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MICHAEL SPEAKS Transcript 110909 Michael Entity: Hello to each of you. We are here with you now. QUESTION: Will Michael please comment on Drunvalo Melchizedek's claims and the flower of life seminar about mass ascension into Christ Consciousness around 2012? Michael Entity: We see this as yet another fantastical, yet attractive, interpretation of a rather insignificant, non-event for the sake of emotional and material capitalization. We say this as a matter of basic fact, and not to cast a negative light on such things. It is quite satisfying to many to have an imaginary end-point toward which to focus personal evolution, and 2012 has been co-opted, interpreted, and hung out as a banner of warning or hope by nearly every angle of spirituality. Simple questioning and investigation can often clarify these ominous predictions to show that there is no validity, so when one is quite willing to "play along" with these scenarios, one has determined that there is some kind of value in that game, or at the very least, a resonance to internal fears that are in need of addressing. As long as calendars exist along with Young and Mature Souls within a population, there will be impending doomsday dates to impose dramatic descriptions for undramatic shifts. QUESTION: Does that mean "ascended masters" did not create a Christ Consciousness grid around the earth and that there will not be a group "awakening"? Michael Entity: We would not be so conclusive as to say "no," but we will say that this interpretation and imagery is rather embellished. Some fragments find theatrical imagery appealing, and the personifications help some to open to support from non-physical guides. From many mythologies, templates are generated from the imagery and then fragments can use those to attract and funnel legitimate support, with entities and fragments playing the role offered by the template. For instance, there is no "Zeus," or "Goddess" per se, but one can use that template as a funnel for Astral fragments and entities to work through. The "ascended masters" are another network of templates that are used by multiple Astral fragments and entities. "Archangel Michael," for example, is not the same source for every group who works with that template. These templates act as accessible, larger-than-life roles within a fragment's life that helps one to connect or resonate to support and forces beyond the immediately-tangible. Even the Judeo-Christian "God" is merely a mythological template. We, ourselves, used the template of "The Sun God" in the Oracles of Delphi as a means to work with our students at the time. Once personification is involved with a non-physical teacher, or source, a template is born and up for grabs for people to use as a medium of contact with entities willing to play the role described by that template. In some cases, that template is used as a means for housing the divided elements of the incarnated person attracted to it. For example, our own name has become a template, and some who claim to channel us simply use that template to deliver their own messages and ideas in the hopes of validating their own perceptions, sense of value, while securing an audience and using the built-in credentials. QUESTION: Speaking of fantastical, yet attractive new aged teachings, does Michael consider A Course in Miracles to be a creation for the purpose of emotion and material capitalization? Michael Entity: We will say that there is personally-valuable information within Drunvalo Melchizedek's and A Course in Miracle's teachings, regardless of the validity of the information, and the use of highly-profitable marketing tactics. We merely responded with a random comment, as requested, and we do see the theatrics of 2012 to be purely for marketing, as that year has no significance in terms of any Mayan Calendar calculations. QUESTION: In Michael's observation/experience are the dramatic descriptions used for the polarity shifts and the earth wobble simply exaggerations for undramatic shifts? Michael Entity: Observations of potential, impending shifts, such as what has come to be known as "global warming," or "earth wobble," or "polarity shifts," meteor impacts, shifts in mass consciousness, etc, are valid to some degree, however, these kinds of events are not on a schedule that can be marked in any way that is predictable at this point, and most of these are shifts that would take longer than any single lifetime. We will add, though, that because of the amount of emphasis on 2012 by such a large mass of consciousness, we do see a high potential for "something" to be significant, though it would most likely be interpreted differently for different groups, depending on their view of reality. QUESTION: This will seem off the wall but I have a reason for asking it: I understand you do not predict so I am interested in probabilities. If an encounter had been planned in, say, oh the next 2 years by what would be considered to us "alien" in nature, it would seem like those plans would have already been put into place due to logistical reasons. Is there a high probability in say the next 2 years of alien contact here on Earth? If so, where would this species be coming from and what are their intentions? Michael Entity: Alien contact has already become a rather substantial part of your world, albeit in ways that are not obvious to the population. There are many reasons for its not being a part of the world-at-large, most reasons being that it is illegal, so to speak, by standards set among traveling species. "Official" contact is with small groups and has a long-term goal that is intended for slow reveal and acclimation, but there are problems that continue to come up for that plan, moving the debate toward a sudden reveal as being more practical. The debate of "sudden vs slow" has been on the table for nearly 30 years, regularly stalled because of world politics that reveal the inherent dangers that already exist among humans toward each