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Ask Michael - Jan 3, 2016 MEntity: Hello to each of you. We are here, now. We can begin. QUEUE IS NOW OPEN Maureen: I'm curious as to the process of intuition, perception, resonance, etc. specifically around the ‘reading’ of, or the resonating with, someone across physical distance, either through photographs, names, etc. (visual), recording (aural) psychometry (touch), or chatting online, etc., vs. being with someone in person. Are there different levels, stages, rings, etc. of resonance, perception or intuition? Have I included too much in a grouping? Do these need to be parsed out differently? I'm asking this is as it often surprises me that, no matter how well I know someone, online, by phone, by photograph, etc., or how intuitive I am, it FEELS different in person. Not in a way like I was ‘wrong’ but in the way that people seem to be much more, in ‘the flesh’. They seem to come into focus better. They are often more rounded, warmer, clearer, darker, etc. It’s like we can't dismiss the weight or palpability of what we experience (…or I can't), through the sheer presence of another, while we're on the physical plane. What am I seeing/sensing here? I'm also wondering if this isn't a much more common experience, or process, than many realize but because it happens at a mostly subconscious level it may be missed. MEntity: Distance and Time are not factors when there is a valid "reading" by one individual of another individual. Clarity will remain dependent upon the strength of intuition, psychic capacity, resonance, reception, etc. However, whether in person or at a distance, the reader will still have his or her art of imagination and degree of projection to navigate and manage. Projection can alter the clarity of a reading in person and at a distance. Imagination fuels intuition and synthesis of input, so the more raw and unrefined, the more likely the imagination is filling in the gaps rather than finding and acknowledging the gaps. The physical presence of a person does not lend greater or lesser accuracy, but the individual who is reading may find some preferences for degrees of proximity. Maureen: Can the projection of the person being read, for example, how one wants to be seen "publically" through photos, etc., also affect what the reader perceives? MEntity: If one prefers closer proximity, there can tend to be more comfort found in how a person wishes to present or be himself or herself, or how that person wishes to be seen. For those who prefer distance, there may be an awareness that the reader may be too inclined to please rather than offer insight. Maureen: Thank you! MEntity: In other words, a reader who likes closer proximity may prefer to see the immediate effects of reading so as to adjust information based on subtle or not-so-subtle feedback. Those readers who prefer distance may recognize that they are too inclined to use that feedback to alter insight to please, rather than inform. So there is no standard or circles or levels here. There are only degrees of clarity, comfort, art, and preference. We will say that your observation about the presence of an individual is valid. The physical presence of an individual while in the Physical Plane carries with it references that are of this dimension that cannot be read without that presence. By "physical presence" we mean voice at the very least, and video, or actual in-person interaction. Maureen: Thank you. MEntity: Reading photos is one of the means most susceptible to projection and inaccuracy. A snapshot in time, a posed image, a behavior caught within a specific context, etc. do not help much with the clarity of intuition, etc. A photo can help a reader to connect to an individual, but not always resonate with that individual. There is a difference between Connection and Resonance. Connection is separate parts linked by something between, while Resonance removes that "something between." Janet: Michael, for the last couple of years at this time you have given us a list of the 7 elements that prompt learning for the year, in the form of questions to ask ourselves. Can you provide the 7 elements that prompt our learning in this Server year? MEntity: ONE - Will you make the effort to care enough? (Are you willing to do the work that caring invites you to do?) TWO - Are you willing to care only because you care? (caring for the sake and reward of caring) THREE - Can you care about "the world," "others," and yourself at the same time? FOUR - Are you willing to step back, rest, and recover when you feel you are no longer effective in caring? (caring for yourself as your primary fuel, and not as your last resort). FIVE - Are you willing to respond rather than react? SIX - Are you willing stop being unintentionally or intentionally hurtful (to yourself or others)? SEVEN - Are you willing to trust your impulses, instincts, and do the work of providing your very basic needs? All of the above questions speak to the heightened invitation to care in a Server year. Janet: Thank you Michael. MEntity: In a year when the invitation to care is heightened, the concept is not enough. There is work to do. There is rest required. There are priorities of distribution of fuel for the capacity to continue caring. The idea of reward and benefit from caring may keep some from caring if the results