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Michael Speaks 011010 TOPIC CHAT (new format) Self-Karma MEntity: Despite the complexities that can be involved in Self-Karma, the actual concept, exploration, and resolution are quite simple. That is not to say that the process is "easy," but that describing these elements is fairly simple. First, we will define Karma as "any form of intensity (imbalance) as a result of interference to your capacity for Choice." Interference of Choice is not the only criteria for generating Karma. There must be an intensity, or imbalance, generated from at least one party, and most-often the party who suffered the loss of Choice. The sudden increase for capacity of Choice is also a form of Karma, if intensity is generated. We describe this as Philanthropic Karma, and this form of Karma "feels good," but it is Karma, nonetheless, as it interfered with Choice and generated intensity. When Karma is generated, "Ribbons" are formed as a means to track those intensities. Those Ribbons connect among the Instinctive Centers of all who are involved. It might be more accurate to describe these as "tuned frequencies" that do not lose track of the members of that frequency, but we feel that "ribbons" is easier to image. The resolution of Karma is in the "burning" of the "ribbon," or neutralizing that frequency. The burning of ribbons is always done through role reversal, either with the parties from each side reversing positions, or from the party who generated the karma reversing his or her own actions that generated the Karma. A simplified example of each might be: Reversing Positions = you kill someone, that someone kills you. Reversing Actions = you kill someone, you then save that someone in a later life. We realize that we have been sharing the details about our perception of Karma, but this is helpful in understanding your Self-Karma because much of the same dynamic applies. We will define Self-Karma as being "a dual position within that interferes with your own capacity for Choice, and generates intensity, or imbalance." Often these are also described as "Issues." ALL Self-Karma is contained within a single lifetime and does not carry over in the same way that Ribbons do among fragments. Self-Karma is generated by the Personality within the lifetime. However, Self-Karma can show up as patterns for an Essence, because Essence designs each Personality, and often the patterns of exploration sought by Essence generates similar opportunities across lifetimes for each Personality that tends toward certain Self-Karmic issues. If a Personality resolves his or her Self-Karma within a lifetime, that Self-Karma is usually not repeated, because Essence then has a completed set of new data from which to use for creating a lifetime. Since Essence learns through Personality, it can only progress beyond certain Self-Karmic patterns when a Personality finally figures out how to resolve the issue. That is not to say that a pattern does not repeat, but that it is rarely repeated. When we say that it is not repeated, we are speaking about a specific Self-Karma, but that issue may be a part of a larger category of Self-Karma, which we will explain in a moment. If you are alive, you most-likely have Self-Karma. Self-Karma is so common a development among Personalities that even the hosts for the Transcendental and Infinite Souls carried Self-Karma. However, in the cases of Transcendental and Infinite Soul hosts, the Self-Karma is always resolved within the lifetime. Self-Karma is generated in four categories of your life, which mirror the Axes of our Overleaf System. It would be more accurate to say that Self-Karma is generated in one or more of your four "bodies" that mirror the Axes of our Overleaf System: your Intellectual, Emotional, Physical, and Spiritual/Instinctive Bodies. These categories can help you to identify your Self-Karma by where, how, and when you find yourself divided in a way that interferes with your capacity for Choice. Self-Karma is often paralyzing in its effects. When we say "paralyzing," we include those uncontrollable compulsions that force a choice even when you "know" is not a choice you would prefer to make. We include non-choice, refusal to choose, or the fear to choose, as a means to suspend yourself between two or more choices, as forms of paralyzing. What we will share now is a simple exercise for identifying your Self-Karma in a way that allows for tangibility so that resolution can be made, if you choose to pursue such an endeavor. Draw up a chart in a way that creates the four categories, or bodies: Intellectual, Emotional, Physical, and Spiritual. With merely a glance at your life, considering each category, it might be fairly easy to identify at least one Self-Karma from each category. You could translate each category into a way to help your examination, such as: Expression, Inspirational, Action, and Assimilliation areas of your life. Assimilation might be better understood as your "Learning" or "Comprehension," or the "Lessons" are of life. Another translation: my world view; my relationships; my body; my spirit. Questions to pose for each category, regardless of how one translates that category might sound something like: "What do I get the most upset about in this category?" Or "In this category, what experience repeats for me that keeps me from making the choices I want to make?" Or "In this category, where do I wish something else would change before I can make a choice that I prefer?" Or "In this category, to what do I tend to overreact?" Or "In this category, what triggers reaction in me?" Or "What frustrates me the most about myself, others, life in this category?" At first, your examination may bring up broad categories, and that is a good place to start, but you would eventually want to narrow it down to specific triggers or situations. For instance, you may feel that issues of INJUSTICE is a large context that carries triggers for you, but upon closer inspection, you may find that you are really only triggered when someone does not comply to your way of thinking, or agree with you, or celebrate your passionate stance with the same passion. This might indicate that your issues are not so much about Injustice, but about "Being Right" or "Being Superior." Once one has identified a Self-Karma, then the work of resolution can begin. Resolution is found when there is no longer a sense of division, and your choice is completely owned by you. We will give a very simple example: A fragment identifies that she has "issues" with her body image, detailing that she feels ugly because she does not lose weight, but does not do the work of losing that weight. This would fall under BODY, or Physical. The broader category would be "Body Image," but she might find she is triggered in instances where she is going to be social or intimate. Her Self-Karma then might be the division within that says she is beautiful just as she is, as long as no one sees her. Being "Beautiful As I Am" means to her to never having that concept challenged, so she remains isolated and secluded to sustain that version of herself. Being "As Beautiful as Others Prefer" would mean shaping the body into a new form, which means exercise, diet, and patience, but this is in conflict with "Beautiful As I Am," and to follow through in that direction might mean she really is not beautiful as she is, so reprimanding, self-punishment, self-hate, repulsion replace diet, exercise, and patience. She remains at home, or secretly isolated internally, even when in social situations. The resolution would come only when she MAKES THE CHOICE in one direction or the other, and allows herself to own that choice. If she chooses to "Be Beautiful As I Am" then it would require the work of self-acceptance, self-kindness, accentuating all that is felt to be beautiful, internally and externally, and to build upon that. She would celebrate the beautiful in those people and things that she knows as beautiful beyond any standard in entertainment or social media. She would allow for all forms of beauty, knowing that this is a subjective matter, and never something that can be standardized. If she chooses to "Be as Beautiful as Others Prefer," then she would own the steps necessary to go down that path, and begin a commitment to exercise, diet, patience, and a reality-check that she cannot transform her body to be exactly as someone else's, but that she can make it the best it can be. She would embrace the fact that she may not please everyone, but focus on moving her body into a state that is pleasing to herself. She is simply taking care of herself. In short: the Self-Karma is a division that could be described as "Accept my self as I am/Improve upon my self-image." The resolution is to choose one of those and to own all that goes along with that choice. The irony is that in the commitment to one or the other, BOTH are ultimately included; hence the resolution. Neither side of the division is left behind. Accepting yourself as you are automatically includes an upgrade to your self image. Improving upon your self-image automatically brings a kindness to the process that is an acceptance for who you are all along the way of your improvement. Improving yourself in your own eyes automatically improves your representation of yourself to others, thus improving yourself in their eyes, as well. Improving yourself in a way that others may find appealing often leads to clarity about what must be improved in your own eyes. When choosing a direction for commitment to resolution, it is often more beneficial and efficient to choose the direction over which you have the most control. For instance, taking the route of "Accept Myself As I Am" is far more within the control of that person than if she were to entirely depend upon the external factors for gauging her progress. Both paths could work, but this is why many teachings encourage one to start with the self, since that is where one has the most control, and is almost always guaranteed success. Choosing to go in a direction of lesser control that requires others to comply to your ideal is still a valid path, but a more complicated and challenging path, with less-likely successes. The more time and care given to your examination of your Self-Karma, the more quickly and easily the resolution might come because the solutions are often within the issue, itself. **************Q&A*************** Are there different gemstones with their frequencies that might be utilized to help neutralize the energies of these four self-karma categories? MEntity: If it is understood that these gemstones are merely a supportive energy, and not an energy that actually does the work for you, then there are stones that might help some fragments receptive to that energy. To understand how these work, it might be helpful to think of each gemstone as being a light of specific color, and when that light is shined into your space, it can highlight certain things. It is not that the stone is actually "doing" anything other than being itself. A flashlight in the dark is not magic, but it can certainly improve one's capacity for seeing. And so it is with such tools as gemstones. With that being understood, the most common stones available for helping support in the process of Self-Karma might be: Rose Quartz or Pyrite for Physical/Body Issues Amethyst Quartz or Citronite for World View/Intellectual/Expression issues Tourmaline or Jades for various Learning/Comprehension/Instinctive Issues Tiger's Eye or Azurites for Emotional/Relationship Issues These stones may help to highlight the areas prone to opportunities for resolution, but they will not resolve the issues for you, or soothe them. There is validity to frequencies generated from inanimate objects, especially from those directly of the planet, but as with any tool, it is what you do with them that makes the difference, not necessarily the properties of that object. A hammer is just a hammer until one picks it up to use with intent, and that intent can have a multitude of outcomes. How do you deal with cases where manifesting is involved and appears to interfere with the resolution? For example: If the woman above decides to get in shape, but then injures herself or gets into a car accident that hurts her back. How to avoid or get past that? I see it a lot. MEntity: The Self-Karma would remain, as well as the resolution, regardless of circumstances along the way. To make this clearer, we will use an example of a man who has lost his legs who feels he is worthless without being able to walk. The Self-Karma is not in whether he can walk, or not, but in how he experiences whether he can walk, or not. If he is divided to such an extent that it paralyzes his capacity for choice, then he has generated Self-Karma. If he embraces his experience, or if he commits to rising above it, then the Self-Karma is resolved. For the woman who has hurt her back after committing to improving the health of her body, she can still commit to the improvement of her health and body. When a commitment in one direction of resolution comes with great obstacles, or surprise obstacles, or challenges, the commitment itself must inherently make room for all of the possibilities of that path, or it is not a commitment. Is there a way of avoiding or lessening the chances of that happening in the first place? It seems to me that it happens when someone forces themselves towards one choice without being ready? You are correct that "forcing a choice" is still included in Self-Karma, as we described it as a compulsion. And that is a good point for differentiation: Resolution comes from EMBRACING YOUR CHOICE, not FORCING your choice. Forcing a choice leads to complications that compound the Self-Karma. Embracing a choice means absolute permission to explore that choice on your own terms at your own pace, and with an invitation to Essence, your friends, your loved ones for support in that choice. Forcing a choice is usually marked by intensity and often secrecy. Embracing a choice is usually marked by a gentleness and an openness without shame. That is not to say that embracing a choice would avoid any surprises, but that embracing a choice inherently brings the strength of adaptability. In addressing self-karma through another channel once, you told me to consider my greatest concern in life and I'll be on my way to identifying my self-karma... then you asked me "how satisfied are you with your response to friendship". Would you elaborate a little more on the why of that particular question and how it relates to my self-karma? MEntity: For examination on a broader level, we would ask about the "greatest concern in life," and this would allow one to find his or her most pressing issue/s. Following this with a question about relationships would help to identify a category. That question would have been asked if we suspected it may be helpful to look into your Emotional or Relationship Category for refinement of that exploration. Thank you, good evening! Could you please give an example of, and resolution to, a spiritual self karma? Would perfectionism be a spiritual self karma? MEntity: A broad example of a Spiritual/Instinctive Self-Karma might be those issues associated with Guilt and Shame. A specific Spiritual Self-Karma within Guilt or Shame might be in the experience of being an Old Soul among family members who are Baby and Young, and having to deal with this in a way that does not leave you feeling divided between "being yourself" and "compromising just to keep the peace." In that case, the choice would be between "being yourself" and letting others deal with that, or "Compromising to keep the peace" as a means of dealing with it on your own. The resolution would be in the fact that regardless of which choice you make, you are ALWAYS "yourself," and no context changes that, regardless of the facet you choose to bring forth appropriately or strategically. In an example you gave, - which is EXACTLY me, lol, and started with back injuries, are both options you gave equally valid for truly resolving the issue? Using that example, what happens if you improve yourself and then later on you end up backsliding or being injured, etc and are once again feeling overweight and unattractive? It seems like loving yourself as you are resolves the situation, whereas changing your body, while healthier physically, could be undone. Self-Karmic resolution is immediate and permanent and not based upon conditions. If the motivations for improving upon the body as a path to resolution is conditional upon reaching some conclusive state that will only THEN be satisfied, then it is merely a perpetuation of the Self-Karma. If one were to choose to improve upon the body as a means for reaching a state considered "beautiful," it would have to include kindness, patience, and a devotion to the self in a way that naturally translates into "beautiful as you are along the way." The embrace of the commitment to improve upon the body as a means to reach a greater state of beauty would mean that you are merely at one point in that spectrum of beauty, rather than its needing a finish line to cross. Another way to understand when one is in Resolution is when you know your choice is because you WANT to make that choice, not because you feel you HAVE to make that choice. "I HAVE to make this choice if I want to be beautiful" is not a choice that resolves Self-Karma. "I HAVE to accept myself as I am in order to feel beautiful" is equally imprisoning. In this case, it would be helpful to understand that the ideal of beautiful cannot be reached without creating steps along the way that are seen as beautiful to you. Much like building a brick house, it must be completed brick by brick. It is never helpful to deny that it is a brick house simply because it is not to a point where you feel you can live in it. For instance, the simple decision to "try to like how I look today" is a beautiful decision. It may not stick, but for now, it is beautiful. The more "for now" moments of beauty you extract from your experiences will add to the materials that build your ideal structure of beauty. The decision not to eat a certain way for the day because you feel this contributes to your better health is a beautiful decision, even if you do not choose that the next day. For now, it is beautiful. Those simple moments build into a matrix that helps to generate moments that are far more pivotal toward resolution. So you often surround yourself with 'conditions' when you are experiencing self-karma? MEntity: Oh yes. Depending on the extent and depth of the Self-Karma, the more conditional your existence. "I can be beautiful as I am, as long as I am invisible." Those "conditions" generate a false reality, and that is what gets exhausting, not the actual process of resolution. Sustaining a false reality as a means to balance the divisions within is literally exhausting. All Self-Karma can be resolved in an instant once the truth of the absolute superficiality and uselessness is comprehended. ALL Self-Karma are simply forms of self-discipline that have gone awry in the self-parenting process. Or put another way, generated