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OMW - Feb 5, 2011 - Loving and Being Loved (Four and 1/2 hours of live channeling) (Note: linked to two other transcripts that should be read and/or referred to; plus, I'd recommend reviewing the "Manifesting Essence" workshop transcript, AND reviewing the three articles on "Creating a Conscious Connection to Essence" on TLE in the Advanced Teachings section of the Forums.) [Geraldine] (The one thing the transcripts can't show are the long pauses) [Michael Entity] Hello to everyone. We are here. We can begin with a discussion of the requested topic of Loving and Being Loved. First, we will point out that what we will discuss today, in all of its parts and degrees and rings and facets and levels, that this discussion is focused on UNCONDITIONAL LOVE. Depending on your preference, Unconditional Love does have degrees, or circles, rings, facets, etc. It is not that each of these is greater or better in any evolutionary way, but that these describe the various CONTEXTS within which Love is experienced. For instance, the Nurturing Ring of Love between Mother and Child can be unquestioned, unshakable, and completely free of conditions, but this does not mean the Mother has Comprehensive Love or Agape for her child. Each Ring encompasses the previous Ring, if you will, and therefore Agape (the 7th Ring), for instance, will include Nurturing Love (the 1st Ring), but the emphasis will not necessarily be on the Nurturing. It simply means that Agape can more easily draw upon the Nurturing Ring of Love, but does not mean it will. We realize we are jumping around these Rings of Love, but that is only because we wish to point out the Unconditional element that will be consistent among all the ways we will discuss Love today. We will present the information more orderly from here. We also wished to point out that Love is not necessarily a linear development, despite the Degrees, Facets, Rings, etc. Once you Love, you LOVE. The rest is details. The next thing we would like to point out is that once you Love, you cannot UN-LOVE. If you can "un-love," then you did not Love. No matter how unromantic or disappointing that is to know; if you can unlove someone, you never loved that person, at least not in the terms that we are discussing Love today. Being angry or disappointed or frustrated or separating or upset or grieving are not signs that you have unloved someone. Love INCLUDES those feelings. And that is a profound key to understanding your Love for Self and Other. Love ALLOWS for everything. Hence, its Unconditional State. Loving the Self or Other does not mean bliss, though it can be blissful. It means allowing room for everything that is, was, and will be. Before we go into the dynamics of the Personality and how Loving and Being Loved works within each Lifetime, we will point out the general themes for each Role and how that pursuit of Loving and Being Loved shows up over lifetimes. Every Role has its blind spot to love, and when that blind spot finds light, that Role usually experiences a profound exposure to Love. Before describing these generalities for the Roles, we will say that every fragment, regardless of the Personality, lifetime, circumstances, etc, is ALWAYS LOVED by someone, somewhere, in some way. First, there is the Love from your own Essence that cannot be altered. Its baseline is Love, Unconditional and constant. However, it learns to Love in different ways over lifetimes until all Facets or Degrees, etc., are collected as experiences and developed strongly. But there is no lifetime that is born without at least the Nurturing Love of Essence. However, more than that Loves you. If you are animated, conscious, and living your life, you are Loved. It is one of the primary life forces that allows for Sentience. That being said, the Role does have its own blind spots to Love in terms of receiving it, despite its capacity for giving it to its own Personalities. No amount of rejection or blind spots can deter Love, for the Essence or the Personality, but it can deter the conscious experience of it, and that conscious experience of it is vital for collecting all forms of Love over lifetimes. We will describe those now: For SERVERS, the experience of Loving comes so easily that at some point over the lifetimes there is a period of time where it is blocked as much as possible so that there is a well-rounded experience of Love, and this gives insight into how to work around blockages in others. This period of blockage is cyclical and within each Level of Soul Age, so it is rather common enough that we can describe it as a pattern of significance. Servers, then, more than most Roles, tend to need PROOF OF LOVE in order to bring light to through their blind spot. Keep in mind that we are describing blind spots, and the means through which to bring light to that blind spot, but these conditions for experiencing Love does not equal a distortion of Love or a lack of Love. Love, if you will, does not mind the hoops that each of us requires of it, which we realize is a paradox or irony. In other words, the person who Loves the Server who requires Proof would not be offended by that necessity for Proof, and would allow room for that necessity. Because Servers are often so overlooked or taken for granted, this wish for Proof make go on