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March 28, 2002 Troy Tolley, Channel Open Floor [M_Entity] Hello to all of you. We are here. We will begin with the requested “Energy Report” for the weeks between March 30 and April 12, 2002. As most of you know, the energy throughout the year as the Overleaves describe it, shifts in emphasis as the “seasons” change. The entirety of the year could be said to have a context described by the Role for the year and the Centering, while the first 3 months tend to focus on the Goal, the following 3 months the Mode, the following 3 months the Attitude, and the year ending with the Chief Features. This means that “spring time” is, IN GENERAL (and not a rule), a time period with emphasis on relationships, intimacy, and the Mode. This year’s Mode is Passion, meaning that relationships in general will take on a more profound emphasis in the context of Self-actualizing or Identifying, the positive and negative poles of Passion respectively. During the next few weeks any important relationship that can possibly bring you lessons within the context of Intimacy will be drawn to you. Your reaction, regardless of your own Mode, will tend to AT LEAST have more of a passionate feel to them. This means you may either find yourself creating attachments and needs to those who are close to you, emphasizing THROUGH OTHERS what it is you most want or don’t want in yourself. OR, you may emphasize that these relationships are actually helping you to “actualize,” or manifest, the very things you most want, most consciously. The only difference, really, between Self-actualization and Identification, is in that the first allows you to bring out of yourself what you perceive, while the latter attaches a desired or undesired trait to someone else. This we say in the context of relationships, while Passion will mean other things within other contexts. Over the next two weeks we would suggest being open for a great amount of physical and astral interactions with many fragments known and not yet known in your life. We remind you that the Overleaves for a “year” are simply a description of parameters that the general collective consciousness is seeking to emphasize for a time period as a means to create, change, or update Community and World Truths. In that process, your own may be created, changed, or updated. We will comment, as well, that the past week was a Parallel Shift, with a focus on Converging. We will take questions now on the Energy Report, if there are any. If there are no questions, we will then move to the OPEN FLOOR Format for the night’s session. You may begin. [Val1] Can you tell us more about creating, changing our own truths? [M_Entity] In the context of this time frame, most of you will be looking at your own Personal Truths in relation to the average World Truths about WAR, Religion, and Community. There is a focus now on these very important Truths as they stand for those who are in more dangerous positions and how that may or may not affect you. As most of you know, there are Personal Truths, which are subject to change at any time, and they may or may not be anyone else’s Truth. There are Community Truths, which are shared beliefs, which contribute to World Truths. World Truths are true for everyone on a planet, whether they wish them to be Truths or not, such as Grass being Green, and Gravity. Depending on your Personal Truths, the World Truth that War still exists and affects the planet may or may not be a “good thing.” When enough Personal Truths shift, which then shift Community Truths, then World Truths can change as well. Even the Truth of Gravity can change, if its properties change as a World Truth. We believe the properties of War would be even easier to change. Many of you will be dealing with your thoughts, feelings, and actions as they relate to those issues of War, Religion, and Community. Your own Personal Truths may or may not be affected. [ShannonB] You have told us in the past, how new diseases will have to develop as we discover cures for existing ones. Today I read about a mysterious disease that has killed people in Europe: variant Creutzfeldt-Jakob disease, similar to “mad cow” disease in bovines. Is this one of the diseases that we “needed” to thin our population, and what is causing it? [M_Entity] No disease is “needed,” though there will always be new ways for exiting the planet created as old ways are alleviated. That particular disease appears to be localized and not contagious or hereditary, though dietary-based in its origins. This disease has been around much longer, but not so specifically defined as now. As dietary intake continues to be more poisonous than nutritional, more effects will be seen. [ShannonB] Is it related to ingesting contaminated red meats? [M_Entity] We see a common denominator among these fragments ingesting consistent amounts of toxic flesh, yes. [LiSaC] I’d like some suggestions on what some options are that women have to be healthy during and after menopause. [M_Entity] If Menopause were treated as a passing life transition, it would be much easier to process. Menopause, and Menopause-Andropause in men, is a hormonal wash removing the base desire for procreation. It is practical biologically, but is also a profound opportunity for shifts psychologically or spiritually, as well. During this phase, which is usually linked to the 5th Internal Monad, biological relief can be found in what has come to be referred to as “wild yam” products. Estrogen replacements are risky, but worth it for some. Other than these basic remedies, only time can remedy the process. With the emphasis being on the 5th Internal Monad, the process will include a very profound look at what the life has accomplished by your own terms, and what you can now do to experience freedom within the frameworks and patterns that have been set. Although Menopause and Andropause are not limited to those experiencing the 5th Internal Monad, it is consistent enough to be considered. We do not have a quick remedy or suggestion for alleviating the stress of the process, but we do believe the more difficulties involved for an individual tend to be directly proportional to their personal belief that they have not “proven themselves” yet. We believe addressing the wonders of the life that have been experienced, rather than the want for something undefined, vague, and somehow more meaningful, the process can be freeing, rather than debilitating. Menopause/Andropause allows the psyche the opportunity to truly assess the life-to-date, and though much of it may be disappointing to the Personality, choosing to view the life from the eyes of your Essence can alleviate the strongest of discomforting symptoms. Your contributions to a life are far more amazing than may be possible to see from your position, but Essence knows. It can do wonders to ask family and friends for feedback and stories to convey any influences and meaning a person may have left in a life. [sam-nemo] In the original transcripts meditation, fasting and concentration were mentioned several times, it seems the last two are no longer being emphasized, why? [M_Entity] We remind you that we are always filtered through our channels and their own personal agendas at the time, however synchronistically or not that may be. We also remind you that we are speaking to different groups than we were in our early days before publication. Fasting and Concentration were concepts carried over from those studying other teachings at the time. For some, a more severe or radical change in daily practice helps the individual create changes they may want. For others, gradual practice is as acceptable. [sam-nemo] So meditation is the most beneficial to the most people? [M_Entity] No, it is not that meditation is most beneficial, but it is the most acceptable and most easily applied by most of our students and channels. Most are willing to find some means to relax, but would find it difficult to go without food for a few days. We can, however, say that many of you would benefit more than can possibly be assumed if a proper fasting were implemented. The same can be said of Concentration. Fasting, Meditation, and Concentration are all linked to the Centers, Moving, Emotional, and Intellectual, respectively. Finding techniques in any one of these can help balance all the Centers. [MaryBV] I am feeling some very familiar, yet new energy in the room tonight. Can you tell me anything about this energy? Is there a group past life to be shared? [M_Entity] Of course there are past lives shared. There is no one present that does not share a past life with the entirety of the group here in some way. The Energy you feel is familiar because it IS. It is also “new” because new Personalities now house these familiar Essences or souls. It is a time of reunion for many of you. Watch your emails, listen for your phone, answer your doors. Many of your Cadre Mates are looking for comfort in numbers, as you are. [essencess] How can one shift the cellular memories and all that that brings up to a new truth of peace on this planet now… I mean memories of war. [M_Entity] Until all fragments on the planet have been touched on all levels in deeply important ways by war, then there will continue to be war. With the shift from Young to Mature Soul Consciousness on the planet, a great deal of Late Baby and Early Young are feeling anxious and in need for making their marks. They have not been touched emotionally by war, only intellectually or physically. We speak of these fragments in terms of their collective lifetimes, not this particular one. All Souls engage in war, willingly, at some point in the incarnational cycle for varying reasons and on varying levels and degrees. You may not be able to change the choices of those fragments wishing to participate in or create war, but you can personally make choices and decisions in ways that will alleviate the impact on you as much as possible. There is no way to “escape” the physical plane, but you will always have choices. With that being said, we believe CHOICE then is the best way to “shift cellular memories.” Many of you who have experienced what might be called atrocities of war, are now quite repulsed by the entire concept. Making conscious choices can change anything, even if only on a personal level. Within the context of War, we think taking time out to resonate harmony outward and to the planet is much more than a fantastical daydream; THIS DOES CONTRIBUTE. Closing yourselves off from the reality of the situation on the planet will not change anything. There is a war occurring on your planet and you are affected, whether only energetically or specifically. Decide to what degree you feel you can contribute to the emphasis of certain choices available and act on that. By this we mean, if you feel volunteering time in some way helps make the world a better place, and then do it. If you feel meditating and inviting harmony for all will help, then do it. Many of you have clever and appropriate and affecting ideas, but do not implement them. The physical plane requires Action; therefore, in some way, the body must be used to help bring change. We remind you that we do not have an investment in whether you participate or not, whether you care or not. We are merely responding to your question. We do not share this to tell you what to do, but rather to point out the discrepancies between wanting change and making change. Choice and Action will be your tools, whether relieving your cells or your local neighbor. [JNelson] If the entire world decided that gravity did not exist, would it cease to exist? [M_Entity] Yes. It really is that simple. But we doubt any Sentience will choose that route of destruction when there are more creative paths requiring less patience and time. What most will do when in want of overriding a World Truth, such as Gravity, are to find means to defy those Truths, such as flying, space travel, etc. This does not change the Truth, but it does change how you relate to the Truth. [JNelson] Have many such drastic changes happened in the past? [M_Entity] We have never seen a change in a World Truth on that scale. There are truly “root assumptions” hardwired into the fabric of a soul that allow the game to be played. We would call these Natural World Truths. On the other hand, Generated World Truths, such as War, do change. We will conclude here. Good night.