during the Third Internal Monad. Is the majority of self-karma generated during or through the 3rd IM or are their other times/experiences that generate a certain amount of self-karma as well? MEntity: Self-Karma is almost entirely generated during the Third Internal Monad, and complicated or refined over the rest of the life. For instance: there may be the experience of being rejected based on appearance, which prompts one to be very concerned about appearance, which then becomes a divide within that acceptance is based heavily upon appearance, which then becomes specific to certain body parts, or spreads to include the entire body. So it might be useful looking at the experiences surrounding the 3rd IM in order to help identify some of the behaviours that are self-karmic? Find their genesis, so to speak, and understanding what has given rise to them, be able to put them into a more proper perspective? MEntity: It is not necessary to understand from where or when these were generated. It will never matter where or when these were generated, as it is the current "you" who make the choices now. It would be similar to trying to understand when, where, and why you have brown hair. It does not matter. You have the choice to embrace that color, or to change it. We pointed out the time frame of origin as a means to point out that many of these issues are "teen age" or "young soul" levels of issues, or even younger, and that their bearing has little validity or relevance to you as an adult or older soul. Self-karma is created by ourselves and not circumstances or others... MEntity: Correct. It is created when one interferes with one's own choices to the point that it generates a divide within. Thanks Michael. You've touched on some of this already, but here's my original question/s: Could you comment on how Self Karma tends to be experienced across all soul ages, or is it more likely to be confronted by us as we mature in soul age? MEntity: If you are alive, you most likely experience Self-Karma. Most Self-Karma is relative to the predominant Soul Age for your planet, or your current society within which you were nurtured. So there are links to Social/Cultural soul age? Relative...? MEntity: All Soul Ages experience Self-Karma, but it is true that there are emphases within each: Infant and Old tend toward Spiritual Issues; Baby tends toward Intellectual/Expression Issues; Young tends toward Physical/Body Issues; and Mature toward Emotional/Relationship Issues. Though Old tends toward Spiritual Issues, they are prone to taking on the predominant issues of the times, and can run that gamut of issues across the soul ages, depending on what is of interest for exploration that has never been resolved. Most Old Souls that we know of have yet to resolve Self-Karmic issues remembered from their Young Soul days and are finally "getting around to them" now. That is because the current society fully supports Young Soul issues involving appearance, body, health, etc. When most of you were in your Young Soul days, your "Baby" or Intellectual/Expression issues were most explored. We would also point out that now that the planet is technically Mature Soul, newer generations would generate their Self-Karma during the Fourth Internal Monad. In an Old Soul Society, these would be generated during the Fifth Internal Monad. The predominant Soul Age during the lifetime usually indicates when the Self-Karma is generated, and though it can also indicate what kind, it is not necessarily limited to that. Does this mean we would have to wait for society to catch up to work through mature and old soul issues? MEntity: No, we simply speak about the practicality of the times, since Self-Karma is generated and contained within the single Personality, which is most-often imprinted by the current society, but anyone can work on anything at any time. Oh, I misunderstood -- there are four categories of Self-Karma, but one only develops an issue within one category during any given lifetime? MEntity: No. The time frame for when they are usually generated is fairly consistent, and it can indicate the root of many issues, but could include issues from any category. In your response to another question, you mentioned that one must choose between being themselves and compromising to keep the peace. How do you accept that finding that compromise may never occur and to be accepting that your best attempts to rectify a situation will never be enough while accepting that the consequences of the failure of another will happen to them, without it creating the self-karma of guilt or shame? I seem to have this type of pattern repeating through the past five or ten years for me and I'd really like to break it somehow. MEntity: We see that is a helpful question that addresses the nature of resolution when it is valid. In this case, if one were to choose to compromise for the sake of keeping the peace and does not experience this compromise as an assault against one's being, but finds that compromise still does nothing, then the the point of Being Oneself is still intact, as it is clarified that no amount of compromise makes a difference, and that the issue was never about one's Being. From that space within the original resolution, it would be a matter of decisions based on what to do with these individuals, and not to do with oneself. This may lead to another layer of Self-Karma because it might get to the Self-Karma one might have about who "should love me, no matter what." Do you endure the suffering within their presence as a means to receive potential love, or do you remove yourself from those people who should love you. In short, it might move into issues about where love, and what love, is in your life. Is it more loving to remove yourself from the exhausting exchanges, or is it more loving to allow room for their lack of love for your presence as you choose to love anyway. In most instances where one feels one must continually endure the presence of another while feeling exhausted and even damaged, then the question is not about love, but about Rights. Could you explain further on your definition of Rights? MEntity: We will include our Map of Rights in the final transcript, but as an example: every fragment has the Right to Love and Be Loved, and this Right is either supported or removed in the process of a lifetime. So it might be a question of whether those who refuse to love have more of a right to your love than you do? Just curious about the obstacles to resolution of self-karma...what tends to keep us from resolving them? Are these obstacles different for the various soul ages? MEntity: The most-common obstacles to resolution are boredom, specialness, and crisis management: Boredom is the result of rejection of Essence, and like a dog with anxiety cut off from his sense of resource, can chew off his own skin to keep busy with distraction. Specialness is a result of rejection of Uniqueness, and spends all of its energy seeking constant external validation for any sense of value. Uniqueness requires nothing for it to Be; it is inherent. Specialness requires constant feedback. Crisis Management is a result of rejection, or distortion, of one's strengths gained over the lifetime. It becomes far more familiar and routine to manage crises, or patterns of issues, than it is to use those strengths for managing the creation of the life, and new patterns of freedom. Boredom is usually linked to Self-Destruction and Greed; Specialness to Self-deprecation and Arrogance; and Crises to Impatience and Martyrdom. Put another way, Boredom often perpetuates Intellectual issues; Specialness perpetuates Emotional issues; and Crises perpetuates Physical Issues. That is a generality, but it is fairly consistent, keeping in mind that there may be layers within a Self-Karma. Could you give an example of Crisis Management in the final transcript? I am not sure I understand that one. MEntity: We can give an example now: It is much more comforting and familiar to, say, manage the trauma and pain caused by your struggling to accept an invitation where you feel your appearance will be scrutinized, than to simply go, or not. Crisis Management vs Life Management. Crisis vs Choice. Crisis vs Creativity. Hello Michaels & Troy! Initially I wanted to ask WHY self-karma arises and why would we ever want to interfere with our own choices to the point of generating a divide, but I understand that the channel may be tired by now, so will ask instead if you could give an example of the most typical form of self-karma for an Old soul? MEntity: We can answer both: Why one generates Self-Karma is simple to understand if one does not see it as such an imposition, but as a process of learning that moves from the experience of duality and into the experience of a spectrum, or wholeness. In every instance of Self-Karma there is duality, and in every resolution there is a spectrum, or wholeness. Self-Karma generates from over-simplifying, and Resolution comes from embracing complexity. In every lifetime, every Personality is born an Infant Soul in perspective, and seeks to not only return to the greater perspective already reached in previous lives, but to exceed that. However, this process includes a process from Duality to Spectrum, so to speak, so none escape that process. There is no typical Self-Karma for the Old Soul. If the Old Soul lives in an Old Soul world, then the Self-Karma might tend toward Spiritual issues as "typical," but otherwise, the Self-Karma tends toward the predominant Soul Age of the planet or environment. However, for the sake of example, a "typical" Old Soul/Spiritual Issue could be said to be the resolution between the fact of the current Personality as it exists among all Personalities across time for Essence. Recognizing the profundity of how small one really is in the scheme of things while seeking to retain a sense of identity, contribution, and participation can be terrifying. This is why we say that Old Souls learn through Terror. END OF CHAT Map of Rights: The original map referred to in this transcript is not currently available, but the seven basic rights are well covered in OMW: Tending to Your 7 Basic Rights.

February 13, 2005 Troy Tolley, Channel MICHAEL SPEAKS Online — Open Floor [M Entity] Hello to all of you. We are here. You may begin adding yourselves to the queue of questions and we will respond to you in that order. [sandt1222] Thank you. I still have a lot of questions of the basics. Tonight I would like to ask about the significance of the student groups who study together and the channel they choose. [M Entity] Channels through whom we work, (and channels who claim to work with us, but do not actually channel us) are all in some kind of Agreement with the students who are attracted to them. Some channels and teachers have Karma among their students, and the dynamic of their attraction to each other is based on that Karmic structure. Those who are attracted to Troy's channeling of us are in some way linked to the exploration of Perfect Imperfection; or put another way, “absolute comprehension, compassion, and acceptance of Self and Other.” For other channels, a student may be attracted to Empowerment themes, Relationship themes, Reality Dynamic themes, etc. It could then be said that each valid channel attracts three kinds of relationships: Monads, Agreements, and Karma. These Monads, Agreements, and Karma would be among the students as well as between channel and student. [See definitions at the bottom of this transcript for Monads, Agreements, and Karma.] [CearaQC] Greetings. Many books and websites speak about channeling one's higher self/oversoul. Do you have any advice and/or techniques to share with us on how this is accomplished? [M Entity] Yes. Through this channel, we have shared a great deal on that very concept. Troy will include those documents along with the transcript from this chat for your convenience. It is a collection of 3 sessions exploring that very topic and while we could briefly comment on it here, we believe a broader study of the topic as already explored would benefit you more appropriately. [NOTE FROM TROY: The series to which Michael refers was “Conscious Connection to Essence, Parts 1, 2, 3.” I am not really sure those transcripts will answer the question posed by Kara, so I am not sure why Michael suggested them. Unless they are seeking to emphasize a connection to Essence is the foundation for “channeling” your higher self, oversoul?] [BradburySE] I feel like I’m starting to notice the effect of this more and more lately in people around me and I'd like to see if my perceptions are valid. I would like to ask about the nature of sub-personalities. Are they something all of us have and carry within us; parts of our current personalities? Or are they negative influences that exist independent of a fragment? Are they parts of past-life personalities, or some astral fragment? [M Entity] Specifically-defined, a Sub-Personality is one facet of the Whole Personality that is usually unconsciously designated for specific management of specific feelings, situations, relationships, etc. Sub-Personalities are in communication with “each other,” which is the difference between a Whole Personality and a Personality challenged by Schizophrenia or Multiple Personality Disorder. Sub-Personalities are generated by the current Personality's experiences of the current lifetime. They are not independent of the Personality, as in “possession” of some sort, or some random “astral fragment.” To the extent that a Past Life is affecting the current Personality, then the Sub-Personalities MAY be a result of how the current Personality is managing that input, but this would still mean the Sub-Personalities are generated from within the structure of the current Personality, of course. Any “negative influences” or “astral fragments” affecting an individual's Personality behavior would not be considered in the same context as Sub-Personalities, but as rare and altogether different scenarios. Sub-Personalities can become nuisances and quite controlling of their particular psychological territory, but some can be quite beneficial and freeing of internal resources for challenges and growth. [BradburySE] Then someone in “whole personality” should surely remember what he or she said when a sub-personality was in control; is that right? [M Entity] You can identify when you are dealing with a Sub-Personality as you find yourself behaving in a seemingly automated manner within very specific circumstances. If a Sub-Personality is “cut off” from memory, it is no longer an issue of Sub-Personality, but of Multiple Personality Disorder, or Schizophrenia. Multiple Personality Disorder is the result of Sub-Personalities becoming disengaged from the Primary Personality Core, and each assumes it is the Core. Schizophrenia is the result of a specific Emotional element of the Personality being disengaged and assigned to a Sub-Personality to manage it. [Tibtyc] Greetings Michael. It seems to me that a lot of irritation, friction and strife between humans stems from differences in soul-age. Different ages have a hard time understanding, or just tolerating each other. Sometimes I think young and old should try to keep separate (as in the Indian caste system). Or at least that *I* should stay away from people whose valuations (probably soul age) are different from mine. But most of the time I mix & mingle, using lot of my energy to criticize, admonish, trying to correct what I see as “follies of youth,” in a collective, cultural sense. Maybe this is a mistake. What is a good attitude of one soul age to another, especially towards younger souls? Should one criticize? [M Entity] As with the progression of any maturation, the “older” will always be in the position of responsibility for understanding, teaching, redirecting, guiding, empathizing, and accepting the “younger.” So it is in Soul Age. The Older the soul, the more responsibility and capability there is within that soul to comprehend the previous soul ages. This does not mean one must condone or participate in the antics of the younger soul ages, but one can find peace, adaptability, and trust in those younger soul ages. In the same way that a parent must sometimes surrender to the power struggles of a teenager, so must the older soul surrender to the chaos of the Young and Baby Souls. Note that we use the word “surrender,” not “resign.” Surrender includes understanding and patience and trust, while resignation is the choice to abdicate all responsibility. We must also note that it can be quite tempting to stereotype the Soul Ages because of generalizations and media hype. It is assumed that only Baby and Young Souls, for instance, are responsible for the chaos in your world, but that couldn't be further from the truth. The apathy of an Old Soul does far more harm to your planet and people than any bomb from a Young Soul. The need to segregate one's consciousness from the rest of one's species as a means to uphold a false sense of spirituality or evolution is far more regressive than the zealousness of a Baby Soul. We make these statements as fact, not as judgments. As with every other aspect of life, a fragment may choose to do whatever he or she feels is most appropriate in all circumstances. In short, a “good attitude” toward younger souls is in the ability to see the innocence of their experimentation, chaos, and cruelty. Reaching into and resonating with the innocence of another Being is one of the most powerful means to transform the ripples of effect from those Beings' choices in your world. [Tibtyc] Should i take the part about “segregation” as referring to me? [M Entity] We do not specifically refer to you, though we are responding to the question as you stated it in terms of segregation based on a caste system. [flimflamdamn] So trying to connect with that innocence in another can help? [M Entity] Yes, Leela. That is what we said, but more specifically, we stated that it would “transform the effects on your world,” as in, “your personal experience” of the world. Changing your experience of the world is one of the most powerful means of creating your world in a “better way.” [Tibtyc] My understanding is that caste originally had to do with Age. [Annsge] (Think “Caste” had more to do with Essence Role) [M Entity] The caste system was originated and propagated only as a means of socio-political control, not as an extension of any mystical or spiritually-relevant systems; regardless of how that system can retrospectively be interpreted. [flimflamdamn] I know that I almost always ask about current events, so I'm sorry if this question is in any way redundant. But here goes: [M Entity] We do not require qualification of your questions, nor an apology. But you know this. [flimflamdamn] The government of my country seems to be more and more dangerous, both domestically and abroad. And so many of my fellow Americans seem to be asleep, self-obsessed, and ignorant of the rest of the world, just buying the whole program that's being sold to them. I and many people I know feel that our spirits have been broken, that we no longer live in a democracy, and we are frightened