as a silent longing, and the Server may never give voice to that craving. They may even dissuade it or dismiss the attempts. At first. But they will also know when it is true. When it is Love. And that will not be forgotten. PRIESTS, more than any other Role, tend to require being SURPRISED by Love as a means to bring light to their blind spot. Priests will often note that they are Loved, and even feel that Love, because, like all Roles, there is a default kind of Love that shows up in various ways. The Servers' is Nurturing, while the Priests' is Altruism. That Altruism is a faceless kind of Love, so the blind spot is the focusing of Love on a face, so to speak. There is nothing more profound, in terms of Love, to a Priest than to suddenly realize he or she IS Loved. By someone specific, or for a specific reason, or quality. Priests rather presume they are Loved, in general, but when that is given a face or a form, it sheds light in their blind spot. ARTISANS, more than any other Role, usually need to SEE that they are Loved as a means to bring light to their blind spot. By this we mean that they are often quite affected by displays of Love, showcasing of Love, an aesthetic means of bringing it to their attention. Artisans, despite their capacity to Create, have the most challenging time HAVING, and therefore, when Love is made tangible in some way that is beautiful to them, Love is let in. SAGES, more than any other Role, need you to TELL THEM that they are Loved, in order to bring light to their blind spot. More than any other Role, they need to hear it. You can be the most difficult and challenging person in his or her life, but if you can express a heartfelt, genuine Love into WORDS, the Sage knows that everything will be ok. Though it is important for the words to be genuine, even the most-fleeting of "I Love You's" for a Sage can often make a difference. But the more genuine, the more profound the embedding of that Love. WARRIORS, more than any other Role, tend to require you to WIN THEM OVER to Love as a means to bring light to their blind spot. This is different from "proving" Love, in that it does not require proof as much as it does endurance. Of course, that endurance is often experienced as Loyalty, and Loyalty is Love to the Warrior. KINGS, more than any other Role, tend to require you to LET THEM LOVE YOU FIRST before he or she can let you love him or her. Of course, this does not mean you cannot Love the King, but it does mean that he may not experience it until he has decided he can Love you. "Letting the King Love You First" would simply mean that you go about your business of being yourself, with no airs, no pretense, no agenda, and this gives the King time to Love you. The SCHOLAR, more than any other Role, tends to require you to LOVE THEM ANYWAY, as a means to bring light to their blind spot. Scholars, of all Roles, have the hardest time understanding and experiencing Love, and therefore can be quite obtuse to these matters. Your Love must "make sense" to them before they can experience it, and no matter what you do, say, or are can alter the process of the Scholar needing to find the equation that fits to make that sense. The more data you can provide, the better, which means this Role more than most needs to be pushed into Love, led with a strong hand and heart. We will recap briefly each of the Roles for consistency of correlations so that you can see the pattern: SERVERS - need Proof - defaults to Nurturing Love PRIESTS - need Surprises/Faces - defaults to Altruistic Love Both of these factors of need are extensions of the correlating Chief Negative Features of Self-deprecation and Arrogance, which are about Being Seen Too Closely, and Not Being Seen Close Enough. Self-deprecation is about Not Being Seen Close Enough, or Being Invisible, etc, hence the necessity for Proof that you can see that fragment. Arrogance is about being Seen Too Closely, being Too Vulnerable, but if you can expose yourself, show your face, it can help the Priest to overcome that obstacle. ARTISANS - need to SEE Love - default to Alliance Love SAGES - need to HEAR Love - default to Comprehensive Love The needs here relate to Self-Destruction and Greed, which are about Having Too Much, and Not Having Enough. It could be said, then, that the Artisan needs permission to WANT Love, while the Sage needs permission to NEED Love. Demonstrating Love for the Artisan is acceptable to the Artisan because once it is in creation, and created for him or her, it is often okay then to Want it. Telling the Sage that you Love her, and telling her often, is important to the Sage because it means that it is okay to Need that Love. Artisans can tend to "take" love if it is not offered, creating manipulative strategies to secure it without looking like she wants it, and the Sage can often come off as "needy" and resort to quiet or demonstrative tantrums in her wish for more direct and honest expressions of Love. WARRIORS - need to be Won Over - defaulting to Reciprocal Love KINGS - need you to Let Them Love - defaulting to Agape Love These needs are correlated to MARTYRDOM and IMPATIENCE, which are about Losing Control of Space, and Losing Control of Time. In other words, the Warrior needs shared "territory" to Love, and The King needs shared "time" to Love. SCHOLAR - needs to be Pushed to Love - defaulting to Appreciative Love The Scholar's needs are extensions of Stubbornness, and this means in terms of Love that there is resistance to new input, new data, new meanings, etc. The Scholar, then, needs EXPERIENCE/Experiments to Love. Before we continue, we will now open the floor to questions about what has been shared so far, and invite your validation for what we have shared regarding your Role. We know that each of these descriptions may apply because of imprinting and generalities, but there may be some sense of truth to the insights ******QUESTIONS******* [Geraldine] My validation would include -- as a sage-cast sage, I don't believe all words; I've learned to be wary of liars -- but I would say that "while the Sage needs permission to NEED Love." is a major Bingo even though both of my CFs are arrogance [Maureen] Just a thought - I can see this is spot on - but I can also see the confusion this creates 'loving' across roles [nicholas] I resonate w/ that, too G. I have often felt it was not okay to be/feel NEEDY of love...until recently:-) [Michael Entity] Yes, Maureen, we will get to that in the next part of our discussion and hope to shed light on that process. [jana_kunft] I had a sort of similar question - If I have Impatience as CF, not self destruction ("Artisany" CF), would my blind spot not come more out of that Impatience rather then out of self-destruction (an Artisan CF)? [Michael Entity] Jana, what we have described above are blind spots for the ESSENCE. This means it will be consistent across lifetimes, regardless of the Chief Negative Feature of the Personality during that lifetime. [jana_kunft] Ah I see [Michael Entity] In other words, "you" may fear losing control time (impatience) because of factors specific to experiences in this life, and this will affect your Personality's experiences related to Love, but the blind spot of Essence would affect how your Essence experiences what "you" have gathered as experiences of Love. It is not that the Essence has a Chief Negative Feature, but that the correlating Chief Feature helps describe the inherent blind spot of Essence. Think of the Chief Feature correlation as being the "Achilles' heel" of that Role, whereas the Chief Feature developed by Personality is the same for itself. Also, keep in mind that Personality is incapable of Loving. It is only Essence that can Love. The more present the Essence in the life, the more the Personality experiences Love, but it cannot do so on its own. Therefore, the Chief Negative Feature of the Personality might be said to be an obstacle to the embrace of Essence, and the inherent blind spot for Essence is an obstacle to the embrace of Love. [ClaireC] Your description of the Scholar needing to be pushed describes my experience of "going along" with situations and not knowing if this is true love. [Michael Entity] Claire, this is why we think that EXPERIENCE is the key to the Scholar eventually embracing Love. They must KNOW it is Love before they can embrace it, which means that it must make sense, or at least have meaning. The problem is when the Scholar seeks to plug the experience of Love into equations that have not made room for it. The more experience the Scholar gains, the more she begins to realize what was Love all along. More than most Roles, the Scholar tends to realize "too late" just how much she was/is Loved, but she realizes it, eventually. [ClaireC] Yes, I get it. Thank you. [Michael Entity] Yes, Jana. Another question? [jana_kunft] Would not loving someone for a specific reason or quality (as you have mentioned in connection with Priests), be loving them conditionally? [Michael Entity] Jana, first we need to clarify that some of our wording in the sharing above is in need of correction. For instance, "The King needs time to BE Loved." Not "to love." All of what we shared above is about the reception of Love by a Role. Next, what we have shared so far is a matter of language, so to speak. [jana_kunft] I realise language can be confusing, I meant, I am sometimes not clear about the distinction between, conditional, unconditional, romantic fantasy etc. But I realise this may be a hefty subject to get into and was to a large part also answered elsewhere [Michael Entity] If one were to say "I LOVE YOU" in Cantonese to someone who can only speak and understand Italian, or vice versa, it would not mean that the Cantonese person does not love, and it would not mean that the Italian is rejecting that Love, but to learn how to say it a language that can be heard bridges the gap, or the "blind spot." [jana_kunft] oh i see what you meant by language now [Michael Entity] In fact, it could be said that "blind spot" or "language of love" are interchangeable concepts that can help one to understand what we are sharing here so far. Therefore, the "Language of Love" for the Sage, for instance, is vocal expression. For the Artisan, it could be said to be Presentation. For the King, it is Time; for the Warrior, Space or Territory. For the Scholar, it is Experience; for the Server it is Proof; for the Priest it is Surprise/Faces, standing out. More specific to the Sages, it might be more accurate to say "reassurances." [Geraldine] But, Michael, all of those words words words are coming from other Personalities who cannot love [nicholas] but Geraldine, I think that no