Michael Speaks 011010 TOPIC CHAT (new format) Self-Karma Despite the complexities that can be involved in Self-Karma, the actual concept, exploration, and resolution are quite simple. That is not to say that the process is "easy," but that describing these elements is fairly simple. First, we will define Karma as "any form of intensity (imbalance) as a result of interference to your capacity for Choice." Interference of Choice is not the only criteria for generating Karma. There must be an intensity, or imbalance, generated from at least one party, and most-often the party who suffered the loss of Choice. The sudden increase for capacity of Choice is also a form of Karma, if intensity is generated. We describe this as Philanthropic Karma, and this form of Karma "feels good," but it is Karma, nonetheless, as it interfered with Choice and generated intensity. When Karma is generated, "Ribbons" are formed as a means to track those intensities. Those Ribbons connect among the Instinctive Centers of all who are involved. It might be more accurate to describe these as "tuned frequencies" that do not lose track of the members of that frequency, but we feel that "ribbons" is easier to image. The resolution of Karma is in the "burning" of the "ribbon," or neutralizing that frequency. The burning of ribbons is always done through role reversal, either with the parties from each side reversing positions, or from the party who generated the karma reversing his or her own actions that generated the Karma. A simplified example of each might be: Reversing Positions = you kill someone, that someone kills you. Reversing Actions = you kill someone, you then save that someone in a later life. We realize that we have been sharing the details about our perception of Karma, but this is helpful in understanding your Self-Karma because much of the same dynamic applies. We will define Self-Karma as being "a dual position within that interferes with your own capacity for Choice, and generates intensity, or imbalance." Often these are also described as "Issues." ALL Self-Karma is contained within a single lifetime and does not carry over in the same way that Ribbons do among fragments. Self-Karma is generated by the Personality within the lifetime. However, Self-Karma can show up as patterns for an Essence, because Essence designs each Personality, and often the patterns of exploration sought by Essence generates similar opportunities across lifetimes for each Personality that tends toward certain Self-Karmic issues. If a Personality resolves his or her Self-Karma within a lifetime, that Self-Karma is usually not repeated, because Essence then has a completed set of new data from which to use for creating a lifetime. Since Essence learns through Personality, it can only progress beyond certain Self-Karmic patterns when a Personality finally figures out how to resolve the issue. That is not to say that a pattern does not repeat, but that it is rarely repeated. When we say that it is not repeated, we are speaking about a specific Self-Karma, but that issue may be a part of a larger category of Self-Karma, which we will explain in a moment. If you are alive, you most-likely have Self-Karma. Self-Karma is so common a development among Personalities that even the hosts for the Transcendental and Infinite Souls carried Self-Karma. However, in the cases of Transcendental and Infinite Soul hosts, the Self-Karma is always resolved within the lifetime. Self-Karma is generated in four categories of your life, which mirror the Axes of our Overleaf System. It would be more accurate to say that Self-Karma is generated in one or more of your four "bodies" that mirror the Axes of our Overleaf System: your Intellectual, Emotional, Physical, and Spiritual/Instinctive Bodies. These categories can help you to identify your Self-Karma by where, how, and when you find yourself divided in a way that interferes with your capacity for Choice. Self-Karma is often paralyzing in its effects. When we say "paralyzing," we include those uncontrollable compulsions that force a choice even when you "know" is not a choice you would prefer to make. We include non-choice, refusal to choose, or the fear to choose, as a means to suspend yourself between two or more choices, as forms of paralyzing. What we will share now is a simple exercise for identifying your Self-Karma in a way that allows for tangibility so that resolution can be made, if you choose to pursue such an endeavor. Draw up a chart in a way that creates the four categories, or bodies: Intellectual, Emotional, Physical, and Spiritual. With merely a glance at your life, considering each category, it might be fairly easy to identify at least one Self-Karma from each category. You could translate each category into a way to help your examination, such as: Expression, Inspirational, Action, and Assimilliation areas of your life. Assimillation might be better understood as your "Learning" or "Comprehension," or the "Lessons" are of life. Another translation: my world view; my relationships; my body; my spirit. Questions to pose for each category, regardless of how one translates that category might sound something like: "What do I get the most upset about in this category?" Or "In this category, what experience repeats for me that keeps me from making the choices I want to make?" Or "In this category, where do I wish something else would change before I can make a choice that I prefer?" Or "In this category, to what do I tend to overreact?" Or "In this category, what triggers reaction in me?" Or "What frustrates me the most about myself, others, life in this category?" At first, your examination may bring up broad categories, and that is a good place to start, but you would eventually want to narrow it down to specific triggers or situations. For instance, you may feel that issues of INJUSTICE is a large context that carries triggers for you, but upon closer inspection, you may find that you are really only triggered when someone does not comply to your way of thinking, or agree with you, or celebrate your passionate stance with the same passion. This might indicate that your issues are not so much about Injustice, but about "Being Right" or "Being Superior." Once one has identified a Self-Karma, then the work of resolution can begin. Resolution is found when there is no longer a sense of division, and your choice is completely owned by you. We will give a very simple example: A fragment identifies that she has "issues" with her body image, detailing that she feels ugly because she does not lose weight, but does not do the work of losing that weight. This would fall under BODY, or Physical. The broader category would be "Body Image," but she might find she is triggered in instances where she is going to be social or intimate. Her Self-Karma then might be the division within that says she is beautiful just as she is, as long as no one sees her. Being "Beautiful As I Am" means to her to never having that concept challenged, so she remains isolated and secluded to sustain that version of herself. Being "As Beautiful as Others Prefer" would mean shaping the body into a new form, which means exercise, diet, and patience, but this is in conflict with "Beautiful As I Am," and to follow through in that direction might mean she really is not beautiful as she is, so reprimanding, self-punishment, self-hate, repulsion replace diet, exercise, and patience. She remains at home, or secretly isolated internally, even when in social situations. The resolution would come only when she MAKES THE CHOICE in one direction or the other, and allows herself to own that choice. If she chooses to "Be Beautiful As I Am" then it would require the work of self-acceptance, self-kindness, accentuating all that is felt to be beautiful, internally and externally, and to build upon that. She would celebrate the beautiful in those people and things that she knows as beautiful beyond any standard in entertainment or social media. She would allow for all forms of beauty, knowing that this is a subjective matter, and never something that can be standardized. If she chooses to "Be as Beautiful as Others Prefer," then she would own the steps necessary to go down that path, and begin a commitment to exercise, diet, patience, and a reality-check that she cannot transform her body to be exactly as someone else's, but that she can make it the best it can be. She would embrace the fact that she may not please everyone, but focus on moving her body into a state that is pleasing to herself. She is simply taking care of herself. In short: the Self-Karma is a division that could be described as "Accept my self as I am/Improve upon my self-image." The resolution is to choose one of those and to own all that goes along with that choice. The irony is that in the commitment to one or the other, BOTH are ultimately included; hence the resolution. Neither side of the division is left behind. Accepting yourself as you are automatically includes an upgrade to your self image. Improving upon your self-image automatically brings a kindness to the process that is an acceptance for who you are all along the way of your improvement. Improving yourself in your own eyes automatically improves your representation of yourself to others, thus improving yourself in their eyes, as well. Improving yourself in a way that others may find appealing often leads to clarity about what must be improved in your own eyes. When choosing a direction for commitment to resolution, it is often more beneficial and efficient to choose the direction over which you have the most control. For instance, taking the route of "Accept Myself As I Am" is far more within the control of that person than if she were to entirely depend upon the external factors for gauging her progress. Both paths could work, but this is why many teachings encourage one to start with the self, since that is where one has the most control, and is almost always guaranteed success. Choosing to go in a direction of lesser control that requires others to comply to your ideal is still a valid path, but a more complicated and challenging path, with less-likely successes. The more time and care given to your examination of your Self-Karma, the more quickly and easily the resolution might come because the solutions are often within the issue, itself. **************Q&A*************** Are there different gemstones with their frequencies that might be utilized to help neutralize the energies of these four self-karma categories? If it is understood that these gemstones are merely a supportive energy, and not an energy that actually does the work for you, then there are stones that might help some fragments receptive to that energy. To understand how these work, it might be helpful to think of each gemstone as being a light of specific color, and when that light is shined into your space, it can highlight certain things. It is not that the stone is actually "doing" anything other than being itself. A flashlight in the dark is not magic, but it can certainly improve one's capacity for seeing. And so it is with such tools as gemstones. With that being understood, the most common stones available for helping support in the process of Self-Karma might be: Rose Quartz or Pyrite for Physical/Body Issues Amethyst Quartz or Citronite for World View/Intellectual/Expression issues Tourmaline or Jades for various Learning/Comprehension/Instinctive Issues Tiger's Eye or Azurites for Emotional/Relationship Issues These stones may help to highlight the areas prone to opportunities for