are not immediate, but the Server year comes when long-term care is needed for preferred changes to come and for safe development to be secured. The above elements of the Server year can help you to check in and determine where you are and what might need to be done at any given moment. PeterK: My understanding is that Astral matter is very malleable and that one may form it into whatever one wishes. What are the properties and characteristics of Astral matter that give it such flexibility? MEntity: Astral matter is, basically, a less-dense form of Physical matter, so it retains a great deal of the same properties that govern the Physical Plane, but while Physical matter is locked/frozen, if you will, in time and space, Astral matter is not. Imagine all Planes as having the same matter, but because of the different states of those Planes, that matter behaves differently. Water can be ice (solid), liquid, vapor (gas). The Physical Plane is like ice, while the Astral is like liquid. The Ice "floats" in the water, or the Physical Plane emerges from the Astral. Another way to understand how the Astral works is that the Physical Plane is based in Matter, while the Astral is based in Energy. The Astral, then, could be said to be a vast range of properties more akin to properties of light, but far more than are understood while Physical. This is a topic worthy of a full exploration. For now, these simplistic responses will have to do. PeterK: Thank you very much. JanaK: Hello Michael, is the theory of Anima and Animus (as per Jungian psychology) a valid one? Can you expand on the topic (within time limit)? MEntity: Yes, there is validity here. In our teaching, we have elaborated upon this as the 7 Female Archetypes and 7 Male Archetypes. Every Personality carries within him or her a combination. These have profound effects upon relationships, effectiveness in the world, and behaviors. We can elaborate upon these in a dedicated topic so that the full context can be shared, because the Male/Focused, Female/Creative Energy Ratios, as well as the Physiological and Psychological gender play roles in determining one's Anima/Animus and what the positive and negative traits are. But the short answer is that there is validity. JanaK: Thank you, can I just ask - am I right that you have not shared this via Troy? MEntity: We have, but we did so in his early years with us. AnnH: Many John F Kennedy assassination theories out there. In MFM, you said that JFK had a PCF of Martyrdom and he married a woman he did not love. If I recall rightly, the inference was that it was to please family/political wishes. Also in MFM there was a brief interchange in which it was channeled that you agreed his assassination was cosmically influenced. (Can't find the relevant quote). So here is my question: What was behind the JFK assassination? Was Lee Harvey Oswald a "patsy" as he claimed? Is anyone on the right track with this, one of the most controversial subjects in 20th century US history? MEntity: The "cosmic" element referenced is about the patterns that cycle across time and become historically significant, acting as turning points, or as a kind of "corner" on the path of time. "Corners" in the path of time can tend to be replications or mirrored events that act in similar ways for Sentience, such as that of "JFK" and Abraham Lincoln. These cosmic influences are not from outside forces, but are generated by Sentience and its patterns of choice, action, thoughts, and emotions. AnnH: Unlike Garfield or McKinley, but like MLK and Malcolm X MEntity: The primary motivation for the assassination was the pending legalization of recreational and medicinal drugs. There were other factors, and this may seem petty at this point in history, but the potential loss of revenue on marijuana generated a fantastic panic. Lee Harvey Oswald was, indeed, a "patsy," and was fairly clueless. We think there is a subtle, but significant, trail of documented deliberations, discussions, and debates about pressing forward with legalizing recreational drugs in a way that could remove the power from illegal sources and become not only a source of income for the government, but help avoid the rising fears, arrests, and imprisonment around the use of drugs. It could have "changed everything." AnnH: Wow. Like the prison industrial complex. So who killed him? MEntity: In the few parallels where this President was not assassinated and the legalization moved forward, the medical industry shifted drastically toward more balance with holistic and homeopathic treatments/cures alongside emergency allopathic fixes, and the wedge among "races" was diminished greatly as the prison industrial complex could not gain footing. International relationships improved, as well, when other countries followed lead and reduced the impact of underground, illegal forces. Though there were three individuals involved, a private military sniper was the one who actually killed the man known as John. AnnH: From where? The School Book Depository? The grassy knoll? JanaK: how could have killing him alone make such a difference? MEntity: We are not certain how to describe the location, but it was outside near/through a fence. Brian: Hi Michael. This might be similar to Maureen's question, but could you please comment on the nature of "psychic bonds" or "psychic links' between two