matter the words, when essence is manifesting, the love can be felt... [jana_kunft] so what you gave us is like a inter-Role dictionary of Love [Michael Entity] Geraldine, that is where your own Personality's developing capacity for discernment comes in. Regardless of that capacity, your Essence will know when it is Love, even if it is outwardly rejected or downplayed by your Personality. And Nicholas is correct: the experience of Love by Personality is to the extent that Personality has embraced/manifested Essence. Personality can reject and deny Love its entire life, and still have a reservoir of Love waiting for it after the life, which was collected by Essence along the way, with or without the Personality realizing it. Part of the 7th Internal Monad, actually, is the process of integrating all of the Love that was not integrated during the lifetime. Yes, Jana, it could be said to be a reference, at least, for how one Role might Love another Role, if one so chooses to do so. [Tim_W] Experiencing unconditional love through Essence; would that be similar to the compassion one feels when channeling/attempting to channel a higher Entity? [Michael Entity] At least one Circle of Love (level, degree,...) must be sustained during any valid Channeling of a fragment, an Entity or even the manifestation of Essence. For the most part, the default Circle of Love tends to be the foundation for any individual Channeling or Manifesting Essence. [Tim_W] oh ok. I understand. However much I'm manifesting would be the most I'm able to feel. [Michael Entity] For instance, our Artisan Channels tend toward ALLIANCE as their foundation for our working through them. There is often a necessity to create a state of unconditional alliance in place for the students who work with our Artisans. For our Sage channels, the tendency is toward a foundation of COMPREHENSION for our work through them. [Tim_W] oh i (actually) see now. [Tim_W] That's great information! Thank you [Michael Entity] For Sages, a state of Unconditional Truth is necessary to be in place for those students who work with us through them. This means, they have to "be themselves" more than our other channels, and have an outlet for that, and usually generate a profound awareness that no truth is meant to be personal or offensive, but simply a stepping stone toward even greater truths. [Martha] sounds like a certain channel we know [Michael Entity] Yes, that was an easy one to get through Troy. [nicholas] Do these rings of love represent forces or frequencies of love? And, in terms of healing, does each default ring for each essence role tend to be the type of love offered to another for healing? [Michael Entity] We like to see Love as having concentric rings, or spheres within spheres, much like the Planes are arranged, so that each context includes the previous. However, though it may seem to be a progressive description, it is not. It is more a description of INCLUSIONS than steps or levels. Many fragments do tend to move through the Rings in a progression, but that is only in terms of realization, not experience. For instance, you may experience Comprehensive Love but still have to realize the Nurturing Love within that, which leads to a realization of Alliance, which leads to a realization of Reciprocity, and so on. Think of the parent who may love her child Comprehensively, but the child only realizes he is Nurtured Unconditionally. Over time, that child may grow to realize that he is also Loved for exactly who he is and wants to be (comprehension), not just Loved as a way to be kept alive. In terms of Healing, yes. The default capacity for Love tends to be the means by which a fragment will focus that healing. For instance, the Sage tends to share the truth (comprehension) as a means for healing, whereas the Priest might focus on Altruism, which is just another way of saying "empathy." Or "compassion." Of course, no fragment is locked into its Role's default, but if there were no inherent defaults, the stable force of Love would not exist. [Diane] In general, please, what are the inclusions when a new parent has a realization that their parents did actually love them? [Michael Entity] That experience, Diane, is often AGAPE, itself. It is the total loss of conditions on any level, and the complete realization of all of the Circles of Love that encompassed your own development. This does not mean "forgiveness" or that anger and resentment fade instantly, but Agape allows room for those, while still holding the realization of Love. "I can still be angry at you for certain things, but I can also know that you were doing your best to love me." We have already shared a great deal of information about the 7 Circles/Spheres of Love, so we would suggest Troy or Geraldine link to that work in this transcript. [Geraldine] I've found it and will include it in the transcript [Michael Entity] To continue with the elaboration on the non-linear aspects of Love: While each context is inclusive of the previous context/s, Love can be "entered" or shared from any context. So while the default may be Reciprocity, one can build from there, or emphasize from there. To build would be to go beyond Reciprocity, and to emphasize would be to bring forth those contexts within Reciprocity. What we have described so far is related to LOVE, which is technically