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  1. DanielaS

    Michael Speaks: March 2004

    March 04, 2004 Troy Tolley, Channel Energy Report and Open Floor [Michael_Entity] Hello to all of you. We are here. We will begin tonight with a brief look at how the energy appears to be moving in terms of consciousness and your shared outer world. Approximately the first three months of a given year are generally about the implementation of that year's energy as described in terms of ROLE, GOAL, and CENTER. The Role energy and Center energy will be a context for the entire year, with each additional level of energy (in terms of Goal, Mode, Attitude, Chief Feature) becoming more directly implemented, or emphasized, during progressive portions of the year. These first few months have emphasized the Goal of Re-Evaluation. We have seen a great deal of regressive focus in your world as the varying Soul Age perceptions “take stock” in what is important to each. When a planet or large population makes a major shift in Soul Age, that period of time becomes wrought with the proclamations of each Soul Age. The most secure and confident Soul Ages are currently the Baby and Young, with very strong “voices” being impressed and expressed in and through the media. These Soul Ages are inherently “against” the encompassing of anything labeled as “other”. One of the final steps in progression toward the next Soul Age (from Baby to Young, and from Young to Mature) is through surrender to the reality of “other”. We state this because there are many Baby and Young Souls, near the end of their own Soul Age, who exhibit what appear to be quite progressive perceptions. This progressive level of acceptance is because final or late-level Baby and Young Souls are focused on the understanding and acceptance of anything that has ever been labeled “other” during the first 5 or 6 Levels of that Soul Age. While many Baby and Young Souls are clamoring for resistance to acceptance of the planetary shift, you may find pockets of Final- and Late-Level Baby and Young Souls standing in defense of the progress toward maturity on your planet. The stances of these Baby and Young Souls is important as there are very few “loud” Mature Souls at this time taking strong stances for anything in particular, though they will gladly contribute themselves as support. The majority of the population on the planet is Mature Soul, but these are very early-level Mature Souls with deeply sensitive, sometimes fragile, perceptions. Many of these Mature Souls are easily overwhelmed by the division and chaos that seems to be conveyed through the media, especially in terms of politics and equal rights. The irony of the source of strength behind your continued shift into a Mature Soul world is in the works and stances of these Late-level Young and Baby Souls. Many final- or late-level Baby and Young Souls have surrendered to the ‘new Mature Soul world’ of compassion, acceptance, consideration, and Rights. Their Essences are keenly aware that the choices made from their current lifetime will impact the reality of their future lifetimes and Soul Ages. We explain all of this for a reason: Over the course of this year you may find yourself in very awkward perceptual positions that you have never experienced, or have not experienced in quite some time. More often than usual, you may find yourself in quite shocking and disorienting contexts where the majority opinion around you is absolutely counter to your own perceptions. We see this as being particularly strong over the next few months, and for many of our students, this appears to be a serious surprise over the next month of March. We explain all of this to you as a means to help you understand and adapt to the “unrest” that may appear to be around you and against you. Issues of “morality and religion” are the tools of the Young and Baby, while “Rights” are the tools of the Mature Soul. The Young Souls are not particularly ruled by these issues of morality and religion, but they do know that to keep these values implemented keeps people in a more controlled position, thus allowing for better opportunities for the Young Souls. Over the year we see approximately 5 fragments in the final levels of the Young or Baby Soul Ages becoming strong, pivotal, public forces toward helping support changes in favor of the Mature Soul world. One fragment in particular appears to be known as Donald Trump. You may be surprised as to who “comes out” in support of controversial Rights. On a more personal level you may experience this energy as creating restlessness in you, an agitation, a compulsion to withdraw, or you may find that it encourages you to take a look at your own convictions, principles, and perceptions, moving you into a clearer, more conscious definition of where you stand in the world. In other words: there appears to be a pressure to take part IN the world more than usual, regardless of how you react/respond to that. This pressure may seem ironic in a year of Re-evaluation, but do not forget that Re-evaluation is on the same Axis as the Goal of Growth, sharing an Inspirational Axis. Re-evaluation does not inherently mean resigning from the world, even if you move into the negative pole of Withdrawal; Re-evaluation is about Simplifying. All issues in your own life or in your shared world are being simplified down to only a very few basic issues; the KEY issues. Regardless as to whether these issues are in your personal life or in your shared world, these issues will more than likely relate to RIGHTS. The public, shared world will be obvious as Gay Rights, Animal Rights, and general Human Rights continue to dominate the issues, but in your personal life, you may also be simplifying your own sense of Rights, i.e. your Right to be Loved, or to Love, to Have, to Know, etc. Some of you may feel a strong conviction that you have put off or dismissed some part of your life that you finally admit you have a RIGHT TO EXPERIENCE. The energy is now here all around you and among your support groups of entity and cadre mates, to finally allow/create some of those experiences. We can safely say then that a key phrase over the next month might be: I CAN. We would suggest making an effort to consciously simplify your options and actions and thoughts and feelings about any area of Rights you have felt strongly about changing. To do this, we can suggest 3 things for helping you move into a positive state of Re-evaluation: Decording: imagine releasing all energetic bonds extending to and from your body. You can do so by imagining “washing” these cords from your body, allowing them to drop or “pulled off” gently. Remember to pay close attention to any cords stemming from your back. Although energetic bonding is not as literal as your visualization needs to be, the symbolic visuals are valid. Cords extending from the “front” of your body are those in which you feel energized, lifted, and are there by permission. Cords extending from the “back” of your body are those from which you feel drained, depressed, and are not there by conscious permission. After decording your body in your imagination, imagine draping your body in a gold mesh of light, feeling a deeply peaceful release of all demands against your energy. This imaginary gold mesh of light is simply a way of consciously directing your energy to remain “clean”, deflecting the unwanted cords while encouraging the return of those deemed inspiring. Walking: simply taking a long walk in the open air with no intentions but to experience the walk can greatly clarify your sense of self as Soul and Personality, allowing you to be a better provider for you and your life. Singing or lip-synching: this may seem “silly”, but the act of unbridled expression can bring with it a great amount of clarity. Over the next month, if any or all three of these things were to be implemented once or twice, you may find you have a stronger sense of your next steps within this year. Some of you may already meditate, sing, and walk regularly, so if you feel these are too familiar, we simply suggest that you heighten your awareness in your next experience of these routines. Your benefit will not be compromised. We will stop here for questions about the ENERGY REPORT. We are not opening the floor to general questions, yet. QUESTIONS ABOUT REPORT [kittlekats41] you mentioned that the majority of the population is at the early mature level in the world – what is it in the United States at this time – also early mature? [Michael_Entity] Yes, the United States’ average Soul Age is around 3rd Level Mature, as is your planet and universe. This average does not mean you will feel it or see it as much as you will see and feel the remaining impact from the previous Soul Age average, of course. [Rivrbird] Michael, would you give an example of an area where majority opinion will seem exactly counter to our own perceptions in such a way that we would be shocked or disoriented? [Michael_Entity] We know of at least two fragments in this “room” who are surrounded by charismatic, social, affectionate, and warm Personalities. Upon prompting, these very same warm fragments express strong opinions and hostile stances against the Rights of anyone beyond Christianity or Heterosexuality. That captures the most common means of these surprising differences to be displayed. Many Old and Mature Souls will find that the very people with whom they have bonded or gained warm acquaintances have quite startlingly opposing viewpoints that are now being encouraged by media and political hype. [Anla899] What is the best way to respond to these opposing viewpoints when demonstrated by these acquaintances? [Michael_Entity] Of course, the “best way” is the way you feel compelled, as this would honor your ability to choose. There is no real “best way”, though there are methods that are more conducive to certain results than others. Our suggestions would rely on your sense of what you would wish to accomplish with your response. If your intent is for as peaceful a response as possible, we have seen that a lack of engagement in a debate is the most efficient route. In most instances, we have not seen much progress in a debate between a zealous Baby Soul and an emotional Mature or logical Old Soul. This is not said to discourage those debates, as your engagement in such activities or not, is your choice. If your intent is to maintain your sense of integrity and right to expression in the midst of these intimidating stances, we would suggest simply stating that you do not agree and proceed with any discussion within your level of ability and comfort, excusing yourself calmly when you feel you may lose your emotional or logical “footing”. [Rivrbird] Baby and young souls use religion, mature souls use “rights”, do old souls have a particular “tool” that we use? [Michael_Entity] Most Old Souls will default to the tools of Soul Age in which they most relate, and in most cases this would be the Mature Soul. Therefore, you may find a great many Old Souls coming out of their comfort zones of acceptance and surrender, back into the actions that encourage Rights. Behind the use of that, we would say that the tool of the Old Soul then would be Wisdom or Logic. [Heidi Hessler] Could Michael expand a bit on how the Great Pyramid operated as a practical means for transportation? …Sorry this question is off the subject. [Michael_Entity] We have a great deal to say about the “Great Pyramid” and various other structures of similar mystery, but we will limit our response to your question. We would not say that this structure was practical by any means, and we would not accurately describe it as a form of transportation. We would more accurately state that it was used for Teleportation. This feat was accomplished by harnessing the energy of Earthquakes. Its abilities extend beyond Teleportation within Space, but within Time, as well. It will be used “again”. We will open the floor for one or two more questions, if there are any, and then conclude the evening with you. [kittlekats41] I was hoping you might be able to give those of us who are fine-tuning our own channeling abilities some useful advice about perfecting our ‘focus’, or at least improving . . .:-) [Michael_Entity] Each of you has Overleaves that are more conducive to one of the three stages of channeling: Reception, Interpretation, and Transmission. Depending on the design of your Personality, you may be more inclined in strength in one of these areas. “Reception” is the actual ability to connect with, or sense, the energy in which you wish to experience. “Interpretation” is the actual ability to take patterns of Reception and make sense of those patterns within a language you understand, whether emotional, intellectual, or bodily. “Transmission” is the actual ability to convey patterns through you to another individual or group in meaningful ways. To excel in just one of these areas is not a limitation. For instance, Transmission might seem useless if you do not “know how” to Receive or Interpret, but this is not necessarily the case as many Healers, particularly in the context of Reiki, can attest. Their intent is to Transmit, not necessarily understand or “get” what is happening. Without an in-depth class to explain the dynamics of our comments, we can suggest that you sense the area in which you feel you are strongest and weakest (less-inclined). In the area in which you are strongest, simply practice as usual. In the area in which you are less-inclined, we can suggest a few simple tools to help gently strengthen these areas: Reception: Dutifully, willingly, and daily, keep a Dream Journal. Even if you do not remember your dream, write that you do not remember your dream. Experiment with this journaling by writing questions to your Essence, and assume your dreams will respond. Interpretation: study an intuitive tool such as the Tarot. Learn how to see and interpret patterns in the layouts. Create symbolic meanings of certain events and patterns around you and observe “signs” around you using synchronicity. Transmission: Sit still and silent without falling asleep. Practice suddenly relaxing your body at various points in the day. Incorporate psychic hygiene into your daily or weekly routines, allowing your showers/baths to also “brighten” your aura and release any old energy patterns you may sense. These are quick, simple suggestions, but they will do for your continued explorations. We will conclude here. Good night to all of you.
  2. Michael Speaks - Soul Ages and Levels (01/09/11) Troy Tolley, Channel [MEntity] Hello to each of you. We are here now. We will begin with the discussion on the topic of Soul Ages and Levels. We realize we have shared a great deal of information and insight into this concept, but every aspect of our teaching has dimensions that may resonate at different points in the life, and to different students and different times, so our returning to "basics" does not have to be a review, or rehash, but a new spiral or layer of that concept. One of the reasons we think it is helpful to return to the basics at various points is because our initial sharing of this teaching in the form that you currently understand it was shared in a highly generalized and simplified way, and through the perspective of the average Soul Age of Young at the time. Our teaching does not change, but the understanding of it changes depending on the perspective that is interpreting it. For instance, there is a very basic way to understand the Role of Sage, in general, and then there are the differentiation of layers or evolution that bring dimension to that Role. For example, understanding the Sage as a goofy, obnoxious, self-indulgent, talkative, attention-seeking Role is highly generalized and, though accurate as a single dimension of that Role, only describes the Sage as the average Young Soul might manifest the Role. The description, or dimension, of the Role of Sage as an Old Soul will include this Young Soul version, but age affects how a Role is played or manifested, and the Old Soul Sage is often nothing like the general description, or the Young version. Whereas the the Young dimension of the Sage can be a clown and an attention-seeker, the Old version is the wise child whose emphasis is more on the integrity of communication and meaningful exchange, than on the attention that it would bring. And so it goes that the Soul Ages carry within them dimensions that might be filtered or highlighted by your own Soul Age. So, for instance, the Young Soul to an Old Soul looks and feels and is experienced quite differently from how a Young Soul would experience another Young Soul. What we will do today is discuss with you the Soul Ages as they may be experienced by our Students, who are more often Mature and Old, and this may help build upon the generalized concept. Your questions will help us to shape the information more relevantly. First, we will mention the underlying pillars for Soul Age that are relevant regardless of perception: Soul Age is an Essence's self-measurement for EXPERIENCE. Nothing more. Soul Age is an Essence's self-measurement of Experience based upon that individual Essence's agenda only. There is no one, or no thing, monitoring this beyond that single Essence. To elaborate: one fragment's movement through a Soul Age may include completely different experiences than another fragment's experiences through that same Soul Age. That is because Soul Age is a measurement of evolution/maturity of the Essence, and any experience can be used to propel that evolution/maturity. Soul Age is ONE INTERPRETATION of the evolution of experiences of Sentience, but is not a singular map that all find relevant or meaningful. It is a map for older souls, and is useless to most before that level of maturity. There are other maps used by younger soul ages. In other words, sharing this map "with the world" would not solve the problems of the world, nor would it encourage awareness beyond the capacity that is already present in younger Soul Ages. Presuming that this concept is as profound a map for the young or baby soul as it is for the mature or old soul is like presuming that a map of Disney Land is as useful and meaningful for the toddler or teen as it is for the adults. We can go further to say that even many adults, or older souls, may not find the map useful or meaningful. Continuing - Soul Age is not a map that is imposed upon Sentience, any more than the aging body is imposed upon a Personality. It is simply part of the nature of evolution and maturity. In other words, there are no requirements for that maturity and evolution, only markers. Soul Age is a map that we generated from learning about how our Essences learn and evolve, though that evolution was already long in place before the map was generated. The map of Soul Ages is cyclical, and not linear, despite the apparent progression. Regardless of Soul Age, EVERY Personality is born "reset" to an Infant Soul status of consciousness, and must, if the Personality chooses to do so, find its way back into whatever Age and Level of consciousness and maturity the Essence has reached previously. To some extent, the same could be said for the Essence at every new LEVEL within a Soul Age, and especially at every new Soul Age. For the Personality, this may make sense, since the vehicle is completely new; a new brain and body that must adjust to and share the life with Essence, if it chooses to do so. However, for every new Level, Essence also "resets" and cycles back through what it has learned to that point, and must then build upon that, much like the Personality must regain consciousness over the lifetime to a point that can then draw upon Essence's history. Before we elaborate further, we will take up to 3 questions relevant to what we have shared so far. ***QUEUE OPEN FOR 3 QUESTIONS*** [Question] "Cyclical, not linear" - I visualize the "levels" as being in line with each other, e.g. all 6s "above" each other - a spiral MEntity: That is "exactly" how it is. We qualify the word "exactly" because we mean it only in terms of a visual interpretation. That is a fair and accurate visual. When one is in the 6th Level of any Soul Age, all other 6th Levels are activated and explored. That "activation and exploration" are on an Essence level for the most part, but would also be relevant to which lifetimes tend to be resonant to that lifetime. We think some insight might be gained from the recursive sequence of what has come to be called the "Fibonacci Spiral." [Question] I would like to ask for an elaboration of Essence resetting when a new level is achieved within the same lifetime, i.e., as XXX did. Is this why she is recycling through earlier levels as Essence resets? MEntity: That "resetting" is relevant to what we have come to describe as the Internal Monads. There are Internal Monads that the Physical Body and Personality build through, and Internal Monads that Essence builds through. Every Level of Soul Age is a pass through 7 Internal Monads. Every Personality's progress through its own Internal Monads contributes to the progression of Essence through its own Internal Monads. Every Personality starts over with the First Internal Monad in every lifetime, no matter how far a previous Personality has progressed in a previous life. Every Essence starts over with a First Internal Monad in every new Level, because each Level is a completion, or cycle through, 7 Internal Monads. To help clarify: Every Personality goes through a progress of "waking up" within a lifetime because it is a completely new lifetime. Every Essence goes through a progress of "waking up" within a new Level, because it is a completely new Level. A simple metaphor might be that Essence entering a new Level from a previous Level is like an evolving Personality might enter a new relationship after having been in a previous relationship, or moving to a new city after having lived in a different city before. It is not that all is lost, so much as that all that has been learned must now be applied in a fresh context. [Question] How does one explain the soul that remembers a prior life under 5 years of age? Did these essences choose to remember their soul age? MEntity: It can take UP TO 7 years for a new Personality to embrace and bring through, so to speak, Essence, but for the older souls, that time is often much shorter. The greater the level of maturity or consciousness that Essence brings to a new life, the greater the resource that the new Personality can access, if it chooses to do so. Depending upon the culture and imprinting that is the environment for the new Personality, the child may not only bring Essence in more quickly, but that child's filters may also allow for those "memories" to flow freely. In some societies, such as some within India, reproductive imagination is encouraged in children and they are "allowed" to voice memories that defy reason. In other societies, such as in the United States, those memories are not encouraged, and creative imagination is encouraged over reproductive imagination. Every lifetime, regardless of the fact that it is new, with a new body, and new Personality, will always be built upon the Instinctive Center of the "previous" lifetime, carried forth like a disc from one body to the next by Essence. That Instinctive Disc, if you will, is the mini-Akashic Records of that particular Essence, and depending upon the level of consciousness accessible to the new Personality, can be read and accessed by that new Personality. [Question] Follow up: how do we create a stage for the child to bring in essence and allow memories to flow freely? MEntity: There is no real way to create that stage in a way that prompts the memories, but there are ways that one can encourage the exploration of those memories when the child begins to speak of them, if he or she does so. A child will either speak of them, or not, depending upon that Personality's personal process of regaining consciousness. If the environment is open to that, and the Personality speaks of these memories, then the validation can occur. However, to prompt a child to speak of past life memories, rather than simply allow for that child to speak of them if he or she does so, can often lead to false memories, confusion, and delusions. In short, simply paying attention and being open is enough. Responding to "Dracula": The impact and extraction of knowledge from experiences is subjective, but the markers are static. [Question] Static, not "objective"? MEntity: This might be understood through the metaphor of passing through a city that has specific streets that will crossed on the way through, but different speeds and vehicles may be used to pass. In addition to that, some may rest, some may crash, some may backtrack, some may sight-see, but all of those variations will not change the terrain. We chose the word "static" because, though the markers may remain in place, even the interpretation of them will be subjective. Much like the fact that a city may have a definitive terrain, but many maps to highlight various ways through it, depending upon the interest of the one choosing the map. We will continue with the topic and return to questions in a