other, let alone toward an off-planet species. Your species is seen as extremely vulnerable and dangerous, and nothing in recent history has suggested otherwise to sway the debate. QUESTION: Can you elaborate of the types of small groups? Michael Entity: Though we described the contact with off-planet species as "substantial," we will clarify that it has been minimal in the "official" contexts. The debates are among the off-planet species. There are no regular board meetings with Humans. The "official" contact has been made with military groups, as most already suspect. Tests and observations will continue in the forms of "crop circles" and through observing your media portrayal in both fiction and non-fiction of off-planet species, and various other ways, along with the debate. Those most interested in your well-being are the same circle of species who helped relocate your species here long ago as a means to protect you from extinction. Most of what we are conveying to you is incapable of being validated, so we do not ask you to "believe" us, as we do not ask this of you for any part of our teaching or sharing of our perception. QUESTION: My question concerns overleaves on the Assimilation axis in general, and the Goal of Flow in particular. Michael have said that you can shift from the Negative Pole of an overleaf by using the Positive Pole of the complementary overleaf on the same axis. But with Assimilative overleaves, sometimes it can be difficult to figure out which Positive Pole would be most appropriate to consider depending on the situation. Is there a way to figure that out easily, especially in relation to the Goal of Flow? Michael Entity: We would first say that the Goal of Flow would naturally gravitate toward that which would help lead to Flow, without having to be so strategic, so our first suggestion would be to look at your personal history of choices that led to a sense of freedom. This would bring some personal clarity to your natural process. Next, we would suggest that when one wants to bring an awareness to the process of moving from the negative pole of an Assimilative Overleaf to the positive pole of another overleaf, you would ask yourself if your situation calls for ACTION, EXPRESSION, or INSPIRATION. Once that question has been answered in a way that feels fairly accurate, then one would ask if the situation calls for a focused or broader (ordinal/cardinal) solution. An easier way to interpret this line of questioning might be: Do I need to DO, FEEL, or BE something as a means to be Free? And does this require immediate focus, or long-range planning? For example, with Observation: Do I need to DO, FEEL, or BE something as a means to see with Clarity? And do I require immediate clarity, or a higher clarity? And finally, we would say that you could "throw a dart" at your Overleaf chart and any positive pole would be an effective path from the negative pole of your primary Overleaf. One CANNOT go "wrong" in choosing any positive pole for use in returning to a sense of True Personality and manifestation of Essence. ALL Positive Poles are resonant with every other Positive Pole, therefore allowing a move from one Overleaf to another with ease. QUESTION: Hello Michael, I know that several of us here today are Cadre 1 Entity 2, could you elaborate on how this cadre/entity is manifesting itself, what we are teaching in our current global community? Michael Entity: Cadre 1, Entity 2 appears to be manifesting itself, as usual, in the struggle and implementation of Stability over Balance. Nearly every fragment from that Entity over the physical age of 20 has "pulled back from life" in a way that is figuratively holding Balance in one hand, and Stability in the other. All Entity 2s struggle within the spectrum between Balance and Stability, and eventually the Entity, collectively, "gets it" and a wave of realization moves among the members. Currently, the majority of Entity 2 members of Cadre 1 appear to be in a state of limbo, unsure of how to go forward with Stability in "the real world." Withdrawing from life, so to speak, has given the glimpses of Stability that can now begin to make sense as feasible. How to bring that back out into the world of "living life" still escapes most of the members currently exploring this. What most Entity 2 members learn to do is the equivalent of placing two feet on a plank of wood that rests on a ball, teetering and rocking and rolling on that ball, feet planted squarely, and as long as one does not fall, it passes as Stability. However, all energy goes into just staying atop the ball, and this tends to be exhausting, and most eventually "fall" (get ill, have an accident, move into crisis) as a means to just get some rest, because despite the fact that those experiences are often traumatic, they at least offer a stability that is not a part of life when balancing atop the ball. Stability is when the ball is removed, and both feet are, figuratively. on solid ground. We describe this to you as a process, and not as one way being better than another. Many Entity 2 members will gladly state how exciting the Balance on the ball can be, and the "falling off" gives life meaning. Balance is a state that requires division within for the sake of managing the life. Stability is when the life comes into a state of wholeness that does not require compartmentalization, division, juggling, etc. We know many members of Entity 2 are extremists. Extremism is a form of Balance, going from one extreme to another on a regular basis. All or Nothing. Eventually the realization comes that life does not have to be "all or nothing." This spectrum of manifestation described for Entity 2 is not unfamiliar to many fragments who are not a part of an Entity 2, so this information may be applicable to you, regardless of your Entity number. However, our descriptions for Entity themes do describe the inherent, condensed, and consistent priorities of an Entity within a Cadre. Entity 2 of Cadre 1 is currently themed in the reality and