resolution, but they will not resolve the issues for you, or soothe them. There is validity to frequencies generated from inanimate objects, especially from those directly of the planet, but as with any tool, it is what you do with them that makes the difference, not necessarily the properties of that object. A hammer is just a hammer until one picks it up to use with intent, and that intent can have a multitude of outcomes. How do you deal with cases where manifesting is involved and appears to interfere with the resolution? For example: If the woman above decides to get in shape, but then injures herself or gets into a car accident that hurts her back. How to avoid or get past that? I see it a lot. The Self-Karma would remain, as well as the resolution, regardless of circumstances along the way. To make this clearer, we will use an example of a man who has lost his legs who feels he is worthless without being able to walk. The Self-Karma is not in whether he can walk, or not, but in how he experiences whether he can walk, or not. If he is divided to such an extent that it paralyzes his capacity for choice, then he has generated Self-Karma. If he embraces his experience, or if he commits to rising above it, then the Self-Karma is resolved. For the woman who has hurt her back after commiting to improving the health of her body, she can still commit to the improvement of her health and body. When a commitment in one direction of resolution comes with great obstacles, or surprise obstacles, or challenges, the commitment itself must inherently make room for all of the possibilities of that path, or it is not a commitment. Is there a way of avoiding or lessening the chances of that happening in the first place? It seems to me that it happens when someone forces themselves towards one choice without being ready? You are correct that "forcing a choice" is still included in Self-Karma, as we described it as a compulsion. And that is a good point for differentiation: Resolution comes from EMBRACING YOUR CHOICE, not FORCING your choice. Forcing a choice leads to complications that compound the Self-Karma. Embracing a choice means absolute permission to explore that choice on your own terms at your own pace, and with an invitation to Essence, your friends, your loved ones for support in that choice. Forcing a choice is usually marked by intensity and often secrecy. Embracing a choice is usually marked by a gentleness and an openness without shame. That is not to say that embracing a choice would avoid any surprises, but that embracing a choice inherently brings the strength of adaptability. In addressing self-karma through another channel once, you told me to consider my greatest concern in life and I'll be on my way to identifying my self-karma... then you asked me "how satisfied are you with your response to friendship". Would you elaborate a little more on the why of that particular question and how it relates to my self-karma? For examination on a broader level, we would ask about the "greatest concern in life," and this would allow one to find his or her most pressing issue/s. Following this with a question about relationships would help to identify a category. That question would have been asked if we suspected it may be helpful to look into your Emotional or Relationship Category for refinement of that exploration. Thank you, good evening! Could you please give an example of, and resolution to, a spiritual self karma? Would perfectionism be a spiritual self karma? A broad example of a Spiritual/Instinctive Self-Karma might be those issues associated with Guilt and Shame. A specific Spiritual Self-Karma within Guilt or Shame might be in the experience of being an Old Soul among family members who are Baby and Young, and having to deal with this in a way that does not leave you feeling divided between "being yourself" and "compromising just to keep the peace." In that case, the choice would be between "being yourself" and letting others deal with that, or "Compromising to keep the peace" as a means of dealing with it on your own. The resolution would be in the fact that regardless of which choice you make, you are ALWAYS "yourself," and no context changes that, regardless of the facet you choose to bring forth appropriately or strategically. In an example you gave, - which is EXACTLY me, lol, and started with back injuries, are both options you gave equally valid for truly resolving the issue? Using that example, what happens if you improve yourself and then later on you end up backsliding or being injured, etc and are once again feeling overweight and unattractive? It seems like loving yourself as you are resolves the situation, whereas changing your body, while healthier physically, could be undone. Self-Karmic resolution is immediate and permanent and not based upon conditions. If the motivations for improving upon the body as a path to resolution is conditional upon reaching some conclusive state that will only THEN be satisfied, then it is merely a perpetuation of the Self-Karma. If one were to choose to improve upon the body as a means for reaching a state considered "beautiful," it would have to include kindness, patience, and a devotion to the self in a way that naturally translates into "beautiful as you are along the way." The embrace of the commitment to improve upon the body as a means to reach a greater state of beauty would mean that you are merely at one point in that spectrum of beauty, rather than its needing a finish line to cross. Another way to understand when one is in Resolution is when you know your choice is because you WANT to make that choice, not because you feel you HAVE to make that choice. "I HAVE to make this choice if I want to be beautiful" is not a choice that resolves Self-Karma. "I HAVE to accept myself as I am in order to feel beautiful" is equally imprisoning. In this case, it would be helpful to understand that the ideal of beautiful cannot be reached without creating steps along the way that are seen as beautiful to you. Much like building a brick house, it must be completed brick by brick. It is never helpful to deny that it is a brick house simply because it is not to a point where you feel you can live in it. For instance, the simple decision to "try to like how I look today" is a beautiful decision. It may not stick, but for now, it is beautiful. The more "for now" moments of beauty you extract from your experiences will add to the materials that build your ideal structure of beauty. The decision not to eat a certain way for the day because you feel this contributes to your better health is a beautiful decision, even if you do not choose that the next day. For now, it is beautiful. Those simple moments build into a matrix that helps to generate moments that are far more pivotal toward resolution. So you often surround yourself with 'conditions' when you are experiencing self-karma? Oh yes. Depending on the extent and depth of the Self-Karma, the more conditional your existence. "I can be beautiful as I am, as long as I am invisible." Those "conditions" generate a false reality, and that is what gets exhausting, not the actual process of resolution. Sustaining a false reality as a means to balance the divisions within is literally exhausting. All Self-Karma can be resolved in an instant once the truth of the absolute superficiality and uselessness is comprehended. ALL Self-Karma are simply forms of self-discipline that have gone awry in the self-parenting process. Or put another way, generated during the Third Internal Monad. Is the majority of self-karma generated during or through the 3rd IM or are their other times/experiences that generate a certain amount of self-karma as well? Self-Karma is almost entirely generated during the Third Internal Monad, and complicated or refined over the rest of the life. For instance: there may be the experience of being rejected based on appearance, which prompts one to be very concerned about appearance, which then becomes a divide within that acceptance is based heavily upon appearance, which then becomes specific to certain body parts, or spreads to include the entire body. So it might be useful looking at the experiences surrounding the 3rd IM in order to help identify some of the behaviours that are self-karmic? Find their genesis, so to speak, and understanding what has given rise to them, be able to put them into a more proper perspective? It is not necessary to understand from where or when these were generated. It will never matter where or when these were generated, as it is the current "you" who make the choices now. It would be similar to trying to understand when, where, and why you have brown hair. It does not matter. You have the choice to embrace that color, or to change it. We pointed out the timeframe of origin as a means to point out that many of these issues are "teen age" or "young soul" levels of issues, or even younger, and that their bearing has little validity or relevance to you as an adult or older soul. Self-karma is created by ourselves and not circumstances or others... Correct. It is created when one interferes with one's own choices to the point that it generates a divide within. Thanks Michael. You've touched on some of this already, but here's my original question/s: Could you comment on how Self Karma tends to be experienced across all soul ages, or is it more likely to be confronted by us as we mature in soul age? If you are alive, you most likely experience Self-Karma. Most Self-Karma is relative to the predominant Soul Age for your planet, or your current society within which you were nurtured. So there are links to Social/Cultural soul age? Relative...? All Soul Ages experience Self-Karma, but it is true that there are emphases within each: Infant and Old tend toward Spiritual Issues; Baby tends toward Intellectual/Expression Issues; Young tends toward Physical/Body Issues; and Mature toward Emotional/Relationship Issues. Though Old tends toward Spiritual Issues, they are prone to taking on the predominant issues of the times, and can run that gamut of issues across the soul ages, depending on what is of interest for exploration that has never been resolved. Most Old Souls that we know of have yet to resolve Self-Karmic issues remembered from their Young Soul days and are finally "getting around to them" now. That is because the current society fully supports Young Soul issues involving appearance, body, health, etc. When most of you were in your Young Soul days, your "Baby" or Intellectual/Expression issues were most explored. We would also point out that now that the planet is technically Mature Soul, newer generations would generate their Self-Karma during the Fourth Internal Monad. In an Old Soul Society, these would be generated during the Fifth Internal Monad. The predominant Soul Age during the lifetime usually indicates when the Self-Karma is generated, and though it can also indicate what kind, it is not necessarily limited to that. Does this mean we would have to wait for society to catch up to work through mature and old soul issues? No, we simply speak about the practicality of the times, since Self-Karma is generated and contained within the single Personality, which is most-often imprinted by the current society, but anyone can work on anything at any time. Oh, I misunderstood -- there are four categories of Self-Karma, but one only develops an issue within one category during any given lifetime? No. The timeframe for when they are usually generated is fairly consistent, and it can indicate the root of many issues, but could