of our environmental and political future, not just here but all over the world. Right now, everything seems so status-quo, and the most destructive, selfish people seem to be getting their way in everything — I sense a future of diminished choice and degraded lives. What are the strongest probabilities this year, in this respect, and/or in terms of global or national events that affect us all? I should say I FEAR a future of diminished choice. [M Entity] In terms of “diminished choice,” we are assuming you refer to the privileged level of choices afforded the American lifestyle? [flimflamdamn] no…more like, the choice to control one's reproduction, the choice to live in a healthy environment, the choice to be part of a peaceful rather than war and fear-driven nation; not the choice to drive a Hummer or live in a McMansion; the choice to send one's kids to school, to be able to live rather than survive – that is what I refer to. [M Entity] The choice to “control one's reproduction, live in a healthy environment, and to be part of a peaceful nation” are still quite local to the United States' established privileges. [flimflamdamn] well then, perhaps that is what I am asking about. [upstaate] unfair distribution of the nations wealth? [flimflamdamn] Hard-fought freedoms [M Entity] If that is the case, we see no specific blows in the lack of choice afforded the United States' people in the year ahead. We suggest that the dynamic of division within the United States is not one-sided. The chief features of the older souls are as strong a contributor to the divisions and turbulence and fear as any younger soul. Consider the structure of a school: Physical Age would determine the levels of responsibility afforded the different groups of people participating in that school. Physical Age would determine the levels of (or circles of) choice allowed the different groups of people participating in that school. Physical Age would determine the available wisdom accessible to the different groups of people participating in that school. Consider that the “adults” are the Older souls and that they have resigned to levels of simple criticism, superiority, and other methods of huffing in disgust at the children. The population of children (younger souls), of course, outnumbers the population of the adults (older souls), so it is valid that there is very little that can be done to herd the mass of children into order by the adult standards. [flimflamdamn] but lately the children seem to be running things…and they seem bent on destruction. [M Entity] There are only two methods that an older soul can regain a sense of peace in that environment: through RESTRICTIONS or through FREEDOMS. [Tibtyc] Adults stand aside and just watch… [M Entity] Restrictions would require a great deal of energy that is usually not interesting to an older soul to expend. However, if that choice were to be made, it would mean a grand implementation of order to remove the ability of the young to make their own choices. [flimflamdamn] sounds disagreeable [M Entity] In fact, most literal adults use this method to train and grow literal children. The effects of that restriction, of course, are only to directly benefit one group of people, the adults (or older souls). The other choice is through the method of FREEDOMS. This means that the older souls, or adults, OFFER alternatives, educate those who are interested, and create paths that can help funnel the energy of the younger. [freyaisissuz] sounds like the Super Nanny's [Tibtyc] Choice, and not Laws… [M Entity] This then gives peace to the adults because now the experience of the personal world can begin to be filled with accomplishment, meaning, and support for the choice toward peace. This also diminishes the destructive effects of the younger souls because it only takes one fragment out of 1,000 fragments to change the minds, hearts, and actions of that 1,000. [upstaate] can you give us examples of the RESTRICTIONS? [M Entity] Examples of Restrictions might be: Lockdowns; Public Humiliation; Broad Judgments and Punishments; Removal of Services; Apathy; Callousness; Resignation; Force. Of course, the globe and life are not as simple as a school, but we use that analogy as a means of simplifying. [flimflamdamn] How does this apply to the very real dangers of what our leaders are doing, secretly and explicitly? [M Entity] Leela, this applies in a very real way. Rather than brooding about and condemning the children of your world, much can be done to funnel that energy into creating choices and paths for those who CAN support your vision of a peaceful world. The world is currently in no better or worse position environmentally, politically, socially, or politically than 10,000 years ago or before. There are simply more people, more choices, and more exposure. There is a tendency for the older soul to generate the worst visions of reality when there is an overwhelming diet of exposure to tragedies in the world. Those tragedies will exist with or without your consent and approval. We do not suggest one disengage from the reality of tragedies in your world, but we do suggest that you are not the parents of the world and that the children will eventually learn. You did. [flimflamdamn] thank you. This does help. I still fear the children who have nukes…but this does help. [M Entity] The horrors that each of you imposed on the freedoms of other fragments across your lifetimes are as much a part of this world as the current horrors being explored among other souls. Use your energy and your ability to choose a way to input into the world what you most want from it. Simply condemning the world to tragedy and impending loss is more telling of how you perceive your own life than as an accurate perception of your shared world. Leela, people do not “have to learn through horror.” People CHOOSE to learn through horror. It is quite popular. As soul ages become more condensed and exponentially accelerating in growth, so do the apparent horrors seem to match, as this is a very quick way to learn. Consider the deflection of a child’s hand from fire through your verbal restriction and intervention. Nothing was learned except that the adult is afraid of the orange light. A child who touches the flame will rarely, if ever, intentionally touch a flame again. [kittlekats41] My question is a follow up to Shannon's: are there a ‘usual’ or ‘reasonable’ number of sub-personalities each of us assume in a life, or does this vary based on soul age, levels and Overleaves too much to give an average? [M Entity] Most fragments generate at least 12 Sub-Personalities as an internal kind of support group. There would then be an internal facet who deals with Love, Knowledge, Compassion, Humor, Discipline, Anchor, Healer, Muse, Enlightenment, Child, Beauty, and Mentor. Each is actually assigned a name and a gender, internally and unconsciously. As a fragment begins to rely on their EXTERNAL Support Group, so does the sense of Wholeness and levels of consciousness/awareness begin cohesion. We are describing the classic picture of most Personality’s system of Sub-Personalities, but this is by no means a rule. We will conclude with the final question. [Annsge] Are there times when the sub-personality is perceived as negative by the Personality? If so, what can be done about it? [M Entity] A Sub-Personality is considered “negative” if the Core Personality is rendered helpless to the fearful choices and patterns of that Sub-Personality. The Core Personality will ALWAYS be able to override the Sub-Personality, but a “negative” Sub-Personality can be quite daunting and rooted. [Annsge] Is the Chief Feature a factor in this? [M Entity] Yes, Ann, the Chief Feature (when fear and division are involved) is always involved. Some means by which the Core Personality can override the patterns, fears, and momentum of a negative Sub-Personality are: ASKING FOR HELP — one should never underestimate the ability of an external resource to help one through difficulties. NAMING and GUIDING — one can consciously name the Sub-Personality and humorously begin to see how it has come to be in control, then use internal compassion as a means to educate that facet of self toward new ways of choosing. CORE CONSCIOUSNESS — this would be a deliberate, yet gentle, awareness of what AREAS of the life tend to be ruled by a Sub-Personality’s pattern and consciously examining those contexts, rather than waiting until the Sub-Personality has already risen to control. As a final note, we wish to clarify that these Sub-Personalities are NOT separate from you, nor are they “to blame” for your poor behavior. They are simply FACETS of you, in the same way that your Hand and Foot are still your Body. The more coordination and communication among your Body Parts, the more gracefully you live. The more coordination and communication among your Personality Facets, the more gracefully you live. We will conclude here. Goodnight to each of you. Definitions: Monad: A single unit of experience comprised of two polarized parts that eventually create inherent lessons and resolutions. There are internal and external Monads. Agreement: A casual commitment to share a specific experience usually made on a non-physical level of communication. Karma: The attempt to resolve a previous interference of someone’s choices that resulted in some kind of intensity.

June 17, 2007 Troy Tolley, Channel MICHAEL SPEAKS – E-mail Alternative Version In the beginning of June, we had a humpback mother whale and her baby swim up the Carquinez Strait (which I can see from my condo's balcony), into the Sacramento river, all the way to the Port of Sacramento. They were the only wild whales that received antibiotics for very bad injuries they received from possibly a keel of a sailboat. They got named Delta & Dawn. Are the Michaels able to find out how well they are doing now, if they are safe, well, and healthy? MEntity: It appears to us that the whales in question are doing well. Although there was disorientation involved to some degree, the main intent of the whales was for fun exploration of an area that has a reputation among whales as being mysterious, fantastic, and full of kind humans with the best interest of whales at heart. The wounds on the whale were sensed to be fairly fatal in the long run, due to infection, so while the “trip” was to be for fun and exploration, there was also the hope that the kind humans could help. Indeed, they did with the antibiotics, allowing for the whales to have validation of this potential among humans and the reports are spreading. We would not be surprised to find more whales exploring this same passage within the next 20 years. It is always assumed these creatures are lost, but it is often not the case. However, the same is assumed of your species while out on the open ocean. Why would you be there? It’s not your natural habitat or home. You must be lost. Often the interaction between whales and boats is from the same concern that humans have for whales in strange territories: they are hoping to redirect you home. Does brushing your skin with a boar bristle brush, brushing in the direction of your heart, really help the lymphatic system? MEntity: While it is not necessary to use the hairs of a dead animal as bristles, any medium-strength bristle brush (synthetic or otherwise) used to brush the skin is beneficial for the lymphatic system, the skin, and the blood. It is not necessary for the direction to be toward the heart, but this can add to the effect in a mental way that is valid as a ritual. I would like to know Michael's opinion on my problem of determining how far one needs to go to know that they are walking the walk rather than talking the talk. I want to live up to my beliefs, but it seems impossible to do 100%. How much is enough not to be a hypocrite? MEntity: “Beliefs” is a word that represents all the things that you presume to be possible or true, and seek to implement within your Being as foundations, but you do not have the experience or comprehension to turn those beliefs into knowledge. When you KNOW something, you implement it 100%. When you BELIEVE something, you may or may not implement the entirety of the belief. Older Souls in particular have a difficult time implementing beliefs until there is a sense of solid knowledge. Until you gain knowledge, all you have is a theory, not a truth. The lack of ability to implement a belief is not a matter of hypocrisy, but a matter of integrity that allows room for further investigation, experience, and eventually knowledge. Hypocrisy is only valid as a reference when one imposes beliefs upon others without doing the work of turning those personal beliefs into knowledge. It is called hypocrisy because there is always a discrepancy between the imposition and the behavior of the hypocrite, with the hypocrite using imposition as his or her way of avoiding knowledge, while enforcing false validation of his or her own beliefs. What is a transcendent soul (not the transcendental soul level)? My understanding is it is the same as what is called in India a Bodhisattva. MEntity: A Transcendental Soul is an Entity that takes on the task of incarnating within the Physical Plane as a means to help prepare for the manifestation of the Infinite Soul. The entire Entity does not incarnate, but one fragment from the Entity incarnates with full access to the entirety of the Entity's knowledge and experience. The fragment speaks and lives on behalf of the Entity. Although it could be said that there are parallels between the description of a bodhisattva and Transcendental Souls, Transcendental Souls are not resisting or avoiding any form of “enlightenment” as a means to remain physical. Most fragments or Entities or Cadres, by the time they reach what might be called a “state of enlightenment,” realize at that point that there is no “state of enlightenment,” as there is always more to learn, experience, and explore. Enlightenment is not a conclusive state. In addition to this difference between bodhisattva and Transcendental Souls, the Transcendental Soul is only concerned with INVITING fragments into a direction that is in alignment with the Logos that is to be brought to bear, but does not have a sense of compulsion to “save humanity.” In most cases of a “bodhisattva,” it is a single fragment who has egocentrically taken on this title as a means to exploit a position with a closed group, but certainly not as a benefit to humanity. We know of no fragment extant who uses the title or nickname of “Bodhi” to be without extreme indulgence in False Personality. In what time frame and location area were the most of us Michael students incarnate & interacting at the same time? MEntity: Nearly all of our students (approximately 100,000 of you) were incarnated within the areas known as The Nile River in Egypt and Mesopotamia between the years of 2500 and 1700 BCE before the invasion by the Hyksos, which ruined what we often refer to as one of our “Golden Ages” with our students. How best can we deal with others, when we find ourselves to be in opposition with their lifestyles and belief systems, to the point of some having physical and emotional pain over it? And, is ignoring their choices, to let them be who they are, somehow reflect that we are encouraging those choices by attending something that they are attached to? (We have been discussing certain celebrities, and the choices they make involving fundamental religions and cults.) MEntity: How one deals with one who is determined as being in opposition to one’s personal lifestyle and belief systems is a matter of choice and part of the experience of being Sentient. Soul Age plays a great part in how one deals with those who represent opposition to one's personal lifestyle and beliefs. Infant Souls would not have an inclination to be concerned with differences in lifestyles and beliefs, as they are more concerned with their own survival and superstitions; in fact, any oppositions would simply be seen as mythical forces representing demons of a sort that should be avoided at all costs. Baby Souls are the most violent and dominant against those in opposition to their lifestyles and beliefs, generally seeking any method possible to impose their own world over those around them. Young Souls are usually not concerned with whether others share in their beliefs and lifestyle, since they presume they are inherently “right” in how they view the world, anyway. They know “the truth” and there is a smug conclusiveness about their behavior, which in itself can be dominating and imposing. Mature Souls are very concerned about shared perceptions of reality and supporting those of which are beneficial to all. When there is a belief or lifestyle presented in the world that is in opposition to the benefit of all, this often creates a literal, physical pain within the Mature Soul. This pain comes from the personal history (within the life, or past lives) that knows the pain of oppression, rejection, and imposition. The process of taking stances against beliefs or lifestyles that are in opposition to the benefit of all is a process of healing one's own personal wounds, while increasing one's circle of compassion in a tangible way. Old Souls within your world at this time are still manifesting a great deal of the self through Mature Soul contexts, so you will find many Old Souls still working through Mature Soul stances, not only because many Old Souls are manifesting at the Mature Soul Age, but also because this helps the process of the Mature Soul world to take root permanently. Part of the point of being an Old Soul is in use of the ability to manifest from any previous Soul Age as a means to relate to all aspects of the world. The dominant energy in the world for most at this time is the Mature Soul context, so many Old Souls will find themselves still very passionate about issues in which they would otherwise find neutrality (not indifference, but neutrality). So in speaking about Old Souls, it makes sense to speak of them in terms of the Mature Soul at this time, which means that most will be contributing to any movement that is linked to the benefit of all. As long as the world is moving in the direction of Maturity, the active stance one takes on issues that inhibit compassion and freedom for all is quite important in terms of rooting Maturity in the world. No one is obligated to take a stance or to contribute to this rooting of Maturity, of course, but the contribution to this Maturity does accelerate for all, the more actively the species invests in those beliefs and lifestyles that benefit all. This stance is not a confusing issue for the Mature Soul, but for the Old Soul, it can be confusing as he or she stands in support of the lifestyles and beliefs that support the benefit of all, but still feels a sense of higher perspective that trusts that all lifestyles and beliefs are valid, even if destructive, and will eventually be of benefit to all, anyway. The Mature Soul still knows how important it is to invest in the betterment of life on the Physical Plane, while many Old Souls can often forget the importance of that, since they are “leaving soon,” anyway.