people and how to strengthen those? How might one "see" or "hear" the other through those links, or is it limited to a "knowing" that the other is present in the form of thinking of the other person? MEntity: The more mutual and acknowledged the bond, the more expanded the effects. Though these kinds of bonds can be "one-sided" to some extent, the clarity is increased with mutuality. In addition to the mutuality, actual practice would need to be in place for developing more conscious ranges of effect. The subconscious and unconscious effects are in place "no matter what," but if more conscious control is sought, it requires practice. Practice includes literal testing of clarity and communication, such as one person thinking of the other at a certain time of day while the other notes when he or she senses that thought. Or requesting a phone call and seeing if the other responds. Or "sending" a color to see if the other receives it. These are ways to increase more conscious, practical, and useful uses of that bonding, but we should point out that most benefits of psychic bonding or linking are related to understanding, compassion, intimacy, acceptance, etc. That is when the "real tests" can come into play. Psychic bonding does not require explanations, excuses, or blame, but builds upon a profound trust. The "knowing" expands exponentially from sensing the thoughts of the other person into fully comprehending and trusting the entire range of motivations and intent of the other. Diane_HB: This is Tex's question: It seems to me that when the body dies, the personality is in for a rather rude awakening, as all of its beliefs and self-concepts are no longer supported by the physical existence of a body. If the personality thought of the earth life as "real," not just an experience, then its reality had to die too. This extreme loss of emotional investment would have an extreme consequence. If this supposition is correct, how is loss this dealt with after death? Is a lot of our between-life study motivated by overcoming a sense of loss? MEntity: What you speak of here is the process of the 6th and 7th Internal Monads. It is true that death can be a "rude awakening," particularly when a Personality has not embraced its mortality. Most Personalities for fragments with Soul Ages below 3rd Level Mature have a very difficult time with death. This is why it is considered by so many as something to ignore, avoid, prevent, or fear. The "higher" the Level of the Soul Age, the more likely death is embraced, at least within the contexts natural to the particular Soul Age. It is not true that the "reality" dies with the life, however. Every lifetime has the option of either repeating in a kind of "groundhog day" recycling that plays out variations on the path of that life, or the life can continue beyond death in a replicated state in the Astral. Both of these are most likely in the early Levels of a Soul Age and then "wrap up" before moving into the next Soul Age. Diane_HB: Tex: and these processes are taking place only by the personality, not the Essence? MEntity: Both There are rude awakenings, but once the initial shock wears off and Essence is remembered, the experience is quite elating and blissful. Especially when loved ones, both alive and dead, are on hand for greeting. Reading more on the 6th and 7th Internal Monads can help understand how best to move toward one's exit from the life. DianeHB: Thank you TyroneTT: If there's enough energy or time, can I have the 7 behaviors for transforming the chief feature of Martyrdom? Like the ones we've gotten for Impatience, Self-Deprecation and Arrogance MEntity: We suggest leaving this question posed in your final transcript and we will add for Troy to edit in when we return with greater focus through Troy. We must conclude for today. Good evening to each of you. Goodbye, for now. UPDATED 2/17/2016: to include the answer to Tyrone's question on the 7 behaviors for transforming the chief feature of Martyrdom: MEntity: ONE - NOT EVERYTHING NEEDS FIXING - it is important for those in Martyrdom to remember that not everything needs to be fixed. TWO - YOU ARE NOT THE ONLY ONE WHO CAN FIX IT - even when something may need fixing, you are not always the one necessary for fixing it. THREE - THE ONLY SPACE YOU OWN IS YOU - for those in Martyrdom it can be a struggle to control the space around the self, but the self is the only boundary that is truly owned by you. You end where your skin ends. It is okay to expand into the space around you, but you cannot always control that space. FOUR - YOU ARE A SURVIVOR (not a victim) - If you are alive, you are a survivor. It is undermining to your efforts to navigate life if you presume you are a victim, but it can be empowering to remind yourself that you are a survivor, that you care enough to continue, that your struggle does not define you, but guides you. FIVE - YOU ARE NOT THE ONLY SURVIVOR - there are true victims in life, and true survivors. True victims have been harmed in ways that force the choices of life toward survival, but victimhood only exists to the extent that one resigns from making choices. Others are surviving along with you in life, and it can be helpful to reach out so that a network of strength can be built, instead of ignoring this survival bond. SIX - YOU CAN SEE FURTHER THAN YOU THINK - you may be dealing