include issues from any category. In your response to another question, you mentioned that one must choose between being themselves and compromising to keep the peace. How do you accept that finding that compromise may never occur and to be accepting that your best attempts to rectify a situation will never be enough while accepting that the consequences of the failure of another will happen to them, without it creating the self-karma of guilt or shame? I seem to have this type of pattern repeating through the past five or ten years for me and I'd really like to break it somehow. We see that is a helpful question that addresses the nature of resolution when it is valid. In this case, if one were to choose to compromise for the sake of keeping the peace and does not experience this compromise as an assault against one's being, but finds that compromise still does nothing, then the the point of Being Oneself is still intact, as it is clarified that no amount of compromise makes a difference, and that the issue was never about one's Being. From that space within the original resolution, it would be a matter of decisions based on what to do with these individuals, and not to do with oneself. This may lead to another layer of Self-Karma because it might get to the Self-Karma one might have about who "should love me, no matter what." Do you endure the suffering within their presence as a means to receive potential love, or do you remove yourself from those people who should love you. In short, it might move into issues about where love, and what love, is in your life. Is it more loving to remove yourself from the exhausting exchanges, or is it more loving to allow room for their lack of love for your presence as you choose to love anyway. In most instances where one feels one must continually endure the presence of another while feeling exhausted and even damaged, then the question is not about love, but about Rights. Could you explain further on your definition of Rights? We will include our Map of Rights in the final transcript (see relevant entry here), but as an example: every fragment has the Right to Love and Be Loved, and this Right is either supported or removed in the process of a lifetime. So it might be a question of whether those who refuse to love have more of a right to your love than you do? Just curious about the obstacles to resolution of self-karma...what tends to keep us from resolving them? Are these obstacles different for the various soul ages? The most-common obstacles to resolution are boredom, specialness, and crisis management: Boredom is the result of rejection of Essence, and like a dog with anxiety cut off from his sense of resource, can chew off his own skin to keep busy with distraction. Specialness is a result of rejection of Uniqueness, and spends all of its energy seeking constant external validation for any sense of value. Uniqueness requires nothing for it to Be; it is inherent. Specialness requires constant feedback. Crisis Management is a result of rejection, or distortion, of one's strengths gained over the lifetime. It becomes far more familiar and routine to manage crises, or patterns of issues, than it is to use those strengths for managing the creation of the life, and new patterns of freedom. Boredom is usually linked to Self-Destruction and Greed; Specialness to Self-deprecation and Arrogance; and Crises to Impatience and Martyrdom. Put another way, Boredom often perpetuates Intellectual issues; Specialness perpetuates Emotional issues; and Crises perpetuates Physical Issues. That is a generality, but it is fairly consistent, keeping in mind that there may be layers within a Self-Karma. Could you give an example of Crisis Management in the final transcript? I am not sure I understand that one. We can give an example now: It is much more comforting and familiar to, say, manage the trauma and pain caused by your struggling to accept an invitation where you feel your appearance will be scrutinized, than to simply go, or not. Crisis Management vs Life Management. Crisis vs Choice. Crisis vs Creativity. Hello Michaels & Troy! Initially I wanted to ask WHY self-karma arises and why would we ever want to interfere with our own choices to the point of generating a divide, but I understand that the channel may be tired by now, so will ask instead if you could give an example of the most typical form of self-karma for an Old soul? We can answer both: Why one generates Self-Karma is simple to understand if one does not see it as such an imposition, but as a process of learning that moves from the experience of duality and into the experience of a spectrum, or wholeness. In every instance of Self-Karma there is duality, and in every resolution there is a spectrum, or wholeness. Self-Karma generates from over-simplifying, and Resolution comes from embracing complexity. In every lifetime, every Personality is born an Infant Soul in perspective, and seeks to not only return to the greater perspective already reached in previous lives, but to exceed that. However, this process includes a process from Duality to Spectrum, so to speak, so none escape that process. There is no typical Self-Karma for the Old Soul. If the Old Soul lives in an Old Soul world, then the Self-Karma might tend toward Spiritual issues as "typical," but otherwise, the Self-Karma tends toward the predominant Soul Age of the planet or environment. However, for the sake of example, a "typical" Old Soul/Spiritual Issue could be said to be the resolution between the fact of the current Personality as it exists among all Personalities across time for Essence. Recognizing the profundity of how small one really is in the scheme of things while seeking to retain a sense of identity, contribution, and participation can be terrifying. This is why we say that Old Souls learn through Terror. END OF CHAT

September 12, 2010 Troy Tolley, Channel Internal Monads [MEntity] Hello to each of you. We are here. We can begin now. We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided. There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious. The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help. It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age. Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age. In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level. There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket. The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death. These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages. That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane. Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief. Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages. We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course. We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same. The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility. The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself. The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose. The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness. And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial. We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints. ****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.” [Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level? [MEntity] We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets. Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes. [Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ?? [MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage. [Oscar] Hello Michael ? Could you please elaborate a little about how exactly Body Type can affect the process? [MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body. [Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad? [MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end. [Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps. [MEntity] It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror. Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.” We will conclude here. Good evening to each of you.

September 5, 2002 Troy Tolley, Channel Open Floor [M_Entity] Hello, we are here. We understand the point of interest to be what is called the “energy report,” which consists of our perceptions of patterns found in shared consciousness within certain time frames and geographical locations as they impact individual and group potential choices. We will point out that we realize, to some, these reports seem to be highly practical and useable, while to others, the reports seem as silly as reading any “horoscope” in a national newspaper. We do find validity in the use of, and application of, the perceptions shared in the context of an Energy Report, but the use and practicality of the reports is dependent on a few factors. Our Energy Reports are only as useful as any other energy report, such as the Weather Report in your geographic locality. To the extent that actual, physical weather affects you, the Weather Reports in your area range from being vital for you, to being meaningless. Similarly, the Energy Reports we share are only as useful as your association with, and participation with, the collective energy we are speaking of. If you are inclined to be more psychologically or physically isolated, you will find less meaning in the reports. When we use the term “isolated,” we do not mean that in the “depressing” manner some may attribute to the word; we mean it literally, as usual, as in “free from external influences.” For instance, for some of the Older Souls, the perceptions shared in an Energy Report are meaningless when the Older Soul is striking a sense of independence in a life on some level from what they consider threats to his or her sense of freedom. Whether in a state of independence from, or in a state of high participation with, the collective energy of your area of the planet, the most practical use of the Energy Reports can be found in simply noting the patterns. YOU CANNOT RELY ON THEM, but you can use them as a reference, as with any other pattern of probability perceptions. When you note the patterns described, you may find you experience them internally or externally, and you may find that you experience them personally, or find yourself in a position to understand others who are experiencing the Energy. We share this qualification of the Reports so you can find ways to use them more than as a novelty, though you may choose to find novelty in the experience. We have no conditions on this exchange, of course. With all of that being said, we will now offer the Energy Report. As some of you suspect, yes, a shift in Energy has occurred in the past week or so, around the end of August. This shift was based in collective movement from a closed state of attempted healing, to a more open, vulnerable state of accessibility again, as you prepare for the end of the year and the shift at the end of September. When we say, “shift,” we usually mean this to reference a noticeable change in collective energy and focus, whether you take this as a shift in the concepts of Parallels or simply in the shift of shared ideals and perceptions. The shift at the end of August was a response to a need for closure for many fragments. Many on the planet in the past year have “lost” varying forms of relationships to the point of requiring Grief, while others have shifted their relationships into such a changed state as to render it “new,” implying a loss, even if this is not readily realized. Change always includes Loss in some way, so Grief can be a part of even the most joyous of