a capacity known only to Essence. The Personality can Experience and Realize Love, but it cannot Love. This is not a handicap or bad news. No more than it would be to say that your car cannot drive itself. This does not diminish the Personality any more than it would diminish the importance of the car for your needing it to get to where you want to go. [Martha] I don't think I understand the distinction between knowing and experiencing love [Michael Entity] While Essence defaults to a certain context of Love, it cannot learn to Love without you. We will respond to Martha, before elaborating. Did you mean "experiencing" vs "realizing"? [Martha] it feels to me like "I" know love [Martha] as a personality [Martha] so I don't quite get what you mean [Martha] vs only an Essence knowing love [nicholas] to me it means that personality can experience love...but essence is the only "thing" that can love, resonate, complete a circuit with, etc... [Michael Entity] We do not think we said that only Essence can know Love. We said that the Personality can Experience and Realize Love, but it cannot Love. [jana_kunft] yeah i think the confusion comes from you saying that is [Martha] do you mean the personality cannot generate love, only an essence can [jana_kunft] loving is a capability only known to Essence [Martha] and if we feel it, we've opened to the love [Diane] the love you are feeling is your connection to essence [nicholas] ...because essence IS love... [Michael Entity] For many of our students, the blur between Essence and Personality is so great that our differentiation is confusing. [Tim_W] The personality wouldn't be capable of loving without essence [Michael Entity] The Personality is the vehicle for the expression, exchange, and experience of Love, but it is not the source of it. In the same way that a car is a vehicle for your socializing, tasking, and adventures, but is not the source of them. Your Essence MUST be present for the Personality to express, exchange, and experience Love. Just as you MUST be present for your car to get to social engagements, tasks, and adventures. [Geraldine] So, we could say that certain behavioral illnesses such as sociopathy or psychopathy are caused by those people failing to manifest Essence? [Michael Entity] The only problem with this metaphor is that, in the case of Personality and Essence, the Essence is in the passenger's seat. That would be fair to say in most cases, Geraldine. [jana_kunft] oh right - the Personality can make decisions, unlike a car [Michael Entity] Though we would not use the word "failing." Essence never imposes, Jana. It is passive unless invited into the equation (manifested). Martha, when we differentiate between the Essence and Personality in terms of capacity for Loving, we do so in technical terms, but for those in a body, with a Personality, who are Manifesting Essence, these technicalities would seem moot. What we will share next may help you understand the technical differences. Each of your Personalities come equipped with tendencies that are described by Overleaves. Those Overleaves and their tendencies color the pursuit and receipt of experiences that are about Loving and Being Loved. The Choices and Decisions made by Personality set up the experiences and opportunities for Essence to then Love and Be Loved. The more one is manifesting Essence, then the more the Personality shares in those experiences. The paths that Personality takes toward Love are universal among Sentience: Intimate, Social, and Task Paths. Or put another way: Inspirational/Emotional Paths, Expressive/Intellectual Paths, and Action/Moving Paths. Depending on the Path that you are focused on, certain parts of your Personality/Overleaves will be ignited and ignite in others. In general, when it comes to Intimate Paths, the Modes are ignited as the means of pursuing Love. Social Paths ignite the Attitudes; and Task Paths ignite the Goal. True Love, or the Manifestation of Essence through two or more fragments, of course, ignites all of these. For the most part, when you want to grow closer to someone, you tend to Give and Receive through the Modes. You explore each others' Modes, and your Mode describes what you find as attractive about another person that you might pursue. For the most part, when you socialize, you present your Attitudes as your means of exchange. This means at new gatherings, reunions, and often in the work place, you are seeing each others' Attitudes play our more prominently than the other Overleaves. This is why politics get so involved in groups, because the Attitudes are the hub of the Personality, and most susceptible to defense/Chief Features, so gossiping, cliques, and "like-mindedness" bonding occurs. For the most part, when sharing a focus on Tasks or projects, your Goals will rise to prominence. Knowing which of your Overleaves, or which of the Overleaves of another, might be of emphasis, can help bring more consciousness to the exchanges and experiences, thus giving greater opportunities for the Personality to Realize and Experience Love. For instance, a person in Passion Mode is most attracted to the Soul Age of another fragment, because this taps into a kind of transcendence above time and space that Passion Mode tends toward. For those in Passion Mode, yesterday is not much different from tomorrow