OMW - Oct 18, 2014 - You and Your Realities Channel: Troy Tolley MEntity: Hello to each of you. We are here, now. We can begin. MEntity: We will discuss with you the concept of "reality" and what this means to you, personally. MEntity: In the broadest sense of the term, "reality" is a term that describes one's experience. Much of what happens, when it happens, etc. is of little relevance to what you think, feel, and do with what happens and when. MEntity: We have spoken with some length about the 9 Realities and how these are navigated and shared. We will not revisit that material as an overview, except where relevant. But we can suggest that a personal review of that material would help to add some depth to what we discuss today. (Note: The transcript for "9 Realities" can be found here.) MEntity: When we shared that information, we shared it more as a map than as something specific to an individual. Today we will work with each of you to get a better sense of your personal reality and what it means to have that personal reality. MEntity: As our first relevant reference to the original material, we will say that each of you exist within and as a Physical, Emotional, Intellectual, and Spiritual Reality. MEntity: While incarnating, the most persistently-shared of Realities is the Physical. MEntity: If you are sharing the same space, you are sharing the same Physical Reality. No one is NOT sharing in the same Physical Reality if you can see that person, hear him or her, or have other sensory input from that individual. MEntity: Spiritual Reality is the synthesis of the Physical, Emotional, and Intellectual Realities. MEntity: If you exist, you share in a Spiritual Reality with everyone else who exists. MEntity: So this densest of Realities and least-dense of Realities are in many ways a Yin/Yang in the universe, or "two sides of the same coin." MEntity: At your densest, you share reality with everyone. At your least-dense, you share reality with everyone. MEntity: No matter how much you wish not to share the Physical Plane with some of your fellow Humans, you do, and you must contend with them. MEntity: No matter how much you may wish not to be evolving toward the same direction alongside those sharing in Sentience, you are intrinsically a part of that collective, and you must contend with that. MEntity: However, your Emotional and Intellectual Realities are of the most personal, unique, and differentiated of "spaces" that you own as individual fragments. MEntity: And so by "Personal Reality" we refer to your Emotional and Intellectual Realities. MEntity: You can be in the same room with 200 other fragments and you cannot NOT share in that Physical Reality. But you can have the most unique, personal, and differentiated emotions and thoughts while in that shared space. MEntity: Your Emotional and Intellectual Realities shape most of what you collect as what you consider "experiences." What you feel and think about everything shapes its value to you. MEntity: Throughout most of life, and for most who are alive, imprinting teaches that an individual is at the mercy of his or her feelings and thoughts. "I was just raised this way." or "That's how I was taught." or "You can't change how you feel." etc. MEntity: Most imprinting within cultures come from Young and Baby Soul mindsets that tell you that you are not in control of your emotions and thoughts, because as long as you do not have control over your own emotions and thoughts, you are much easier to control. MEntity: This is far from the truth, of course, and each of you are completely in control of your emotions and intellect. MEntity: Or, at least, have the capacity to control these. MEntity: Much of what has been described as "creating one's reality" is based on this truth. MEntity: You always have a choice in how you feel and think. MEntity: Even when there are chemical imbalances and disorders, there is choice. MEntity: In much the same way that a legless man can eventually run a race, or wheel a race, or play basketball, or create art, etc. so can those with chemical imbalances and disorders work to expand on possibilities. MEntity: Physical obstacles are valid, and they do have effect, and they do change the degree of difficulty for the individual, but there are degrees of obstacles and successes and inherent strengths in nearly every aspect of life. MEntity: But your Personal Reality is shaped by how you think and feel about everything, including how you think and feel about how you think and feel. MEntity: Choice is key here. Choice is either active or passive. You either create reality or allow it. MEntity: Both are valid forms of choice. MEntity: For instance, when you may wish to "put on a brave face" if you are starting a new job and need to focus on your skills and contributions. This may not remove your anxiety, but it helps, and your choice makes a difference. This is an active/creative choice. But if you are hit by a loss or upsetting news, you may feel sad and fall into grief. You may let yourself do this, and this is healthy. MEntity: This would be an example of a more passive/allowance. You know you must process something, and you allow for that process. MEntity: Because most of you were imprinted with the idea that you are controlled by your emotions and thoughts, or at least that you cannot legitimately change or transform these in an instant, you develop what we will refer to as "triggers." MEntity: How often one is triggered can be an indication for how asleep one is. However, this may not be an overall indication, but may be clear that one is asleep in one part of the life, and quite awake in another part of the life. MEntity: If you are triggered into reactionary states that are not specific to the necessity for survival, you are asleep to some extent. MEntity: So, in terms of your Personal Reality and your capacity to choose how you think and feel, you are, to some degree either more asleep or more awake in the life. MEntity: What we will share today is a way for you to see where you are in that range between being asleep and being awake. MEntity: This range is cyclical in its process, in that for say, the deepest of sleep has its deeper sleep and then its own version of waking up, before moving into the next range of wakefulness, which will have its own deeper sleep and waking up, and so on. These are no different from the Polarities we speak of in much of our teaching, and how those work. MEntity: The reason we are emphasizing your focus on the range between being asleep and being awake is because the more awake one is, the more one can choose one's emotions and thoughts in a way that creates reality to a higher level of fulfillment for you. MEntity: This range of sleep to waking is relative to Soul Age, so while this map can be applied to each Soul Age, an Infant Soul can be "totally awake," but within the context of that Soul Age, which means that a "totally awake" Old Soul will look very different. MEntity: Each of these states will be familiar to most of you, and will have been experienced in some form or another throughout the life. Each state will have its set of triggers so in considering your triggers, you can see not only which state of wakefulness you may be in, but how asleep you are within that state. MEntity: Within the format here, we will emphasize wording to be more relevant to the older soul, but if the subject is of interest for further elaboration, we may word things differently to describe the states for Infant, Baby, and Young. MEntity: We can do that in another exchange with you. 7 Points of Sleeping/Waking MEntity: We will use a bit of geometry to help describe these 7 States of Sleeping/Waking. MEntity: Imagine the most asleep one can be as represented by a POINT. MEntity: We will build from there. MEntity: As a single point of consciousness, the sleep is defined by self-preservation. MEntity: The triggers usually dealt with here are all about THREATS. MEntity: Whether real or imagined, Threats will trigger the person who is experiencing himself or herself as a single point of consciousness. MEntity: The reactions will be all about self-preservation. MEntity: This person will not wake up until he or she feels safe, or that he or she will SURVIVE. MEntity: Keep in mind that no matter how awake a person is, he or she can be knocked into a sleep of self-preservation as a means of aiming for survival against threat. This can come when there is a terminal illness or an environmental catastrophe or car accident, etc. MEntity: You are reduced to a point of consciousness that only seeks to survive. MEntity: So as we speak to you of these states and triggers, keep in mind that you will never be sustaining wakefulness in only one state. You will move about the map of wakefulness and sleep. But understanding this map can help you to make more conscious choices toward wakefulness. MEntity: So the person who has been reduced to a point of consciousness can help himself or herself toward wakefulness by either choosing to trust, or creating a sense of safety and comfort. MEntity: This person's personal reality can shift from feeling and thinking that experiences are only threats, to thinking and feeling that the experiences can be of use in some future. MEntity: And this moves the state into what we will refer to as a LINEAR STATE. MEntity: The Linear State is self-conscious. MEntity: This state is all about how one is contributing, what one is contributing, and the value that one is to life. MEntity: Triggers for this state are time and the future. MEntity: Fragments in this state shape their personal reality by aiming for the future and being sensitive to how time is used. MEntity: The more one is triggered by the passing of time and worry for the future, the more likely one is asleep here. MEntity: The more one consciously creates meaning from the moment, the more one creates a future to one's liking. MEntity: The more one creates meaning in the moment, the more one moves toward the next state of wakefulness, which is all about having. MEntity: We will refer to this third state as a TRIANGULAR STATE. MEntity: The Triangular State is one of self-permission. MEntity: This state is all about the self-permission to pursue goals, to aim higher, to have what one desires, to allow pleasure, to have fun, etc. MEntity: Triggers for this state are anything competitive, anyone interfering or imposing restrictions, or even shaming or guilting one for his or her ambitions. MEntity: Or lack thereof. MEntity: The person who is asleep here tends to be pushy, provocative, deceitful, opportunistic, etc. MEntity: As the person awakes here, there is a sense of choice in the matter of how one feels and thinks as one pursues desires. Having is not about taking, but about sharing, and this helps to move that person into the next state of wakefulness. MEntity: This state is the first state that begins to consider one's part in a collective consciousness. MEntity: This state would be the SQUARE STATE. MEntity: This Square State is a state of collective harmony. MEntity: This is a state that aims for stabilization, solutions, problem-solving, and networking. MEntity: Triggers for this state are anything chaotic, out of order, discordant, challenging to the senses. MEntity: The more asleep one is here, the more one wishes to ignore differences, impose political correctness, ignore "the news," ignore politics, remove oneself from conflict or debate, etc. MEntity: The more one is asleep here, the more one wishes to presume that everyone should just get along at all cost, and to ensure a false stability. MEntity: As one awakens here, one begins to cherish differences and to celebrate those, enjoying debate as a means of gaining knowledge and insight. The Personality Reality is experienced as expanding because of these differences, even if wrought from conflict or debate, which leads to the next state of wakefulness. MEntity: We will refer to this next state as a CONICAL STATE. MEntity: The conical state is an emphasis on Collective Awareness. MEntity: Or being aware of each other, not just in terms of differences, but in terms of those differences being vital tools for teaching and learning. MEntity: Differences are then owned and shared freely as a means of invitation, teaching, and sharing. MEntity: Triggers for this state are any forms of inconsideration or dismissal of boundaries. MEntity: Many of our students sustain wakefulness in the square and conical states, with their personal realities entirely shaped by how differences are experienced, both in terms of triggers and the aim for more conscious choice in the matters. MEntity: The more one consciously owns his or her differences and allows these to be models of invitation for others to learn from, and embraces the differences of others as invitations to learn, even if these come in the form of "stupidity," inconsideration, or crossing of boundaries, it is the learning that will matter here, and this will help one to move into the next state. MEntity: This next state is what we will describe as a SPIRAL STATE. MEntity: This state is all about collective evolution. MEntity: This state recognizes that we are all in this together, and that all parts contribute to the whole that is greater than the sum of its parts. Every element of reality, whether your own or of others, is contributing to the trajectory of evolution, however meandering, slow, or accelerated. MEntity: Triggers for this state are indifference and resignation. MEntity: If one is asleep here, then apathy, indifference, and resignation can "set this person off" in an instant, hating humanity and humans for not participating collectively and actively toward a common evolution. MEntity: A large group of our students sustain wakefulness here to a great degree. MEntity: The more one wakes up here, the more one begins to see all realities as contributing to the evolution of humanity, and that one reality is not better than another, just different. It is not indifference to recognize this. This can be difficult to sustain in wakefulness because it feels like permission and condoning for fragments to be ever asleep. MEntity: But the more one can practice this allowance for differences, not just in culture, race, religions, sexualities, or other tangibilities, but in terms of perception, beliefs, feelings, thoughts, ideas, insights, etc., then the more one begins to wake up into the final state: MEntity: The SPHERICAL STATE. MEntity: We will refer to this as a "final" state because if one can sustain any wakefulness here, it is inherently inclusive of all other states. It has no sleep. It is utterly awake. It is at peace. It is wholeness. It is no longer triggered. MEntity: We have very few students who can sustain this state. GeraldineB: A coma would seem to help for that state MEntity: Some who are asleep in the Square State may think he or she is here, but is often simply denying or avoiding chaos and conflicts as a means to pretend to be awake. MEntity: Geraldine, your humor is not lost on us. MEntity: So before we conclude today, we will pose these questions to each of you: MEntity: ONE) on a scale of 1 to 5, with 1 being completely lacking control, how much choice do you feel you have in your range of emotions and thoughts? MEntity: TWO) in which state do you feel you are most awake, and in which state do you feel you are most triggered? Are they the same? MEntity: You do not have to answer here, but can think about this and answer where this transcript will post. MEntity: For all of you here, we can offer up to each of you that you are not without triggers, you are not fully awake, nor are you utterly asleep. Janet: Are the answers to TWO likely to be states that are next to each other on the scale you provided? Or not necessariy? MEntity: It is important to note that the aim is not for you to wake up, but that waking up is a natural process that occurs the more one owns responsibility for personal reality. MEntity: Janet, not necessarily, but often. MEntity: There may be elements of the life where one state is dominant, while the rest of the life is at a different state overall. Janet: I see that certainly. Thank you. GeraldineB: I see a lot of parallels between FEAR and Sleeping/Waking -- is this another way of describing how fear functions? MEntity: Oh, of course. When fear is utilized as information, sleep is not necessarily in effect, but if fear is reactionary and habitual, sleep is synonymous here. GeraldineB: I suppose I "should" have tied it to the triggers MEntity: Yes. MEntity: Triggers described here are directly related to fears. MEntity: But, again, if used as information for how one can make a more wakeful choice, then it can immediately transmutate. MEntity: To conclude for today, we will say that each of you are a walking set of realities from the most-shared to the most exclusive. Your most-exclusive realities are your personal reality, and you have full control over these, based on your willingness to make choices both passively and actively, creatively or with allowance. The more you recognize your triggers and associate these to a state of wakefulness, the more easily you can shift your personal reality into a state of fulfillment over a state of defense. Bobby: So you're not going to tell us who of your students has reached the sphere state then, right? I had to ask ;-) MEntity: We may no longer share in your Physical Reality, but we will always share in your Spiritual Reality, and this how our friendships with you can continue. GeraldineB: Probably someone in China we've never heard of -- they do have non-American students MEntity: Regardless of our apparent distance, we are your friends. Bobby: We get by with a little help from our friends Janet: :-) MEntity: For those who have reached a Spherical State, it cannot be sustained. It is experienced for stretches of time, but like Love, allows for a full range of experience. Each of you here have reached this at one point in your life, and many of our students have, but very few can sustain it. Those who do so can sustain it for one day to maybe a week before fluctuating. The key effect of this state is that when one falls back into another state, that state is not seen as conclusive or that one is trapped there. One now knows there is more, and allows the current state to be fully alive. That is the nature of the sleeping/waking cycle. None of you can stay awake for long in any literal sense without harming the self, and this is true in a more metaphysical sense, as well. Embrace your sleep as part of your wholeness and the Spherical State becomes easier and easier to access. MEntity: Good day to each of you. We will conclude here. Goodbye, for now.