occasions, as it is a means to process that Loss. This is why people cry at weddings and births, for instance. The crying, which is a biological reaction to Truth, is a tool of Grief, which is merely the acceptance of that new Truth, whether on a Personal, Global, or Universal Level. Over the month of September, the emphasis will be on Closure. This will require vulnerability and a high exchange of interaction to process collective Grief. Many of you may find yourselves in moments of depression and unshakable, vague grieving, seeming to be coming “from nowhere,” but this process is not relative to your daily environment at this point. Instead, the grieving may be your part of “carrying the weight” of collective Grief, as a means to help contribute to a release of the “old” and an acceptance of “new” truths, globally and personally. The new truths “in the air” this year have not been fully defined for each of you, but some of the truths suggested for acceptance include the truths of “vulnerability,” “the importance in choosing to Trust in the face of seeming threat,” “the truth of a shared planet with great amounts of pain that cannot be ignored anymore,” and “the fact that this has to change toward harmony.” We are not conclusively defining these truths we describe above, but defined them based on the collective consideration we see occurring. The shock of the United States being attacked has reverberated through nearly every soul involved on the planet at this time. While war and pain have always been a part of your species in some form, somehow, somewhere, the United States’ symbolism of strength and vulnerability has, for the first time, made a difference globally. That difference now is in the fact that once more, it has become even clearer that your species is a COLLECTIVE. The recent experience affected the world, and the patterns that led to the event started from all directions on your planet. Many are only now realizing you SHARE a world. Everyone lives in each other’s “back yard”. Ironically, due to the high amounts of Young Soul influences still in power, the means to move from Young Soul territorialism, competition, war, and division, is through its own means. The shift from one soul age to another is as much a process stemming from the passing soul age as it is from the soul age being incorporated. In other words, through the processes of what are hallmarks of the Young Soul contexts, the Mature Souls will take rise from that. Thus, a reaction to the events set forth last year from Young Souls are being SHARED as a means to draw people closer Maturely, rather than dismissed as “someone else’s problem.” With that being understood, it will help many of you to move through the rest of this year, let alone the next few weeks, as you realize that much of what you may be processing internally or dealing with externally may all be linked in some way to a collective process of grieving and acceptance of some great changes and new truths. We realize that there are always great changes and new truths, but it is the context that makes the difference. As mentioned before, there has always been war, there has always been threat, there have always been deaths on large scale, but NONE OF THIS has ever happened to YOU, collectively, NOW; therefore, the impact and reactions will be different. So, for the next few weeks, the keywords of CLOSURE and GRIEF may be helpful as you grasp to understand your own reactions and actions to the world and inner life. We emphasize that this is NOT an implication of some length of time of sadness, but that this process is much more of a possible celebration of change, once the reality of shared potential begins to set in. It would be suggested that each of you find ways to participate in groups more than you may have been in the past months. When we say this, we do not mean to simply be present in the group, but to actually BE A PART of the group, as part of its dynamic and rich sharing. Your agreements with those you have potential intimacy and exchange possible will begin to show up for you as you pass through September. As September closes, another shift will be occurring, but we will discuss this with you in more detail as that time arrives, if you choose. At this point, we will open for questions, if there are any. [ludmila] Does our group in particular have an agenda with shared griefs in losing loved ones? [M_Entity] We would not say that you have an “agenda with shared griefs,” but we can easily see that many of you have major life changes having been synchronized upon finding each other. The closer the Essences, the more inclined some of you will be toward synchronizing major events such as deaths and struggle and joy and celebration. This is especially true of those sharing Entities and Cadres. On another level, though, the synchronicity as experienced by many Older Souls at this time, is to bring a level of personal grief to the forefront of the life as a means to personalize the grief experienced collectively. Many Older Souls find the “rest of the world” to feel quite remote and even as you participate, there is a sense of division between you and that world. The personal grief along with the collective grief helps create a bridge for a shift on a much grander scale than if only one or the other were experienced. Of course, we do not say, nor do we imply, that deaths were set in motion simply as a means to heal a “bunch of strangers,” but rather that the consciousness of an animal companion or Essences participating in your life chose timings that did have some potential for this very thing. All Essences/Fragments and Consciousness, such as an intimate animal companion, does seek to have as much meaning in death as in life. [MaryBV] How is the energy effecting the President and Vice President? They seem out of control. [M_Entity] The fragments in question are trying to control a situation that is quite uncontrollable at this point. This does not mean it cannot be guided and managed, but it cannot be controlled. In the personal life of these fragments, the impact of opposing ideas, plans, pressure, and expectation are taking their toll. The fragment known as your President finds he is resorting to “puffing up,” rather than being as practical or graceful as he could be, if he could process pressure and possibilities better. At his most graceful, he is allowing the helpful influence of several other fragments who make up his Support Group, but at his worst, he is on his own, trying to establish his own independence in the middle of a mass event. [old] I felt this shift very powerfully...realized I had made a decision I have been wrestling with for some time – but wonder to what extent the impact was heightened by the 5th IM. [M_Entity] The means to differentiate is in that the 5th Internal Monad is INTERNAL ONLY, while the shifts occurring as part of the world are usually EXTERNAL. The 5th Internal Monad is a process of realizing Internally that you are complete or incomplete in your sense of accomplishing your Tasks attempted or not attempted in the 4th Internal Monad. In that process of realization, the emphasis is on how to now reap the joys of the life, to find recreation, to take time for you, to reclaim freedom. However that process takes is up to you, of course, but the process is internal, even if this leads to actions externally. The shift that is part of what we call the Energy Report is initiated EXTERNALLY and a result of influences, experiences, and observations in the outer world. Though this is initiated Externally, there will be Internal changes, depending on how you choose to adapt, resist, or assist the changes seen externally. A final consideration is a shift that occurs Externally, as part of a shift collectively, will be seen as more striking and surprising, than a shift from the process of an Internal Monad, which is a lengthy cumulative process. [LoriA] Is this energy shift the same across the country? [M_Entity] Yes, it is nearly global, though not entirely, such as Iceland being the most remotely affected. There will be effects seen in pockets of people and pockets of time, but by the end of September, nearly all of the planet will have closure to a sense of collectiveness. This does not mean solutions will have been found, but rather that a clearer definition and acceptance of your collectiveness will have been stabilized, more than likely. [LoriA] The mature souls rising are the countries saying no to war then? It doesn’t seem our [USA] mature souls are all that vocal? [M_Entity] The emphasis seems to have moved from protest to actual Action, which means the voices may not be heard, but the impact of choices in the personal life and community will web their way across the country and planet in ways that a cry against something cannot. Most fragments who cry out against something are usually doing so because of a seeming lack of choices or resources. Currently, many fragments are realizing that the smallest of actions and choice can make the difference between being happy and being harmful. This range of realization is new. This is not a new concept, but the actualizing of it is. [ShannonB] The news in this country is that the US government will soon invade Iraq, based on the idea that Iraq is stockpiling chemical weapons and building a nuclear bomb. Is there a genuine threat to the world from Saddam Hussein and Iraq, or is this just a fear or political opportunism on the part of the US military and the US President? Maybe in terms of percentage of probabilities? [M_Entity] It appears to be a valid threat. Though we do not have any channels or students involved directly with those participating in that drama, we do have access to records seeming to point to that threat being a reality. If it is not a reality, it is intended to be one, and this is enough for your government to feel justified in acting. There is as much political opportunism as there are valid responses to valid threats. The probability of invasion at this point, tonight, is still high, with 64% probability. However, we do see several fragments pressing for alternatives to invasion and war, and if these ideas can be implemented within a time frame acceptable by those who feel more immediately threatened, the percentage may drop drastically. This is part of the process during September, and if confirmation of invasion is not announced during that time, the probabilities have a high probability of lowering exponentially over October and November. [ShannonB] I meant not the probability of invasion, but the probability of mass destruction on the part of Iraq. [M_Entity] The probability of effects from the use of weapons, chemical or nuclear based, from the fragment Saddam Hussein or Iraq is at this point 28%. Within the factors considered for this probability, we include what appears to be Intentions, though these may not even be able to be carried forth. The response from the US on an emotional and collective level, along with the responses from many other countries in power, has at once intimidated all threats to the US and invited even more of a challenge and opportunity. We refer to the response to the attacks. If the next few months are handled well, the seeming stress of potential war or further attacks will continue to wane. We must conclude here, as our channel is finished working with us tonight. Good night. ADDITIONAL CHANNELING: If Shannon was asking about the probabilities of mass destruction TO Iraq: [M_Entity] This probability is currently 67% whether through destruction from outside forces or from within.