in terms of measuring time and space. However, Passion Mode often needs an anchor in time and space, and can tend to use those with whom he or she is trying to love, so those fragments become extensions of the person in Passion Mode, representing him or her. Understanding this about Passion Mode can help bring both the person in Passion Mode into an awareness of these tendencies, and the person who is in the relationship with Passion Mode, so that room is made for loving, instead of defenses or offenses. We also have an article already written through Troy about the Modes, which we suggest linking to this transcript for more exploration. Within the limited time left, we will share the sub-paths of each Path. These Paths and sub-paths are the ways in which the Personality "loves," or creates the way for Essence to actually Love. In the pursuit of Intimacy, the paths created for Essence to Love and Be Loved can be Companionship, or Fatuousness. Companionship is long-term and serious, whereas Fatuousness is short-term and whimsical. In pursuit of Socializing, the paths for Essence to Love and Be Loved can be Friendship or Infatuation. Friendship is the long-term sharing of philosophies, whereas Infatuation is the short-term acquiring of philosophies. In the pursuit of Tasks, the paths created for Essence to Love and Be Loved would be Commitment or Romance. Commitment is the long-term sharing of direction, whereas Romance is the short-term negotiation of directions. Of course, we have much more to share on this topic, and we have shared as much as we can in the extended time allotted for this group, but we think this is enough to spark new explorations of Love, Loving, and Being Loved. We will conclude here, then, and continue this discussion through Troy as he allows for us to in the exchanges of your new support group. Good evening to each of you. Goodbye.
February 28, 2002 Troy Tolley, Channel Open Floor [M_Entity] We are here. One moment. Hello to all of you. We will begin with a quick Energy Report for the weeks between March 2 through March 15. We had spoken of some “awe-inspiring” event, either private or public, that seemed to be generating for the Older Souls on the planet. We believed to this to have had some root in manifesting in February, but we do not see that this came to pass. We can NEVER predict an event; we can only share what we see as probabilities and even the highest probabilities are not to be relied upon, merely used as a guide. Because of the vague quality of this event and its potentially different meanings for each Older Soul, this makes it more difficult to gauge. At this point, we will merely point out that what we had seen as a probability, still is, but we can only say the time frame has extended for its manifestation. It is significant enough that many of you will easily report that something either privately, independently, OR something publicly, struck you with a moving sense of awe. We believe you will know that has happened synchronistically when several of you report similar experiences to each other. On other, more common levels, the energy in general seems stable and the focus is moving toward literally, the weather. Drastic shifts in temperature and climate seem to be the distraction over the next few weeks. As we have shared before, in other exchanges, the weather is directly linked to the basic, shared emotional state of a population. That emotional climate is then reflected in the weather. The delays in effect are varying from geographical location to geographical location, and population to population, but in general, the weather shows the emotional climate of the previous 3 months. In the United States, the Emotional climate of the West is usually around 6 months behind in the weather, while the East is sometimes less than 30 days. We will remind you, but will elaborate more in our next exchange, that the shared energy has so far been focused on the implementation of the GOAL for the year. As the season of Spring moves closer, a shift toward the MODE may alter many fragment's contextual focus. When we say the focus has been on the GOAL, we mean that the shared context has been about taking action, asking questions about what to DO, making changes in directions and plans, determining how what you are doing fits with what others are doing. When the shift of focus comes to the Mode, the context will be more about intimacy and relationships. We will conclude the Energy Report. We would like to note that included in the Energy of the planet at this time is a great deal of unrest from obvious areas and mentalities, but to report every potential disaster or attack would be useless to most of our students. We do not see a point in emphasizing the dangers of the Physical Plane in this context. We do not have to remind you that this time frame is not an easy one, nor a particularly peaceful one, in general. Attacks will happen. That is as useful as we can be in that area. We will now take questions. We understand this is in Open Floor evening, though we will also respond to questions about the energy report. [SusanSF] As to our community I’m sensing the same. A hidden has been uncovered that I want to respond compassionately. This is not a personal but a community I would like clarification on for All of us. It came from a validation from the