moment. We have already mentioned this in response to questions, but we will elaborate here on the Soul Age process: One Internal Monad is a level of maturity, awareness, consciousness gained by a Personality or multiple Personalties over lifetimes; 7 Internal Monads = 1 Level of a Soul Age; there are 7 Levels within a Soul Age; there are 7 Soul Ages for Essence. An Internal Monad is a process of resolving a division; a kind of return to wholeness that is greater than the sum of its parts. For instance, the 1st Internal Monad is the resolution between Physical and Essence that is "life." By the way, just "being born" is not necessarily a completed 1st Internal Monad, but we will elaborate upon the Internal Monads in another discussion. Understanding that Soul Ages are built from these processes of resolution can help one to see the vast beauty and magnitude of what it means to evolve, growing from fragmentation, through resolution, and returning to wholeness. Every Level then is one layer, or one dimension, of fragmentation "healed" for Essence, or more accurately put, "regained." When your Essence chooses a Role, it carries forth its own kind of "disc" into that new Grand Cycle of lives as that new Role and new sentient species, but in every other sense, it fragments itself and loses all "memory" of anything "before." Therefore, it could be said that every fragment is in a process of collecting itself back from the universe in which it is exploring. In the same way that we exist as fragments of Tao that eventually return, so are each of you fragmented "out" into your Grand Cycle "ahead of you," and then the compulsion toward wholeness propels the cycle. In a very simplistic and crude description, every Essence "hides" fragments of itself throughout the universe, and the process of evolution is the recovery of those fragments. That process of recovery is different for every Soul Age. For the Infant Soul, this process comes from tangible contact with the world, a kind of feeling around in the dark, and relies greatly upon TOUCH as the navigating tool. For the Baby Soul, this process of recovery comes from extremes of experiences, a kind of tight-rope walking that can find most of itself in every fall from the rope, relying greatly upon BALANCE as the navigating tool. For the Young Soul, this process of recovery comes from opportunities and investments, or indulgences, toward its greatest idea of itself; a kind of constant following of a frequency or tone, making HEARING one of its primary tools for navigation. For the Mature Soul, this process of recovery comes from recognition and empathy, finding and recovering extensions of the self that reside in others, making SIGHT a primary navigational tool. For the Old Soul, this process of recovery comes from pleasure, reunion, happiness, and play, because it can now recover the parts of self that never stopped to enjoy so many things along the way, making SMELL/TASTE a primary navigational tool. When we associate these senses with the Soul Ages as navigational tools, they are not always so direct and literal, but often they are. For instance, in a Young Soul society, music tends to blossom and evolve as a primary medium because "hearing" is so pronounced. Other Soul Ages enjoy music, of course, but for other reasons. For instance, in the United States, the "music industry" is heavily populated by Young Souls, and Young Souls are attracted to that medium of recovery in droves. The phrase "marching to the beat of a different drummer" is a Young Soul phrase because Identity is so important to the Young Soul. This is NOT to say that music is synonymous with Young Souls, but that Young Souls tend toward SOUND, both literally and figuratively, as a means of recovering fragments of Essence, or finding themselves, so to speak. Young Souls are often the loudest among you. A Mature Soul may use music to explore himself, express, or heal himself, but not necessarily as a way to recover or find himself. As your world moved into Mature Soul consciousness, you can see the shift from Radio to TV, for instance, or from music to videos. Even the phone is on its way to being replaced by video conferencing because the Mature Soul uses SIGHT as a means of navigating for recovery of itself. The Old Soul recovers itself through remembering how to enjoy living and being in a body, so two very primitive senses are called upon: smell and taste, which are fairly dependent upon each other, and help the body and Personality toward that which feels good. Smell and Taste affect the entire system that is the Body and the Personality, bringing a synthesis when allowed. In other words, the more an Old Soul allows itself to enjoy, love, accept, and live through its body, the more it recovers its fragments of self and returns to a wholeness. Briefly, the Transcendental Soul uses Orientation and the Infinite Soul uses Relationality as navigational tools for the recovery of fragments. Of course, on the scale of the Infinite Soul, those fragments are all Essences relative to that species of Sentience. Another way to understand the Soul Ages from a student's perspective, and not necessarily as a generalized perspective, would be by seeing the polarities of the Soul Ages and how those may manifest through a Personality. To accommodate the limitation of time for this chat, we will quickly share those: The Infant Soul manifests Positively as INNOCENCE, and Negatively as DISSONANCE. The Baby Soul manifests Positively as REFLECTION, and Negatively as REJECTION. The Young Soul manifests Positively as ACCOMPLISHED, and Negatively as ENTITLED. The Mature Soul manifests Positively as PERCEPTIVE, and Negatively as PROJECTIVE. The Old Soul manifests Positively as INCLUSIVE, and Negatively as EXCLUSIVE. Though we can elaborate upon all of these, we will quickly say that the Mature Soul, when manifesting Positively, is capable of seeing beyond the obvious, the logical, the superficial, and does not require "reasons" for what is known. It simply Perceives. It can truly SEE. The Mature Soul manifesting Negatively loses its capacity to Perceive and simply Projects, turning everyone into props and players for his or her own drama, never truly seeing others because of the preoccupation with seeing (finding) the self. The Old Soul manifesting Positively is Inclusive because everything and everyone is experienced as a part of the greater whole, including all of the previous Soul Ages within itself. This leads to an adaptability that allows for finding parts of the self in places and people it never would have thought of on its own, if you will. This Old Soul can draw upon its previous tools for navigation at will because it has accepted those tools, and will use them appropriately to navigate or understand those in younger Soul Ages. Everything is experienced and interpreted as "food for the soul," so to speak. The Old Soul manifesting Negatively become Exclusionary, aligning itself only with the "like-minded," seeking refuge and intimacy only those who feel "safe," and even then keeping a wall of isolation around the self as part of the interaction. This dependence upon the condition of safety never allows the Personality and Body to enjoy the life to the fullest, often resorting to the forming of secrets, imaginary relationships, and the equivalent of soul masturbation. Keep in mind that the Negative Poles we describe are a part of the spectrum and process for any term we are describing, and do not indicate what not to do or be. They simply describe the more limited end of that spectrum, as well as the end through which all will enter in that context. For instance, ALL Old Souls will go through an Exclusionary phase before it will move into an Inclusionary phase. That is natural. [Question] You mean within a single lifetime? MEntity: ALL Mature Souls will move through a Projective phase before it can Perceive. That would depend upon the individual, but for the most part, yes. Every Old Soul within each of its Old Soul lifetimes will still have to regain the consciousness of that Old Soul awareness, and that means the Personality would go back through a phase of Exclusion before Inclusion. As every Old Soul in this "room" can attest, if there is an honest assessment, the Exclusionary phase is all too familiar. We will open the floor for questions, but will end our responses in 15 minutes to accommodate our channel's and students' time limitations. ***QUEUE IS NOW OPEN*** [Question] You said in an earlier chat that Religion was the playground of the baby soul and Politics was the playground of the Young soul. What are the equivalent structures for the other ages (especially Mature Soul)? My guess is "Community" MEntity: We could say that RELATIONSHIPS are the playground of the Mature Soul, and IMAGINATION is the playground for the Old Soul, and THE UNKNOWN is the playground of the Infant Soul. By extension, "Community" would be included in Relationships. [Question] Hello Michael Could you elaborate, or give pointers as to (learn) how to access our mini-Akashic disc you mentioned? MEntity: The greatest direct access each of you have to your Instinctive Centers/Akashic Records is IMPULSES. Impulses are prompts that stem from the Instinctive Center in a way that each fragment eventually learns to read/interpret, and trust. Impulses are not the same as Compulses, as Impulses always include Choice, whereas Compulsions feel as if one has no choice. Impulses will always lead the Personality along paths that are a part of the higher pattern of its existence, and of Essence. Those Impulses are directly from one's Instinctive Center and directly relevant to the current lifetime in some way. Impulses are not indications of a "right" way to do something, or a "right" thing to do, direction to go, choice to make, etc., but simply indicative of possibilities relevant to what is active in those personal records. [Question] Would that be what feels like that "little voice inside" - same as intuition? MEntity: Yes, that is often how Personalities interpret the Impulses, however, there is a difference between Intuition and Impulse. Intuition is a synthesis of information gathered from various senses and sources that then must be interpreted, whereas an Impulse is a kind of immediate Knowing. For instance, one might use Intuition to help decide which city or part of city to move to, or which home "feels" right, but an Impulse would be the Knowing that it is time to move. It could be said that Intuition can be a navigational tool for fulfilling an Impulse. [Question] I am 7th Level Old and my husband is 7th Level Mature -- I have been thinking for some time that this is not a coincidence -- from the perspective of our soul levels discussion today and in a way that would be relative to everyone -- please comment. MEntity: That would be valid, Maureen. Fragments will often find themselves in association with, relationship with, attracted to, repulsed by, those who share the same LEVEL, but different Soul Age. This is part of the process for a fragment to cycle (back) through a Level. Though an Essence may be a 5th Level Old Soul, clearly having moved beyond the 5th Levels of the previous Soul Ages, it does not mean the value of revisiting or exploring those levels within is meaningless, concluded, or lost. This is part of the spiral we described earlier. For those who did not get a question in for us, we can suggest posting your question to the forum where this transcript will eventually be posted, and then it will be there for Troy to offer to us as he can for our response to be added. We must conclude here. Good evening to each of you. Goodbye.
  3. Michael Speaks 011010 TOPIC CHAT (new format) Self-Karma Despite the complexities that can be involved in Self-Karma, the actual concept, exploration, and resolution are quite simple. That is not to say that the process is "easy," but that describing these elements is fairly simple. First, we will define Karma as "any form of intensity (imbalance) as a result of interference to your capacity for Choice." Interference of Choice is not the only criteria for generating Karma. There must be an intensity, or imbalance, generated from at least one party, and most-often the party who suffered the loss of Choice. The sudden increase for capacity of Choice is also a form of Karma, if intensity is generated. We describe this as Philanthropic Karma, and this form of Karma "feels good," but it is Karma, nonetheless, as it interfered with Choice and generated intensity. When Karma is generated, "Ribbons" are formed as a means to track those intensities. Those Ribbons connect among the Instinctive Centers of all who are involved. It might be more accurate to describe these as "tuned frequencies" that do not lose track of the members of that frequency, but we feel that "ribbons" is easier to image. The resolution of Karma is in the "burning" of the "ribbon," or neutralizing that frequency. The burning of ribbons is always done through role reversal, either with the parties from each side reversing positions, or from the party who generated the karma reversing his or her own actions that generated the Karma. A simplified example of each might be: Reversing Positions = you kill someone, that someone kills you. Reversing Actions = you kill someone, you then save that someone in a later life. We realize that we have been sharing the details about our perception of Karma, but this is helpful in understanding your Self-Karma because much of the same dynamic applies. We will define Self-Karma as being "a dual position within that interferes with your own capacity for Choice, and generates intensity, or imbalance." Often these are also described as "Issues." ALL Self-Karma is contained within a single lifetime and does not carry over in the same way that Ribbons do among fragments. Self-Karma is generated by the Personality within the lifetime. However, Self-Karma can show up as patterns for an Essence, because Essence designs each Personality, and often the patterns of exploration sought by Essence generates similar opportunities across lifetimes for each Personality that tends toward certain Self-Karmic issues. If a Personality resolves his or her Self-Karma within a lifetime, that Self-Karma is usually not repeated, because Essence then has a completed set of new data from which to use for creating a lifetime. Since Essence learns through Personality, it can only progress beyond certain Self-Karmic patterns when a Personality finally figures out how to resolve the issue. That is not to say that a pattern does not repeat, but that it is rarely repeated. When we say that it is not repeated, we are speaking about a specific Self-Karma, but that issue may be a part of a larger category of Self-Karma, which we will explain in a moment. If you are alive, you most-likely have Self-Karma. Self-Karma is so common a development among Personalities that even the hosts for the Transcendental and Infinite Souls carried Self-Karma. However, in the cases of Transcendental and Infinite Soul hosts, the Self-Karma is always resolved within the lifetime. Self-Karma is generated in four categories of your life, which mirror the Axes of our Overleaf System. It would be more accurate to say that Self-Karma is generated in one or more of your four "bodies" that mirror the Axes of our Overleaf System: your Intellectual, Emotional, Physical, and Spiritual/Instinctive Bodies. These categories can help you to identify your Self-Karma by where, how, and when you find yourself divided in a way that interferes with your capacity for Choice. Self-Karma is often paralyzing in its effects. When we say "paralyzing," we include those uncontrollable compulsions that force a choice even when you "know" is not a choice you would prefer to make. We include non-choice, refusal to choose, or the fear to choose, as a means to suspend yourself between two or more choices, as forms of paralyzing. What we will share now is a simple exercise for identifying your Self-Karma in a way that allows for tangibility so that resolution can be made, if you choose to pursue such an endeavor. Draw up a chart in a way that creates the four categories, or bodies: Intellectual, Emotional, Physical, and Spiritual. With merely a glance at your life, considering each category, it might be fairly easy to identify at least one Self-Karma from each category. You could translate each category into a way to help your examination, such as: Expression, Inspirational, Action, and Assimilliation areas of your life. Assimillation might be better understood as your "Learning" or "Comprehension," or the "Lessons" are of life. Another translation: my world view; my relationships; my body; my spirit. Questions to pose for each category, regardless of how one translates that category might sound something like: "What do I get the most upset about in this category?" Or "In this category, what experience repeats for me that keeps me from making the choices I want to make?" Or "In this category, where do I wish something else would change before I can make a choice that I prefer?" Or "In this category, to what do I tend to overreact?" Or "In this category, what triggers reaction in me?" Or "What frustrates me the most about myself, others, life in this category?" At first, your examination may bring up broad categories, and that is a good place to start, but you would eventually want to narrow it down to specific triggers or situations. For instance, you may feel that issues of INJUSTICE is a large context that carries triggers for you, but upon closer inspection, you may find that you are really only triggered when someone does not comply to your way of thinking, or agree with you, or celebrate your passionate stance with the same passion. This might indicate that your issues are not so much about Injustice, but about "Being Right" or "Being Superior." Once one has identified a Self-Karma, then the work of resolution can begin. Resolution is found when there is no longer a sense of division, and your choice is completely owned by you. We will give a very simple example: A fragment identifies that she has "issues" with her body image, detailing that she feels ugly because she does not lose weight, but does not do the work of losing that weight. This would fall under BODY, or Physical. The broader category would be "Body Image," but she might find she is triggered in instances where she is going to be social or intimate. Her Self-Karma then might be the division within that says she is beautiful just as she is, as long as no one sees her. Being "Beautiful As I Am" means to her to never having that concept challenged, so she remains isolated and secluded to sustain that version of herself. Being "As Beautiful as Others Prefer" would mean shaping the body into a new form, which means exercise, diet, and patience, but this is in conflict with "Beautiful As I Am," and to follow through in that direction might mean she really is not beautiful as she is, so reprimanding, self-punishment, self-hate, repulsion replace diet, exercise, and patience. She remains at home, or secretly isolated internally, even when in social situations. The resolution would come only when she MAKES THE CHOICE in one direction or the other, and allows herself to own that choice. If she chooses to "Be Beautiful As I Am" then it would require the work of self-acceptance, self-kindness, accentuating all that is felt to be beautiful, internally and externally, and to build upon that. She would celebrate the beautiful in those people and things that she knows as beautiful beyond any standard in entertainment or social media. She would allow for all forms of beauty, knowing that this is a subjective matter, and never something that can be standardized. If she chooses to "Be as Beautiful as Others Prefer," then she would own the steps necessary to go down that path, and begin a commitment to exercise, diet, patience, and a reality-check that she cannot transform her body to be exactly as someone else's, but that she can make it the best it can be. She would embrace the fact that she may not please everyone, but focus on moving her body into a state that is pleasing to herself. She is simply taking care of herself. In short: the Self-Karma is a division that could be described as "Accept my self as I am/Improve upon my self-image." The resolution is to choose one of those and to own all that goes along with that choice. The irony is that in the commitment to one or the other, BOTH are ultimately included; hence the resolution. Neither side of the division is left behind. Accepting yourself as you are automatically includes an upgrade to your self image. Improving upon your self-image automatically brings a kindness to the process that is an acceptance for who you are all along the way of your improvement. Improving yourself in your own eyes automatically improves your representation of yourself to others, thus improving yourself in their eyes, as well. Improving yourself in a way that others may find appealing often leads to clarity about what must be improved in your own eyes. When choosing a direction for commitment to resolution, it is often more beneficial and efficient to choose the direction over which you have the most control. For instance, taking the route of "Accept Myself As I Am" is far more within the control of that person than if she were to entirely depend upon the external factors for gauging her progress. Both paths could work, but this is why many teachings encourage one to start with the self, since that is where one has the most control, and is almost always guaranteed success. Choosing to go in a direction of lesser control that requires others to comply to your ideal is still a valid path, but a more complicated and challenging path, with less-likely successes. The more time and care given to your examination of your Self-Karma, the more quickly and easily the resolution might come because the solutions are often within the issue, itself. **************Q&A*************** Are there different gemstones with their frequencies that might be utilized to help neutralize the energies of these four self-karma categories? If it is understood that these gemstones are merely a supportive energy, and not an energy that actually does the work for you, then there are stones that might help some fragments receptive to that energy. To understand how these work, it might be helpful to think of each gemstone as being a light of specific color, and when that light is shined into your space, it can highlight certain things. It is not that the stone is actually "doing" anything other than being itself. A flashlight in the dark is not magic, but it can certainly improve one's capacity for seeing. And so it is with such tools as gemstones. With that being understood, the most common stones available for helping support in the process of Self-Karma might be: Rose Quartz or Pyrite for Physical/Body Issues Amethyst Quartz or Citronite for World View/Intellectual/Expression issues Tourmaline or Jades for various Learning/Comprehension/Instinctive Issues Tiger's Eye or Azurites for Emotional/Relationship Issues These stones may help to highlight the areas prone to opportunities for resolution, but they will not resolve the issues for you, or soothe them. There is validity to frequencies generated from inanimate objects, especially from those directly of the planet, but as with any tool, it is what you do with them that makes the difference, not necessarily the properties of that object. A hammer is just a hammer until one picks it up to use with intent, and that intent can have a multitude of outcomes. How do you deal with cases where manifesting is involved and appears to interfere with the resolution? For example: If the woman above decides to get in shape, but then injures herself or gets into a car accident that hurts her back. How to avoid or get past that? I see it a lot. The Self-Karma would remain, as well as the resolution, regardless of circumstances along the way. To make this clearer, we will use an example of a man who has lost his legs who feels he is worthless without being able to walk. The Self-Karma is not in whether he can walk, or not, but in how he experiences whether he can walk, or not. If he is divided to such an extent that it paralyzes his capacity for choice, then he has generated Self-Karma. If he embraces his experience, or if he commits to rising above it, then the Self-Karma is resolved. For the woman who has hurt her back after commiting to improving the health of her body, she can still commit to the improvement of her health and body. When a commitment in one direction of resolution comes with great obstacles, or surprise obstacles, or challenges, the commitment itself must inherently make room for all of the possibilities of that path, or it is not a commitment. Is there a way of avoiding or lessening the chances of that happening in the first place? It seems to me that it happens when someone forces themselves towards one choice without being ready? You are correct that "forcing a choice" is still included in Self-Karma, as we described it as a compulsion. And that is a good point for differentiation: Resolution comes from EMBRACING YOUR