implementation of "growing up," or being a "grown up," regardless of the age of the Personality. Stability, "growing up," and manifesting Soul Age, which has regularly been equated with something akin to death for many in Entity 2, is now starting to be seen as something appealing, even if that appeal is confusing. The teachings of Entity 2, then, could be described as themed in "how to sustain and nurture innocence and joy along with the process of maturing." QUESTION: Could Michael please comment on the experiences of Carl Jung as documented in his recently released “Red Book”? In particular, I'm curious to hear about how Jung induced the "active imaginations" as described in this book. Michael Entity: Jung merely observed a natural phenomenon of the culture of beliefs that are inclined toward personification, and in observing this, sought to harness it. We do not see any particular method for his inducing active imaginations, though he does appear to have developed cues to help, but rather he allowed room for that natural tendency in his therapies. This was revolutionary to some extent since these factors were not given any validity before his theories. We will also add that our channel has not read the book in question, so our comments are limited to our access to, and interpretation of, Jung's records. QUESTION: What are the 7 levels of 'true" mastery on the side of truth ??? ...is there a group collective consciousness occurring, as, well, as, a ...collective consciousness of all the assortment of 7 levels of a fragment ...(where one can tap into going back to an infant - to the current manifested age, ...and, even forward to the ultimate return to the tao) consciously, and, unconsciously- ...as, if past-present-future and now, are occurring in The Pivot of The NOW ? or, does love/and, energy also factor into the sum total (since, it is a trine/or trinity) 3 aspects of a cadre/entity Michael Entity: The 7 stages of Mastery would be the same for all fragments, and this might be described as the process that is the set of Overleaves called GOALS, or in words that are more relevant, such as Focus, Refinement, Commitment, Flexibility, Affection, Meaning, and Embodiment. We also add that these are facets, not stages. The experience of a fragment within the structure of Time can use "the now" as a pivotal point for accessing future and past, though not necessarily in any literal way. The experience of Time is an Emotional reality, so when one "goes back in time," one can affect the present by altering the interpretation an experience of the past. It is true that there is "only the now," and that it is a pivotal power point. In our teachings, we simply use the word "choice" in place of "the now," as Choice is the active element in the experience of time, past, future, and present. QUESTION: Hello Troy/Michael entity. I have a three part question that hopefully will be beneficial to the whole group. I had a personal experience not too long ago with the drug Salvia Divinorum. It is said that drugs like Salvia D and DMT take you to a "different dimension" and I was wondering what happened to me/where I went in my Salvia D experience, how exactly these type of drugs work, and if Michael believes these types of drugs (Salvia D and DMT) are beneficial to aid in the process of "spiritual awakening" because my experience with Salvia D definitely sent me down a path towards my current spiritual awakenings and also to the Michael Teachings. =) Michael Entity: Banging one's head into a wall, or dancing on a mountain top, can also bring a spiritual awakening, so we see all elements of life as potential tools for growth, including drugs. The drug in question appears to stimulate a combination that lowers inhibition and generates increased sensitivity to one's internal symbolism in a way that can be interpreted as "spiritual" and "safe" to explore. We see this as being a means to actively dream, so to speak, and those who actively explore dream imagery (without drugs) can easily share similar spiritual revelations. The use of the drugs in question would be a path of exploration one must choose to explore on one's own, but we can only say that results would vary among those who choose it. Drugs used for active "spiritual" exploration are often proportionally effective to the degree that one has become inhibited in the Personality. The more inhibited one is, the more profound the experience of the release from inhibition might be. In that regard, the choice to explore this option is valid, though one is never guaranteed a profound revelation by accessing what has become hidden. Often that access can be terrifying and even crippling to the life. QUESTION: Years ago in another Michael chat group, there was a lot of discussion about a time in Tonga where there were lots of us Michael students around. While I could certainly relate to the appeal of a beach lifetime, was this valid? I've not seen anything about this since. Michael Entity: It is valid that many students passed through that region in a group for a while as a means to explore Re-evaluation, but because of the nature of a simplified lifetime, it does not "register" high in the "memory" of a current Personality. QUESTION: Would the Michaels care to comment on the channelings of Muhammad, since I feel that it's probable he was a channel rather than what is accepted as a religious prophet. I'd also welcome the Michaels' take on the Islamic mantra "Lakum dinnakum, wallya din" - "to you be your way, and to me be mine" in the context of the push for Islam to dominate the western lifestyle via the enforced implementation of Shariah law which, by Qur'anic implication, should simply be passively available to those who choose to follow it rather than being a requirement. Michael Entity: This King-Cast Priest fragment represented the totality of one reunited Entity's perspective and was, indeed, a Transcendental Soul. We remind you that a Transcendental Soul, unlike an Infinite Soul, is still subject to Maya and Chief Features, and