OMW - Jun 15, 2012 - Tending To your 7 Basic Rights Troy Tolley, Channel [MEntity] What we are asked to discuss today is rather vital to the health and well-being of a lifetime of incarnation, and is fairly directly hooked into the capacity for Personality to Manifest Essence for any extended period of time. For the sake of clarity, we will state here that while Chakras and Centers have resonance that can draw meaningful and relevant correlations, they are not the same system. Chakras are inherent energy management systems of varying complexities that are formed by bodies as a means to sustain form of some kind, whereas "Centering," in our teachings, while referencing Chakras, describes one's "center of gravity," or how one navigates the physical plane while in the body. Primary Centering is how one takes in the world around the body, while the Part is how one tends to emit themselves back out into the world. So while one may have Emotional Centering as a form of navigation, this would not necessarily mean that one has a strong or emphasized Heart Chakra, for instance. Nor would it mean one has an underused or de-emphasized Heart Chakra. We point the difference out here because there are Correlations and then there are Resonances between the systems, and they are not consistent with each other. We will not get into those differences here, but it will be important not to draw tight parallels between the two while exploring both systems, as they are, indeed, different systems. For today, we discuss the Chakras, and if we draw parallels to the Centers, it would be relevant in that context, but not necessarily in another context. The Chakras, then, are the connecting portals between Essence and Personality, or the Essence and Bodies. We speak in plural of the bodies, as there are various layers of the body that vary in density and function, and these bodies are the parts that bring the whole to "life," but each body, or density, could function on its own. Each body has a different experience of time and space and dimension, and each has a different emphasis of management for what and how to share with Essence, and each may have a different agenda, different wounding, different version of history, etc. And each body is in charge of fulfilling its own "right." We are speaking of these bodies as delineated, only for the sake of convenience and comprehension, but they function seamlessly and as a whole. It will not be helpful to think of these as separate, except insofar as it helps you to first grasp this particular topic. In other words, in much the same way that we could speak to you about how your fingers function as very specific tools as compared to your arms, they do not function without each other, and to focus on one over the other would be pointless. In order for Essence to experience the various Planes of Existence, there must be bodies. Essence, alone, has no bodies, no form, no location. As Essence is FIRST Cast from Tao, its most amorphous "form" is actually something more like a recording device: the Instinctive Center, or what would become the Root Chakra in a Physical Body. This is because Essence is actually "formed" from the Akashic Plane, which, in itself, is the only "plane" that is not a Plane. There is no incarnation or processing through that "plane," as it is only a memory bank and probability generator. This Instinctive Center is inherent in ALL that is Cast from Tao, which means that if it is "not" Tao, then it has an Instinctive Center, and if it is on the Physical Plane, no matter what it is, there is a Root Chakra, at the very least. In terms of Rights, then, this would be the very basic Right To Exist. Once a portion of energy is Cast from Tao, it is "forever" its own thing. We know of nothing that has lost that Right, regardless of form, return and exit from Tao, etc. It would be important, here, to define what we mean by "Rights." We mean the term in much the same way that it is already understood. These Rights are those qualities and states of Being, Having, and Doing that are fully guaranteed, inherent, and due. Once one is Cast from Tao, these Rights are permanent. For example, there will never be a "when" that you do not Exist. It is permanently your Right as Essence. In much the same way this works for Essence, this Right is inherent in its own creations, as well. So the Personality is always "born" from the memory bank and probability generating Instinctive Center of Essence, and cast with the very basic Right To Exist. This means that "you," as you know you, will "never" go away, even when "you" die. The form may change, the identity may evolve, and the attachments will wane, but the "you" that is you, cannot be undone. This is why we use the term "fragments" as both a reference to your Essence as a part of its higher contexts, but also in reference to the Personalities that exist as parts of an Essence. Essence is a microcosmic Tao. This Right to Exist translates into the individual Personality as its Right to its memories and its capacity for generating probabilities. In short, its Right to Choose. The capacity for choice exists in every known form, even if the contexts for choice are relative. The parameters of choice for an atom, a rock, or a chicken are very different from the choices of a Personality. The parameter of Choice of a Personality is very different from that of Essence, as well. This does not undermine the capacity for choice, though. One way of understanding this is to consider the choices necessary for a fighter pilot to make versus those of a housewife, or the difference in parameters of choice for a child in kindergarten versus those of the college graduate. These are not limitations imposed, but simply contextual. Your Essence must make Choices that a Personality will never have to face. And Personality must make choices that Essence would never have been able to make on its own. Grand Cycle after Grand Cycle, lifetime after lifetime, the Instinctive, or Root Chakra, is the only element carried forth, over and over and over. It becomes multilayered, as each Grand Cycle "stacks" a layer upon a layer so that there is no bleedthrough, and so that there is a fresh layer for recording, but those layers are always accessible by Essence. All other Chakras are new and relative to the Grand Cycle. That is because these other Chakras become the means by which the recording of experiences are funneled to the Instinctive. And those Chakras must be relative to the systems in place for that "universe." As no universe or Essence can be in existence without inherently owning an Instinctive Center, or Root Chakra, this is the only one that is at the root, if you will, of any existence. It is a misnomer to describe Essence as "owning" this, as Essence is, essentially, the same thing, but the same could be said of a Personality in relation to Essence; we delineate for purposes of understanding the parts that are the whole. In the same way that the developing Chakras relative to a Grand Cycle become the funnels for recording experiences to the Instinctive Center, so are Personalities within a specific Sentience funneling experiences to Essence. The first Chakra, then, that is developed, is that which allows for location. That would be the Second Chakra, or the Sacral Chakra. This Chakra is the first form of differentiation within a universe. This is not the same thing as separation. It is the capacity for form within form. Thus, it is also the Chakra of Creation. Because this is a Chakra that allows for location and form and creation, it is also the first body that "feels." Form within Form allows for intimacy, unison, oneness. We describe the Highest Plane, which inherently has these qualities, as the Buddhic Plane. This Right is vital for the use of Existence. It is the capacity for Existence to have location, and to create form. Everything "feels," then. Everything. However, what is often thought of as "feelings" are not the same thing here. Having the capacity for form within form means being aware of the self in relation to something else. All matter has that capacity to some degree. We refer to it as Consciousness. A rock, flea, and chicken have a consciousness just as your Essence does, and "you" do. The capacity for choice determines the capacity for Consciousness. A rock has a very different parameter of Choice from a chicken or a Sentient Human, so there are varying degree of Consciousness involved in each. However, for an Essence to ever move into a Sentient Species, it must evolve though all of those parameters of choice, or degrees of Consciousness, before considering Sentient exploration. Before doing so, the first "form within form" or creation of Essence is its formation of Entity, Cadre, and Energy Ring, etc. This is its first experience of location. And this is done through "feeling." Every Essence, then, could be said to "feel" its way through the universe to find its Entity Mates, old friends from other Grand Cycles, and the formation of what is the actual "Casting" begins. "Feeling" here, then, is the inclination toward the organizing of patterns, or the creation of harmony and resonance. When this is carried into a Physical Lifetime, or a Personality, this Right to Feel translates into your Right to Intimacy, to Creativity, to Pleasure. The next Chakra that is developed, then, is the 6th Chakra, or the Brow Chakra. This is first time that "Time" begins to be experienced. It is often said that "time is an illusion," but that is another misleading cliche. "Time" is simply a term that describes the organizing of experiences. Time for Essence is very different than Time for Personality, because they organize experiences very differently. Time for a gnat is very different from Time for a rock for the same reasons. This organizational capacity must be in place early on, if you will, so that experience can be funneled into Essence in a way that can be comprehended, for that is the "entire point" of Existence. In terms of Personality, this Right is quite similar, in that it is your Right to see beyond any circumstances, beyond the self, beyond the moment, to dream, to imagine, to be visionary, etc. The next Chakra that is developed, then, is the 7th Chakra, or the Crown Chakra, as this is the means through which Essence will comprehend its experiences of existence. It is the Right to Evolve. This is inherent in all matter, as well. The Rights to Exist, Feel, Dream, and Evolve, then, are inherent in all matter or energy. There are better words that may be considered, but this is a fair enough reference here. Yes, even Rocks have these Rights, at least in terms of the energy and matter that is the Rock. However, something very different begins to happen for those forms of Consciousness who choose to aim for exploration in Sentience (and not all forms of consciousness aim for that). The Chakras, or Rights, that we have described so far are the Rights that come from the very nature of energy as representative of Tao, and this gives all a vast range of exploration in form throughout that universe, since all matter would inherently have these Rights, or portals/chakras. Entire Entities and Energy Rings can then exist as mountain ranges, weather systems, herds of animals, insects, birds, amoeba, fish, water systems, etc. or whatever other terms might be used to describe the planet of interest that may house a candidate species for sentience. All of the Rights inherent in Essence are carried through those forms and implemented in ways that evolve the planet and its species and life forms. Nothing in existence was formed in matter without some consciousness involved in its coming into that existence of form. Nothing in existence of form is evolved without the consciousness that is experiencing that form and its parameters of choice. But what makes Sentience so unique is that it learns to use the inherent Chakras of the denser bodies, and turns those into an extension of Essence Rights. In the exploration through the Physical Plane, there comes a time when the aim for Sentience includes having the Rights of Essence represented through the bodies of that Plane. The first of these to be established is the 3rd Chakra, or the Right to Move, to Change, to Be Free. This tends to prompt the evolutionary chain of events that lead to the candidates for Sentience much later. This is because the Third Chakra is the Second Chakra, made Ordinal. Or, in our terms, the Moving Center begins being used for manifesting the Higher Moving Center. This 3rd Chakra, then, is developed in anything that can move or grow in form, and that Right will exist for anything that can move and grow within the Physical Plane after that Chakra has been developed for that form. Again, at least in terms of the consciousness exploring that form. In a Sentient Species, this Right continues as a similar Right. It is the Right of the Personality to make its own choices, choose its own actions, choose its own directions, grow in its own way, be free on its own terms, etc. The 4th Chakra is developed among species whose wiring has evolved to a point where it can become aware of itself beyond itself. This is not the same thing as self-awareness or Sentience, but a kind of empathy, and an awareness of Time, and a capacity for learning. In non-sentient Species this would be the Right to Nurture, to Care, to Empathize. In a Sentient Species, this becomes the Right to Love. And then the 5th Chakra is developed and explored through species who have gained the capacity for language. This becomes the Right to Communicate in non-sentient species, and becomes the Right to The Truth in a Sentient Species. By "language," we do not mean speaking English, but some form of complex symbols in sound, body, or other form that allows for the transfer of ideas. This 5th Chakra becomes the practice portal for the use of the 7th Chakra of Essence. As an aside: We will not go into detail about the Kingdoms that were developed and then explored on this planet by Essences aiming for Sentience, but we can say that, while this planet was explored by our Design of Sentience before choosing a different planet, and because our bodies were "moved here," many fragments within our Design are wholly unfamiliar with the the Kingdoms here, and therefore have evolved over time with a gross lack of concern for the Rights of the creatures who evolved here. What we have shared with you so far has been an overall picture of these Rights, why they are called Rights, and how they came about. When a species shifts from non-sentient to sentient, it tends to be because of the capacity for that species to not merely be experienced by Essence, but to represent Essence. [GeraldineB] Is this the basic reason that taking a sentient life requires karma