michael_Entity] Not that we know of; at least in terms of that sentience that is of Earth. There certainly are other “humans” native to other planets that you would identify with, yes. [MichelePriest] Three different entities have been suggested for me: 1, 3, and 7. While I would love to be a member of all three I understand I only get one. Any consensus which? [Michael_Entity] Through this channel we are not responding to personal information in the group chats, though we will include this response in the transcript. [Response: When a fragment is presented with obviously conflicting information through our channels, we tend to consider this an opportunity for you to discern the ‘truth’ for yourself. We can suggest these insights as a means for you to determine your placement: [Entity One is themed highly with a sense of PURPOSE, in that most from that Entity generate acceptable paths and initiatives for others or at least maintain a path that is apparently wrought with intent and meaning. Those from Entity One rarely question what they are DOING, but just DO IT, even if they are concerned that they might need to be doing something else, otherwise or in the future. They continue to DO what they are doing until they determine otherwise. They have a strong momentum. They create workable paths to accommodate the greatest amount of fragments to move through within a given period of time or to be left for other “generations” as well. [Entity Three is heavily themed with ENTERPRISING, in that most from that Entity are geared toward taking on anything skewed from from the acceptable “norm” and generating something NEW. These fragments, in general, are preoccupied with presenting to others a way of viewing life that is slanted and sometimes, veritably “kaleidoscoped”. Those from Entity Three are usually concerned with the “outcasts” and “eccentrics” of life, creating sanctuaries for small groups to find refuge, maintaining themselves as self-declared outcasts, or standing as an icon for “outcast” behaviour. We do not merely mean those who “feel” like outcasts, but we refer to literal outcasts that usually have very little ability to manage themselves in the current society. Though many old souls may feel they relate to this, it is those from Entity Three that tend to make variations of this work on an obvious level. [Entity Seven is heavily themed with INCULCATION, meaning that those from Entity Seven tend to be repetitive and instructional in their behaviour to a distraction, even to themselves. Highly self-conscious, most from this Entity are preoccupied with the feelings of others and their ability to feel comfortable and capable in the current life. They are usually preoccupied with what is most healing to those they interact with and what will bring the strongest lessons out of the current contexts. Not all from this Entity are particularly in positions where they feel they are “teaching”, but they tend to be looked at as healers and teachers even when they don't “want” to be in that position. People are generally irresistibly drawn to those of Entity Seven, even when the fragment from that Entity is in the negative poles. [Again, many from other Entities can claim they may feel similarly to these themes, but we are speaking from the angle of how you relate to the world, in general and consistently. There may be other factors in the Overleaves that allow you resonate to these descriptions, but this is where your trust in intuition and perception comes in.] [Anne49] I would like to ask, in how many lifetimes has MaryBV known me? [Michael_Entity] One. Mary BV will exist only within this time frame. The fragment who is now Mary has known the fragment who is now Anne 113 lives. [MoonSinger] Hello Michael, I've been wondering about how you do your teaching work. Do you have one “spokesMichael” fragment who speaks through all your channels? Or different fragments “assigned” to each channel? Does that fragment answer all questions, or does another take over if the question is more in line with that one's “specialty?” Or does the whole entity speak “as one” somewhat like the Borg consciousness on StarTrek? [Michael_Entity] We do assign fragments of this entity to different channels. This channel works with a cadence of Warriors and 3 Kings. The immediate assignment is based on camaraderie and past lives shared; a resonance, if you will. From there, a “circle” of Warriors and Kings spanning the Entity are then the “relay source” in accessing the Akashic Records, if needed. Further “within” the entity we have another large “circle” that acts “as one” and is the culmination of all that our Entity “knows” at any given time. Ultimately, we do speak “as one”, but there is still a great deal of awareness and recognition of our individuality, if you will, though nowhere near the depth that you know your own individuality while Physical. Channeling, then, in terms of our Entity, is a three-stage process, not including the factor of the Essence and Personality of that fragment “speaking” for us. [MaryBV] Please expand a bit on the other humans in the galaxy. Are any of these currently monitoring the Earth with intentions to contact us? Any information on these other humans would be of interest. Thank you. [Michael_Entity] Other humans native to their own planes are in the same degree of awareness and exploration as your own. There is only one group of humans that are not planet-bound, but the exploration is of a tourist-like event and highly limited. There is actually film footage that can be found on your planet of this event as they view your planet regularly. The humans that are not planet-bound have not learned how to communicate cross-species or to adapt to varying atmospheres yet, therefore they have always been confined to their tours for now. [MaryBV] As in a Club Med Earth? [Michael_Entity] In terms of a Club Med Earth, no, this would not be valid, though the joke is not lost on us. [Leela] Where are these other humans located? I mean on what planets? [Michael_Entity] We do not have an accurate term for the planetary system in which you might have a reference. Your astronomy is highly limited at this time and what can be “seen” is actually “not there” anymore. We can say these fragments reside near what has been called the “Horsehead Nebula” area. We will complete the session then. Good night.