this fragment never rose beyond his Chief Features of Martyrdom and Greed. The imprinting from Artisans and Warriors around this fragment from their wounded views of their position relative to authority, and their lot in life, began the distortion of the teachings that were originally intended for a rise in confidence among the weak, poor, and helpless. The teachings began to attract those who resonated strongly to victimization and their fear of not having enough, turning the teachings into a path paved by resentment and defense, which continues to color the teachings to this day. The mantra quoted might be one of the few moments of clarity from the Priest's entity, but even this mantra was corrupted with a force that best be summed up as an addendum of "....as long as your way is also mine." Muhammad is one of 5 Transcendental Souls of the Common Era. One Transcendental Soul of the 5 who had any significant "positive" effect as intended was that of Gandhi. We will conclude here. Good evening to each of you. Goodbye.
[Excerpt from Michael Speaks: November 2009] [Question] Could Michael please comment on the experiences of Carl Jung as documented in his recently released “Red Book”? In particular, I’m curious to hear about how Jung induced the “active imaginations” as described in this book. [Michael Entity] Jung merely observed a natural phenomenon of the culture of beliefs that are inclined toward personification, and in observing this, sought to harness it. We do not see any particular method for his inducing active imaginations, though he does appear to have developed cues to help, but rather he allowed room for that natural tendency in his therapies. This was revolutionary to some extent since these factors were not given any validity before his theories. We will also add that our channel has not read the book in question, so our comments are limited to our access to, and interpretation of, Jung’s records.
[Excerpt from Michael Speaks: August 2009] [Question] In MFM, it was mentioned that Carl Jung was one of the “mavericks” of psychology in that he incorporated “mysticism” into psychology, which so few westerners given credence too. Of course there are many schools of psychological thought regarding counseling individuals. Psychoanalysis, cognitive behavioral theory, humanistic/existential theories are but a few examples. Given that psychology, at least in the west, is still so concerned with “measurable” scientific facts, how can one really tap into the ‘spiritual’ while still being “accepted” by the scientific community? Of course, assuming this is possible, or even desirable for that matter. I know of the work of Viktor Frankl, Ernesto Spinelli and the aforementioned Carl Jung; but it seems they are still largely disrespected by the psychological community. Can Michael provide insight into this topic? For example: who are the “psychological mavericks” of the 21st century who are (or may be in the near future) on the cusp of making real progress on the process of counseling the WHOLE person, spirit included, rather than merely some fragments (no pun intended) of the personality that most of the “scientific” theories like psychoanalysis and cognitive behavioral therapy seem to emphasize? I realize this is several questions in one, so it should be noted that I’m not looking for specific answers to each part as much as I am looking for concepts or psychologists to investigate regarding spiritual counseling or what is also called existential or phenomenological psychology, as I feel that counseling one while incorporating the spiritual can potentially do more lasting good than a lot of what passes as psychological intervention currently. Of course this is all speculation on my part, but was curious about Michael's input nonetheless. Sorry for the lengthy question; tis the curse of my scholary-ness I think. [Michael Entity] In terms of practice, there are many who incorporate “spirituality” into whatever method of Psychological Counseling they use, as long as that spirituality is translated into useful terms for the one being counseled. Others incorporate spirituality in a way that is simply an undercurrent within the terminology of the psychological method. For most who truly wish to help another, it is nearly impossible to avoid some form of spirituality, though it is useful to keep this to a minimum until the more tangible elements of the psyche have been explored. Though this channel is limited in terms of psychological theories and descriptions, we can say that Gestalt Psychology is close to “spiritual” within the limitations of the psychological field. We will add that as the Mature paradigm settles in, so would the expansion of concepts within the realm of Psychology. For now, if one were looking for counseling, we would suggest being less concerned with the method, and more concern with your resonance to the individual counselor. We would also add that this division of spirituality from counseling goes both ways, so to speak, in that if one were to go to a proclaimed “spiritual counselor,” the more tangible elements of the psyche might be ignored just as smugly as the less-tangible are ignored in Psychology. [Comment] definitely true, and there is certainly plenty of literature about the more tangible aspects. [Michael Entity] Those we might consider to be “mavericks” are publicly unknown to at this time, but if all moves forward as intended, would most likely rise to awareness within the next 20 years or so. We can also suggest looking back at our 7 Levels of Mind. You would see quite clearly where any psychological theory or method might fall, and this would give you a fair gauge of the higher levels of counseling or theories that might be available. The “mavericks” we see who may move psychology forward to include higher levels of Mind, if you will, would be those who move the field to embrace the Telepathic levels. Currently, it appears to us that most theories and practices remain at Transition levels and below, which do work for most.