to expiate it? The right to life? [MEntity] To some extent, yes. And that is because it is very different to experience a Physical Plane through a form, versus AS a form. We will point out here that before there is an incarnation as a Sentient Species, there is no 3rd, 4th, or 5th Chakra. But once locked into an incarnational cycle as a Sentient Species, that Essence is then locked into a path back to Tao that will require the full exploration of those Chakras AS ESSENCE, which means a process through not only the Physical Plane, as represented by the 3rd Chakra, but the Astral Plane, as represented by the 4th, and the Causal Plane, as represented by the 5th. It is important to understand the greater context for these Rights and the Chakras, but for the point of this workshop, we will now point you toward the ways in which you can use this information on a daily basis so that it is meaningful to "you" "now." [Janet] Do you mean before there is a plan to experience sentience there is no 3rd, 4th or 5th chakra? Earlier you said it was necessary to experience nurturing as non-sentient. [MEntity] Janet, those Chakras are developed as inherent in the species being explored, but only upon Sentience do they then become a part of Essence. That is because, when exploring the Chakras through non-sentience, they are stationary, if you will, in that species, but once Essence is exploring Sentience, those Chakras rise out of the Instinctive Center that is "inserted" into every body of each life. This is the difference between being a fragment that is Sentient, and being a part of a Hive Soul. Those stationary chakras act as portals for the exploring consciousness of that species. That species becomes like a hive of portals, or Chakras, through which various Essences, Entities, or even Energy Rings explore, diving in and out, etc. In Sentience, however, the bodies die without the consciousness that holds them together. To continue: In exploring your Rights as a Personality that is representative of Essence, and having all of the Rights that are inherent in both Essence and Personality, it will help you to understand one simple question for assessing what Right you are either blocking, ignoring, or undermining: What makes you Angry? Anger is the means through which bodies develop the capacity for alerting itself to the violation of Rights. We are using the term "anger" here because it is the most obvious, but anger is another term for helpless, and is the underlying factor in sadness or depression, as well. [Bobby] no offense taken [MEntity] If it helps, then, one can ask, what makes me sad? what makes me depressed? what makes me feel helpless? Most of what makes one helpless, sad, depressed, or angry is relative to one's capacity for fulfilling one's own Rights. None of the reasons or causes are relevant for anything other than your own process of awareness, as there are often limitations in what one can do to change the what, or the who, or the when of anger. [Maureen] How does the “Right to Life” or the “Right to Exist” play into being a Carnivore vs a Vegetarian? Do Humans have more “rights” than Animals? Do Animals have more “rights” than Plants? Is there a pecking order? (no chicken jokes here ) [MEntity] The point would be in helping you to understand how you can bring more fulfillment and flow to your Chakras, or Rights, to help you to Exist, Feel, Grow, Love, Communicate, Dream, and Know. No one species has more Rights than another, but eventually, Sentience begins to acknowledge the spectrum of Rights inherent in all form, and makes choices relative to how those are honored. A Sentient Species is the only species with the capacity to grasp the concept of Rights while in form. A factory animal may know anger, sadness, depression, helplessness because it is aware that its Right to Be Free has been violated, but it does not know that it has that Right. On their own terms, the creatures would exemplify their Right to Be Free, to Nurture, and to Communicate, as these are inherent in the species, but they would not know to defend these until they are violated. This is why many species can be enslaved and farmed, as they know only the instinctive defense of the Rights, but not the Rights. [Janet] Michael, my primary source of anger relates to limitation of choice -- in the form of people seeking to impose their beliefs on others via rules or laws and also in the form of individuals mindlessly accepting whatever their church or peer group say is best. I cannot see how this ties to a specific Right or chakra. It seems to affect all of them. Although, given your last statement, perhaps it most affects my right to be Free -- similar to the animals you have described. [MEntity] Janet, when you cannot seem to clearly identify what Right is in violation, what you might want to do is look at or feel where the anger is felt in the body when noting this violation. Where it is felt in the body is often a sign as to what Chakra is being violated. If you feel this in your stomach, or your gut, it may be that it is the Right to Be Free. [Janet] Well, that is helpful. I do feel it in my gut. [MEntity] Keep in mind, however, that while the "cause" may be consistent, the Right is not always the same one being violated. For instance, another time you may find that it is a violation of truth, or the right to the truth, and all of the variations on the truth. This may be felt in your body by wishing you would say something when you end up not speaking up. And so on. [Maureen] Do Plants "suffer" the same distinction then? [MEntity] As for Plants, they only suffer in terms of their Right to Grow. They do not experience suffering in other ways, for the most part, as they do not have the 4th and 5th Chakras developed. [Maureen] Michael -- Then Headaches may represent that your "Right to Dream" is being curtailed? .. and so on? [MEntity] Maureen, that would be correct, though one must be careful to explore the spectrum of interpretation that can be attributed to a Chakra and Right, so as not to become too literal in correlation. For instance, a headache might also speak to the refusal to see beyond one's circumstances, to explore imaginative solutions, etc. When one feels that his or her Rights are obstructed in some way, there is only one solution: YOU. [Maureen] Do Creatures have developed 4th and 5th Chakras then? [MEntity] Not all creatures have developed 4th and 5th Chakras. Creatures that have developed the capacity for Nurturing have developed the 4th, and Creatures that have developed the 5th have created a means of sharing ideas and concepts. In some way, somehow, you must acknowledge that your Right is actually still intact, or find a means through which you can acknowledge that it is implemented. When one feels that his Rights are violated, by the self or by others or by circumstances, there will ALWAYS be a way that those Rights can be fulfilled, or that are already being fulfilled. This is not the same thing as the Rights that are fought for within societies and communities, though these do represent internal battles within various groups. We are speaking to your Rights as Sentience, the combination of Essence and Personality, and these are always intact. We have gone rather long in our exploration of this topic, and we think that we could do well to follow up with more discussion in your Forum where this will be archived. As you explore the concept of these Rights over the next weeks, we can respond through Troy for further discussion about your questions and experiences. We must conclude here for today. It has been a long journey to Sentience, and these Rights are yours. They will be intact with or without your acknowledgment, but to acknowledge them, and occasionally manage your way back into that acknowledgment, can have profound effects upon your capacity to choose, and to be conscious.

A few months ago, I'm thinking like four or five now, I can't really recall, I woke up one morning and decided that I was no longer going to consume animal flesh. It's a lifestyle choice I've been considering for some time and that day, what everyday it was, was when I made that choice. I feel good. Inside and out. I really didn't want to make a big deal of it. The one thing holding me back for so many years was the fear of being made fun of. I'm definitely over that now. And I am glad. I've started a chain reaction. A week after I quit the meats my girlfriend stopped as well. Some of her co-workers have even decreased their intake of meat, especially red meat. Which is good. At least they are becoming MORE aware of the suffering. My brother has been tossing around the idea of going vegan as well. I can see the ripples of my choices effecting others in a positive way. One thing I have noticed though. Once I began making more conscious decisions about my food that same awareness has began to seep into other aspects of my life. We've got everyone recycling all the trash at my work now. And a lot of them are recycling at home too. It's awesome!!! I feel as though I'm more considerate of the individuals and world's around me. It's not enough to go through the motions, I want to KNOW that my impact on the world is a positive one. I also notice animals act differently around me. Especially wild animals, it's as though they sense I am no longer a predator. Be the change you wish to see. Make the waves you want to ride.

Michael Speaks 051009 OPEN FLOOR [Michael Entity] Hello to everyone. We are here. We will begin with a response to the question from Geraldine. [Geraldine] Hello, Michael. I've been reviewing information on concurrent incarnations and would like some additional information about their mechanics--such as: 1) what soul age primarily utilizes them; 2) if one concurrent finishes the IMs in positive pole, does this cause the others to undergo a level change; 3) if one concurrent causes karmic ribbons, does this affect the other concurrents; 4) do concurrents have substantially different overleaves, trues to accomplish, and agreements; 5) do concurrents finish out a round of incarnations before beginning a new round of incarnations or is there a more or less continual launching of a new concurrent as another one dies; and/or, of course, anything you might add to explain how concurrents work. [Michael Entity] We will respond to each question: In response to question 1: Though there is no rule to the use of concurrents by an Essence, there does tend to be more use of these in the Mature and Old Soul Levels. Another factor that can contribute to the use of more concurrents is the amount of land that is being utilized by that sentient race. If many fragments from that species are spread in many directions, this can tend to influence any Essence, regardless of Soul Age, to incarnate in multiple bodies. In response to question 2: Keep in mind that Internal Monads happen on two different levels and we will work with our channels to help encourage a clearer differentiation. There are Internal Monads relative to the aging of the body, and there are Internal Monads relative to the aging of the Soul. With that in mind, the Internal Monads of the body are specific to a concurrent, but the Internal Monads relative to Essence are contributed to by all bodies. In response to question 3: While the concurrents are incarnated, the karmic ribbons generated are specific to those bodies and have no bearing on the other bodies incarnated at the same time; however, those unburned ribbons will carry into other lifetimes as usual. In response to question 4: Each concurrent is no different from the idea that you may have for the more linear incarnations. They are each their own. Each will have its own set of Overleaves, "Trues," and Agreements. The degree to which they may be similar or different is simply a matter of agenda for the Essence choosing to incarnate in these multiple bodies. In response to question 5: To Essence, incarnating through multiple bodies is no different from incarnating in a more linear fashion, so the evolution will occur on the terms of Essence, however we do tend to see a pattern of concurrents exiting for the sake of review before launching a new "round" of concurrents, if that would be the choice of Essence to do so again. [luluaussi] does good work by one concurrent affect the progress of the essence as a whole? or is that too specific to the concurrent doing the work? [Michael Entity] In response to Toni: The "Good Work" of a concurrent is relative to that Personality's Life Task, and by extension, the fulfillment of any Life Task is beneficial for Essence. [luluaussi] ok thanks [Martha] IMs relative to the soul - what are those? How we progress through soul levels? [RabidNelson] I think they mean the "External Monads", the teacher/student, master/slave, etc. kind of experiences [Martha] ooohh [Michael Entity] In response to Martha: Yes, each Soul Level is only able to be transited when completing 7 Internal Monads. As many of our students know, there are several lifetimes involved in processing an Internal Monad. The body and Personality may have reached 40 years old and moved on into retirement stages, for instance, but this does not mean the challenges of the 4th Internal Monad were completed in terms of contributing to the evolution of Essence. In fact, the 7 Levels of any Soul Age Level ARE the 7 Internal Monads. In response to Jonathan; no, we were speaking of the Internal Monads, the 7 rites of passage that each fragment passes through in relation to itself as a means of evolution, not only of the body, but of the soul. [luluaussi] Then if I am understanding this, our casting placements in concurrents are the same, but with the "lifetime" particulars different, each having the same global job but through a different lens; the multiple lives serve to accelerate the essences development? [Michael Entity] In response to Toni: Everything relative to the design of Essence remains consistent. Only the Personality dynamics would change. [luluaussi] ok [Geraldine] I definitely would like to see additional differentiation on IMs . . .as I thought that if one incarnation of Personality didn't complete a particular IM in positive, the next incarnation had to complete it before progressing to the next IM -- this would imply that concurrents would then do additional incarnations to complete IMs [Michael Entity] Next Question: "Feisty" [fiestycappy78] I have recently had an inner realization reading a book on Adviata/Non-Duality (The Outrageous Myths of Enlightenment by Stephen Wingate). Where do your teachings fit in with the main teaching of Advaita, which says that Consciousness Is-And we are THAT. There is no separate self. The separate self is an illusion. My question, specifically, is around the idea of CHOICE and FREE