CHOICE, not FORCING your choice. Forcing a choice leads to complications that compound the Self-Karma. Embracing a choice means absolute permission to explore that choice on your own terms at your own pace, and with an invitation to Essence, your friends, your loved ones for support in that choice. Forcing a choice is usually marked by intensity and often secrecy. Embracing a choice is usually marked by a gentleness and an openness without shame. That is not to say that embracing a choice would avoid any surprises, but that embracing a choice inherently brings the strength of adaptability. In addressing self-karma through another channel once, you told me to consider my greatest concern in life and I'll be on my way to identifying my self-karma... then you asked me "how satisfied are you with your response to friendship". Would you elaborate a little more on the why of that particular question and how it relates to my self-karma? For examination on a broader level, we would ask about the "greatest concern in life," and this would allow one to find his or her most pressing issue/s. Following this with a question about relationships would help to identify a category. That question would have been asked if we suspected it may be helpful to look into your Emotional or Relationship Category for refinement of that exploration. Thank you, good evening! Could you please give an example of, and resolution to, a spiritual self karma? Would perfectionism be a spiritual self karma? A broad example of a Spiritual/Instinctive Self-Karma might be those issues associated with Guilt and Shame. A specific Spiritual Self-Karma within Guilt or Shame might be in the experience of being an Old Soul among family members who are Baby and Young, and having to deal with this in a way that does not leave you feeling divided between "being yourself" and "compromising just to keep the peace." In that case, the choice would be between "being yourself" and letting others deal with that, or "Compromising to keep the peace" as a means of dealing with it on your own. The resolution would be in the fact that regardless of which choice you make, you are ALWAYS "yourself," and no context changes that, regardless of the facet you choose to bring forth appropriately or strategically. In an example you gave, - which is EXACTLY me, lol, and started with back injuries, are both options you gave equally valid for truly resolving the issue? Using that example, what happens if you improve yourself and then later on you end up backsliding or being injured, etc and are once again feeling overweight and unattractive? It seems like loving yourself as you are resolves the situation, whereas changing your body, while healthier physically, could be undone. Self-Karmic resolution is immediate and permanent and not based upon conditions. If the motivations for improving upon the body as a path to resolution is conditional upon reaching some conclusive state that will only THEN be satisfied, then it is merely a perpetuation of the Self-Karma. If one were to choose to improve upon the body as a means for reaching a state considered "beautiful," it would have to include kindness, patience, and a devotion to the self in a way that naturally translates into "beautiful as you are along the way." The embrace of the commitment to improve upon the body as a means to reach a greater state of beauty would mean that you are merely at one point in that spectrum of beauty, rather than its needing a finish line to cross. Another way to understand when one is in Resolution is when you know your choice is because you WANT to make that choice, not because you feel you HAVE to make that choice. "I HAVE to make this choice if I want to be beautiful" is not a choice that resolves Self-Karma. "I HAVE to accept myself as I am in order to feel beautiful" is equally imprisoning. In this case, it would be helpful to understand that the ideal of beautiful cannot be reached without creating steps along the way that are seen as beautiful to you. Much like building a brick house, it must be completed brick by brick. It is never helpful to deny that it is a brick house simply because it is not to a point where you feel you can live in it. For instance, the simple decision to "try to like how I look today" is a beautiful decision. It may not stick, but for now, it is beautiful. The more "for now" moments of beauty you extract from your experiences will add to the materials that build your ideal structure of beauty. The decision not to eat a certain way for the day because you feel this contributes to your better health is a beautiful decision, even if you do not choose that the next day. For now, it is beautiful. Those simple moments build into a matrix that helps to generate moments that are far more pivotal toward resolution. So you often surround yourself with 'conditions' when you are experiencing self-karma? Oh yes. Depending on the extent and depth of the Self-Karma, the more conditional your existence. "I can be beautiful as I am, as long as I am invisible." Those "conditions" generate a false reality, and that is what gets exhausting, not the actual process of resolution. Sustaining a false reality as a means to balance the divisions within is literally exhausting. All Self-Karma can be resolved in an instant once the truth of the absolute superficiality and uselessness is comprehended. ALL Self-Karma are simply forms of self-discipline that have gone awry in the self-parenting process. Or put another way, generated during the Third Internal Monad. Is the majority of self-karma generated during or through the 3rd IM or are their other times/experiences that generate a certain amount of self-karma as well? Self-Karma is almost entirely generated during the Third Internal Monad, and complicated or refined over the rest of the life. For instance: there may be the experience of being rejected based on appearance, which prompts one to be very concerned about appearance, which then becomes a divide within that acceptance is based heavily upon appearance, which then becomes specific to certain body parts, or spreads to include the entire body. So it might be useful looking at the experiences surrounding the 3rd IM in order to help identify some of the behaviours that are self-karmic? Find their genesis, so to speak, and understanding what has given rise to them, be able to put them into a more proper perspective? It is not necessary to understand from where or when these were generated. It will never matter where or when these were generated, as it is the current "you" who make the choices now. It would be similar to trying to understand when, where, and why you have brown hair. It does not matter. You have the choice to embrace that color, or to change it. We pointed out the timeframe of origin as a means to point out that many of these issues are "teen age" or "young soul" levels of issues, or even younger, and that their bearing has little validity or relevance to you as an adult or older soul. Self-karma is created by ourselves and not circumstances or others... Correct. It is created when one interferes with one's own choices to the point that it generates a divide within. Thanks Michael. You've touched on some of this already, but here's my original question/s: Could you comment on how Self Karma tends to be experienced across all soul ages, or is it more likely to be confronted by us as we mature in soul age? If you are alive, you most likely experience Self-Karma. Most Self-Karma is relative to the predominant Soul Age for your planet, or your current society within which you were nurtured. So there are links to Social/Cultural soul age? Relative...? All Soul Ages experience Self-Karma, but it is true that there are emphases within each: Infant and Old tend toward Spiritual Issues; Baby tends toward Intellectual/Expression Issues; Young tends toward Physical/Body Issues; and Mature toward Emotional/Relationship Issues. Though Old tends toward Spiritual Issues, they are prone to taking on the predominant issues of the times, and can run that gamut of issues across the soul ages, depending on what is of interest for exploration that has never been resolved. Most Old Souls that we know of have yet to resolve Self-Karmic issues remembered from their Young Soul days and are finally "getting around to them" now. That is because the current society fully supports Young Soul issues involving appearance, body, health, etc. When most of you were in your Young Soul days, your "Baby" or Intellectual/Expression issues were most explored. We would also point out that now that the planet is technically Mature Soul, newer generations would generate their Self-Karma during the Fourth Internal Monad. In an Old Soul Society, these would be generated during the Fifth Internal Monad. The predominant Soul Age during the lifetime usually indicates when the Self-Karma is generated, and though it can also indicate what kind, it is not necessarily limited to that. Does this mean we would have to wait for society to catch up to work through mature and old soul issues? No, we simply speak about the practicality of the times, since Self-Karma is generated and contained within the single Personality, which is most-often imprinted by the current society, but anyone can work on anything at any time. Oh, I misunderstood -- there are four categories of Self-Karma, but one only develops an issue within one category during any given lifetime? No. The timeframe for when they are usually generated is fairly consistent, and it can indicate the root of many issues, but could include issues from any category. In your response to another question, you mentioned that one must choose between being themselves and compromising to keep the peace. How do you accept that finding that compromise may never occur and to be accepting that your best attempts to rectify a situation will never be enough while accepting that the consequences of the failure of another will happen to them, without it creating the self-karma of guilt or shame? I seem to have this type of pattern repeating through the past five or ten years for me and I'd really like to break it somehow. We see that is a helpful question that addresses the nature of resolution when it is valid. In this case, if one were to choose to compromise for the sake of keeping the peace and does not experience this compromise as an assault against one's being, but finds that compromise still does nothing, then the the point of Being Oneself is still intact, as it is clarified that no amount of compromise makes a difference, and that the issue was never about one's Being. From that space within the original resolution, it would be a matter of decisions based on what to do with these individuals, and not to do with oneself. This may lead to another layer of Self-Karma because it might get to the Self-Karma one might have about who "should love me, no matter what." Do you endure the suffering within their presence as a means to receive potential love, or do you remove yourself from those people who should love you. In short, it might move into issues about where love, and what love, is in your life. Is it more loving to remove yourself from the exhausting exchanges, or is it more loving to allow room for their lack of love for your presence as you choose to love anyway. In most instances where one feels one must continually endure the presence of another while feeling exhausted and even damaged, then the question is not about love, but about Rights. Could you explain further on your definition of Rights? We will include our Map of Rights in the final transcript (see relevant entry here), but as an example: every fragment has the Right to Love and Be Loved, and this Right is either supported or removed in the process of a lifetime. So it might be a question of whether those who refuse to love have more of a right to your love than you do? Just curious about the obstacles to resolution of self-karma...what tends to keep us from resolving them? Are these obstacles different for the various soul ages? The most-common obstacles to resolution are boredom, specialness, and crisis management: Boredom is the result of rejection of Essence, and like a dog with anxiety cut off from his sense of resource, can chew off his own skin to keep busy with distraction. Specialness is a result of rejection of Uniqueness, and spends all of its energy seeking constant external validation for any sense of value. Uniqueness requires nothing for it to Be; it is inherent. Specialness requires constant feedback. Crisis Management is a result of rejection, or distortion, of one's strengths gained over the lifetime. It becomes far more familiar and routine to manage crises, or patterns of issues, than it is to use those strengths for managing the creation of the life, and new patterns of freedom. Boredom is usually linked to Self-Destruction and Greed; Specialness to Self-deprecation and Arrogance; and Crises to Impatience and Martyrdom. Put another way, Boredom often perpetuates Intellectual issues; Specialness perpetuates Emotional issues; and Crises perpetuates Physical Issues. That is a generality, but it is fairly consistent, keeping in mind that there may be layers within a Self-Karma. Could you give an example of Crisis Management in the final transcript? I am not sure I understand that one. We can give an example now: It is much more comforting and familiar to, say, manage the trauma and pain caused by your struggling to accept an invitation where you feel your appearance will be scrutinized, than to simply go, or not. Crisis Management vs Life Management. Crisis vs Choice. Crisis vs Creativity. Hello Michaels & Troy! Initially I wanted to ask WHY self-karma arises and why would we ever want to interfere with our own choices to the point of generating a divide, but I understand that the channel may be tired by now, so will ask instead if you could give an example of the most typical form of self-karma for an Old soul? We can answer both: Why one generates Self-Karma is simple to understand if one does not see it as such an imposition, but as a process of learning that moves from the experience of duality and into the experience of a spectrum, or wholeness. In every instance of Self-Karma there is duality, and in every resolution there is a spectrum, or wholeness. Self-Karma generates from over-simplifying, and Resolution comes from embracing complexity. In every lifetime, every Personality is born an Infant Soul in perspective, and seeks to not only return to the greater perspective already reached in previous lives, but to exceed that. However, this process includes a process from Duality to Spectrum, so to speak, so none escape that process. There is no typical Self-Karma for the Old Soul. If the Old Soul lives in an Old Soul world, then the Self-Karma might tend toward Spiritual issues as "typical," but otherwise, the Self-Karma tends toward the predominant Soul Age of the planet or environment. However, for the sake of example, a "typical" Old Soul/Spiritual Issue could be said to be the resolution between the fact of the current Personality as it exists among all Personalities across time for Essence. Recognizing the profundity of how small one really is in the scheme of things while seeking to retain a sense of identity, contribution, and participation can be terrifying. This is why we say that Old Souls learn through Terror. END OF CHAT
  4. June 17, 2007 Troy Tolley, Channel MICHAEL SPEAKS – E-mail Alternative Version In the beginning of June, we had a humpback mother whale and her baby swim up the Carquinez Strait (which I can see from my condo's balcony), into the Sacramento river, all the way to the Port of Sacramento. They were the only wild whales that received antibiotics for very bad injuries they received from possibly a keel of a sailboat. They got named Delta & Dawn. Are the Michaels able to find out how well they are doing now, if they are safe, well, and healthy? MEntity: It appears to us that the whales in question are doing well. Although there was disorientation involved to some degree, the main intent of the whales was for fun exploration of an area that has a reputation among whales as being mysterious, fantastic, and full of kind humans with the best interest of whales at heart. The wounds on the whale were sensed to be fairly fatal in the long run, due to infection, so while the “trip” was to be for fun and exploration, there was also the hope that the kind humans could help. Indeed, they did with the antibiotics, allowing for the whales to have validation of this potential among humans and the reports are spreading. We would not be surprised to find more whales exploring this same passage within the next 20 years. It is always assumed these creatures are lost, but it is often not the case. However, the same is assumed of your species while out on the open ocean. Why would you be there? It’s not your natural habitat or home. You must be lost. Often the interaction between whales and boats is from the same concern that humans have for whales in strange territories: they are hoping to redirect you home. Does brushing your skin with a boar bristle brush, brushing in the direction of your heart, really help the lymphatic system? MEntity: While it is not necessary to use the hairs of a dead animal as bristles, any medium-strength bristle brush (synthetic or otherwise) used to brush the skin is beneficial for the lymphatic system, the skin, and the blood. It is not necessary for the direction to be toward the heart, but this can add to the effect in a mental way that is valid as a ritual. I would like to know Michael's opinion on my problem of determining how far one needs to go to know that they are walking the walk rather than talking the talk. I want to live up to my beliefs, but it seems impossible to do 100%. How much is enough not to be a hypocrite? MEntity: “Beliefs” is a word that represents all the things that you presume to be possible or true, and seek to implement within your Being as foundations, but you do not have the experience or comprehension to turn those beliefs into knowledge. When you KNOW something, you implement it 100%. When you BELIEVE something, you may or may not implement the entirety of the belief. Older Souls in particular have a difficult time implementing beliefs until there is a sense of solid knowledge. Until you gain knowledge, all you have is a theory, not a truth. The lack of ability to implement a belief is not a matter of hypocrisy, but a matter of integrity that allows room for further investigation, experience, and eventually knowledge. Hypocrisy is only valid as a reference when one imposes beliefs upon others without doing the work of turning those personal beliefs into knowledge. It is called hypocrisy because there is always a discrepancy between the imposition and the behavior of the hypocrite, with the hypocrite using imposition as his or her way of avoiding knowledge, while enforcing false validation of his or her own beliefs. What is a transcendent soul (not the transcendental soul level)? My understanding is it is the same as what is called in India a Bodhisattva. MEntity: A Transcendental Soul is an Entity that takes on the task of incarnating within the Physical Plane as a means to help prepare for the manifestation of the Infinite Soul. The entire Entity does not incarnate, but one fragment from the Entity incarnates with full access to the entirety of the Entity's knowledge and experience. The fragment speaks and lives on behalf of the Entity. Although it could be said that there are parallels between the description of a bodhisattva and Transcendental Souls, Transcendental Souls are not resisting or avoiding any form of “enlightenment” as a means to remain physical. Most fragments or Entities or Cadres, by the time they reach what might be called a “state of enlightenment,” realize at that point that there is no “state of enlightenment,” as there is always more to learn, experience, and explore. Enlightenment is not a conclusive state. In addition to this difference between bodhisattva and Transcendental Souls, the Transcendental Soul is only concerned with INVITING fragments into a direction that is in alignment with the Logos that is to be brought to bear, but does not have a sense of compulsion to “save humanity.” In most cases of a “bodhisattva,” it is a single fragment who has egocentrically taken on this title as a means to exploit a position with a closed group, but certainly not as a benefit to humanity. We know of no fragment extant who uses the title or nickname of “Bodhi” to be without extreme indulgence in False Personality. In what time frame and location area were the most of us Michael students incarnate & interacting at the same time? MEntity: Nearly all of our students (approximately 100,000 of you) were incarnated within the areas known as The Nile River in Egypt and Mesopotamia between the years of 2500 and 1700 BCE before the invasion by the Hyksos, which ruined what we often refer to as one of our “Golden Ages” with our students. How best can we deal with others, when we find ourselves to be in opposition with their lifestyles and belief systems, to the point of some having physical and emotional pain over it? And, is ignoring their choices, to let them be who they are, somehow reflect that we are encouraging those choices by attending something that they are attached to? (We have been discussing certain celebrities, and the choices they make involving fundamental religions and cults.) MEntity: How one deals with one who is determined as being in opposition to one’s personal lifestyle and belief systems is a matter of choice and part of the experience of being Sentient. Soul Age plays a great part in how one deals with those who represent opposition to one's personal lifestyle and beliefs. Infant Souls would not have an inclination to be concerned with differences in lifestyles and beliefs, as they are more concerned with their own survival and superstitions; in fact, any oppositions would simply be seen as mythical forces representing demons of a sort that should be avoided at all costs. Baby Souls are the most violent and dominant against those in opposition to their lifestyles and beliefs, generally seeking any method possible to impose their own world over those around them. Young Souls are usually not concerned with whether others share in their beliefs and lifestyle, since they presume they are inherently “right” in how they view the world, anyway. They know “the truth” and there is a smug conclusiveness about their behavior, which in itself can be dominating and imposing. Mature Souls are very concerned about shared perceptions of reality and supporting those of which are beneficial to all. When there is a belief or lifestyle presented in the world that is in opposition to the benefit of all, this often creates a literal, physical pain within the Mature Soul. This pain comes from the personal history (within the life, or past lives) that knows the pain of oppression, rejection, and imposition. The process of taking stances against beliefs or lifestyles that are in opposition to the benefit of all is a process of healing one's own personal wounds, while increasing one's circle of compassion in a tangible way. Old Souls within your world at this time are still manifesting a great deal of the self through Mature Soul contexts, so you will find many Old Souls still working through Mature Soul stances, not only because many Old Souls are manifesting at the Mature Soul Age, but also because this helps the process of the Mature Soul world to take root permanently. Part of the point of being an Old Soul is in use of the ability to manifest from any previous Soul Age as a means to relate to all aspects of the world. The dominant energy in the world for most at this time is the Mature Soul context, so many Old Souls will find themselves still very passionate about issues in which they would otherwise find neutrality (not indifference, but neutrality). So in speaking about Old Souls, it makes sense to speak of them in terms of the Mature Soul at this time, which means that most will be contributing to any movement that is linked to the benefit of all. As long as the world is moving in the direction of Maturity, the active stance one takes on issues that inhibit compassion and freedom for all is quite important in terms of rooting Maturity in the world. No one is obligated to take a stance or to contribute to this rooting of Maturity, of course, but the contribution to this Maturity does accelerate for all, the more actively the species invests in those beliefs and lifestyles that benefit all. This stance is not a confusing issue for the Mature Soul, but for the Old Soul, it can be confusing as he or she stands in support of the lifestyles and beliefs that support the benefit of all, but still feels a sense of higher perspective that trusts that all lifestyles and beliefs are valid, even if destructive, and will eventually be of benefit to all, anyway. The Mature Soul still knows how important it is to invest in the betterment of life on the Physical Plane, while many Old Souls can often forget the importance of that, since they are “leaving soon,” anyway.