  7. Michael Speaks Live Online "Seven Emotions" March 23, 2014 (3 Hour Session) Channel: Troy Tolley [MEntity] We understand the topic of focus is that of the Emotions. First, as you explore the concept of Emotions, we will point out that "feelings" and Emotions are not, technically, the same things. They are so interconnected that they are often considered the same thing, but for the sake of the topic today, it will be helpful to understand that the "feeling" aspect is a bodily reaction/response to the energy that is Emotion. Emotions are more like a surge of energy, a kind of electricity, if you will, and your processing of that is what you call "feelings." All Emotions originate from the Emotional Center. These are then distributed, or processed, through the Parts of that Center, which funnels the energy into the other Centers relative to the Part. So, for example, if an Emotion is a Moving Part Emotion, it still originates from the Emotional Center, is processed by the Moving Part, and directed toward the Moving Center then. We will return to this circuitry a bit later. All Emotions Are Personal -- Only About Oneself Because all Emotions are of the Emotional Center, this means they are always related to ORDINAL INSPIRATION. This means that all Emotions are personal, and they are either a result of PROJECTION or REFLECTION. Emotions are personal (ordinal) in that they only ever tell you about YOU. Emotions never tell you anything about anyone other than yourself. Ever. It is an information circuitry that is entirely unique to you, about you, and is all about your collection of experiences, organized in layers of time, and that are then used to measure against your current experiences. All of this is a form of navigation. This is all true whether one is Emotionally-Centered, or not. When one is Emotionally-Centered, it simply means this form of navigation is relied upon far more than the other two forms (Intellectual and Moving). All fragments will have all three forms inherent to the incarnation, of course No matter how provoked, your Emotions are informing you about you; not the other person or even the event. When we say that they are "informing you about you, we mean that they are sifting through your collection of experiences over time and comparing the current experience to a past one for reference. If you have a painful experience in your records, a current experience might trigger that painful association and the current experience will be regarded as painful, even if it may not be painful. Because Emotions are Inspirational, they are LOADED with POTENTIAL. They are not reality. They only speak to the potential of a reality. So, for instance, this reference to a painful experience from the past is only meant to suggest that the current experience MIGHT BE painful, too. It is not meant to tell you that your current experience IS painful. And therein lies the difference between PROJECTION and REFLECTION. Projection is a reactionary processing of Emotions that presume that what is "felt" is the conclusive truth. If you feel it, it must be true. That is that. This is Projection. This is why we continue to remind our students that Emotions are not the truth. In a sense, Emotions are ALWAYS about the PAST. So the truth that you "feel" is about the past, not the present or the future. This is not a bad thing or a good thing, it is simply how Emotion functions. Even the best of how you feel is a product of the past. For example: you may find that the watching of the setting Sun is one that brings joy. But this is because it is not your first sunset. First sunsets for many fragments (in those early lifetimes) was terrifying. The world was plunged into darkness and new creatures emerged in that darkness, and nothing was ever the same again. Until the morning, of course. But then it would happen again. This was terrifying. Eventually, enough experience with sunsets brings Trust, and it is known that the Sun has not died, and it will rise again in the morning. To be clear, this Trust still cannot speak to the TRUTH. It can only speak to experience. MORE THAN LIKELY the sun will rise, and MORE THAN LIKELY the sun has not died, but there may very well come a night that never ends. As you can see, Trust then becomes an important Emotion for navigating because one cannot constantly fight and fear a sunset. If there comes a day when the sun does not rise, you will deal with that. Until then, you live as if the sun will rise again, because you Trust that it will, and you Trust that it will because you have enough experience to do so. This is no different in processing when it comes to relationships. It is fair to be wary of new relationships if one has experienced pain in one or more. Your Emotions are telling you to be careful, and that another round of relating COULD result in another round of pain. But, remember, Emotions are not the truth. They are only referencing