WILL. Michael always speaks of CHOICE, but who has CHOICE if there is only ONE...? Isn't choice by the personality/Ego merely an illusion? [jon] good question ? [Michael Entity] Our response to this would be that there is validity to that philosophy, but as with many higher philosophies, they are rather tunnel-visioned. Of course, if one were to look at the original source (Tao, God, All-That-Is, etc.) and see that this ultimate force generated this universe, it could be easy to say, "where was my choice in this?" However, we encourage you to look at your current lifetime for that answer. It may be true that your parents birthed you and therefore, "you" had no choice in being born, but what you have done since that point HAS been your choice. With that in mind, we suggest looking at the parameters of Choice as being more accurately understood as Choices WITHIN. In other words, "you" may not have chosen to be created as a Personality, but you DO have choice WITHIN the life that you have. You may have limitations on certain aspects of life due to physiological, psychological, geographical, socio-economical parameters, but you do have choice WITHIN those limitations. Choice exists on all levels, even down to the cellular and subatomic levels, however the magnitude of impact and parameters increase the "higher" one goes. On cellular levels, for instance, choice is atomic, simply used as a matter of navigation. [fiestycappy78] Who has this choice? The personality/Ego? I have seen that the personality/EGO is not real...it is a collection of memories, thoughts, ideas, beliefs, self-image. So, who has the choice? Essence? [Michael Entity] The "who" of the choice-making is relative to the context. The more limited the context, the more linear the choice-making. The broader the context, the higher the consciousness used, and the more non-linear the choice-making. In the end, it is ALL "you," though the more linear aspects may disagree. And that is their prerogative. The more limited the choice, the more power the choice-maker has in that context. Think of the horse and rider, with the rider being Essence and the Personality being the horse. The horse will always have the specific details about the more limited contexts of where to step next, and can always buck the rider, if he chooses to do so. Or they can work together with one seeing the higher perspective for guidance, while the more focused perspective can navigate the terrain. Within a lifetime, both Essence and Personality have choice. However, Personality has the ultimate power of choice within the lifetime. Essence will not interfere with the choices of Personality. Personality can choose to reject Essence and navigate the life completely "on its own." However, Personality eventually learns how to manifest Essence and co-create the life through choices that are made on the levels of Personality, and leaving the higher patterns to Essence. If any of you choose to see yourselves as illusions and that your lives are merely the products of some higher force's choices, you are missing the point. But that is your choice. We would not agree with the philosophies that render the ego, the personality, or the lifetime as merely illusions. That is a perspective lacking in compassion and awareness, as your collections of memories, thoughts, beliefs, self-image are as "real" to YOU as any other level of reality is "real" to the observer that is "there." We are certain that "Tao" knows of all of us as being as "real" as itself, much like any creator of expression or art, or builder of plans, or teacher of thought would think of the creation, structure, or impact as having as much life and validity as the creator, builder, teacher, etc. We would think it very difficult for any of you to prove you and your experiences are merely illusion, which is not to say that many of you cloud the experiences and often sensationalize the journey with unwarranted fears, but that is part of the human experience and you eventually clear the way. Until you clear the way, even the clouding and distortion is as "real" as it is to you, until it is not. [fiestycappy78] Okay...I understand both perspectives, and I think that I will have to keep looking into my own experience... [Michael Entity] "Feisty," that is a fair analysis: that both perspectives hold valid truths. Next question: Martha [Martha] Last week you talked on TLE radio about it getting uncomfortable for older souls around feeling "authentic". This is something I am currently working on. It feels wrong somehow to not be myself, especially at work, or social settings, but then if I am completely myself in all situations then I out myself as being "not normal". And it's hard to have to deal with that over mundane issues, seems like it would add unnecessary complexity to some aspects of life. Can you elaborate on this issue? [Michael Entity] Martha, this is a common dilemma for the Older Souls and is rooted in what we refer to as Self-Karma, the internal divisions within the self that seek resolution. This particular Self-Karma can be described as a battle between honest expression and censorship. To most Older Souls, censorship feels repulsive, and this is amplified for the Expressive Roles. In fact we would be hard-pressed to find any valid Old Soul who supported any form of censorship. Censoring oneself as a means to "fit in" feels like one is a "walking lie," or liar, and enforcing censorship upon others is something we have never seen an Old Soul impose. [Martha] yes it does feel like that [Michael Entity] How others see you has no bearing on who you are. It is not always a matter of integrity in expression that your Being be clearly reflected back to you through those around you. In fact, being able to adapt to certain social contexts is a skill implemented by the Older Soul (begrudgingly, but a skill, nonetheless) and not a curse. The feeling of "not being yourself" has no bearing on your levels of honesty, nor your integrity of Being. Ultimately, all fragments extant will find themselves in contexts where they can say, "This is who I am," and other contexts where they say, "This is who I must be." In those instances where one feels one "must be," it would then be up to you to determine if this is a context worth sustaining in your life, or if it is time to move from that context. For many, the "must be" context is required for the self to draw an income, maintain peace in a relationship, fulfill responsibilities, etc. Many fragments "must be" a parent, even when they do not want to be. Many fragments "must be" at work, even when they do not want to be. The experience in sustaining these contexts, even through those bad days, is the implementation of your higher perspective, or manifesting of Essence, since you can see the payoff and the necessity of your choice. In those instances that you have decided that the context is worth it, then it would do you well to recognize that you have made an honest choice, ironically upholding the integrity of your Being, your soul and personality, since you know this is a context that gives back to you in a way that is valuable for other areas where you feel you "can be yourself." Eventually, the Personality will find little discrepancy in itself between one context and another, especially as one owns the fact that those contexts are being sustained by choice, even if only "for now." We will also note that every fragment can find at least one other fragment in which to confide and "be herself" in any context where one feels limited. This relationship is one that can be found with some amount of discernment and patience, provided one is not being held captive and against one's will, which is a karmic situation, not a situation of choice. [Martha] clearly then it's crucial to have some areas where you can be yourself [jon] Is it ever truly required for a fragment to stay in one of those contexts? For example, you may need a job to eat and stay alive, or one could be a slave, required to act a certain way or die [Michael Entity] Jon, Slavery is often not a matter of choice, but the same concepts would apply within those stricter limitations: one's imposed environment does not destroy who one IS, even in the most horrific conditions lacking choice, and confidence in at least one other fragment is often available even within those conditions. [Martha] thanks [Diane_H] Great question Martha [Michael Entity] Next question: Toni [luluaussi] hello Michaels. in regard to the approaching nexus: It seems that fear and greed is running neck and neck during these economic times with events such as the bulldozing of foreclosure properties in California which seem not only wasteful but without any real thought to "creating" only destroying ...could you comment on this in terms of the upcoming Nexus....does the radical restructuring of the global economy and our connections to each other, how people view their participation in this process come into play with the new platform? [Michael Entity] In terms relative to the upcoming Nexus and these situations that seem to indicate such destructive factors and forces, the Nexus toward the end of the month may actually bring about some relief, as it appears to be a movement toward generating realities of solutions, choices, and footing. However, in the larger scheme of things, this force of destruction is, so far, a result of resistance by Baby and Young to the Mature Soul paradigm. However painfully or dramatically the evolution moves, we do not see many probabilities where a new paradigm of Resource-Based Economy does not take root in your world.. [luluaussi] how can we proceed to as older souls to navigate through these times most effectively [Diane_H] (Thank God) [luluaussi] yes! [Michael Entity] The loss of so much property, prosperity, and the experience of this being in the hands of forces beyond those of "the people" is no longer of interest to your average level of sentience. [Geraldine] My observation is that most old souls were likely least affected by much of the economic turmoil as they are less material-oriented [fiestycappy78] that is certainly true in my case. I had nothing to lose! [Michael Entity] What we would suggest for the Older Soul as a means to navigate what might seem to be the tougher, challenging times of your economy and society is for the Older Soul to choose the higher perspective of trust in the evolution of your species as a whole, which is in evidence at every turn, despite the media emphasis on the more entertaining snags and dragging of feet, as well as a focus on how to increase the joy in your own life as a means to be a source of what you might consider to be a "positive force" in your world. [Geraldine] me, too -- I already was at the bottom due to early parts of the turmoil a few years ago -- and had already changed my perspective -- my volunteering will continue [luluaussi] ah ....you have indicated to me earlier that my own platform choices have been about balance between responsibility and playfulness I can see where this makes sense [Michael Entity] It is true that many of our Older Students see the impending changes and "destruction" as something that is happening "out there," in much the same way that the parent may see the growing pains of a teen, doing all one can to encourage a healthy direction, but knowing that the teen will do what he will do to learn. [luluaussi] thank you Michael [Michael Entity] Next question: Cheryl [oceancheryl] Could you please share your perspective of the recent Twin Oaks gathering? The energy felt very intense there, and I am wondering what kind of work we all were/are doing on levels other than the physical. I still feel like I am doing a lot of processing from the gathering. [Michael Entity] There are a multitude of levels, agreements, and exchanges that are too many to go into here, but we can say that the overall theme for all involved was one of increasing the experience of, and the implementation of, Agape. To the extent that one may have felt challenges in feeling loved, or being loving, in the true sense of the word, Agape, is the extent to which one may have continued to feel the effects from the gathering. A great amount of healing was generated during the gathering, and this sense of encouraged alignment left one with a clearer internal perspective as to what is inspiring in one's life, what is not, and what one wants to do next, if that internal perspective is willing to be explored. [oceancheryl] thank you michael [Michael Entity] Next Question: Tuija [tkmppi] What is the greatest possible difference in Soul age and level between Essence Twins? [Michael Entity] Tuija, we have never seen the Soul Ages between Essence Twins to be more than 3 Levels in difference, but knowing the flexibility of our universe, there are probably exceptions. Last Question: Jon [jon] What is stress? And what are good ways of reducing it (or at least its harmful effects)? [Michael Entity] We would define Stress, in this case, as Unwarranted Pressure, outwardly or inwardly. Outwardly, this could be said to be Resistance. Inwardly, this could be said to be Anxiety. Resistance and Anxiety are forms of defensiveness against that which has been deemed an imposition of Time or Space. Resistance is a defense against the demands of Space, or your environment, and Anxiety is a defense against the demands of Time. Ways of reducing Stress would be to update your perceptions and actions to relieve you of this unwarranted Pressure. Much of what is experienced as Stressful are situations that are more anticipatory than real. When one can update the perceptions to focus only on that which is tangible, then navigation through time or space can move more comfortably and freely. Friction is a natural part of life. In all lifetimes, through all Soul Ages and by all Essences, Friction will be experienced until the "end." Friction is the experience generated by opposing forces in the life, and in the Positive Pole, it could be said to be Evolution, and the Negative Pole could be said to be Stress. Evolution is the resolution of those opposing forces as a means to move onward; Stress is the defense against those forces as a means to remain in a pseudo state of safety. There are many ways one can relieve stress, such as walking, eating well, meditating, dancing, having outbursts, etc, but the most effective way is in updating the perceptions to manage only that which can be managed, and to allow room for your awareness of the forces of time and space, without the need for defensiveness against them. A more elaborate response might be in order here at some point, but we think this is some food for thought in regard to your question. [jon] Thank you [Michael Entity] We will conclude here. Good day to each of you. Goodbye.