  5. NYC MICHAEL SPEAKS LIVE: on Death & Dying March 12, 2011 Note from Janet: This session was transcribed by Bobby from the original video of the session. MEntity: Ok, give us a moment to settle in and we'll begin. Ok, Hello to each of you, as we come through, bear with us as we adjust to Troy's opening up to us a little bit more than he usually has to in his day to day channeling of us since it has been awhile since he's gone into a full trance for us so our communication may be halted or skewed in some way that will need correction and we will try to catch those as we communicate. We understand that your discussion subject of today is the afterlife or the process of dying and experience in between lives and we'll try to explain this to you in a way that will not only use our teaching as a map to interpret that experience but if we can we will try to do it in a way that is applicable and not just something to ponder. In other words, knowing certain people in your life that may have died or may die and understanding that process from this exchange with us, may bring some peace to yourself and to the one who has died in a way that might not have been there without this information. It might also come in handy for each of you if you find yourselves in the process of facing your own deaths. However, knowing this or not knowing it will not make much difference because once you die you will have to deal with it anyway. No matter what your beliefs are, no matter what your philosophies are, your consciousness does continue beyond what you recognize as you in your current life. It does not end, it only evolves. The consciousness that you will identify with though beyond this particular version of you is much broader than the you that you recognize in your day to day life and so there is some adjustment period to that. In the same way if you will you'll have to at some point embrace the totality of your lifetime as yourself as you age. It is not much different in that regard. In other words, at 50 years old you still have experience being a 10 year old. And part of the process of living a fulfilled life and having transited all of the Internal Monads to a successful degree, which we will get to in a moment, we will elaborate on how they are involved, in order to have that sense of fulfillment, that sense of wholeness at the age of 50, we are just picking a random age, you must remember the 10 year old within you. You must embrace that. You must acknowledge that part of you has existed and had its own perspectives that have become integrated in who you are at 50 years old. And the same applies beyond this life as a form of consciousness that explores the physical plane as yourself in this lifetime and as all of the other selves that you've been in other lifetimes. The process of that consciousness that existed throughout all of those, goes through stages of development or evolving towards wholeness and that evolution is the process of remembering or integrating all of the variations or all of the personalities that it has been. The experience of your death is often dictated by where you are in the process of your internal monads. All of the internal monads are not properly or appropriately processed during a lifetime so some for instance may be stuck in the 2nd Internal Monad and even at the age of 50 or 60 when that individual dies will have an afterlife that is often relative to the fact that he or she is stuck in the 2nd Internal Monad and the same thing applies to the 3rd, 4th, 5th, 6th, and 7th. Just to recap and to have it on record as part of the information relative to the topic, we will go over the 7 Internal Monads although we know that most of you are aware of them in our teaching. The 1st one of course is birth, the process of staying alive. The 2nd is your autonomy marked most often by your realization that you can walk or that you're independently mobile from your creator which is your parents or the identified caretakers for you in that lifetime. The 3rd is your independence which is often marked by your rebellion as a teenager in the process of becoming your own personal resource within the lifetime. The 4th is your manifestation of Essence or your becoming yourself and that is the process of relinquishing all of the imprinting that has been imposed upon you by your caretakers, your school, your culture, your society, and deciding from that pool of imprinting and influence on your nature what is true to you and then building upon that. It's basically the process of returning to a sense of innocence and enthusiasm for your life and liking yourself. The 5th Internal Monad is then the process of stripping away even your own sense of identity in the sense that you no longer are attached to who you by your own definition have decided you are and you recreate yourself. This is the recreation stage. This usually happens in what is often referred to as the senior citizen stages of life and this is where you strip yourself of everything you have thought you were and you build from scratch. And this does not mean that you lose everything that you thought you were but that you are not identified with it any longer and you learn how to play with the life that you've created. Where the 4th Internal Monad might be described as your process of discovering or creating your sense of purpose, the 5th Internal Monad would be the process of creating or discovering your sense of play. The 6th Internal Monad is the realization, the profound realization, that you are going to die and quite often includes the onset of what will kill you. In some cases this is obvious and in some cases this is not... and the acceptance of the fact that you will die, the acceptance your mortality. It could be said that the 6th Internal Monad then is your stripping away of the lifetime to allow room for the broader consciousness that you are as you exit the lifetime. Then of course, the 7th Internal Monad is the exiting of the lifetime. Birth and death may seem to be a given as they are correlations to the 1st and 7th Internal Monads but just because you are born does not mean completed or successfully processed the birth monad and just because you died does not mean you completed or processed the 7th Internal monad. Those are just markers for those internal monads and to die does not necessarily mean that you have accepted that you are dead just like being born does not mean that you accept that you are alive. Based on where you are in the process of those personal rites of passage, those 7 Internal Monads, has an effect on what you experience directly after the lifetime. So that if you are in the 2nd Internal Monad, stuck there for the life which would basically mean that you are dependent, co-dependent to a great degree, and having difficulty separating from those who you might think are responsible for you. This would affect how you process your afterlife. So that when you die, your 1st experiences will be the completion or the attempt to complete or process that 2nd Internal Monad. Because what happens is, in every single lifetime you will pick up where you left off in the process of the 7 Internal Monads. So that if you are stuck in the 2nd Internal Monad in this life, in the next life you will catch up to that point. You will still go through the 1st and 2nd Internal Monad but you must move beyond that, into the 3rd Internal Monad, or beyond if possible and if not then the next life you build upon that. Because those 7 Internal Monads but be properly and successfully transited in order for you to be able to move from one soul age level to the next. And this is not a cosmic rule in place, it is simply our way of interpreting the process and that is a consistent process that those 7 rites of passage must be integrated and processed fully before you can move to the next level of awareness or integration that were were just describing earlier. If you are stuck in the 3rd Internal Monad then of course that would more than likely the experience that many have described as the dichotomy as heaven and hell or some push pull that causes the consciousness to have to go through a process of rebellion and fight with itself after the life to come into it's own. And then of course, that process is over, when that process is over, the consciousness can then begin to plan the next life. But those initial moments or years depending on your perspective and what version of time you are translating the experience through are dictated by the personality's experience of the life, the overall consciousness that is your Essence. In other words, just because you have died so many times before does not make the next death an extension of those previous deaths. It is relative to the personality in the current lifetime. Your personality gets to decide what it experiences after it dies. It is not always a sudden realization that you are more than what you thought you were. That is a process after dying. Now before we continue on, we will stop here for a moment to ask if you have any questions about what's been shared so far. Question: If you die and you've only gotten up to the 3rd Internal Monad does that mean that now you're faced with the death monad, you're not going to accept that you're dead? I thought you said the completion of that monad means you've accepted that you're dead. But if you're only gotten up to the 3rd monad in your life, how does that, what does that mean? MEntity: Yes, this is where it gets a little complex in terms of how the levels are processed but we will try to explain it to you that as you progress through the internal monads and you have a personality that is stuck in the 3rd internal monad and it's afterlife is a process of completing that 3rd internal monad or at least processing as much of it as possible, in linear terms, that effort contributes to next lifetime. However, the personality that did not move beyond that remains "alive" in it's own time frame so that when there is finally a personality that does complete the 7th Internal Monad, then it can go back and collect all the personalities from that soul age level. Until then, that personality is for lack of terms, stuck in its own process. Does this makes sense to you? Question: The personality doesn't die with the body? MEntity: No. The personality that is designed as a part of the body dies but the template that the body was created from, which came first, the template came first, continues. When your Essence designed your personality before a lifetime starts, it starts with one of the overleaves and that becomes the core of that personality. For instance, if your Essence decides to choose the Attitude first that Attitude becomes its own form of consciousness around which the rest of the overleaves are constructed. And then, those overleaves are a part of what contributes to the genetics of, or what is activated in the body that is created for the lifetime. Each body is a pool of genes and the overleaves are what plucks out or activates particular genes or DNA that becomes who you are in a lifetime. And so, while that physical counterpart does die, the template or overleaves do not. To make it easier to understand because we sense that you are not fully grasping what we are saying or we are not conveying it clearly enough, think of the concept of a soul that is not the same thing that what we use to reference your Essence so that soul inhabits the body and that soul continues on after the lifetime is over and those could be described as fragments of the Essence. Of course we would not like that to be a terminology or a part of our teaching but it is true that your Essence fragments itself in the same way that the Cadres fragment themselves and the Essence collects those fragments back up in the same way that the Cadre collects its fragments back up. So the you that you are here will extend beyond this lifetime and will be collected with all the other versions of your Essence to make up a whole that is the consciousness that you are. Is there another way that we could describe this that might make it easier to understand or are we being clear? Question: So you're using the word Soul synonymously with personality and its a fragment of your Essence? MEntity: Yes, we just threw that in as a means to help you to see that the personality or the template that activates the personality is a fragment of your Essence and therefore has its own version of consciousness. Question: And it lives on past the body... that is a new concept and I've never heard of it. MEntity: Yes, and this is why, and this may help you to comprehend. This is why there can be "hauntings" while the Essence continues to evolve because the personality remains behind as the haunting and the Essence continues to evolve and once it gets to a point where it is evolved enough it will go back and collect the personality that has remained behind so to speak as a part of that haunting. So just because there is a haunting does not mean that the Essence that is associated with that particular lifetime or personality that might be the haunting is stuck... it does not mean that. It continues. It has its own management system for all of the lifetimes and is not dictated by one personality. If the Essence evolution was dictated by any individual personality, it would be very difficult to get past the 1st lifetime. But at the end of every soul age level, all of the personalities relative to that level are collected, integrated, and the new level is begun. If this is new information it is only because the questions have not been asked. And this is why we qualified the response with the fact that it is a bit complicated because it means that you exist in all of these various forms in microcosmic and macrocosmic fashion so to speak and that can sometimes be difficult to understand. Any other questions? Question: I had one more question on that same topic. So then is it possible for your soul who is stuck here as a ghost we'll say, is it possible for you to reincarnate while there is some part of you stuck someplace else? MEntity: Yes. Your Essence is a vast energy source. And, all of the lifetimes and all of the parallel versions of one lifetime, all of the concurrents which are when you incarnating in multiple bodies on the planet as well as your past and future lifetime, all only take what would be the equivalent of approximately 1% of the focus for your Essence. All of those combined. So that gives you some indication of the vastness of your Essence and why it can manage so many variations of itself and allow for the personalities to evolve on their own time frame in a way that does not interfere with those because its got its own higher perspective. Question: See I knew that, but I think what's new is the separation of the two terms essence and soul. I always thought of them as being synonymous. And also of the concept of the personality outliving the body... that's new, right? MEntity: Yes, we would suggest not being hung up on Soul versus Essence terminology. We only offered that as one way of differentiating between that which is involved in the activation of the personality versus that which created it. But if it helps you to keep things clearer, then keeping with our terminology, it is not amiss to describe it as a fragment of your Essence or as you put it, the personality exceeds the body. Those would be accurate ways of describing it as well. The term Soul can be interchanged with the term Essence but it's a highly charged word so we usually don't usually use it. Question from the chat room: So what is taking place in the time of waiting for the level to complete with the personalities? MEntity: Well, we would like to remind you that time outside of the physical plane is a little bit different in its experience and becomes even more relevant to the individuals personalities perception. Time has an emotional factor. It is an emotional experience therefore the Astral plane where you go in between lives or more accurately we would say you focus between lives is an emotional plane. And therefore, because that becomes the basis of experience, time is extremely flexible and those who are in between lives and the personalities who are "waiting" do not have the same perception of time while you are waiting on the physical plane. So the lifetime, we will give the example that is completely random, randomly chosen, the lifetime that might have been stuck at the 3rd Internal Monad and died will go through its process and contribute to the overall evolution of the Essence. But once its done and by done we mean has had its own version of a realization it can do whatever it wants. And so the personality can realize it has a completely new world with which to create life and it literally lives out another life or as many as it wants on the astral plane. These are purely, for lack of a better term, entertainment or novelty lifetimes in the sense that they do not contribute a great amount of evolution to the Essence. Because once the realization is there that anything can be created in the astral plane which is very malleable and emotions and your thoughts manifest much quicker, then the process is not met with much challenge. So for instance, if there was a part of you that thought you were going to burn in hell when it died, it will burn in hell as long as it thinks it's supposed to and then it will eventually realize that that's not necessary. And on the other side of what that personality though it was suppose to experience relative to where it evolved within the lifetime, it will then be greeted by those fragments who are familiar to it and oriented toward the astral plane so that it then can enjoy itself while it waits. Question: so it's like a really fun waiting room? MEntity: Yes, but not quite. We caution on too much emphasis on the term "wait" because the experience is not one of waiting. It is not quite that experience of time that you perceive it to be from here. But it's process of waiting can give it the opportunity to explore many different ideas and creative endeavors and eventually find an interest in its own origins and its own part in the process of Essence's evolution and becomes integrated eventually. The personality that ends up fulfilling the 7th Internal Monad and all of them within the single lifetime does not have that same "waiting period" because its lifetime became that same process that the others did post lifetime. Because the more consciousness that you bring to your physical plane experiences and to your creation of your lifetime the more Essence is involved and that level of integration of consciousness within the lifetime, having the physical lifetime be the meeting ground between the tangible and the intangible or the personality and the Essence, is the same process that all the other personalities had to go through while they waited while that final personality in that soul age level did it within the lifetime. Question: I have a question. So if, let's say you're at, I mean you're at your soul age and your soul level and in a lifetime does that, goes all the way through, the next lifetime will that also go all the way through or does it automatically bump you up to the next level? MEntity: Re-ask your question. Question: Sorry, so let's say my last, we'll use me, let's say my last lifetime went through all the way and the seamstress completed the 7th Internal Monad. So this lifetime, the one after that, would I also then complete all the way through the 7th level or 7th Internal Monad because she did or... MEntity: Not if it's the first lifetime of the next level... Question: But what if it's not? Well I mean it is for me. MEntity: Once you have had one personality transit all of the 7 Internal Monads successfully, any subsequent lifetime can then do so if it focuses on the perspective of that same soul age level. So while someone may have completed the 7th Internal Monad and completed the 3rd level of the Old Soul age the following lifetime can then focus and more easily accomplish all of those 7 Internal MOnads if the lifetime remains with a perspective of the 3rd level of the Soul age. Even though technically, it is 4th level Old Soul at that point. And that is how the concept of manifesting soul age has come into play. Question: So, if I, since she finished early I think intuitively that because of having connection with her regarding her death I think that she would have completed the 7th Internal Monad and since I had the ability to transfer from the 3rd level to the 4th level this lifetime then I'm thinking she must have. So, if I focus on the 3rd level then I would more easily complete the 7th Internal Monad but if I focus on the 4th level, because I am on the 4th level, then I probably wont? Or do I still have the ability to do that? MEntity: You can knock out so to speak all of the 7 Internal Monads in one lifetime or one level. There is no rule to it and they do become easier with more experience although each lifetime is isolated to what that personality decides or develops into its capacity for processing those rites of passages and they can always be thrown off and get stuck but you could go through all 7 Internal Monads multiple times during one soul age level if you chose to do so. But as your soul ages, the amount of times or the amount of lifetimes it takes to transit a soul age level exponentially becomes less. Question: Could it be one? MEntity: Yes. Question: Or half of one? MEntity: Yes it can. For the most part there are at least on average 7 lifetimes per level your particular Cadre or Energy Ring is not average and we do not say that as a compliment but we say that as a matter of statistics. Another layer that may be of interest in the process of evolution in the lifetimes, the end of each lifetime and the process afterward, is that each of the levels, or rather each of the soul ages, is a process of developing a certain kind of relationship with your Essence. And so, for instance, the entire process of the infant soul age, is a process of developing an instinctive relationship with your Essence. It is a process of developing your instinctive center to a degree that it holds as much experience and memory and wisdom as possible between lifetimes. So the entire Infant Soul age is about programming, if you will, the memory disk that will be taken from each lifetime and moved into the next lifetime and built upon. The Baby soul age is entirely about developing a more cohesive union or co-creative relationship your Essence and this is why those who are Baby souls often have that sense of dichotomy with their Essence because they're developing that relationship with their Essence and they will call it God and they will call it angels, they will call it whatever it is that will personify it in a way that develops that communication and communion that part of themselves. And over the process of the Baby soul age, they will eventually grasp that they are the same thing or that they are one but in that process will personify Essence to whatever degree helps to develop a relationship the Essence. The Young soul age is all about the rebellion from that communion or that co-creative process and during the Young soul age the personalities have the most running amock of any of the soul ages because personality is, now that they have been born from the process of realizing that personality is also as valid and powerful if you will as Essence, then it thinks it can do everything on its own and doesn't need that sense of Essence or that sense of soul. And so during the Young soul phase, the personalities reject Essence more often than not and dive right into the physical plane and try to get as much out of it on their own as a means to prove that they are just as much powerful and valid as they have discovered Essence is. Over time however, the difference personalities that are a part of that Young soul age begin to realize that the materials to work with on the physical plane are quite limiting and that is the nature of the physical plane. And while certain things can be attained physically on the physical plane such as money and wealth and fame and fortune and physical stimulation, it is limited to the physical plane and it does not carry forward to any great degree of satisfaction beyond the physical plane. And that is the process of realizing that there is more to life than the physical plane and then it is a process of developing an emotional relationship with your Essence or an intimacy with your Essence. Where the Baby soul age is about the recognition of the validation of Essence or the soul if you will, the Mature soul age is about the intimacy that develops from that and the emphasis becomes more about co-creative process and working with your Essence to create the lifetime. And the emphasis becomes more about what will be carried forward from the lifetime rather than what will be left behind. Your cars and your cash will be left behind but your relationships will not for instance. The Old soul age then is about the expression of your Essence into the physical plane. It is no longer about the co-creative process. It is no longer about the communion process. It is no longer about accomplishing. But it is about actually being your Essence or being your soul while here. And so, the emphasis turns towards spirituality and a very profound process of manifesting more of who you are outside of the physical plane here and bringing that consciousness to the process than it is about just living. Because your Essence is basically just blind, has no feeling, has no capacity of experiencing the physical plane without the personalities, so overall of those lifetimes it eventually gets invited in a way that is quite profound during the Old soul age. And then, you're faced with the paradox of your Essence of finally being manifested in a way that gets to experience the physical plane fully while the personality craves going home or the integration process that will eventually occur and that wil why so many old souls tend to feel tire or bored with the physical plane or not as fulfilled by it and not as interested in it because it knows there is so much more beyond it. While your Essence is, forgive the pun, thrilled to death that it is able to experience the physical plane so fully. Any other questions regarding... Question: Well XXX and I had a lot of conversation about that TV show that he watched where everybody saw the white light and then people and loved one and stuff like that, so what is your perception or your take on what happens? Do you see loved ones? Are they manifestation of those people coming to greet you or are they just aspects of yourself that shows you what you think you want to see or expect to see? Like the person going to hell, goes to hell. You know, I think that I probably will see other lifetimes waiting