your experience, and your experience, while your own, is not a constant. You lived in terror for years, afraid that the sun may not rise again. That fear and pain and terror was real. It is fair to be wary as the night falls again. But your fear, pain, and terror are not a constant, because you continue to gather experiences. And as your days are found to be filled over and over again, despite the terrors that the night will come, you begin to note this and grow from it, and face each day and night with Trust. The same is true of your relationships. The fear and pain and terror of your losses when a relationship ends or departs from expectations can make the next relationship seem a breeding ground for more terror, fear, and pain. But a new relationship is like a new day. IT WILL END. AND YOU WILL NOT. And just like the passing of days, you will find that relationships, like your days and nights, are uniquely filled with what you put into them, and are not defined by their beginning and "end." This is REFLECTION, then. PROJECTION is when you impose your past on an experience, relationship, or event. REFLECTION is when you learn from your past, but allow the greatest potential of the present or future. What we have shared, so far, is how Emotions function, how they are processed, what they are for, and what they mean. Though there many words to describe Emotions and how one feels, all Emotions can be traced back to one of seven basic Emotions, or as a combination of two or more of these basic Emotions. Those SEVEN BASIC EMOTIONS are: TRUST, DISGUST, ANTICIPATION, SADNESS, JOY, ANGER, SURPRISE. Trust is of the Instinctive Part. Anticipation is of the Higher Emotional Part. Joy is of the Higher Intellectual Part. Surprise is of the Higher Moving Part. Disgust is of the Emotional Part. Sadness is of the Intellectual Part. Anger is of the Moving Part. FEAR is not an Emotion, technically, anymore than Truth is or Love or Energy, in any technical sense. Many "emotions" that are referenced by other terms are combinations of the above, either in negative or in positive pole combinations. None of these Emotions are bad or good, but all can be experienced in beneficial or harmful ways. QUESTIONS Before we break down these Emotions into polarities, we will open the floor to any questions relative to what we have shared so far. [DianeHB] What IS Fear, if not an emotion? [MEntity] Fear is a "feeling," a secondary response or reaction to the processes of Emotions of Anger and Surprise. Fear, then, could be said to be the body's reaction of protection against negative experiences relative to Anger and Surprise. Keep in mind that the entire concept of Fear is one that is far more insidious and pervasive than this simplified version we speak of. We are speaking of Fear in terms of Emotions here, but we may speak of fear in larger terms in other discussions. But for the point of discussion regarding Emotion, Fear is often that bodily reaction to protections against all that is related to negative experiences of Anger and Surprise. In broader terms, it could be said that Fear is also the bodily response to all of these Emotions in their negative poles. [Juni] I am wondering about the difference between feelings/emotions and intuition. If feelings/emotions only ever tell you about oneself, how do you distinguish that from a "feeling" about another? [MEntity] Intuition is different from Emotions. Again, these are often presumed to be the same things, which is why many who use "intuition" are merely guided by a maze of emotions, and not insights. This is not a bad thing in the end, because when "intuition" is thought to be a process of navigating Emotionally, it can still be helpful, since Emotions always lead one back to the self. This can be just as important as guiding one outwardly. However, to more directly respond to your question, one's "feelings" about another person can still be useful, even if those feelings or Emotions are informing one about the self. It simply means that one has owned the feeling as one's own, and not as having originated from another person. If a person "makes you feel good," it is informing you as to how you feel about that person, but it is not necessarily how anyone else might feel about that person. And it only tells you how you feel about that person RIGHT NOW, not about how you will feel about that person in the future. All of this speaks to your past as a reference, too. If you meet someone and presume that your good feelings are the truth about that person, you have immediately cut yourself out of the picture as a source of those good feelings. This is often the case when "falling in love." Presuming that these Emotions and feelings are sourced by someone else means that there will likely come a day that the other is then blamed for less pleasant feelings. This becomes problematic for relating to someone because then the emphasis shifts away from how you contribute to your range of emotions and feelings, and the emphasis shifts toward how to get the other person to make you feel the way you had expected to feel. So there is no real differentiation here. Your feelings about a person are your own, and are not the truth about another person. There is a big difference between "I feel good" and "You make me feel good." Intuition, however, is another topic, and it is a synthesis of input from all of your senses so that comprehension can be gained. [ViP1] Hi Michael. I've read in psychology articles that insufficient contact or interaction (as an infant) with one's mother (or perhaps both parents) in the form of touch, and responses to facial and other cues, can