March 6, 2005 Troy Tolley, Channel MICHAEL SPEAKS – Open Floor [Michael_Entity] Hello to each of you. We are here. We understand the floor is open to questions and we will do our best to respond to your questions as directly and clearly as possible. [upstaate] There is a nexus period, at the end of this month-Mar 23/24-can you expound on the energy flowing for this nexus. The theme was given, thru another channel, to be adventure. Thank You. [Michael_Entity] The beginning of your year has had the emphasis on the energies that could be described in terms of Role, Centering, and Goal. As with the first three months of any year, the Goal is primarily emphasized and throughout the year the rest of the Overleaves used to describe the energy will eventually be emphasized during their own “seasons.” As this year is emphasizing Server energy and a Higher Emotional Centering as the overall context, this means that each of you will have the opportunity to grasp the higher perception of your own life and of those around you. These first few months have introduced the emphasis of ACCEPTANCE (the collective Goal for the year) within the context of higher perception and service/nurturing. In other words, each of you have probably had to deal with AT LEAST one element, incident, or experience that has put you in a position to consider ACCEPTANCE of that element, incident, or experience while also being able to draw a great amount of self-nurturing during the process. This Acceptance will only come through your ability to see the higher meaning behind the event and through your ability to respond to the experience with your inner resources of nurturing. Many difficult experiences have peppered the beginning of this year because this time frame has had the energetic support “in the air” for adapting to these events and experiences. Deaths, Major Changes, Release, Reunions, News (“good” and “bad”), etc. have been condensed into these first 3 months because the general energy is able to be used as a way to accelerate the healing, introduction, change, etc. All of that being said; the Nexus that is formulating around the 23rd – 25th is about the release of tension from these first three months. Some of our channels may refer to that release as ADVENTURE because there is an opportunity here to pull in the experiences, tools, and people that would allow for a great deal of FUN. That time frame would also introduce the energy of the MODE for this year, which is Observation, so many of you will find that your experience of Adventure will be utilized through WATCHING something. We remind you that ADVENTURE has its own spectrum through which fragments can extract the experience. The Positive Pole being PRESENCE and the Negative Pole being DRAMA; the range of Adventure can be from Destruction to Enlightenment. [upstaate] and it is our choice how we will perceive that? [Michael_Entity] As far as we can see, most of you are quite ready for at least a mid-range to high-range of Adventurous experience, meaning you will most likely experience anything thing from: Sensory Excitement, such as great sex, release, recreation, travel; Stimulation of Mind, such as learning something quite surprising and new; Essence Contact, such as feeling an alignment and peace within yourself; and as we said, Enlightenment, or put another way, feeling TOTALLY PRESENT. So it would be beneficial for many of you to mark your calendars and use that Nexus to emphasize your ability to choose a direction toward what might be FUN, rewarding, playful and most importantly bringing you into a sense of being fully present and alive. [faldec] My father a 6th young priest has stated he has to have wrist watches with a magnetically shielded back on them or they’ll stop working. What relationship exists between essence and having an energetic effect on the surroundings? TY [Michael_Entity] None; or very little. The effect on the functionality of machinery on the body is purely a physical phenomenon and is usually not permanent. It is the result of the physical body/Personality being out of synch with its environment. The only relationship between Essence and the phenomenon is in that there does appear to be a fairly consistent connection between Frequency and/or Role. Higher Frequency fragments and/or Expressive/Inspiration Roles can tend to have this effect on the Personality/Body and its ability to synchronize with its environment. More specifically though is in the way the Personality UTILIZES the energy that is the Essence. Those who tend to deflect inner guidance can be most susceptible to energetic fluctuations and distortions of the body matrix. In other words, and at its most distilled explanation, this phenomenon happens most to those who have not learned to be accountable for their impact on their world, lacking the ability to manage even the closest surfaces of their boundaries (skin). [BradburySE] There was a story in the news this week, about 68 dolphins who beached themselves in the Florida Keys. Was this another case of a “mass suicide” meant to communicate with the humans, or was it, as the Navy supposes that underwater sonar interfered with their communication and they became disoriented? [Michael_Entity] These pods appear to have been involved with a cult leader who had gained the trust of the participants, promising them that another dimension of existence was just beyond the boundaries of their own familiar world. Some pods of Cetaceans have surrendered to the teachings of some corrupt or misguided leaders as the oceans continue to become threatened to a degree. In the same way that your own Jim Jones or Heaven’s Gate leaders convinced (or forced) small masses to accept suicide as a doorway, so too do the Cetaceans have that susceptibility. [BradburySE] It never occurred to me that other species could be as stupid as humans, but I suppose it is their right. [Michael_Entity] It is not a matter of stupidity. That is a relative judgment. It is a matter of fulfilling monads and karma. [faldec] if humans do it, then cetaceans will too…after all it only choice [Annsge] I think we like to think of Cetaceans as wiser, but they’re evolving just as we are. [Michael_Entity] The irony is in the fact that the leader was a highly telepathic sentient who had been receiving input from the psyches of human leaders who teach what is known as Christianity. It appears this misguided leader taught that there was a way to “save the world” by becoming “Angels;” a term no other Cetacean has ever taught. [Annsge] What was his/her role, soul age? [upstaate] could it be a pod that is not familiar with that area and its people? [Michael_Entity] We are not sure we understand your question, Lori. [upstaate] I ask because there are people who do dolphin cruises that have become quite familiar with the pods in that area and have named some of the more frequent pods that stay around in that area. [Michael_Entity] We understand now. The Pods were local and some of the teachings were gained from the telepathic links to tourists with distorted religious beliefs and apocalyptic visions of the world. The leader appears to be a Mature King. The average soul age of Cetaceans is the same as your own species (and incidentally, the universe): 1st Level Mature [upstaate] oh, how sad then for the locals who have come to love these creatures. [Tibtyc] Good evening. If I understand the concept of 4th internal Monad (and my life) correctly, I did mine twelve years ago. Or at least started it. That happened rather dramatically. Now my life has come to a halt, like the end of a road. Could this be my 5th monad? The Monads remind me of the acts in an opera, or the movements in a symphony. How to differentiate between 4th and 5th internal Monad, or Monads generally? That is my question. [Michael_Entity] The 4th Internal Monad has an emphasis on REGAINING INNOCENCE, or put another way, Growing Into Your Own Idea of YOU. The 5th Internal Monad has an emphasis on RECREATING YOUR LIFE, or put another way, HAVING FUN. Your life has come to a halt simply for the sake of your “catching your breath.” There are 7 stages to every cycle of growth whether described in terms of a Monad or in terms of a relationship; 3 Exalted stages, 3 Ordinal stages, and 1 Pivotal/Neutral point. The Pivotal/Assimilative/Neutral Point is a point that can be called upon at ANY TIME during the process of the other 6 stages. This allows the Personality to gain its footing after a particularly difficult stage, if necessary. It is also the point in which you finalize a cycle so as to gain the benefits of the whole process you just completed. Some would call this point THE VOID. We agree with that phrase. [Tibtyc] Is the 4th stage like catching your breath? I mean the Neutral point. [Michael_Entity] What you are describing as a “halt” is more like a moment or period of time much like having your foot between two rungs on a ladder; except that you have forgotten that there is movement. With your emphasis on the suspension between steps, you may feel you are at a halt or even terribly ungrounded or non-directional. But we assure you that you are never at a halt. [Tibtyc] Actually the “halt” only refers to outer aspects. And I keep thinking of the do-re-mi system, the octave [Michael_Entity] The 4th stage within either of the Monads would be MANIFESTATION, or the stage of tangibility. We will include with Troy’s transcription the 7 stages for the 4th and 5th Internal Monads for your further exploration. [slacnj] Does Michael have any students who are dolphins? [Michael_Entity] No, we do not. We restrict ourselves to the teachings that are applicable to the human condition, though we do have Cetacean “friends,” if you will. [slacnj] I thought you had a student on another planet, Soleal, so I was wondering. [Michael_Entity] The identity described as Soleal is a distorted interpretation during and previous to our initial contact with our current students. [Annsge] Is there more in this “distorted perception”? [Transcript ended here] Here are links to articles about the 7 Stages of the 4th and 5th Internal Monads: 7 Stages of the 4th Internal Monad 7 Stages of the 5th Internal Monad

Michael Speaks Live Online "Seven Emotions" March 23, 2014 (3 Hour Session) Channel: Troy Tolley [MEntity] We understand the topic of focus is that of the Emotions. First, as you explore the concept of Emotions, we will point out that "feelings" and Emotions are not, technically, the same things. They are so interconnected that they are often considered the same thing, but for the sake of the topic today, it will be helpful to understand that the "feeling" aspect is a bodily reaction/response to the energy that is Emotion. Emotions are more like a surge of energy, a kind of electricity, if you will, and your processing of that is what you call "feelings." All Emotions originate from the Emotional Center. These are then distributed, or processed, through the Parts of that Center, which funnels the energy into the other Centers relative to the Part. So, for example, if an Emotion is a Moving Part Emotion, it still originates from the Emotional Center, is processed by the Moving Part, and directed toward the Moving Center then. We will return to this circuitry a bit later. All Emotions Are Personal -- Only About Oneself Because all Emotions are of the Emotional Center, this means they are always related to ORDINAL INSPIRATION. This means that all Emotions are personal, and they are either a result of PROJECTION or REFLECTION. Emotions are personal (ordinal) in that they only ever tell you about YOU. Emotions never tell you anything about anyone other than yourself. Ever. It is an information circuitry that is entirely unique to you, about you, and is all about your collection of experiences, organized in layers of time, and that are then used to measure against your current experiences. All of this is a form of navigation. This is all true whether one is Emotionally-Centered, or not. When one is Emotionally-Centered, it simply means this form of navigation is relied upon far more than the other two forms (Intellectual and Moving). All fragments will have all three forms inherent to the incarnation, of course No matter how provoked, your Emotions are informing you about you; not the other person or even the event. When we say that they are "informing you about