to greet me. So, will that be what I'll see because that's what I think I'll see? MEntity: Those who truly die are not always "greeted" on the other side because part of the process of dying includes going through what that individual expected to go through. And not very often does the personality know what to expect or it has become so programmed in what to expect that there is no room for greetings on the other side. But those who have near death experiences quite often have their support groups on the other side because the lifetime is not over and the process is one of escorting if you will the consciousness back to the body in a way that is either part of that life's plans so that it affects the life in a way that gets built upon or just happens to be something that the personality experienced and becomes a part of its experience. So, whether there are those loved ones or fragments of the self, other personalities that you've been on the other side waiting to greet you, the potential is always there for that but it is not consistent and it is always dependent on the personality. Those who return however are quite often greeted because they are not there to experience their afterlife. They are there to be returned. Question: So everybody tends to see what they think they're going to see with their interpretation of what happens to you after life ends. So if somebody isn't coming back and you really are dying but they think they're going to see that then they see that? MEntity: If by "that" you mean loved ones greeting them ... of course, yes. Most of you who are Old souls when you die don't experience much difference from what you're experiencing just before because the consciousness is to a certain degree that allows the transition to feel as if you've shifted perspective. Because the more you manifest Essence within the lifetime, the less shocking the process of dying is because you will already have been who you are on the other side or the larger part of who you are and so the process is quite simple. And so while you know yourself as XXX and you know yourself in this body, that will be part of transition as simply stepping out of context of living but still having everything familiar quite comfortable but a lot more maleable and you will then you will be greeted by those you might want to see or experience and you will still have a relationship with those who are still on the physical plane even if they're not aware of it. By relationship, we mean that they have a counterpart of themselves that can accommodate you in the afterlife in the way that is familiar to you. That does not mean you have a relationship to the physical version. Chatroom question: So if one had a concurrent at say Mature level 7 and he transited the 7th Internal Monad, as *you* as his concurrent and living would you experience the soul age/level intra-life change? MEntity: You could. Yes. If you have overlapping lifetimes which is not uncommon especially with the older soul ages and one lifetime has progressed to a certain point that could contribute to a concurrent's evolution, it can. Very rarely that capitalized upon because it is very important to each personality to feel as if the progress is its own. What it will do is contribute to the Essence's evolution and depending on the concurrent personality that is still alive and its relationship to that Essence, it can pull that in as part of its influence in the lifetime but it is not imposed or suddenly realized in the lifetime. We'll pause for a moment... What we'll talk about next then is how to apply this information that might be useful at some point. To return to a question that was asked earlier about whether one lifetime can be transited as a soul level because all of the internal monads were processed, we would like to add that for the most part, the 1st three internal monads are quite often processed fairly easily and quickly for the older soul. And if there is any point to which it is stuck which extends the need for multiple lifetimes for a level it is at the 3rd rather the 4th or 5th internal monads. It is not uncommon for some fragments to be stuck at the 4th Internal Monad for several lifetimes before they are able to move on. Question: If I could ask you a question that is the reverse of XXX's before you move on. What I was told by a channel who wasn't a Michael channel that my last lifetime was that I died as a young boy in France during WWII. Let's say hypothetically true because I can't validate it, I obviously would have died at the 2nd monad/3rd monad and obviously I haven't transited all my monads when I came into this life so how affect me starting ?into a new lifetime not having completed all the monads in the last lifetime? MEntity: As with most of existence, there are no hard set rules to the process. There are only consistencies and general guidelines and so we cannot say because that happened here is what happened but we can say that the death of a personality early in its lifetime can mean multiple things. It can mean it simply died and yes it did not have a chance to go through many internal monads but this has no bearing on where it had reached in the previous lifetimes even if it were 2 or 3 lifetimes previous to that. If any lifetime previous to that reached or processed an internal monad up to for instance a 6th Internal Monad then if the 3 subsequent lifetimes died early it has no bearing on the following lifetime that may have then lived to go through all 7 Internal Monads. It will not set you back in other words. The life must be, or the personality, the physical body must be alive 7 years for it to have a personality that needs to go through any processing. So any lifetime or any personality that dies before the age of 7, we say this as a general number, its integrated almost immediately with Essence because it did not get to a stage of autonomy. It did not get to a stage of completion of that 2nd Internal Monad for that lifetime. And, it takes up to 7 years for your Essence to even become a part of that personality because it takes at least 7 years for the consciousness to develop a way that can connect to that Essence more directly. The other reasons why it can be because the 7th Internal Monad was not processed and despite the fact that the physical body did not have a linear progression through the rites of passage. If the body is born long enough and has a consciousness and dies, that short life can be specifically to process the 7th Internal Monad. Question: Does that often lead to a walk-in? MEntity: No, if we understand you question correctly, no. Question: My question was if a lifetime was created just for the completion of the 7th Internal Monad would another soul walk in? MEntity: If the body did not die, because with the 7th Internal Monad now it gets a little complicated because there are different arcs of the internal monads that get processed. There is the Essence level, the process of moving through your soul age level and then there is the individual process that happens for each personality. And so, the 7th Internal Monad that was necessary for the Essence to evolve can happen within a lifetime without the body dying. And at that point, yes, the Essence can withdraw from the lifetime and another Essence walk in to take over that physical body. We realize all of this sounds quite creative. Question: Isn't that what it's all about? MEntity: We would agree. so, to answer your question, no it does not necessarily lead to a walk-in situation but if the body or the personality generated would like to stay alive it can take on another Essence for the remainder of that lifetime. By all intents and purposes, it would be a separate person. It would be a different person altogether even if the body were the same. Walk-ins only make up less than 5% of incarnations so it is not quite that common on a cosmic scale. Well, we gave that number as a peak number at any given time it's never more than 5% of incarnations that are occurring. Now what we would suggest for you as far as applying this information if you choose to do so is that in your day to day living it is helpful for you to work on the manifestation of your Essence or the realization that you have an Essence and to explore that concept and to bring that into your day to day functioning in a way that matters to you. You cannot help but be your Essence in a lifetime because that is who you are to some extent whether you reject it or not. But the more you embrace it and the more conscious you become of it, the more tap into resources that are available to you reject the concept of having an Essence. Question: Resources such as? MEntity: Energy, enthusiasm, creativity to name a few. Embracing your Essence means you allow or create opportunities in your life to shine. And by shine, that is the moment where you feel as if you are fully being who you are. Manifesting Essence does not mean that you live everyday as a soul or an Essence with some notion that because you are immortal you can do whatever you want and not suffer the consequences of the physical plane. That is not what we mean by manifesting Essence. Manifesting Essence or your Essence role means creating or allowing moments in your life that may last for great lengths of time or may last for short periods of time where you are exactly who you think you are everything you aspire to be. And those are the moments you are manifesting Essence. It also shows up when you are in any moment for a short period or length of time liking the life that you are living. And sometimes, there are conditions within the life that make it less likeable. But, liking the life does not mean settling with the life. It mean understanding your place in that larger pattern that is your life and knowing that you can navigate it in some way that can create or allow more than what you have or what you like at the moment. So, liking it is not a conclusive state but a process and liking who you are. So to that degree, knowing this information and being able to let the life... the process of bringing more of your consciousness into the experience of physical plane in your life and applying that creatively and using it as a form of navigation for the life and manifesting more of who you are in a way that you like makes the process of dying much more comfortable than if you hate the life, do not like who you are, and feel stuck or trapped. Those particular states within the lifetime are the most difficult or some of the most difficult to process upon death. And so, bringing more of you into the life or more of your Essence into the life is a way of making death more livelier if you will. For those time of when you know of someone who is dying, it can be a direct or indirect form of support if you know anything about that individual's life and where he or she may have come to in his or her process in internal monads. It can help you to psychically or emotionally or even directly help that fragment or that personality in its transition. And, this will not what time you make this realization. If this is somebody from your past, you can actually contribute to their process of transition by offering insight, offering support, remembering that loved one in loving ways and this contributes to their own personal process of evolution. It's not limited by time. If you know someone had difficulty getting beyond their rebellious stage for instance then it might be someone who is also going to go through that in the afterlife. Then if this is something that you know or sense, you can use your imagination as a tool and is not something that just generates fantasies but is actually a tool, an effective tool, can be used to imagine yourself helping this person realize that he or she does not have to burn in hell for instance or suffer beyond the lifetime. If you know of someone who is at least to the point where they have faced the prospect of death and have realized that there is a mortality, you can help in the transition by not holding on to that one version of that person after he or she has died. You can help contribute to their evolution by allowing them to "go" while still missing them or loving them or craving them. But if you are locked onto them in a way that keeps them focused on you and your comfort, it's very difficult to focus on their own process. And so assuring them that you're ok and assuring them that you understand goes to great lengths to contributing to their evolution and their process. So those are the 2 most applicable way we think you could use this information in any way that might be symbolically helpful to you. Though we think it goes beyond symbolic. Being who you are and finding and creating those moments you can be that and letting go of those who have passed while still loving them. Those 2 things quite simple and to some of you, obvious, but very powerful. Question: I'm not sure how this really applies but would holding onto something after it dies, would that affect them continuing on? MEntity: No. There is absolutely no effect... the truth is there is absolutely no effect between you and a deceased animal and between you and a deceased human or sentient, fellow sentient being. When we suggested letting go of an individual who has passed, it is not because of your not letting go hinders the fragment but that personality who has died will more than likely tend to your needs and stick around as a form of support rather than focus on its own process. Not because it has to but because it might want to. And so, you're letting go contributes to the process of their evolution but you're not letting go doesn't hinder it if this is clearer. when it comes to animals that you have become close to, and their passing, because it is a completely different dynamic of consciousness, there is no personality involved that extends beyond the animal itself. There is a consciousness that represents the animal but it is not defined in the way that sentient consciousness has personalities. You may see personalities in your animals because they do personify various overleaves. For instance, a dog will not have a complex personality but may have embodied an Attitude or may have embodied a Mode or may have embodied a Goal depending on its breed. And so, it could be said that animals are made up of one or two of what could be called overleaves so there is not the same template that carries forward as it is quickly absorbed back into the hive soul. And while you as an individual can recognize the consciousness of the animal and still see and interpret a personality from that it is in no way a relationship that is hindered or affected by your hanging onto or letting go. Any other questions regarding this subject? Question: I have a question. For example, my mother died quite young and it seems like she always shows up when I'm with a medium or a channeling session with a medium, my mother always shows up. It seems like she likes to hang around me alot. So I was wondering, if you die in your 40's and you haven't incurred all of your monads would you possibly hang around a child for unfinished business like as oppose to my grandmother who never shows up but she completed all her monads. She died very old. She never shows up. MEntity: Yes, as part of the process of an internal monad, depending on where the individual was in their death, part of that process can be working through emotional elements, not physical ones and not anything relative to the physical plane. Anything that is on an emotional level can be done without bodies and therefore the personality despite of it not having a body can "hang around" and still have an emotional exchange with you. Because, even while you are here physical, every time you sleep, you free yourself and more of your consciousness to astral plane and therefore can work things out in dream state or even if you're conscious in your daily life and you have a rich emotional life it can be the meeting ground for non-physical relationships. If that were not the case, you would not be able to have guides and you would not be able to have the sort of non-physical support each of you do have in every lifetime whether you are aware of it or not. Question: So it made no difference then that she didn't finish all of her monads essentially because if you can have the same relationship with guides as well as a parent it wouldn't have mattered what point she died right? MEntity: Mattered in what sense. Question: The fact that we still have this relationship... nonphysical... MEntity: Yes, relationships can continue after death if the individual such as yourself is open to that and it's a mutual relationship. Sometimes what can happen is that the person who is left behind so to speak in a physical body can stay attached to their idea of the individual who has died and while that individual my have continued evolving and even be in another life, a counterpart or what we'll call a counterpart representative of that other individual can still focus on having a relationship with you for your sake. Because, as we said earlier, it does not take much to generate these personalities and variations of focus. Does this answer your question? Question: Yes. MEntity: To extend upon that, the relationship may not be working on anything but simply being there as a form of support a general form of opportunity for you to evolve your perception of that individual as well. Because, the individual who died within your lifetime died at a certain point in your lifetime that had a certain perspective of that person. That same vision so to speak of that individual will look different in 10 to 15 to 20 years. And so, in 20 years your relationship to what you may remember as your mother may evolve and have worked out issues related to that individual. And so, a counterpart or a version of your mother can still be in a relationship with you even though its non-physical for that reason. Which mean, you can talk to those personalities, you can exchange information. And while you may dismiss it and your imagination or creative thinking it can still be helpful to you in working things out. There is much more to say about this topic and we've touched on it in a rather roundabout way because we did not have a clear subject posed to us by Troy so we just dove in with what seemed the most relevant for this layer of information about this topic but we can be asked again in a different way and reveal more details or more layers that may be of interest to you. We think we have time for one round of personal questions if you choose to use that time. We will do our best to respond and so you may begin with those if there are any. Question: So, I've touched upon this before last time we talked about my job making me really bitchy and aggravated all the time and it's really affected me so strongly. I did take, I heard strongly what you said about, it doesn't have to be. I don't have to commit to it for the rest of my life and so the option for change is there. Its kind of freed me up a little bit. It's gotten a little less horrible for me. But I have noticed that I'm a little uncomfortably jaded I guess maybe and I kind of want back that feeling of, I don't know... it sounds so stupid, sort of like that youthful feeling that everything is going to be ok. It's not that I don't think everything is going to be ok because I do. I'm just a little bitchy about it. It feels so oddly uncomfortable to me and there's got to be some sentence that I can tell myself or remind myself that lets that edge off. Because I keep saying, I should start drinking or something. I gotta do something to take the edge off. I feel like I'm so close and that I want to tip it over and make that extra little bit be back to my usually happy self. I miss that person and I feel like she's withered and died... people stepped on her like gum. I don't know how to ask it. I'm looking for something I can do for myself as a reminder that's going to help click something in my brain or my body or my soul or my Essence or my something... MEntity: Our response to that is a very simple response and that would be to do something more for yourself. And by this we mean, to point out that any you who develop a routine that becomes so entrenching that you've lost your sense of self often you only need to throw a wrench in the works by doing something different by bringing you back to yourself. By that we mean, do not think that your commitment to these routines is a condemnation but first to recognize it is a choice and there is a payoff in that choice that is benefiting you to some degree. But what you would want to do to add to the ingredients of your day to day life is to add something more to compliment it and by that we mean, to do something different with the time that is yours and not your company's. Question: I'm so exhausted by the end of the day I can barely get home. MEntity: Your exhaustion is relative to your lack of doing something more for yourself. It is not just because of the routine. It is because you are not doing more that rejuvenates you. What you need is rejuvenation, not rest. What you would want to do is decide in your month ahead, in your next 30 days for an example, where on your calendar and time frames you can plan and do something that is a gift for yourself or a time that is rejuvenating or doing things that you have decided are rejuvenating. And what you will find, even with an hour of something that is rejuvenating and is your choice can zero out the exhaustion from eight hours of routine. So the irony here is that in your doing so much that you don't like you simple need to do more of what you do like. Question: so I can just start out by doing just one thing a week... MEntity: Yes, but we would say not something that needs to be on a weekly basis but can even be on a monthly basis and even just looking forward to it can negate a great deal of the exhaustion knowing that you have a treat... Question: I have been looking forward to going home to visit my parents and I have felt pretty good this whole because of the excitement about going... MEntity: Rejuvenation returns you to your enthusiasm and your enthusiasm returns you to your Essence and having more of your Essence present is what's considered what you've described as your "youthful, happy-go-lucky self" where everything is ok and so the 1st step then is that rejuvenation. Next question... Question: I have a question. So I a guy named Leo and we've seemed to hit it off and I wanted to know if we have any agreements between each other? MEntity: No. This appears to be one that you would have to generate those agreements after more time together but no pre-existing agreements appear to have been brought to the relationship. Having a lack of pre-agreements does not mean having a lack of capacity for making agreements and so that will be up to you what you do with this relationship. Question: It's interesting that you brought up about trying to live more and asking to bring Essence through and so what I've been really working on this last year is... I have a post-it note of a comment that Michael made and it must have been another chat or another channeling session where you said that old souls live through their body and experience joy and so on... it's still tough for me to embrace Essence. I'm hoping that I will get comfortable enough in my own skin that I may investigate a mate agreement before my last monad. So my question is, do I have any mate agreements in New York City? MEntity: Yes, you do. First we will back up to say that in your process of liking who you are is a reflection of embracing more of your Essence or bringing more of your Essence into the personality and the lifetime and manifesting your true personality. Some of this is relative to physical conditions that you've placed on whether you like yourself or not and we bring this up so that it is not attached those particular things if you can identify them. But that the true manifestation of your Essence, in a way that would be consistent, would have no attachments to conditions and so we bring this up so all of you can add to what were were saying earlier, that manifesting your Essence and being more of who you are, creating or finding those opportunities to shine are ok to have conditions in place for but the less conditions in place, the more consistent the experience of liking who you are. For example, some of you only like yourselves if a lot of people give you feedback that they like you. And this makes you like yourself more... we're speaking generally at this point as an example. That is a valid process in returning you to liking who you are and to expose you to the experience of liking who you are but if it is only dependent on the conditions that others continually feedback that they like you then the consistency of liking yourself is lost. Does this make sense? So your 3 mate agreements appear to be: 1) a Sage who appears to be... our records depend upon many factors in updating for fragments who are still incarnating so we will do the best we can so that there is a validation.... and we will say that this fragment appears to be living on the upper east side currently and one of the validation factors is a nostalgia or a current passion for baseball 2) The other appears to be a Server who is not actively working but aspiring to work in the alternative medicine or healing field. The validation factor for this individual might be a scar that may indicate the removal of an appendix or surgery of some sort but it appears to be on the left side of the body. There is a story that goes with it that is relative to something that got botched 3) And the 3rd agreement looks to be an Artisan. This one, comes with it, some turbulence in getting to know each other so that would be one validation factor. The Artisan... the validation factor... and we don't know why this is a part of the process but is quite offensive at first and has a proud interest in ceramics that have been made that find unappealing and that might be the way you validate that mate agreement. Are there any other questions? Question: I have a quick question. I hope it will be either a yes or no. Did XXX, did I hear her or was that just my imagination or was I dreaming, after she died? MEntity: This appears to have been a valid experience. Your hearing is one of your senses that can get amped to include ranges that would be considered to be physical and... Question: My hearing or one's hearing in general? MEntity: One's hearing in general but we're speaking about you right now so that you hear things that others cannot that have a more subtle range that could be picked up on devices that may or may not be in existence at this time. No, these are not cloaked sounds we are speaking of. If there are no other questions then we will conclude here and say goodbye.