inhibit peoples' abilities to recognize and describe their emotions (or perhaps, feelings?) And hence, leading to difficulties in dealing with them (emotions - or perhaps feelings, I'm not sure which based on your earlier distinction between them. Probably feelings.) Would you say that there is validity to this, and if so, if someone has had this experience in early life, how the processing circuitry is affected (and if possible, tips on how to rectify it, ie, recognize and process emotions effectively?) [MEntity] Any issues with care taking during the first 7 years can affect the Instinctive Part and, therefore, affect one's TRUST. Trust is reset in every lifetime, but how one is handled, treated, nurtured, born, etc. can skew that function so that it has some range of challenges. All Emotions are reset in every lifetime. But as one progresses through the Internal Monads, these Emotions are explored in a way that locks them into Projection or frees them into Reflection. These are not tied to the Internal Monads in a way that leaves an Internal Monad unfinished if the Emotion is not freed, but there do tend to be periods of the life where the various Emotions are emphasized in exploration. For example, Trust is explored and emphasized between the 1st and the 2nd Internal Monad. The 1st and 2nd Internal Monads can be successfully closed, even if Trust is not freed, but there is a rather high correlation to the level of trust vs distrust that one has in relation to whether one has completed those Internal Monads. In other words, there does TEND to be a much higher level of distrust among those who have not successfully closed their 2nd Internal Monad. DISGUST is explored and emphasized from the 2nd Internal Monad all the way through the 3rd Internal Monad. This is why you will find your toddlers to teens emphasizing this in ways that can be repellent and difficult. ANTICIPATION is explored during these, as well. Whereas SADNESS and JOY are explored and emphasized during the 4th Internal Monad. While ANGER and SURPRISE are explored and emphasized during the 5th Internal Monad. This is not to say that these Emotions do not exist as emphasis at any other time. We did not say that, nor did we imply that. But it is to say that those stages tend to be when those particular Emotions come to be truly resolved and freed, or locked into a more restricted state. Speak to a fragment who is successfully navigating the 5th Internal Monad and you will speak to someone who has all but lost the charge of Anger as a form of helplessness, and has freed it to become a form of motivation. Emotions as Polarities This may be a good segue into these Emotions as polarities. Think of the poles below as describing the Emotion as restricted or freed, and therefore more subject to Projection vs Reflection. TRUST as restricted might be FOOLISH/DISTRUST, and freed as CONFIDENCE/AWARENESS DISGUST as restricted might be CAUSTIC/LOATHSOME and freed as HUMOROUS/PREFERENCE Keep in mind that our polarities here are not necessarily emotions. These are merely adjectives to help understand the spectrum of that particular Emotion. SADNESS is restricted as PATHETIC/SELF-PITY and freed as GRIEF/HONESTY. ANGER is restricted as DEPRESSION/BLAME, and freed as MOTIVATION/PURPOSE. ANTICIPATION is restricted as AGITATION/DISDAIN, and freed as ENTHUSIASM/CONSIDERATION. [ViP1] Michael, just to confirm, you are giving negative poles first, then positive, as usual (eg, ENTHUSIASM: -ve, /CONSIDERATION: +ve?) [MEntity] What we are sharing with the two terms for each pole is the branching that the restriction or freeing can show up as. For instance, some restrictive Trust shows up much more like Foolishness or blind faith than as Distrust. But Foolishness and Distrust are fair ranges to include how the Freed end would show up. JOY is restricted as OBNOXIOUS/SELF-INDULGENT, and freed as INCLUSIVE/INVITING SURPRISE is restricted as RESISTANCE/DISREGARD, and freed as ADAPTIVE/PLAYFUL. To bring further correlation, it could be said that these Emotions are more inherently explored and emphasized in various Essence Roles, as well, though this is certainly in no strict sense of delineation. Scholars - Trust; Servers - Disgust; Artisans - Sadness; Warriors - Anger; Priests - Anticipation; Sages - Joy; Kings - Surprise. These inherent Emotions might be said to be a long-term spectrum for each Role to truly comprehend from its worst to its best. Furthermore, one COULD look at one's overleaves and "translate" his or her profile to show how the Personality might be emphasizing certain Emotions as exploration and emphasis. For example, if one has a greater emphasis down the Moving Axis, one might be exploring the wide range of Anger and how this is both debilitating and motivating. QUESTIONS We will open the floor for 2 or 3 final questions. We think we have covered a good amount on the subject of Emotions tonight, and these can be further explored in other exchanges with us. [Tyrant] Do each of the emotion types when blocked or repressed (or stuck in negative poles) have certain types of illness/ailments to them that manifest/what are they? as in, are there consistent patterns in types of ailments [MEntity] Yes, there can be. However, by the time most ailments are showing Physical symptoms, it is often a mix of two or more Emotions that have remained restricted. We can delineate these in another exchange. We would, first, want to share how illnesses/ailments can be broken down into 7, before correlating. If there are no more questions, we will conclude here for today. Good day to each of you
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