astral dream time that could affect us All. [M_Entity] And what is your question, Susan? [SusanSF] Do I do anything about it or just let it ride? Or I can pass on to the next in queue. [M_Entity] Though we are not completely clear on your question, we do think you are referring to a phenomenon that is occurring for many of the Older Souls, which is an exploration of many potential catastrophes and disasters as they may manifest for people. [SusanSF] In our community…. [M_Entity] For some, the experiences are being taken literally as signs of potential disaster. This may or may not be true. We can only say that part of the evolution of an Older Soul is in learning to interpret his/her emotional realm and astral experiences in ways that are applicable to the life. In short, it is your choice in what to do with what you know. In most instances where a prophecy is valid, any verbal sharing of that knowledge is rarely heeded. Until intuition and dreams are commonly understood, and alarmists stop predicting catastrophes each month, most will not hear even the most founded warnings. [ludmila] What can you tell us about our individual guides and angels? Do they have overleaves and are they our discarnate ET's or TC's? [M_Entity] Guides do not have Overleaves. Unless you are referring to a Physical Plane Guide, such as a Tour Director, which we believe you do not mean. We do not differentiate between “angels” and “guides,” in terms of nonphysical support and assistance. Most of your more intimate and “felt” presences of Guidance do tend to come primarily from discarnate Entity Mates, Cadence Members, Essence Twins, Task Companions, and Cadre Mates. [ludmila] What is a tour director? [M_Entity] We would define a “tour director” as a human being in a position to direct a group of fragments through a popular setting, pointing out its history, features, and entertainment, etc. In general, ALL fragments have at least 3 nonphysical Guides. [MaryBV] Could Michael please tell me what percentage of Cadre 1, entity 1 is cycled off? Of those remaining on the physical plane, what is the average soul age? [M_Entity] We see currently that 23% of Cadre One, Entity One is Cycled Off. The average Soul Age is 3rd Old. We did not include those who are Cycled off in that average, though we did include those who are not extant, but still within the cycles of incarnation. [kathryn41] (If this is too personal, I will withdraw the question) Four of us in this community are questioning whether we are a working quadrate. We wish to know how best to determine if this is so, how to validate our relationships with each other, and, if we are a quadrate, how to gain a more a conscious awareness of our project. [M_Entity] We encourage you to assume you are a Quadrate. Following the draw to work or socialize in a certain group is where your answer lies. Within that exploration, your Tasks will become evident. The validation can be done internally and externally. Internal validation is simply that you have determined it is true; there is no need to “test” that knowing. External validation would be if the other fragments in the group agree with your perception and knowing. [SusanSF] Could that include true study, besides true work then? [M_Entity] True Validation includes BOTH internal and external. The way to bring to light the combined goal of the Quadrate is simply to determine if you share a common interest and project at all. Whoever appears to have been the initiation behind the group would share what she believes are valid aspirations for that group. Knowledge will, by default, step in to refine those ideas and aspirations. In response to Susan's sub-question: The “Trues” that support the Life Task/True Work would inherently be included, though not necessarily as obviously. [JNelson] What is guilt? [M_Entity] Guilt is pointless self-punishment. It is entirely based in Chief Feature. There are 7 Guilts, then, linked to each Chief Feature. It is a prolonged version of “learning a lesson.” We have shared extensively on this subject and Troy will include in this transcript a copy of our deeper treatment of that subject. [Talyn] Do our discarnate spirit guides ever “resign or hand us off” to a new guide during a single incarnation or lifetime? As in a prearranged “agreement” on the other side? Particularly if our task companions this lifetime are discarnate guides? [M_Entity] We would not describe a Guide as “handing you off” to another Guide, but there are Guides who are temporary, and Guides who are “permanent” for the life of the Fragment. Each Fragment has at least the 3 Guides permanently for the life. The three Guides are specifically related to the Centers/Axes. Each working with that element of that Fragment's life, such as the EMOTIONAL/Higher EMOTIONAL Guide, the INTELLECTUAL/Higher INTELLECTUAL, etc. [Talyn] So it would not be totally unusual to sense the presence of a newly discarnate recently deceased guide? [M_Entity] It is fairly unusual for a recently deceased Fragment to become a Guide, though it does happen, of course. In most cases, that which “feels” like a Guide is merely the etheric presence of the Personality remaining attached to the relative or friend as a means to help comfort in both directions. That is part of the process of the 7th Internal Monad. The successful completion of the 7th