you, we mean that they are sifting through your collection of experiences over time and comparing the current experience to a past one for reference. If you have a painful experience in your records, a current experience might trigger that painful association and the current experience will be regarded as painful, even if it may not be painful. Because Emotions are Inspirational, they are LOADED with POTENTIAL. They are not reality. They only speak to the potential of a reality. So, for instance, this reference to a painful experience from the past is only meant to suggest that the current experience MIGHT BE painful, too. It is not meant to tell you that your current experience IS painful. And therein lies the difference between PROJECTION and REFLECTION. Projection is a reactionary processing of Emotions that presume that what is "felt" is the conclusive truth. If you feel it, it must be true. That is that. This is Projection. This is why we continue to remind our students that Emotions are not the truth. In a sense, Emotions are ALWAYS about the PAST. So the truth that you "feel" is about the past, not the present or the future. This is not a bad thing or a good thing, it is simply how Emotion functions. Even the best of how you feel is a product of the past. For example: you may find that the watching of the setting Sun is one that brings joy. But this is because it is not your first sunset. First sunsets for many fragments (in those early lifetimes) was terrifying. The world was plunged into darkness and new creatures emerged in that darkness, and nothing was ever the same again. Until the morning, of course. But then it would happen again. This was terrifying. Eventually, enough experience with sunsets brings Trust, and it is known that the Sun has not died, and it will rise again in the morning. To be clear, this Trust still cannot speak to the TRUTH. It can only speak to experience. MORE THAN LIKELY the sun will rise, and MORE THAN LIKELY the sun has not died, but there may very well come a night that never ends. As you can see, Trust then becomes an important Emotion for navigating because one cannot constantly fight and fear a sunset. If there comes a day when the sun does not rise, you will deal with that. Until then, you live as if the sun will rise again, because you Trust that it will, and you Trust that it will because you have enough experience to do so. This is no different in processing when it comes to relationships. It is fair to be wary of new relationships if one has experienced pain in one or more. Your Emotions are telling you to be careful, and that another round of relating COULD result in another round of pain. But, remember, Emotions are not the truth. They are only referencing your experience, and your experience, while your own, is not a constant. You lived in terror for years, afraid that the sun may not rise again. That fear and pain and terror was real. It is fair to be wary as the night falls again. But your fear, pain, and terror are not a constant, because you continue to gather experiences. And as your days are found to be filled over and over again, despite the terrors that the night will come, you begin to note this and grow from it, and face each day and night with Trust. The same is true of your relationships. The fear and pain and terror of your losses when a relationship ends or departs from expectations can make the next relationship seem a breeding ground for more terror, fear, and pain. But a new relationship is like a new day. IT WILL END. AND YOU WILL NOT. And just like the passing of days, you will find that relationships, like your days and nights, are uniquely filled with what you put into them, and are not defined by their beginning and "end." This is REFLECTION, then. PROJECTION is when you impose your past on an experience, relationship, or event. REFLECTION is when you learn from your past, but allow the greatest potential of the present or future. What we have shared, so far, is how Emotions function, how they are processed, what they are for, and what they mean. Though there many words to describe Emotions and how one feels, all Emotions can be traced back to one of seven basic Emotions, or as a combination of two or more of these basic Emotions. Those SEVEN BASIC EMOTIONS are: TRUST, DISGUST, ANTICIPATION, SADNESS, JOY, ANGER, SURPRISE. Trust is of the Instinctive Part. Anticipation is of the Higher Emotional Part. Joy is of the Higher Intellectual Part. Surprise is of the Higher Moving Part. Disgust is of the Emotional Part. Sadness is of the Intellectual Part. Anger is of the Moving Part. FEAR is not an Emotion, technically, anymore than Truth is or Love or Energy, in any technical sense. Many "emotions" that are referenced by other terms are combinations of the above, either in negative or in positive pole combinations. None of these Emotions are bad or good, but all can be experienced in beneficial or harmful ways. QUESTIONS Before we break down these Emotions into polarities, we will open the floor to any questions relative to what we have shared so far. [DianeHB] What IS Fear, if not an emotion? [MEntity] Fear is a "feeling," a secondary response or reaction to the processes of Emotions of Anger and Surprise. Fear, then, could be said to be the body's reaction of protection against negative experiences relative to Anger and Surprise. Keep in mind that the entire concept of Fear is one that is far more insidious and pervasive than this simplified version we speak of. We are speaking of Fear in terms of Emotions here, but we may speak of fear in larger terms in other discussions. But for the point of discussion regarding Emotion, Fear is often that bodily reaction to protections against all that is related to negative experiences of Anger and Surprise. In broader terms, it could be said that Fear is also the bodily response to all of these Emotions in their negative poles. [Juni] I am wondering about the difference between feelings/emotions and intuition. If feelings/emotions only ever tell you about oneself, how do you distinguish that from a "feeling" about another? [MEntity] Intuition is different from Emotions. Again, these are often presumed to be the same things, which is why many who use "intuition" are merely guided by a maze of emotions, and not insights. This is not a bad thing in the end, because when "intuition" is thought to be a process of navigating Emotionally, it can still be helpful, since Emotions always lead one back to the self. This can be just as important as guiding one outwardly. However, to more directly respond to your question, one's "feelings" about another person can still be useful, even if those feelings or Emotions are informing one about the self. It simply means that one has owned the feeling as one's own, and not as having originated from another person. If a person "makes you feel good," it is informing you as to how you feel about that person, but it is not necessarily how anyone else might feel about that person. And it only tells you how you feel about that person RIGHT NOW, not about how you will feel about that person in the future. All of this speaks to your past as a reference, too. If you meet someone and presume that your good feelings are the truth about that person, you have immediately cut yourself out of the picture as a source of those good feelings. This is often the case when "falling in love." Presuming that these Emotions and feelings are sourced by someone else means that there will likely come a day that the other is then blamed for less pleasant feelings. This becomes problematic for relating to someone because then the emphasis shifts away from how you contribute to your range of emotions and feelings, and the emphasis shifts toward how to get the other person to make you feel the way you had expected to feel. So there is no real differentiation here. Your feelings about a person are your own, and are not the truth about another person. There is a big difference between "I feel good" and "You make me feel good." Intuition, however, is another topic, and it is a synthesis of input from all of your senses so that comprehension can be gained. [ViP1] Hi Michael. I've read in psychology articles that insufficient contact or interaction (as an infant) with one's mother (or perhaps both parents) in the form of touch, and responses to facial and other cues, can inhibit peoples' abilities to recognize and describe their emotions (or perhaps, feelings?) And hence, leading to difficulties in dealing with them (emotions - or perhaps feelings, I'm not sure which based on your earlier distinction between them. Probably feelings.) Would you say that there is validity to this, and if so, if someone has had this experience in early life, how the processing circuitry is affected (and if possible, tips on how to rectify it, ie, recognize and process emotions effectively?) [MEntity] Any issues with care taking during the first 7 years can affect the Instinctive Part and, therefore, affect one's TRUST. Trust is reset in every lifetime, but how one is handled, treated, nurtured, born, etc. can skew that function so that it has some range of challenges. All Emotions are reset in every lifetime. But as one progresses through the Internal Monads, these Emotions are explored in a way that locks them into Projection or frees them into Reflection. These are not tied to the Internal Monads in a way that leaves an Internal Monad unfinished if the Emotion is not freed, but there do tend to be periods of the life where the various Emotions are emphasized in exploration. For example, Trust is explored and emphasized between the 1st and the 2nd Internal Monad. The 1st and 2nd Internal Monads can be successfully closed, even if Trust is not freed, but there is a rather high correlation to the level of trust vs distrust that one has in relation to whether one has completed those Internal Monads. In other words, there does TEND to be a much higher level of distrust among those who have not successfully closed their 2nd Internal Monad. DISGUST is explored and emphasized from the 2nd Internal Monad all the way through the 3rd Internal Monad. This is why you will find your toddlers to teens emphasizing this in ways that can be repellent and difficult. ANTICIPATION is explored during these, as well. Whereas SADNESS and JOY are explored and emphasized during the 4th Internal Monad. While ANGER and SURPRISE are explored and emphasized during the 5th Internal Monad. This is not to say that these Emotions do not exist as emphasis at any other time. We did not say that, nor did we imply that. But it is to say that those stages tend to be when those particular Emotions come to be truly resolved and freed, or locked into a more restricted state. Speak to a fragment who is successfully navigating the 5th Internal Monad and you will speak to someone who has all but lost the charge of Anger as a form of helplessness, and has freed it to become a form of motivation. Emotions as Polarities This may be a good segue into these Emotions as polarities. Think of the poles below as describing the Emotion as restricted or freed, and therefore more subject to Projection vs Reflection. TRUST as restricted might be FOOLISH/DISTRUST, and freed as CONFIDENCE/AWARENESS DISGUST as restricted might be CAUSTIC/LOATHSOME and freed as HUMOROUS/PREFERENCE Keep in mind that our polarities here are not necessarily emotions. These are merely adjectives to help understand the spectrum of that particular Emotion. SADNESS is restricted as PATHETIC/SELF-PITY and freed as GRIEF/HONESTY. ANGER is restricted as DEPRESSION/BLAME, and freed as MOTIVATION/PURPOSE. ANTICIPATION is restricted as AGITATION/DISDAIN, and freed as ENTHUSIASM/CONSIDERATION. [ViP1] Michael, just to confirm, you are giving negative poles first, then positive, as usual (eg, ENTHUSIASM: -ve, /CONSIDERATION: +ve?) [MEntity] What we are sharing with the two terms for each pole is the branching that the restriction or freeing can show up as. For instance, some restrictive Trust shows up much more like Foolishness or blind faith than as Distrust. But Foolishness and Distrust are fair ranges to include how the Freed end would show up. JOY is restricted as OBNOXIOUS/SELF-INDULGENT, and freed as INCLUSIVE/INVITING SURPRISE is restricted as RESISTANCE/DISREGARD, and freed as ADAPTIVE/PLAYFUL. To bring further correlation, it could be said that these Emotions are more inherently explored and emphasized in various Essence Roles, as well, though this is certainly in no strict sense of delineation. Scholars - Trust; Servers - Disgust; Artisans - Sadness; Warriors - Anger; Priests - Anticipation; Sages - Joy; Kings - Surprise. These inherent Emotions might be said to be a long-term spectrum for each Role to truly comprehend from its worst to its best. Furthermore, one COULD look at one's overleaves and "translate" his or her profile to show how the Personality might be emphasizing certain Emotions as exploration and emphasis. For example, if one has a greater emphasis down the Moving Axis, one might be exploring the wide range of Anger and how this is both debilitating and motivating. QUESTIONS We will open the floor for 2 or 3 final questions. We think we have covered a good amount on the subject of Emotions tonight, and these can be further explored in other exchanges with us. [Tyrant] Do each of the emotion types when blocked or repressed (or stuck in negative poles) have certain types of illness/ailments to them that manifest/what are they? as in, are there consistent patterns in types of ailments [MEntity] Yes, there can be. However, by the time most ailments are showing Physical symptoms, it is often a mix of two or more Emotions that have remained restricted. We can delineate these in another exchange. We would, first, want to share how illnesses/ailments can be broken down into 7, before correlating. If there are no more questions, we will conclude here for today. Good day to each of you