  6. Michael Speaks Live June 23, 2013 An Expanded Session on the Third Internal Monad Channel: Troy Tolley Hello, Michael. Today, we'd like a "topic level" comprehensive overview about the 3rd Internal Monad. I'd like the topic to include identifying those who are stuck in negative poles of the 3rd IM and suggestions on how to help someone transition into positive poles, both those who accept the teachings and those who don't. Is there any one stage in particular that seems to cause the most trouble? Just as the 4th IM can be somewhat measured by how well the person is learning to like him/herself, is there something key for the 3rd IM person? [MEntity] We will address each of your questions as we cover the topic. [MEntity] Before we go into the specificities of the Third Internal Monad, we will share a brief review of some of the developmental aspects of the Internal Monads, in general. This is not unrelated, and will help shed light on those specifics of the Third Internal Monad. [MEntity] The 7 Internal Monads can be best understood as the "levels" within a Soul Age LEVEL. So, for example, to move from the first Level of a Soul Age to the second Level, these 7 Internal Monads must be successfully completed within at least one lifetime within that Level. [MEntity] As you know, a Soul Age Level is rarely a single lifetime, and are often several lifetimes. The average being about 7 lifetimes per Soul Age LEVEL. [MEntity] In one lifetime, one may successfully transit only one or two Internal Monads. [MEntity] Though the success for any given Personality/lifetime within a Level may be more or less in terms of how many Internal Monads are successfully transited, the totality of successes are not lost to the progress of Essence. [MEntity] In other words, if the first lifetime within that Level completes the First, Second, and Third Internal Monads, but the next lifetime only completes the Second, it does not regress Essence's progress through the Level. [MEntity] This is because the Personality has its own progress, which contributes to the overall progress of Essence which is never regressive since it is a constant. So if one Personality contributes to Essence's move through a Soul Age Level by progressing through the Third Internal Monad in one life, but the next Personality does not do so in the next, the Essence would still be considered to have evolved through the Level. [MEntity] In the earlier Soul Ages, there is a fairly high level of stop-start among the various Personalities that contribute to each Level, because their connection to Essence is a bit more distorted or rejected. [MEntity] For example, in the Infant Soul Age Levels, the aim is for Survival, so the First Internal Monad of each Level is often the only Internal Monad completed, over and over, and then the subsequent Internal Monads are approached, slowly and eventually. [MEntity] In the Baby Soul Age, there are more who get "stuck" at the Second Internal Monad, and Young Souls are more prone to getting "stuck" in the Third, while Mature stall in the Fourth, and Old Souls in the Fifth. [MEntity] This is not a "bad thing." This is merely indicative of the themes of emphasis for that Soul Age. [MEntity] With each successful completion of an Internal Monad by one Personality, the momentum is generated for support in successfully completing the next Internal Monads by any subsequent Personality. However, that access to momentum is dependent upon the Personality's access to Essence. [MEntity] This is why the older Soul can complete more Internal Monads within a Level than those who are younger in Soul Age. [MEntity] When there is no access, or limited access, then progression is dependent upon Review between lifetimes. [MEntity] Internal Monads are our way of describing where a Personality is in regaining consciousness, awareness, relative to its Essence. [MEntity] Remember: Soul Age and Level are descriptions of where the Essence is, relative to remembering Tao. Internal Monads describe where one is within the process of remembering Essence. The latter contributes tremendously to the former. [MEntity] We share all of this background and review with you on this subject because this is relevant to how the older soul experiences the use of the information describing the Internal Monads. [MEntity] We share this because it is important to remember that, no matter what Soul Age, EVERY NEW BIRTH OF PERSONALITY IS AN EQUIVALENT OF INFANT SOUL. [MEntity] Everything is reset. [MEntity] The Instinctive Center (or localized Akashic Records) is "inserted" into the new lifetime and new body and new Personality, but it is then up to that Personality to access that, and regain and develop and progress consciousness. [MEntity] The Essence does all it can to set up the life so that remembering can come as easily as possible, but there is no pressure or hurry from the perspective of Essence. [MEntity] Because Humans are social creatures, the progress through the Internal Monads will tend to be relative to the average Soul Age and its influences on the culture, society, and available imprinting. [MEntity] So, regardless of Soul Age, it can be quite difficult to move beyond the Third or Fourth Internal Monad at this time as a Human. [MEntity] No matter how effectively Essence has set up the life of the Old Soul Personality, it is being born into a world dominated by Baby and Young Soul (Second and Third Internal Monad) themes, and only recently supportive of Mature (or Fourth Internal Monad) themes that help one progress and gain awareness. REGAINING CONSCIOUSNESS [MEntity] There are very few ways to prod a return to consciousness earlier than others among the culture or society. [MEntity] One of the only ways to do this is to provide opportunities for struggles and challenges early in the life. [MEntity] The more one is moved into conditions that prompt self-reflection and awareness, the more one regains (or gains) conscuousness. [MEntity] This is risky because the Personality must make the choices necessary for the use of those opportunities, but could easily slip into the development of entrenching Chief Negative Features. [MEntity] This is not to say that Essence plans your pain and suffering as a way to wake up, because pain and suffering are relative to the choices of the Personality, but it is fair to say that any challenges and obstacles early in the life were probably a part of the life plan. [MEntity] Because the Personality is more asleep in those early years of life, it can be fairly easy to stumble into or upon, or to create those opportunities for obstacles, struggles, and challenges that prompt one to wake up. [MEntity] The "It Gets Better" Campaign is an example of how those who have remembered enough, who have awakened enough, are reaching out to those who may be still asleep and struggling, to remind them that the best can be made of the worst. [MEntity] Essence makes the gamble in these older soul lifetimes that one will remember this on some level, and not give up, but continue into the wakefullness that will then allow for the true Manifestation of the life to come fully. [MEntity] All of this may seem a long prelude to the details of the Third Internal Monad, but for our students who are in the Third Internal Monad, or for those who know someone in the Third Internal Monad, or for helping you to understand those in the world who are "stuck" in the Third Internal Monad, it is vital to understand that this Internal Monad is the most asleep any Personality can be, relative to Soul Age. [MEntity] The Young Soul stuck in the Third Internal Monad in the Third Level of the Soul Age is probably the most asleep fragments among you. [MEntity] And no matter how old your soul is, if you are stuck in the Third Internal Monad, or passing through it, this will be the most asleep you can ever be in your life, no matter how awake you may feel you are. [MEntity] We will clarify here that "asleep" and "awake" are convenient ways to describe the difference between navigating the life based on what is happening to you versus navigating the life based on what you do with what happens to you. This is highly simplistic, but fair. [MEntity] For our older students, there will tend to be two lines of consciousness in effect before the completion of the Fourth Internal Monad: one is relative to the growth necessary for that current Personality, and the other is relative to the wisdom that is intuitively accessible from Essence. [MEntity] We think that many of our students will relate to having thought they were quite aware, quite advanced, quite wise in their teen years, and rightly so, but that even that paled in comparison to that which came in the years of life and progress of later Internal Monads. [MEntity] This is because the division between Essence and Personality is much less in the older Soul Ages, but this will rarely usurp the necessary experiences that the current Personality must gain before making that wisdom applicable and have context. [MEntity] So to all of our Third Internal Monad students, we assure you: no matter how wise you feel you are now, you will be wiser, and there are those who are wiser. [MEntity] For those who have successfully completed the Third Internal Monad, and know one who is stuck in the Third Internal Monad, or is passing through the Third Internal Monad, we remind you that you were there, once, too, and to forget this is an indication of where you may be stuck in your own Internal Monad. [MEntity] We will now describe the Third Internal Monad and its passage in detail: [MEntity] The First Stage of INITIATION is begun through REBELLION, the Negative Pole, and eventually moved to the Positive Pole of EXPLORATION. [MEntity] There is no way around the Rebellion as part of the process of the Third Internal Monad, but how that Rebellion plays out is entirely unique to every individul and the determined necessity for what represents rebellion. [MEntity] For the most part, the rebellion will target any of the most signficant influences in the life at the time. This influence can be positive or negative; it will not matter. There will be rebellion. [MEntity] For the older soul, this can even be toward the self, particularly if one feels the self is the most influential force in the life. [MEntity] Most sense of trust is tossed aside during this stage, and this prompts the Personality to begin its search for independence. [MEntity] If one stays in Rebellion long enough, this can be quite ugly, messy, and completely incoherent and chaotic, or the prompt toward independence can move one into Exploration, the Positive Pole of the stage. [MEntity] No matter how close one has been to a resource of nurturing, shelter, food, etc, Rebellion will come, and depending upon how the Rebellion goes, eventually Exploration. [MEntity] Along with the Rebellion and Exploration comes a necessity for creating new bonds of Trust. [MEntity] This comes with the uncomfortable shift away from those inherently trusted sources and toward new sources. [MEntity] For example, no matter how wonderful a relationship one may have had with a caretaker/parent, this stage will bring with it a sense that one needs to create one's own network of trust, rather than depend upon those inherent to birth and upbringing. [MEntity] This is a vital part of the Third Internal Monad because this is how all of you found each other. [MEntity] The bonds one shares with those outside of the bonding born of formative years are vital for finding and sustaining in the life, especially for the older soul whose "family" of Entity Mates and Agreements is often scattered around the planet. [MEntity] As one moves away from Rebellion and into Exploration, Trust begins to return, being built within new networks. [MEntity] The healing of any damage or threat or rejection of the inherent Trust already in place begins, as well. [MEntity] This leads to the 2nd Stage: INTROSPECTION, entered through the Negative Pole of Self-Consciousness, and eventually moved into Consciousness. [MEntity] The sense of movement toward independence has now come, but now the Personality has no idea what that means, how to do it, if it can be done, and why it is even so important. [MEntity] This creates an interesting dynamic where one must now rely upon resources from others, but be establishing independence. [MEntity] Self-Consciousness is a kind of hyper awareness of the self as a body, but without the consciousness to bring grace of movement to it. [MEntity] This extends into communication, thinking, feeling, actions, plans, ideals, etc. [MEntity] It can be quite confusing. [MEntity] The establishment of independence seems contrary to the necessity for dependence on others as a resource. [MEntity] Particularly if that resource was just rejected during Rebellion. [MEntity] Eventually, there comes a shift in consciousness away from the self in a way that begins to return to the inclusion of others. This a shift from self-absorbed self-consciousness to actual Consciousness. [MEntity] Consciousness as the Positive Pole here means bringing awareness to include that beyond the self. This is the beginning of the awareness that independence is more about how one accesses, uses, manages, and contributes resources than it is about simply having or taking as a means to serve the self. [MEntity] This move into Consciousness is a move toward inclusiveness of those whom one must turn to for resources, help, support, etc. and a move away from seeing these as threatening, shaming, or embarrassing people in authority over the life. [MEntity] This shift toward Consciousness brings about the 3rd Stage: REALIZATION. [MEntity] The Realization that one now can turn to others for support, resource, help, etc. and still sustain the momentum of independence leads to DEMANDS, the Negative Pole of this Stage. [MEntity] Now the struggle for independence can mean that others must comply to that process for the one in the Third Internal Monad, work around his or her needs, wants, demands, etc. [MEntity] This begins the process of Realization that is all about Responsibility, and this is one of the only ways one learns about what one IS responsible for, what one CAN be responsible for, and how to work with those who are, can, and will be responsible for you. [MEntity] As one Realizes the parameters of Responsibility through Demands, this shifts toward IDEALS. [MEntity] Again, this is a matter of shifting consciousness toward greater concentric circles of inclusion, so now that one has a better sense of what his or her responsibility is for the self, the planning can now begin for the long-term. [MEntity] Ideals require a coming together of parts, and an awareness of the steps necessary for the cohesion of a vision. [MEntity] This is the first Stage where one begins to contemplate the concept of "purpose" and what one wants to do with the life in a way that is meaningful to the self, capable of sustaining independence, and contributes. [MEntity] Ideals then lead to the 4th Stage: MANIFESTATION, entered through ANGER, and moved toward CHOICE. [MEntity] Once one has a vision in place, or is fairly set on some Ideals, then the Anger comes. [MEntity] Anger here describes the sense of the daunting tasks, actions, time, energy, etc. that is realized is necessary for fulfilling responsibilities and sense of purpose. It can feel quite overwhelming and one can feel helpless, which is the underpinning of Anger. [MEntity] This is usually when one first begins to depend greatly upon the self as source of income, shelter, food, etc. [MEntity] Eventually, the Anger (helplessness) is found to be alleviated by the capacity to CHOOSE. [MEntity] This is the first time one begins to grasp the magnitude of impact of the power of Choice. [MEntity] "If I choose not to do this, this will happen." "If I choose to do this, that will happen." [MEntity] Biologically speaking, this is the first time the brain is truly capable of independent choice, comprehensive choice. [MEntity] And so the practice of choosing begins. [MEntity] And this leads to the 5th Stage of CONTENTMENT that is first entered through RESENTMENT, and eventually toward RESPONSIBILITY. [MEntity] The Resentment comes from the push/pull experience within that is about the choices having been made so far, recognizing those choices that were harmful versus those that were helpful, and feeling the weight of this power now being solely one's own. [MEntity] However fleeting, the Resentment will come. [MEntity] This can lead to blaming others for the condition of the life as it is, or blaming the self for mistakes, sinking Resentment into regrets. [MEntity] Eventually, one begins to remember that the power of choice does not just come with a trail of exhaustion, mistakes, and regrets, but with the power to heal, create, transform nearly everything. [MEntity] This is when the truth of Responsibility begins to be understood, not just as an obligatory state for independence, but as a powerful ally in creating the life. [MEntity] Love for the life begins to flow again more freely, and with all of the previous Internal Monad Stages completed, one now has Exploration, Consciousness, Ideals, Choice, and Responsibility as strengths, and this brings the 6th Stage: MAGNETIZATION [MEntity] Once Magnetization activates, it is the first time there is a sense that there are others in the life whom one does not know, still needs to find, and that they are important, as well as that you are important to them. [MEntity] This entrance into Magnetization is often marked by LONELINESS. [MEntity] This is the awareness of separation. [MEntity] While one is fighting so hard for independence, it can be difficult to realize just how far one has pushed others out of the life, or how far one will need to go in nurturing the attraction of support for the new sense of ideals and directions. [MEntity] Loneliness can come on strong, and be overwhelming. [MEntity] But this begins to shift when one begins to put those previous Positive Poles into effect. [MEntity] There comes an awareness that one is not alone just because one is alone, and that the fight for independence and self-sufficiency was not just for the sake of separating oneself from others, but as a way to be there FOR ONESELF. [MEntity] The awareness that one can be alone with the self and not equate that with loneliness shifts toward the Positive Pole of this Stage: Support. [MEntity] This is when one begins to know that one can care for the self along the way to caring for someone else, or being cared for, or along the way to any kind of exchange, support, Agreement. [MEntity] When this internal strength of Support comes into play, then the shift toward the last stage, Emanation, begins. [MEntity] To this point, all Stages can be progressed through, regardless of the Pole. [MEntity] The successful progression would be from Negative to Positive, Negative to Positive, weaving through the Stages from the more limited end to the more expansive, and eventually out of the Internal Monad. [MEntity] If one is in the Positive Pole, then one has explored the Negative Pole. [MEntity] So one cannot move from Positive to Positive to Positive, etc. [MEntity] However, one can move from Negative to Negative to Negative. [MEntity] If one has done this, then one cannot complete the Internal Monad, and will remain with an incomplete, or "stuck" Internal Monad in that final Negative Pole, and all before it. [MEntity] So the person who is with an incomplete 3rd Internal Monad beyond the 7th Stage would be one marked by Rebellion, Self-Consciousness, Demanding, Angry, Resentful, Alone, and Conclusive. [MEntity] And this will Emanate from them. [MEntity] Until one has closed out the Third Internal Monad successfully, these will dominate the life. [MEntity] In most cases, this will show up most obviously when matched against anyone or anything perceived as a threat to ones own authority, status, position, or value, or against anyone or anything that is seen as having more authority, status, position or value. [Maureen] Even if one has completed Stages 1 to 6 in the positive poles Michael -- but is "just" stuck at the 7th Stage? [MEntity] Depending upon the Soul Age where this Internal Monad is stuck, this concept of authority, status, and value is relative. For example, the Mature Soul may see this in the context of relationships and intimacy, whereas the Old Soul may see this in terms of uniqueness, wisdom, spirituality, etc. But both will be preoccupied with issues of responsibility, blame, etc. [MEntity] For one who has moved through the Positive Poles of each Stage before the 7th, Conclusivity tends to be brief, and is usually marked by a panic of questions related to "What if!" [MEntity] "What if I don't want to do this with my life?!" "What if I had made a different choice!?" "What if I am not cut out to do this?" etc. [MEntity] For someone who has completed all previous Stages in the Positive Pole, if he or she were to be stuck at this point, it would tend to remain in that spinning, questioning, uncertainty of life. There is such a terror of Conclusivity that they will, ironically, remain stuck. [MEntity] This would continue until one returns to the power of Choice, and remembers that this is the difference between conclusion and confidence. [MEntity] The Positive Pole of Emanation is Confidence, so the successful closure of the Third Internal Monad is a sustained reliance on those new internal strengths of Exploration, Consciousness, Ideals, Choice, Responsibility, and Support, all leading to the nurturing of Confidence. [MEntity] The incomplete Third Internal Monad leads one forward into the life in a state of SEPARATION. [MEntity] There will tend to be a feeling as if one is separate, alone, always fighting or struggling against someone or something holding back the life, etc. [MEntity] The successfully completed Third Internal Monad would tend to bring with it DIFFERENTIATION, rather than Separation. This is an acceptance of your differences, the differences of others, and a sense of value for those within and around. [MEntity] It is one thing to feel different from others, and quite another to live in the illusion that you are separate and alone. [MEntity] The unsuccessful completion of the Third Internal Monad is usually marked by a constant need to prove oneself, whereas the successful completion of the Third Internal Monad tends to be an acceptance of oneself. [MEntity] The acceptance of oneself then leads to the 4th Internal Monad where one learns to LIKE oneself. [MEntity] To help someone through the Third Internal Monad can be quite difficult, as this is a time when he or she is most resistant to any help, any insight, and any sense. [MEntity] If you are the one going through the Internal Monad, then it is simply up to you to learn how to make the choices that support yourself toward independence. If you are a loved one of someone going through the Third Internal Monad, then it may often be a matter of allowing yourself to adapt to their process all along the way, and resist taking ANYTHING personally. As soon as you take this person personally, it can be devastating. [MEntity] QUEUE IS NOW OPEN [MEntity] Though we know this session has gone quite long, we will answer questions for the next 10 minutes as best we can. [Diane_HB] What's the difference between accepting oneself and liking oneself? [MEntity] Imagine the difference between accepting the differences between yourself and your family, and liking your family. Or the difference between accepting your job, and liking your job. Or accepting the differences between you and a Republican, and liking that Republican. [Diane_HB] That makes sense. [Jana_K] You have mentioned that "The Young Soul stuck in the Third Internal Monad is in the Third Level of the Soul Age is probably the most asleep fragments among you." Is there something about the third level of any Soul Age that makes one more prone to be stuck/asleep? [MEntity] The Third Levels are marked by Introspection in most cases of any 7 Stages or Levels. This tends to turn one within and away, or become preoccupied with the internal processes, tending only to external processes in ways that serve those internal processes. This can be as obvious as a self-serving, greedy person to as subtle as an Old Soul who turns away from the world for fear it may affect their sense of peace. [MEntity] Even the Young Soul Age is entirely about Introspection, despite its emphasis on the external world. It is about how that external world can serve the self, based on personal need and want. [MEntity] So in an Age, Level and Stage where Introspection is so compounded, the person is quite "asleep." [MEntity] Or rather, can be. [MEntity] One can be awake and as conscious as possible at any Stage, Level, or Age. [MEntity] Some Ages, Levels, and Stages are easier to be more awake, mostly because of the nature of the emphasis of each. [ClaireC] What effect, if any, does "helicopter" parenting have on a child's ability to move through the IM's? [hovering] [MEntity] This would depend entirely upon the nature of the child. For some, this would tend to make the rebellion ever more pronounced, and for others it may delay this Internal Monad indefinitely. [MEntity] For children with more Fluid Overleaves or Essences, this would tend to bring more rebellion. [MEntity] For children with more Solid Overleaves or Essences, this would tend to bring more delays. [MEntity] By Fluid and Solid we mean Expressive/Inspirational, versus Action/Assimillative. [Kurtis] What are some key ways you can help someone progress at each of the different stages in the 3rd Internal Monad? Other than simply letting them be, since they have a tendency to ignore suggestions and etc... [MEntity] More than just letting them be, BE THERE. That is all you can do. There will be so many moments of embarrassment, confusion, chaos, shame, blame, etc. that what will be remembered and valued most is that people remained, continued to love, to care, and saw beyond the process to the person. [MEntity] That is the single most powerful thing one can do for those in or stuck in the Third Internal Monad, but this would need to be recognised as a choice, not an obligation or imposition. [Bobby] The further one gets past a "typical" time of completion for this monad, especially once they have entered their 4th and even 5th IMs, generally, how would you expect to experience such a personality? [MEntity] That would, again, depend upon the nature of the person. The more Fluid Roles and Overleaves would tend to exemplify the negative traits describing the negative poles of every stage passed through to-date in some way, while the more Solid Roles and Overleaves would tend to project those negative traits onto others and see them as issues within others. [MEntity] We must conclude here for today. We think we have responded to each question, as well as the original set, though we can certainly continue to elaborate in further exchanges. [MEntity] Good evening to each of you.