Internal Monad is not merely in dying; it is in comprehending the extended impact on those who were attached to that Personality. [LisaC] Is there anything in particular that Michael would like to impart to us here now, other than the e-report? (kind of a just-for-fun question ;-) [M_Entity] No. Though we make ourselves available as a teacher and share in high interactivity, we never solicit or determine a topic or “impart” without your questioning to generate the exchange. We have a lot to share; we have a lot to teach, and all of the questions have not been asked, but we have nothing personally to impart. [Val] Healing: I believe we all have the power to heal ourselves & others, physical and spiritual (Buddha, Jesus etc) many say they heal in the name of religious figures can you comment on this, and on what would you recommend to us in order to succeed in healing ourselves and others: from Mike [M_Entity] “Religious Figures” give “permission” to a Fragment to use energy that is easily available already. That method helps a fragment “call on” the healing energy of the Higher Moving energy (Buddha) or Higher Emotional (Christ), both linked to the theme of the Logos taught through the Manifestations of the Infinite Soul in your example. Because most Fragments believe deeply that they are less-than, it makes sense to call upon a “higher power” for use of energy in healing. In truth, that energy, however accessed, will always be from the source of your own Essence. The greatest method of healing, in terms of channeling a specific energy, has been for Older Souls to think in terms of RESONATION, not “sending” energy to another. Creating a sustained resonance of healing gives the fragment focused upon an opportunity to align their own energy with that resonance. Those who are sensitive enough can sense in another where the energy is blocked or inhibited, can then generate a resonance for the ill one, and allow that Fragment to use it as needed. We remind you that not all illnesses and disease are necessarily interested in being “healed” by the common standards. There are beautiful experiences for a soul in many sicknesses and diseases. Knowing this, a form of healing can sometimes NOT be about alleviating the illness, but discussing and comprehending the impact of that illness. [sam-nemo] How can we attract guides, people or entities with similar goals to ours? [M_Entity] There are parts of the life in which the Personality manages, and parts in which Essence manages. “Attracting” Fragments, physical or nonphysical, is managed by Essence. Personality need only communicate to Essence if there is a particular interest determined. Communicating to Essence is as simple as thinking. If you choose to be clearer, set aside time before and/or after sleep to softly communicate to Essence what you seek. Essence has a limited “view” of the lifetime, and without the conscious input from Personality, the lifetime can be in agreement with or against the wishes of a Personality. When Personality is clear in what it wants, or seeks to attract, Essence is there. We will conclude here, then. Good night.
September 12, 2010 Troy Tolley, Channel Internal Monads [MEntity] Hello to each of you. We are here. We can begin now. We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided. There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious. The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help. It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age. Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age. In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level. There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket. The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death. These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages. That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane. Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief. Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages. We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course. We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same. The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility. The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself. The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose. The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness. And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial. We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints. ****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.” [Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level? [MEntity] We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets. Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes. [Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ?? [MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage. [Oscar] Hello Michael. Could you please elaborate a little about how exactly Body Type can affect the process? [MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body. [Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad? [MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end. [Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps. [MEntity] It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror. Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.” We will conclude here. Good evening to each of you.