MICHAEL SPEAKS Online 010707 [stryper] My question deals with what seems to be a mis-definition. In the overleaves for this year it seem that Michael mention there would be much revealing of truths. The biological reaction being tears. Connotatively crying is usually called an emotional reaction. Yet the recognition of Truth is intellectual. So it seems to me that the definition is backwards. What am I missing here? [Michael Entity] Tears are the biological reaction to Truth; more accurately speaking, Tears are the biological response to the ACCEPTANCE of Truth. Acceptance is also Intellectually-based, or resonant to the Higher Intellect. People have come to associate Tears with Emotions because of the feelings that are often involved in the processing of Truth, and while the Emotional Center is used as a part of the process, so are other Centers, but the use of various Centers as a means to help integrate Truth does not mean that the symptom of Tears is linked to those Centers, specifically. Tears associated with sadness, elation, awe-inspiring beauty, happiness, excitement, pain, etc. are still provoked by the TRUTH of those experiences, not in the emotions fluctuating around those experiences. We have never said that Tears are not associated with Feelings, but they are not reactions or responses to Feelings. Another reason Tears are often thought to be associated with Emotion is because part of the blockage to Truth is frequently in the emotional realm. When that emotional blockage is breached, healed, transformed, etc, the acceptance of truth can be had, thus resulting in tears. Tears mean that there is no denying the truth of that moment or experience, ranging from a stubbed toe to the loss of a loved one, from a thrilling moment of clarity to a life-changing realization. [stryper] Would the removal of blockage be part of the relief people often feel after crying? (i.e. having intellectually known the truth, yet emotionally not accepting it) [Michael Entity] There are chemical compositions within Tears that are as biologically important to release as any other "waste," and in that release there is often relief. Often the "waste" is directly related to the build up of denials, distractions, false truths, emotional blockages, etc. [tkmppi] If one chooses one's Chief Feature very early, for instance at 12, what are the consequences for one's development? [Michael Entity] The greatest "consequence" we can see as a result of developing a Chief Negative Feature early in life is either a deeply-rooted rejection of the caretakers, or a deeply-dysfunctional attachment to the caretakers. This is because a Chief Negative Feature is usually not a habit of one's own behavior until approximately the teenage years, and the use of a Chief Feature before that time is usually one imposed by a caretaker, either through the modeling of that fear, or in the nurturing of that fear for the child. It is not that the child is the victim of this imposition, but simply that it is learned from a strong influence. Often a child who exhibits behavior that could be described as a Chief Negative Feature has not actually "chosen" this method of protection, but are merely feeding back, embodying, or complimenting the fears of the parents/caretakers. Until a child has begun the Third Internal Monad, it is safe to say that any exhibited fears are usually an extension of the caretakers' fears. [Kathryn] How does one recognize the start of the 5th IM and what are the various steps/levels experienced as one progresses through the monad? [Michael Entity] Though this question requires a session devoted to it entirely, we can respond briefly here. One can recognize most easily the entrance to the 5th Internal Monad by a strong emphasis in the life to RECREATE IT. The 5th Internal Monad is a process of evaluating the life and all of its accomplishments, fulfillments, agendas, goals, experiences, etc. and then RECREATING the life from a place that could be said to be from a philosophy of "If I knew then what I know now." If one equates one's age with a sense of conclusion or lack of time, then one has either NOT completed the Fourth Internal Monad, or one has completed it in a Negative Pole (which are virtually the same thing.) If one looks up and feels an inspiration to experience the freedom gained from knowledge extracted from previous experiences, then one is probably entering the 5th Internal Monad from a place of strong integration of the 4th Internal Monad. The 5th Internal Monad could be said to have a Positive Pole of RECREATION, and a Negative Pole of RESENTMENT. [Jon] What percentage of relationships is karmic (or in some way predetermined)? Does this mean that we are unable to choose whether to enter the relationship, or just that it is easier to enter (and harder to screw up)? [Michael Entity] Soul Age and Level play a great deal in the creation and burning of Karmic Ribbons related to relationships. The Older the soul, the less likely one is creating Karmic relationships, and the more likely one has burned most Karmic relationship ribbons. That being said, NO relationship is ever "predetermined." To engage in the creation of a Karmic relationship is more obviously a result of choice, but the entering into a relationship wrought with already-created Karma is also a result of choice. Karma is compelling because it is the "Food" of the soul. Much is gained from the creation and balance of Karma, not only on a personal level, but on a level that benefits all fragments and universes. So it takes very little to fall into a Karmic relationship for the sake of balance because inherent in all sentience is a default of balance and imbalance as a means of evolving. Personalities may beg to differ as to the benefit of Karma. Often the Personalities involved may stand in the way of balancing Karma and Essence will NEVER push a personality into a situation that is against a Personality's wishes. However, there are clever and enticing elements to Karma that are just as attractive to Personality as they are to Essence, but for different reasons: For the most part, the more "passionate" and "powerful" a relationship is in the beginning, the more Karma involved. The more addictive a person is to another person, the more Karmic that relationship already is. In fact, most of what has passed as "love" is merely Karmic compulsion. Your culture promotes this angle on relationships to the point of actually missing out on non-karmic relationships because those are actually "boring" by comparison. A Non-Karmic relationship may be "boring" by certain standards, but they are JUST as valuable and meaningful to Essence and Personality, especially to the Older Soul who now finds kindness, patience, honesty, intimacy, etc. which encourages a more internal challenge (or friction), to be more appealing than the more external friction of drama and intensity. NO relationship is of interest if it does not include FRICTION, however. What kind of Friction (internal and/or external) and the extent to which both parties are mutually inclined to deal with that Friction is the kind of relationship that will be created, and the extent to which a relationship will be healthy, fulfilling, long-term, etc. In short, with or without Karma, the choice is still yours. [Jon] Thank You, that is most enlightening. Yes... though I am still not sure what a "ribbon" is [Michael Entity] A "ribbon" is our term for the energetic bond that links one fragment to another after an imbalance has been created between the two of you. This "ribbon" is part of how and why each of you “finds” each other again through time and space. The "ribbon" is unbreakable without the mutual balance of the Karma. [Meredith k] I am having trouble getting along with younger souls, mostly around the area of projections, as I see it. I experience younger souls as blaming outer circumstances. I get so defensive. How not to take this so personally and be so upset? Often, in my "karmic relationship" If the "I" language is too personal, then, how to find peace with younger/different souls? [Michael Entity] One method of relating to Younger Souls is to actually embody and use the perception that you wish to impose on those Younger Souls. In that embodiment, there is an ironic freedom and adaptability that will be developed. In other words, you are doing to the Younger Souls what you are so annoyed with in them: Blaming. They merely challenge your personal truths that you have not quite accepted. This is why you find yourself defensive. Their words are merely your own internal voices being offered back to you. When you hear them, you feel anger because those are the same voices you struggle against within your own philosophies. It could be said, then, that your ability to soften your judgments against those who conflict with your truths will be the strength gained for softening your judgments against yourself for feeling victimized when you DID and DO feel victimized. You have taken a long and painful road from a constant sense of violation and victimization to a place of fragile strength and self-love, so these challenges to your developing truths are only a means through which you can gain a solid strength, rather than a fragile strength. There is a certain sense of satisfaction gained in your exchanges with those who challenge you. It helps to encourage your integration of changing personal truths, especially as others may reject those truths. This personal acceptance of your truths alongside the conflicting truths of others is the crux of your challenges, in general, for this life. It is not through others accepting your truths that you will find wholeness, but through your simply living them, yourself. [Meredith k] How can there be less friction/pain in this? [Michael Entity] Friction cannot be avoided. It is at the core of every evolving thing. However, the "pain" is merely a "red light" to alert you to your resistance. Pain is always a result of resistance in some form. Furthermore, Emotional Pain is always a result of INTERPRETATION alongside resistance. Emotional Pain is a result of resistance to the changing meaning that one has come to associate with certain symbols in life. When Emotional Pain is involved, it is an opportunity for bringing consciousness to the shifting structures of meaning within one’s Being. Rather than experiencing this shift as a form of healthy growth, Personalities get attached to one meaning, resisting the shift, and interpreting the experience as loss. In the end, it is not what happens TO you that matters as much as what you do with what happens to you, however much time, patience, and kindness that process may take. With that, we will conclude here for the night. Good night to each of you.