with survival and boundaries and control to the point where you seem to only be able to see what is in front of you, but you can see further than this. Look forward, look further, look beyond. There are truths and inspiration there that can help guide you. SEVEN - BE NICE - those in Martyrdom can sometimes think it is justified to be difficult, to ignore boundaries, to uphold expectations and entitlement, to fault others for unhappiness, etc. And this often nurtures a license to be insensitive to others until someone is sensitive enough to break through and save you from your Martyrdom. No life needs to be perfect before being nice. And being nice brings a great wave of support and more valid control over the life than one might expect, and certainly in more effective ways than being difficult can bring.

I was sick yesterday. I was lying on the couch, looking for something to watch on TV. I watched "May It Last," a documentary by Judd Apatow about The Avett Brothers. I've known of and appreciated the Avett Brothers' music for years, but hadn't considered myself a huge fan. This documentary changed that. The bond between the two brothers is stunning to behold. It's enviable. I kept wondering about their Essence connection. Essence Twins? Essence Mates? All the chakric links? Something deep. The part of the documentary where they record the song "No Hard Feelings" was very moving. Below is the video from the documentary. I think this song is about completing the 6th and 7th IMs in the positive. Letting go of "hard feelings" and dying with knowledge of the love that you take with you. @Maxim I thought of you. Lyrics When my body won't hold me anymore And it finally lets me free Will I be ready? When my feet won't walk another mile And my lips give their last kiss goodbye Will my hands be steady? When I lay down my fears My hopes and my doubts The rings on my fingers And the keys to my house With no hard feelings When the sun hangs low in the west And the light in my chest Won't be kept held at bay any longer When the jealousy fades away And it's ash and dust for cash and lust And it's just hallelujah And love in thoughts and love in the words Love in the songs they sing in the church And no hard feelings Lord knows they haven't done Much good for anyone Kept me afraid and cold With so much to have and hold Mmh When my body won't hold me anymore And it finally lets me free Where will I go? Will the trade winds take me south Through Georgia grain or tropical rain Or snow from the heavens? Will I join with the ocean blue Or run into the savior true And shake hands laughing And walk through the night Straight to the light Holding the love I've known in my life And no hard feelings Lord knows they haven't done Much good for anyone Kept me afraid and cold With so much to have and hold Under the curving sky I'm finally learning why It matters for me and you To say it and mean it too For life and its loveliness And all of its ugliness Good as it's been to me I have no enemies I have no enemies I have no enemies I have no enemies Songwriters: TIMOTHY SETH AVETT, SCOTT YANCEY AVETT, ROBERT WILLIAM CRAWFORD

September 12, 2010 Troy Tolley, Channel Internal Monads [MEntity] Hello to each of you. We are here. We can begin now. We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided. There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious. The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help. It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age. Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age. In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level. There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket. The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death. These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages. That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane. Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief. Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages. We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course. We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same. The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility. The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself. The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose. The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness. And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial. We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints. ****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.” [Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level? [MEntity] We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets. Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes. [Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ?? [MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage. [Oscar] Hello Michael. Could you please elaborate a little about how exactly Body Type can affect the process? [MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body. [Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad? [MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end. [Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps. [MEntity] It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror. Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.” We will conclude here. Good evening to each of you.