  7. Michael Speaks 051510 Open Floor [MEntity] Hello to each of you. We are here. We will begin the queue now. [QUESTION] Hello Michael, my question is regarding Cadence mates. Could you please elaborate on that connection... How do they function with each other? How do they work together to accomplish their global job? [MEntity] We would first point out that our term "Cadence" refers to any group of 7 with a relative resonance, which means that a Cadre is a Cadence of Entities, for instance. We point this out because we know that many students use the term to refer to the smallest grouping of 7 fragments of a single Role as cast within an Entity. There are many variations on "Cadence" across a Cadre and within an Entity. We point this out not only for clarity, but to say that our response would apply to all Cadences. We use the term "Cadence" to reference not only the rhythmic flow/count of fragmentation from Tao in 7/8 time, but as a musical reference to the culmination and "conclusion" of that flow into what are Cadres. We will also clarify that while we are aware of the terminology, we are not familiar with what is designated as "global jobs" beyond what might be a part of a Configuration of Agreements across a Cadence, which might be global in scope; otherwise, there are no inherent "global jobs." The relationship among Cadence members would be akin to positively-romanticized sibling relationships. Although the entire spectrum of human relationships can be had between Cadence Members, there does tend to be a kinship that is "softer" even in the worst of circumstances, relatively speaking. Those cast in the 1st, 3rd and 5th Positions tend to gravitate toward each other, as do 2nd, 4th, and 6th positions. The 7th position tends to be in a more "aloof" position, so to speak, and often becomes a focal point for other members of the Cadence. For instance, it is not uncommon for the Entities 1 through 6 to generate Personalities who feel they are "in love with" 7th Entity members and the various Personalities that are generated by the Essences of that Entity across lifetimes. The same can be said of a Cadence of Roles within an Entity. This dynamic of focus and support might best be understood if one were to visualize a pyramid with the 7th Position being at the "top" so that all of the energy and focus, gravitationally-speaking, is distributed among the other Positions for that 7th Position. This is not a literal description, but one that helps you to see that inherent dynamic of that Configuration. [QUESTION] Would it be appropriate to say that each of the 7 positions, in conjunction with each other, allow for a more complete understanding and exploration of the various lenses that a Role in essence can perceive, itself? [MEntity] We would agree. We would also agree to that description on the larger scales, as well. For instance, a Cadence of Entities (Cadre) in the Love (first) Position of its Energy Ring (12 Cadres) would collectively bring perspective, experience, and comprehension to that subject for the Energy Ring. [QUESTION] is there a more specific name to indicate we're talking about the smallest group? [MEntity] The Cadence of Roles (which could be called a scale of Notes) would collectively contribute to the whole of that Role's experience, perception, and comprehension within the context of its Greater Cadence (group of 49; 7X7). Greater Cadence might also be called a Chord. Cadence members spend more lifetimes together than any other grouping, and that number of lifetimes is greater on the smallest scale of a Cadence than on the greater scale of Cadence. For example, the Cadence of Roles in an Entity spend the most lives together, and then the Cadence of Raw Numbers. The Cadence of Raw Numbers could be called Octaves that include the Traveling Companions and Essence Twin. All of the Cadence variations could be considered as various "Melodies" within a Cadre. [QUESTION] what is the difference between the cadence of roles and the one of raw numbers? I thought that was one and the same? what is the distinction? [MEntity] A Cadence of Roles would be akin to the Notes on a scale from C to A, whereas a Cadence of Raw Number are like the 7 C Notes in 7 Octaves, or the 7 D Notes, etc. [QUESTION] does that make an entity or cadre a Song? [MEntity] A Cadre could be considered a Song. On the scale that becomes the Design or the Harmonies, the "words" that would be required by definition for a Song are no longer as relevant. On the larger scale, we would describe the grouping in terms of orchestral terms. [QUESTION] I'm going to get less esoteric for a bit. it strikes me that the US is more divided politically/emotionally than I have seen in my lifetime (even the 60's). There seems to be very little being done about real problems. How much does this really matter to individual personalities? What is a helpful point of view on this? [MEntity] The clearest metaphor we can find for describing where your country (and world) is currently would be at the crest atop the first hill of a roller coaster. "Half" of the people would be feeling the momentum forward, while "half" would still be hanging behind the hill, feeling the pull, but not seeing where it is going. The "half" in the front have a clarity that those "in the back" would not have, despite the fact that "everyone" knows they are on a roller coaster. Those "in the back" would have a bit more anxiety and resistance, in real world terms, as the gravity of evolution pulls them forward. We remind you that this "pull" and evolution are not imposed, as it is a choice to get on the "roller coaster" in the first place. We would also add that many "in the front" of the evolution are "egging on" those "in the back" to some degree for fun. "WE ARE ALL GONNA DIE!!" is similar to what even some "in the front" are calling out, but on higher levels of perception, we see this as the "brattier" of the Essences who get a kick out of generating drama for the younger souls. Many of the same fragments acting as alarmists fully "know better," but enjoy the drama and humor. It is easier to enjoy such things when there is a higher perception of events and probabilities. In the same way that many Essences will "pull up their lawn chairs" around the section of the Astral Plane allotted to "hell" just for the amusement of watching the younger souls who think they must burn in "hell," so do some fragments carry over that sense of humor into the Physical Plane to play on the younger souls' fears of evolution. The division you sense is valid, but temporary. Now that the Infinite Soul manifestation is less-likely to intervene, the more "obnoxious" of fragments on both ends of the spectrum of evolution will be more obvious, and this "obnoxiousness" does not preclude the possibility of being harmful. [QUESTION] What is "temporary" in this context? [MEntity] For the most part, we see the majority of probabilities "teetering" toward various angles of dramatic destruction, but no fragments are truly interested in going there. Once the planet has moved into a Mature Soul gravity of evolution, even the Infant and Baby among the population begin a sensitivity that recognizes PAIN as a common denominator among everyone. One of the first steps toward unity is the capacity to recognize suffering in another, and even the Oldest of Souls had trouble doing so before the shift into a Mature Soul Paradigm. Once that gravity begins, then compassion becomes a priority over competition (Young vs Mature). [QUESTION] Do you have any ballpark time-frame when things will start to calm down? [MEntity] Those who might still want to harm others as a means to alter or resist evolution may do so, but we have not found any probability where this happens on any scale that has impact. Most Baby and Young Souls are "more bark than bite" in general at this time, but this does not mean there will not be those who represent the extremes. In most probabilities relative to where and when you are asking this question, the full forward momentum that then takes everyone with it onto an evolutionary roll, so to speak, is in approximately 2 years. [QUESTION] It is well known that events on the Physical Plane are linear in time, yet it has been mentioned several times that events on the Astral Planes and above are non-linear, as well as a future on this physical plane parallel in which technology may allow there to be instances of non-linear time. Could you please explain in further detail this concept of non-linear time, and how it works around the concepts we know of as special and general relativity, particularly temporal causality? [MEntity] The concept of non-linear time is best understood in vertical terms rather than horizontal terms, if you will. Linear progression happens "all the way" up and returning to Tao. Linearity is not lost, it is simply not the only perspective. The past is still the past, and the future is still the future, and the present is still the present. However, to help one imagine the concept that is often referred to as non-linear time, we would refer to the imagery of a 365 Day Wall Calendar. Within the Physical Plane, "you" exist within one of the boxes representing the Day. You progress from box to box, day to day, and there is very limited perception of the entirety of the year in front or in back of your point of reference. [QUESTION] so would it be correct to say that as you move up vertically, you see more and more on how actions in the present affect the future, but future events cannot affect the past, so to speak? [MEntity] From the Astral Plane, time is still quite linear in experience, except that it could be said that you have the equivalent of a clear view of the Month, rather than the limitation of the Day. From the Causal Plane, the view is more like being able to see the entirety of the wall calendar for the Year. [QUESTION] so you observe the events simultaneously, rather than individually? [MEntity] Yes, the comprehension, experience, and perception of events is not linear, even though the progression of events are. This is why we use the differentiation between horizontal and vertical: it is merely a matter of perspective that allows for the experience of non-linear aspects. [QUESTION] Wouldn't that interfere with choice though, if an action is seen to create an undesired outcome? [MEntity] No, it would not interfere with choice, but enhance it. Even within your single box, or your single day, you learn from experience how to anticipate the outcome of a choice before it is acted upon. Your capacity to anticipate within a day could be likened to our capacity to see probabilities on the metaphorical scale of the year. To be clearer in our response, we would have to include one more dimension of consideration with our visual. In "reality" there is never one calendar on that wall, but a multitude of calendars superimposed one over the other, over the other. The progression that one makes throughout the "year" would "weave" among those calendar layers, if you will. Each calendar layer representing a probability from the moment. Your choices determine what layer of calendar you are living. For instance, your choice to lash out in defense against an offense vs generating a creative, peaceful solution might be the difference between one layer and another layer of the year's calendar day. [QUESTION] Is this how parallels are constantly splitting off, based on the infinite number of choices that can be made? [MEntity] Yes. Our analogy of the Calendar Layers would be the equivalent of Parallels, or Dimensions. This is why when one might ask about a past life at one point in the current life, there may be a list of pasts that are linearly linked to the current life's moment, but at another point in the life, that moment may have a very different set of linear links to the past, because it is resonant to a different layer of the calendar now. [QUESTION] Though we do not see it on the physical plane, is it possible for us to jump around on different levels based on our choices, or new choices, or are we "stuck" on the same calendar? [MEntity] Shifting Parallels (calendars) happens on a regular basis, and happens on different scales from the Personal to the Global. Personal shifts in parallels can be generated through the accumulation of DECISIONS that then lead to pivotal CHOICES. We differentiate Decision from Choice. A Decision could be akin to HOW one takes the next step, and CHOICE is WHERE one takes the next step. Most Decisions create a path, and that path leads to a Choice. And that Choice can lead to generating a new parallel, or merging with another parallel. We will conclude this response with the clarification that the concept that "everything happens at once" should not be taken as a literal concept, but rather as a description of the capacity to comprehend on larger scales. For instance, when we said that all Roles within an Entity are "cast at once," we did not mean this literaly, but more in the same way that one might say that in the course of a day of baking, the chocolate chip cookies were all baked at once, and the ginger snaps were baked at once, etc. Even on the scale of Tao there is order, and that order has a progression, regardless of how massive the scale of comprehension. Time is simply a means for creating "space" within denser dimensions to allow for comprehension of progression. [QUESTION] You said cadence members spend the most lifetimes together. Is there an average number or percentage range of lifetimes that you spend with your primary cadence and raw # cadence mates? I’ve only asked for shared lifetime counts on a few people, trying to get a sense of how all that fits into things. [MEntity] We would say that Cadence Members spend more than 70% of lifetimes together in some meaningful capacity, in general. That 70% would include those lifetimes where at least one of the fragments is incarnated, but another is acting as non-physical guide or support. [QUESTION] At one of these open forums a while back Michaels mentioned that no one in attendance then had much support in their lives. What exactly is this phenomenon; support that is? What does it look like? Where are we placed with it and without it and what's it mean i.e., its significance? [MEntity] Every fragment has support in its life or it would die, but many do not consciously recognize the support, or do not consciously allow the support. Support could be said to be the network of life forces that are required for any Sentient to manifest in form. Support is active on the smallest of scales, such as within an individual lifetime, but are also vital on larger scales, as in terms of Universes; Universes are organized in groups of 12, and each plays a position of support for the others. The support of which we speak at the moment is the support that exists, with or without your Personality's permission or acceptance. It is dynamic and energetic, yet tangible. For instance, someone had to raise you. Someone had to heal you at certain points. Someone had to teach you. Someone has inspired you. Someone has fed you. The amount of support one has within the life is phenomenal when truly comprehended in terms of what it has contributed to your being here, now. The degree to which one allows, seeks, or invites support is often proportional to the degree of awareness and consciousness. Support occurs on an Intimate Level, Inspirational Level, Comrade or Classmates Level, and a Guiding or Guides Level. We have elaborated upon this in other exchanges regarding the subject of the Support Circle of 12 for every fragment. We will ask Troy to include that article in the final transcript for your further study and application. Note: See Support Circle of 12. A search for 'support circle' is advised as well, since there have been multiple transcripts that reference the concept. [QUESTION] I've just started recognizing the differences in intensity and extremes between different soul ages and different internal monadal experiences as an effect on how Chief Features display. Is this true for all of the various overleaves -- i.e., even frequencies and energies? As a general rule, is the slide between negative and positive poles less dramatic with age and experience? [MEntity] Your observation is valid. What you describe is the spectrum of perspectives, experiences, and comprehensions that range between the poles. As the soul grows older, it moves from a more reactionary bounce between the poles, into a response-oriented pendulum swing between the poles, and then into what might be best visualized as an arc between the poles. This arcing is what could be said to be the "Third Perspective." The older soul still has access to the range between the poles, but from a third perspective, or a perspective that is more "outside" of the self, from a higher elevation, an arc. This allows for a non-attachment to the experiences, comprehensions, and perspectives, while still participating in them. The evolution through the use of the spectrum between the poles of overleaves then could be described as a progression from attachment to detachment to non-attachment, or reactionary to responsive to True Choice, or from bouncing to swinging to arcing. We will conclude here. Good day to each of you. Goodbye.
  8. [Michael Entity] : Hello to everyone. We are here. [QUESTION] : I see a lot of folks who have bad dreams in my work and have found that while interpretation can be useful, people often find relief just by imagining a better ending for the dream. I don't remember where I learned that (maybe from you?). Anyway it seems to bring relief from nightmares. What is the mechanism by which this works? is it just that I say it will and people believe me? Or is it something astral? or simply the subconscious mind doing its thing? All that seems to be required is a good imagination and being in "alpha" waves. [Michael Entity] : There is a level of dreaming that is primarily symbolic and these dreams are where issues from the waking life are being processed or examined. It does not require a fragment to be asleep for those symbols to be meaningful, but the symbols that are recalled from the dream are often the most directly-significant to the issues. For most fragments, the dream state can help resolve these issues being played out symbolically. This symbolic level of dreaming is very similar to how fragments experience and interact on the Astral Plane anyway, but for those fragments who have not resolved the issues being played out in symbolic dreaming, then bringing in the consciousness of the waking personality can help break the worrying cycle that has led to what some describe as "nightmares." This method of resolution is a natural strength for most fragments, which is why it so naturally occurs during sleep where the Personality dissolves to its default nature of strengths and weaknesses. Nearly all fragments assign symbolism to emotional, intellectual, spiritual, and physical elements of the life, though this symbolism is often lost to the conscious personality (waking state). When you, QUESTIONER, direct a fragment to use those symbols and experiences from the dream in a conscious way to bring about a break in the cycle and to direct toward resolution, it is not only resolving the issue in many ways, but bringing about an alignment between the conscious and subconscious selves. This same method can be used for those who are not having nightmares or remembering dreams: Examining an issue within the waking state and breaking it down into symbolism, then manipulating those symbols into a way that brings about a sense of direction, closure, or change can help implement those very things in the reality. For instance, a fragment may be feeling obstacles or patterns that keep him or her locked into poverty or survival modes. This fragment might choose a symbol to represent himself and the obstacles or patterns, adding in a current idea of a solution, and manipulate these into a way that displays a symbolic solution. Keeping that symbolic sense of solution at hand, in mind, heart, or even visually depicted (drawn out), can help to break the current symbolic pattern. [QUESTIONER] : cool! bypasses the intellect setting up barriers I would think [Michael Entity] : Your assessment is valid, for it is the Intellect that often keeps movement locked into an undesirable pattern. This is by no means true in all situations, but in many, it is. [QUESTION] : Could you give an example of this conscious working with symbols such as the poverty or survival mode idea? [Michael Entity] : Questioner, the symbolism would have to be specific to the individual, so our example will not be universal. For instance, one example might be a CAT to represent the individual, a BALL INSIDE A CIRCULAR TUBED TRACK with just a bit of a slit along the inside ring of the tube for reaching at the ball, to represent the pattern/obstacle. The current situation has the cat swatting at the ball over and over and often in a frenzy while the ball is forever locked inside that circular track. No amount of swatting or maneuvering is going to change this ball's circular roll within the tubed track. This person might then change the pattern by realizing that the symbolic pattern of the ball in the track means that everything about what the cat is doing is never going to get anywhere beyond chasing current ideas, actions, and feelings in circles. [Michael Entity] : This situation would either require intervention (maybe a human to come along and break open the track to get to the ball) or to simply walk away to a completely new adventure. For the sake of this example, it might seem to be the most directly implementable action to simply walk away from the current ideas and actions. This person might then imagine the cat walking away wistfully and finding a small tree with accessible branches bearing dollar bills, all dangling in the wind. The cat is seen as having an hilarious and playful time jumping and swatting at the branches and knocking down the dollar bills into a pile. This person, then, might keep that image in mind when he or she begins to feel trapped again within patterns that are obviously not working so that he or she can be open to other, more accessible, inputs and possibilities within the reality. Keep in mind that these symbolic plays are NOT the solution in themselves, but are symbolic shifts toward internal solutions or breaks from patterns in how one is perceiving and interpreting reality, which is then a powerful step toward finding and creating external "real life" solutions and breaks. We would also suggest examining why this person might have chosen himself to be symbolized by a CAT, looking at all that a cat means to that person and applying that insight as a way to discover how he or she sees the self in relation to the issue. We will point out here that this topic could be an entire discussion in itself and one that might be worth examining in the future. [Michael Entity] : NEXT QUESTION [QUESTION] : What is meditation? Is it just silencing the internal chattering, or is something else involved? I recently had some personal advice in meditation from Michael, but trying to follow it, I started wondering what meditation actually is. [Michael Entity] : From our perspective, "meditation" is a word to describe the work through a triad that leads to adaptable balancing among all centers. This triad could be described as: EXAMINATION, IMPLEMENTATION, REALIZATION. We will describe this in detail now. First, a fragment would Examine the life to determine which Center is seeming least used, least effective, least understood, etc. For simplistic purposes, we will contain this to the 3 Primary Centers. So if one were to see that the MOVING Center is being used the least, or is the least effective, then this would determine the direction of IMPLEMENTATION. This would mean that your "meditation" would be of a Moving-Centered sort. Stillness or stereotypical concepts of "meditation" would not work for this fragment. This fragment could then Implement a moving meditation into his or her days. This moving meditation could be anything that includes the body and movement, which means that meditation could be anything from exercise to dancing to simple movements of the body while seated. Once a method has been Implemented, then the practice of this on a regular basis will lead to REALIZATION, which simply describes the effect of that particular meditation. In this case, a balance within the self that has taught the body how to call upon its moving center in a more effective way. The Implementation stage is the most important stage as it requires some amount of commitment for Realization to come about. The entirety of the experience from Examination to Implementation to Realization is "meditation." In other words, Meditation is not simply a separation from your routines (examination), nor is it simply the clear focus of intent during parts of your day (implementation), nor is it just the benefits on the other side of implementation (realization). It is a triad of effort. [QUESTION] what would be an example of using Emotional as the Center for Implementation? [Michael Entity] : Listening to music that stimulates the emotions could be good for some fragments, while watching dramatic movies could be good for others; still others might find a walk through beautiful environments to be a means for implementing Emotional; exploring art could be another example for some. [QUESTION] : So it doesn't matter if I think of this and that during implementation, as long as I move? [Michael Entity] : The more consciousness one can direct toward that which is being implemented, the greater the Realization. So if one is implementing Movement, one can think and feel whatever one wishes, but allow the consciousness to fully embrace the body, the sensations, the experience of the movement as clearly as possible. It cannot hurt to be as focused as one can be on the implementation, but it is not necessary to block other natural elements within you. [QUESTIONER] : I thought so [Michael Entity] : Those who experience the Realization will find that one can think, feel, and act in a way that each does not overshadow or block the other. [Michael Entity] : This is another topic worth exploring, if our students wished. [Michael Entity] : NEXT QUESTION [QUESTION] : I want to know about the 4th internal monad and how one would know if they were on the way to manifesting their true personality [Michael Entity] : The easiest way one can gauge whether one is moving forward through the 4th Internal Monad in a way that is a positive transition, or to gauge whether one has completed a 4th Internal Monad in a way that was in the Positive Pole, is to ask one, simple question: DO I LIKE ME? [Michael Entity] : To the degree that a fragment can honestly say that he or she likes himself or herself, is the degree to which the 4th Internal Monad is being completed, or has been completed, in the Positive Pole. [Michael Entity] : The Positive Pole of the entire 4th Internal Monad is Self-Realization, which is the experience of being present with who you are and generally liking who you are. The Negative Pole is Acquiescence, which is the feeling of being forced or succumbing to "who you are," and not really liking who that is. [Michael Entity] : In short, if you can answer the question DO I LIKE ME? with an answer of "yes" to any degree, then you are generally manifesting True Personality to that degree. [Michael Entity] : NEXT QUESTION [QUESTION] : There are different ”schools” teaching how to do psychic readings/how to read energy fields/do energy work. When doing a reading it’s sometimes being used different energy techniques for different issues coming up in a reading. For instance: 1.Create and destroy, 2.Removing fear energies, 3.Delete programming, 4.Erasure and 5.Astral healing. If possible I would like Michael make a comment on the use of these techniques and the fact that some of these schools, even today, try to keep some secrecy around the energy techniques. [Michael Entity] : Many "schools" who claim secrecy over their techniques are run by, and determined by, Baby Souls. The techniques involved would be beneficial to other Baby Souls, and to some Young Souls, but probably quite ineffective for Mature or Older Souls to use. This is because the techniques and beliefs that make these work are mythological and superstitiously rooted. If one can adapt these Baby Soul concepts into a more mature language and method, then the schooling might not be lost on the Mature or Older soul, but this would have to be kept in mind along the way. For instance, the idea that one can heal another is a Baby Soul concept, but the reality that one can help another to heal himself is a Mature concept. Even on the most physical of levels of intervention, a physical doctor can only do so much in treating a fragment and the fragment "being healed" must ultimately do the healing. Tending, or intervening the impact of wounds is one thing; but healing is always a personal matter. [Michael Entity] : The older souls know this. [Michael Entity] : We mention this as an example because many of the more secretive techniques and schoolings teach as an undercurrent a kind of power over others (whether for "good" or "bad,") and this ultimate power is simply not valid. [Michael Entity] : If your technique for healing is considerate of the dynamic that needs to be in place between healer and wounded, with an holistic awareness, then the technique would be the most effective and valid. Techniques that leave out the choice of another tend to lead to Karma. [Michael Entity] : NEXT QUESTION [QUESTION] : I have recently been involved in discussions with a few of my friends regarding political and governmental systems regarding which are the most effective. My friends would gladly describe themselves as “libertarian” whereas I cannot completely proscribe to such an ideology, if only because their description of “libertarianism” seems to give too much authority to the private sector and private interests; of which I am not entirely comfortable. They would likely label me as “socialist” or as “bleeding heart liberal” if they didn’t know me better! I guess the questions are: Is there or are there ideal governmental system(s) or ideology for the current average soul age we are in currently, based on what Michael has perceived from other sentient beings? What do these systems look like? Perhaps what the United States and the rest of the world is currently experiencing in their governments are pretty typical for our current soul age development? That would be my perception at least. Also, what do typical governments look like on worlds that have a majority of old souls? Or do they even have governments? [Michael Entity] : The politics of any given region or period of time usually describe the friction between the approaching paradigm and the current paradigm, each respectively defined by the approaching dominate Soul Age and the current dominate Soul Age. Many of the names assigned to the varying "parties" are tedious and unnecessary, so we will speak in broader terms here. [Michael Entity] : It could be said that the following political systems are associated in this way: NOTE FROM TROY: Some editing was done from the original text as I asked Michael for clarifications and questioned a couple of the original details. Also, the true definitions and delineations for all of the political/governmental systems can really get complicated, so Michael's response seems to be exactly what they've said, a "broader" perspective, at best. They did explain to me that there are really only three political systems, but a multitude of systems within those systems. If anyone wants to take this on with Michael in the forum, please check out this thread: GOVERNMENT AND POLITICS THREAD [Michael Entity] : Infant Souls have no politics or order, and are therefore at the mercy of whatever dominant political system is in place at the time. However, they may be most comfortable with Dictatorship, which would be implemented by Baby Souls. The Baby/Young politics have shown up as Dictatorship, Capitalism, and Socialism. The Young/Mature politics have shown up as Monarchy, Republic, Socialism, and Communism. The Mature/Old politics have shown up as Monarchy, Democracy, and Anarchy. Old Soul politics return to a state of no politics, but more of what might be considered Anarchy. We use the word "anarchy" in its true definition, not as the Young or Mature soul might exploit the term. The anarchy usually takes on a form that would be recognized as Tribalism. [Michael Entity] : In response to your questions: We would say that the politics of your current world are exactly indicative of the shifts from the dominant paradigm/soul age to another. From what we can see of other populations dominated by Old Soul Ages and paradigms, there are no governments that you would recognize beyond being more tribal groups in communication and exchange with one another, but with no discernible leader or authority. This is one of the reasons our teaching is particularly attractive to the older soul, since there is no discernible authority beyond the self, and even the sense of self is held in question to a degree that allows for sensitive consideration of all factors involved in the life. An Old Soul world is similar. [QUESTION] : I realize my background in government is obviously lacking when I ask this question, but: Is there any distinguishable difference between a democracy and a republic according to Michael's perception? By including both, it seems to be implied that there is a difference. [Michael Entity] : We differentiate a Republic from a Democracy in that a Republic has a more specifically-defined body of qualified voters or elected representatives, while a Democracy seeks to include all people, even those who might not be obviously qualified. The concept of Democracy can get confusing in some cultures such as in the United States because several forms of government are in place. Rather than a pure Democracy, the United States is far more accurately described as a Republic, which is a form of Democracy, but not true Democracy. In addition to this, the general promotion of Democracy is run from an Authoritarian perspective, or as a Plutocracy, to be specific. It could be said that the Physical economy of the United States is run by Plutocratic (authoritarian) politics, while the Emotional economy is run by Republican (Democratic) methods, and this is to be considered when looking at politics. There are Physical, Emotional, Intellectual, and Spiritual levels of Politics and Economy to consider in any system. [Michael Entity] : The closest to an old soul political system that exists in your world today is what is experienced as "the Internet." [QUESTION] : How are the Internet and politics related? [Michael Entity] : If "politics" is seen as a term to describe how a body of people govern themselves and resolve apparent conflicts, then the Internet could be seen as a system of politics. In this case, as would be the case for the Old Soul world, COMMUNICATION would be at the core of those politics, or the INTELLECT as economy. [Michael Entity] : The Infant Soul uses Freedom; the Baby Soul uses Authority; the Young Soul uses Capital; the Mature Soul uses Well-Being; and the Old Soul uses Communication at the root of their politics. The "ultimate" political system, in the end, will have to utilize all of these factors to govern a mix of soul ages. Hence, the politics of a Democracy or a Republic will include previous political emphases to some degree, but with the more current politics being the emphasis. [QUESTION] : And so, just as we are doing here in this chat, everyone determines for themselves, and then relates to the outside world through communication. but as an autonomous being similarly engaged with other autonomous beings/people? Something like this? [Michael Entity] : We think we have understood your question and we would agree. It could be said then that the politics of the Old Soul are CONTEXTUAL. Certain politics apply within specific instances, but are not seen as appropriate across the board. And each person determines his or her level of compliance within certain contexts, or freely moves to more appropriate contexts. [Michael Entity] : We realize this is far from being deeply explored, but we will move on now. NEXT QUESTION [QUESTION] : Since we acquire new bodies each lifetime, why do we still carry "memories" of injuries from past lives into new lifetimes? How does this work? For ex. my back pain has been channeled as being from an injury from a past life that I am working out. [Michael Entity] : One only carries "memories" of injuries into a current life when those injuries or memories are relevant to the current life. They are never random, and never literal. For instance, your back pain is a manifestation of similar patterns being explored within this lifetime that are resonant to other lifetimes of similar exploration. It is not that the injury was literally carried over, but that you are doing similar things in a similar way that then resonate to that other lifetime. That resonance can help in healing the current injury only insofar as insights can be gained from experiences integrated by your Essence from that lifetime. The resonance to the other lifetime is not to give justification or distraction from your current ailments, but to allow a means of direct access to the wisdom stored by Essence from that lifetime. If one can imagine one lifetime as one point on a line, while another lifetime is another point at a distance on that line, and then imagine a line being drawn from one lifetime to another, that line CANNOT be "drawn" without first creating an arc through Essence, which is "above the line." Often Personality can relate to other Personalities before it can relate to Essence, so it "remembers" (or receives through a channel) the reference to another lifetime of similarity, but this is merely a method for indirectly accessing Essence. Keeping that in mind can help the point of that remembering and resonance. However, to be more specific in response to your question, it is not the injury that carries over, nor the memory, but the PATTERNS that are stored in your Instinctive Center, which is pulled from one lifetime and then "inserted" into another lifetime. This is not a literal event, but the image is helpful. It can also hep to think of it as a program, or a collection of programs/software that is now available to the new personality. Depending on the choices of the current personality, certain programs/software/patterns will emerge for use, and many will not. In your case, QUESTIONER, you have called upon a theme of self-esteem issues, and these issues are often ignored or overridden on the emotional or intellectual levels to a degree that physical manifestation helps in tending to that theme of issues. You will then find resonance to lifetimes where a similar physical injury or ailment was being explored for similar reasons. [QUESTION] : Could Michael suggest some energy-work on such an issue? [Michael Entity] : The "energy work" for any given ailment would have to be relative to the ailment and the individual, but we can say that any chronic aching that is related to self-esteem issues would require "energy work" on the Emotional Body as a focal point, while emphasis of RELIEF on the Physical Body will help in allowing that focus. This energy work on the Emotional Body might be anything from cathartic expression to gestalt therapies to flotation therapies to singing therapies to permission therapies that allow for more of what one craves, etc. We wish to point out here that the patterns carried over from one lifetime to another are only brought into reality by the choices of the current personality. For instance, there have have been lifetimes for the Questioner that have been lived between the past life back injury and the back injury of this lifetime. Back pain was not an issue in those lifetimes between. [Michael Entity] : A more poetic way to understand this might be that the songs heard from other lifetimes depends on the melodies played by this one. [Michael Entity] : NEXT QUESTION [QUESTION] : I would like more information on the upcoming (or current??) nexus. It feels to me as if everything over a period of some months has been leading to this (at least for me personally.) Lots of old wounds and even fear patterns (particularly self-esteem, self-worth issues) have been triggered. I recognize them for what they are, but I need to find a way to stay focused on what it is that I want to create, particularly in terms of my career. I am also dealing with a boss who has a very different approach to life than I do. I am guessing she is some combination of sage/priest/warrior - very focused, driven (passion mode?) energy though even though I think she is emotionally centered. Whereas, even though I am a scholar, and intellectually centered, my approach is more fuzzy, diffuse, and go with the flow, or at least it feels that way. Any suggestions here? Please direct your answer in any way that would be helpful to others in general. I can follow up with Troy on the more personal aspects later. [Michael Entity] : What we can say about the upcoming Nexus is that there seems to be an exploration of the concept of COMPARISONS/CONTRASTS. This seems to be resulting from the enthusiasm/collapse extremes that we have described for many of our students. The enthusiasm comes from the Persistence energy that pushes beyond the collapsing experience of Unchanging energy. It is fair to compare and contrast the unchanging energy with the persistent energy, or the collapsing energy with the enthusiastic energy, but will not be fair to oneself to presume one is stuck in this pattern indefinitely, or to presume one has to remain in one or the other. In light of this, many of you may find representatives of your inner enthusiasm/collapse around you. In your case, it could be said that your "boss" represents the enthusiasm, while "you" represent the collapses. This then leads to your attributing distaste for enthusiasm because your boss expresses it differently from what you would, and this leads to distaste for yourself since you see most easily the collapse in you. [QUESTION] : and how to move beyond this? [Michael Entity] : What one could do, using your example, is to try what we suggested in our Energy Report, which is to DO SOMETHING DIFFERENT. In this case, it might mean to flip and reverse your perspective and interpretations in a completely enlightening and revitalizing way (instead of in the debilitating way that is your current pattern). Allow your boss to be the wonderful representative of how you create your collapses, and for yourself to represent what actually inspires your enthusiasm. In other words, doing things your way actually leads to productivity, creativity, and meaning, while doing things her way leads to confusion, overwhelm, and hopelessness. [QUESTIONER] : I'm not quite grasping this [Michael Entity] : If we are seeing the situation clearly, we would say that your collapses come in your comparing yourself to others forms of productivity and trying to implement methods not natural to you, whereas realizing what does and does not work for you allows for you to implement practices that encourage your enthusiasm and do not require you to conform to anyone elses methods. [Michael Entity] : We believe we may be getting into personal territory and will halt our response here, but simply point out that the upcoming Nexus is one that emphasizes CONTRASTS and COMPARISONS and this is to allow for heightened awareness of what IS and IS NOT working for you in various areas of your life. The process of Comparing and Contrasting can often feel like self-judgment or judgment of others, and it is just that, but it is not something to be feared. It is simply a natural method for navigating life. To fear it is to remain stuck. To remain stuck is to remain at the extreme of collapse. [Michael Entity] : We will conclude here, then. Good day to each of you. Goodbye.
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