Michael Speaks -- "Imagination, and What is it for?" December 11, 2011 Troy Tolley, Channel Start: 12:57 PM 12/11/2011 MEntity: Hello to each of you. We are here. We have always enjoyed that our students are rather "rowdy." It is a good match with us, despite our seemingly stolid approach to sharing our teaching. We understand the subject to be IMAGINATION, and What It Is For. We will share what we can on this, and aim for it to be useful in understanding this often-misunderstood process. Though we have shared some in the past about Imagination, we have not shared enough with which to build upon in this exchange, so we will speak to this subject anew. Imagination is a powerful tool of Sentience that exists in every known scenario while in a body. There are no circumstances of great pleasure or great suffering that does not allow for Imagination. Imagination exists as a kind of frequency into which all Sentience can tune, if you will, but also generate. Imagination exists as a result of Sentience, and Sentience exists as a result of Imagination. Everything exists as a result of Imagination. And Imagination exists as a result of everything. In short, Imagination IS Tao. If any one of you wondered what Tao "is like," it is that part of you that Imagines. If you wondered what your "spark" was like at the core of your Essence, it is Imagination. And by extension, your Imagination is Essence, as well. And by further extension, your Imagination is YOU. We share this rather amorphous and aphorismic introduction because it is valid that Imagination permeates everything, and emits from everything, in ways that literally help to perpetuate the universe. This is one of the reasons many teachings teach that the world is "illusion." Therefore, in terms of Imagination then, every existing thing is "illusion." Therefore, it is silly to presume that because it is Imagination that it must therefore be ignored, transcended, avoided, denied, etc., because one does so, one only trades one "illusion" for another. Trading one illusion for another that is "better" is like keeping chlorine on one side of the pool. The only way that life gets "better," particularly while in the Physical Plane, is through participation. All other paths are stalling, which are valid, but stalled. "Participation" means tending to that which was Imagined, or taking responsibility. Imagination is used to FORM, INTERPRET, EXPERIENCE, and COMPREHEND, which are Imagination in Motion, Intellect, Emotion, and Assimilation, respectively. In the same way that Imagination is TAO, it is also CHOICE. Therefore, one could say that Imagination is used for Forming Choice, Interpreting Choice, Experiencing Choice, or Comprehending Choice, while Choice, itself, has its influence on each, i.e., you can Choose how to Form a Choice. Imagination is generated from three natural resources within your existence: The Past, Present, and Future. "The Now" is the whole that is the sum of the parts - Past, Present, and Future, and "the Now" is different from the Present (for this discussion, at least). The use of Memory (the past) to form, interpret, experience, or comprehend the Past, Present, or Future is REPRODUCTIVE imagination. Reproductive Imagination is Sensory-based, and usually relative and relevant to the Body, or Moving Center. It could be said, then, that Reproductive Imagination arises from, and/or influences Action, Form, Memory, and the Goal. Reproductive Imagination ranges in use from memory to crafts to recognition to procreation to routine and to the nurturing of the Body. A reason Goals are associated with Reproductive Imagination is because scenarios must be formed, interpreted, and experienced over and over again for a Goal to be pursued. The use of The Present to Form, Interpret, Experience, or Comprehend the Past, Present, or Future is CREATIVE Imagination. Creative Imagination arises from, and/or influences Inspiration (emotion), Experience, Perception, and the Mode. Creative Imagination ranges in use from ideas, to art, to problem solving, possibilities, and healing. A reason Modes are associated with Creative Imagination is because Inspiration is always formed, interpreted, and experienced through Relationships, within and without. The use of the Future to Form, Interpret, Experience, or Comprehend to Past, Present, or Future is INVOLUNTARY Imagination. Involuntary Imagination arises from, and/or influences Expression (intellect), Interpretation, Beliefs (philosophies), and the Attitude. Involuntary Creativity ranges in use across fear, defense, reaction, illness, pathologies, depression, dreams, anticipation, anxiousness. A reason Attitudes are associated with Involuntary Imagination is because one's Expression is naturally formed, interpreted, and experienced because of one's Philosophies (beliefs), within and without. Though these are nicely organized in ways that align with the Axes, they are not static associations in such a way that one could relate a Role to one of these forms of Imagination. In other words, all Sages and Artisans are not locked to, or rooted in the Involuntary Imagination. That being said, there is truth to the tendency for use of certain types of Imagination, which can be approximated not only by the Role, but by the dominance of an Axis in one's Overleaves. The Overleaves, and the use of them over many lifetimes, expands every fragment's capacity for use of all forms of Imagination, though all forms were there from "the beginning," as it is a frequency that is stored or accessed through the Instinctive Center. This frequency is one's indirect line to the Akashic Plane, as it is the frequency that is used to update/upload to your Essence, through your Essence, and to its own Causal Body for the updating of records. Each of these can be positive or negative in their uses to the individual. And each will inherently trigger and overlap the others. This information acts as a kind of map for how to understand from what angle you are drawing your Imagination, and what parts of you it may be generating from, or influencing, so that you give rise to ever greater spectrum of choices for how, who, where, and why you are. You DO "create" your "reality" in the most fundamental and personal sense, even if not all of "reality" is your personal creation. Your Imagination uses your memory, perceptions, and beliefs. And, your memory, perceptions, and beliefs use Imagination to form, interpret, experience, and comprehend your Reality. ***FLOOR IS NOW OPEN FOR QUESTIONS*** Maureen: If a person wishes to have a different outcome in “whatever” – how might they use their Imagination to make this happen MEntity: One would first want to assess to what degree one has control over the outcome of that "whatever" in terms of Form, Interpretation, Experience, or Comprehension, and this would most likely come from the Creative Imagination. If one cannot control an actual outcome (form), one may still have the capacity for controlling the interpretation of that outcome to best suit his needs or wants; or he may be able to control his experience so that disappointment can be minimized, or joy can be generated; or control his comprehension so that sense can be made of the results. We will say, however, that "wishing" for a different outcome would have far less effect than actual participation in the process. Maureen: perhaps I am thinking of the use of Visualization as it relates to Imagination MEntity: Understanding from where that "wishing" is generated can also help. Is it a result of Reproductive Imagination? Is he trying to recreate? Is it a result of Creative Imagination? Is he trying to visualize and hold an intention? Is it a result of Involuntary Imagination, generated from fear and defense against the alternative outcomes? Knowing from where it comes can sometimes help to point to other resources. For instance, if it is Creative, then the outcome may require other people to help, and Relationships can be explored for even more Imagination. For more Inspiration, etc. As Emotions are also how one experiences Time, Creative Imagination may also point to the fact that it is a matter of patience, as well. carolyn: Is the frequency stored/accessed through instinctive centre, the same as the essence frequency, and does this frequency work through seven levels, of the three types of imagination. MEntity: The Frequency that we offer as insight into your Essence is Essence's particular "vibration point" from within Sentience as it is relative to your Sentience. In other words: all of Sentience is its own spectrum from 1 - 100. Human Sentience may be at 30 in that spectrum, for example. That point of 30 within the full spectrum of 100 is then delineated into its own spectrum from 1 - 100. Imagination then could be said to be the equivalent of all Sentience, and Humans are one point in that spectrum of Imagination. Your Frequency describes your Essence's speed at which Imagination is accessed or generated. To answer your question: yes, the Frequency that is your Sentience, and the specific Frequency with which your Essence participates within that, are stored/accessed in the Instinctive Center. While we have no delineated process of 7 Levels for how Frequency uses Imagination, our information on the 7 Methods of Choice can shed light on that process, indirectly. Kathryn41: How much impact are we able to effect on the physical plane reality as a result of 'imagination' as individuals, or is this a co-imagined reality and we are only really able to effect 'big' changes with a more collective agreement of that imagined reality MEntity: The level of impact one has on shared reality is the extent to which one actively participates in it. Your Physical reality, at least in terms of FORM, are results of Actions (Goals). Physical reality is dense, so working together in time and space is important, as results that land here can remain here for a very long time and space. The more removed one is from that process, the more confined the time and space, and the less influence on the greater, collective time and space. Your Emotional reality, at least in terms of Experience, are results of Perception (Mode). The more present and active one is in relationships, the more impact and influence there is. Kathryn41: So this is why young souls are so often able to effect big changes, because many at this soul level are very actively involved/participating in the shared 'reality'? MEntity: Your Intellectual reality, at least in terms of Interpretation, are results of Beliefs (Attitude). The more present and clear one is in his philosophies about life, the more influence and impact he tends to have on those for himself. That would be valid, Kathryn. All fragments exist within all of these "realities" (there are 9, all together), but tend to pick and choose, based on many factors, where the impact and influence will most likely be. Keep in mind, however, that "thoughts are things," so the work that one does on his Involuntary Imagination, the more it contributes to the capacity for soothing others from their own fears, prejudices, reactions, etc. Involuntary Imagination tends toward fear, reaction, and protection, and this is a good thing in situations where danger is actually present, but when it is simply a difference in philosophies, for instance, then fear, reaction, and protection are often exacerbating, contributing to a reality that is often unwanted. So one does have influence and impact to some degree across all of the realities and through all of the paths of Imagination. EVERYTHING counts, if you will. [Bobby] You've stated before that I used imaginative access to my own Instinctive Center when I briefly heard (phonetically) "Siffin". Is this indicative of the fact that I am Moving Centered and how I tend to use imagination? If this is too personal of a question then feel free to skip it. I can ask it in a different session. MEntity: That is a valid indication, as it could be said to be the Reproductive Imagination. We realize we have shared a collection of terms that may have to be organized in a way that our students can then make more sense of them, and begin to build a better understanding of this profound tool. But this is a start. We will conclude here for today. Good day to each of you.

NWM - Jan 16, 2016 - How To Create Your Year Hello to each of you. We are here, now. We can begin. VIP: Hi Michael DianeHB: Hello Michael Liisa: Hi Michael PeterK: Hello Michael We have been asked to share insight into "how to create your year." What we can share today can be applied to any day, year, month, decade, or life. It is not limited to a year, but because of how the psyche tends to work in terms of time and cycles, a year is a broad enough range of time within cycles to allow you to learn, practice, and sustain ways that will give you more control over your creation of a year. By "creation of a year" we mean this very differently from "create your reality." Creating your reality is based in interpretations and how you feel about anything and everything. Creating your year speaks more directly to the process of choice and action that lays out the path in front of you that you can then explore as your reality. In other words, your reality is the flesh that grows around the bones of choice and action, if you will. Another way to look at this is that "creating your reality" is what one does with and how one feels about what has happened, while "creating your year" is more about bringing greater consciousness and participation to the choices that then become that reality. As you move through your 2016, you can use the checklist below to see how much you are participating in the creation of your year, and not just the reality that you experience after-the-fact. This is a proactive approach to living, and it does not guarantee exemption from struggle and challenge and disappointment, but it does guarantee conscious participation that then allows for those more challenging times to be navigated more effectively. Some of this may sound familiar as we have covered this subject from different angles, but today we look to bring a comprehensive clarity to the process of creating. For simplicity and clarity, we will use the terms "reality" and "path" to differentiate between creating your reality and creating your path/year. With this in mind, one of the key differences is in MAKING CHOICES vs CREATING CHOICES. Making Choices tends to be a form of navigating a path, while Creating Choices tends to create that path. Sometimes you must make choices, and sometimes you can create choice. If you wish to begin a more proactive approach to creating your year, you must then consider when and how you can create your choices. And you can do so far more often than you realize. Creating Choices is the process of defining your direction and then choosing what best suits that direction. It is not always an immediate or obvious result, but it is the difference between navigating and creating. Again, both are necessary in life, but this helps bring some clarity to the range so that you can know what you are doing. Next: LISTEN Listen to your impulses, not you compulsions. Listen to the quieter, persistent "voice" that is yours amid the louder and more demanding voices that are either not your own, or are complying to the louder voices of your life. Your Impulses invite you, while your Compulsions force you. Compulsion is vital for balancing Karma, so it is not that one should ignore compelling forces, but that is not the same thing as creation. Compulsions help you to balance the internal and external Karma, but to create your year, you would have to listen to your Impulses, which are connected to ideals, vision, and creation. Next: RISK AS A WAY TO LEARN/CALIBRATE If you wish to create your year, you are going to have to take risks. You cannot wait until you know you are in a perfect position of power to then move forward. You will fail. You will succeed. You will fall short. You will overshoot. But you will not truly learn if you do not take the risks that inform you about how better to aim. When one seeks to learn to play the piano, for example, he does not study music and technique and notes and others and then expect to sit down and play. He must play to learn to play. He will hit the wrong keys and have to learn coordination and new parts of his body will be used. It is no different with creating your path. Risk, Learn, Calibrate, Risk again. Next: Building upon the previous note, REACTION/RESPONSE is far more important than results. If you do not take control over your reactions and responses, then your reality is out of control. When your reality is out of control, your path is returned to a default that is navigated, not created. Results are never where one should consider his or her fulfillment, but in how healthy one can react and respond to every step along the way. Despite what it may feel like or seem, you are always in control of your reactions and responses. You are not always in control of results. Next: STOP COMPARING Comparing yourself, your path, or even your reality to someone else's is a practice in defeat. Rather than look for comparisons, look for inspirations. If someone else seems to be doing better than you, or represents where you would like to be or go, etc, then they are noticed by you for the sake of inspiration, not comparison. Inspiration is when one sees oneself reflected in another. They are you, your potential, and it is fair to look to them for inspiration, but when you compare yourself you might be stripping yourself of the inspiration. Inspiration adds fuel. Comparison drains fuel. Next: THE BIGGER PICTURE matters more than the details This is not to say that details do not matter, but the bigger picture is where you want to check in with as you create your path. For example, your thumb or finger hitting the wrong note in a few places as you play the piano is not the same thing as the overall experience of playing the entire piece and getting better at it because of that. Aim for the bigger picture because that is the only way for the details to align. This means you must define the bigger picture in some way. It will not matter if other directions and ideas come up over the year, or that you have multiple ideas and directions already in mind. What matters is that you have an idea of what you seek to create in the first place. Defining that bigger picture must leave room for the details, however. Defining the bigger picture must consider the details as well. In other words, if you wish to create a year where you finally learn to play the piano, but you have no piano or hands, these will need to be addressed. They are still not as important as the bigger picture, but room must be allowed for how one will create access to a piano, and consider how one will play with no hands. If one cannot gain access to a piano, then the bigger picture must be reconsidered. The bigger picture may need to shift toward that very thing as the bigger picture. To gain access to a piano. The bigger picture can always get bigger. Next: ASK FOR HELP/BE WILLING TO NOT KNOW You are going to need and want help. You are not always going to know what to do, how to do, or why to do. This does not mean you will get the help or that you will know what to do, etc, but it does mean that you free yourself from an unnecessary self-restriction. Being open to help and learning can often be enough, in itself, to free the mind to work better toward creating. NEXT: DO WHEN YOU WOULD RATHER NOT DO Discipline is the structure and foundation necessary for the creation of a path. You cannot create a path without participation. You cannot do without doing. You must continue to do. You cannot toss out intentions and then hope for the best. Next: building upon this, you must REST. You cannot continue to do if you do not rest, and you cannot have true rest if you are not continuing to do. Rest is the process of assessment, slowing down, exploring gratitude, digesting, enjoying, doing something different, meditating, dancing, or anything that brings food to your "soul." At some point every day, or at least every few days, it is vital that you rest in a way that embraces the process, the enjoyment, the depth of what you are doing and creating. Next: The reason Rest is so important is because YOU ARE YOUR ONLY SOURCE OF MOTIVATION. Guilt, shame, lack, relationships, others' successes or failures, life, fear, and even love cannot sustain true motivation without YOU. Guilt, shame, lack, relationships, others' successes or failures, and fear cannot be sources of motivation. You are the only source of motivation that can ever truly work. Life, and even love cannot sustain motivation without YOU. Rest allows you to enjoy YOU more, and when you enjoy you more, you enjoy the process more, and the more you enjoy the process, the more you enjoy the creatiing. Next: ROUTINE IS NOT YOUR ENEMY, but IT IS NOT YOUR FRIEND. In other words, routine will always tend to be necessary as part of a life, but to fall into routine as a means of evading creating your path is to fall asleep. If you find yourself falling into routines as a way to avoid or distract from creating new paths, you have a choice, and all of the above contributes to that process of choice. Next: WATCH YOUR STEP. The bigger picture will always be important, but the path you create along the way is important, too. This is different from "details." In other words, if you step on others to move forward, this is different from mere "details." If you do not watch where you are stepping, but stay fixated on the horizon, you can harm yourself or others. It is always important to check in with where you are. Again, this builds upon Rest, but is important enough to differentiate from rest. And, finally: TODAY IS YOUR DAY. It will never be anyone else's. Own it. The same can be said of your month, your year, your life, your body, your relationships, etc. Many parts of a day, month, year, life must be co-created, but even co-creation is yours. To dismiss your day as created only by powers, people, and forces greater than you, is to relinquish responsibility and ownership of your life. If your life is interrupted by these forces that are greater than you, that is one thing, but you will know the difference. If there is any question, then you are probably still in some amount of control over your owning your day. From the "shittiest" to the best days, they are yours. To truly grasp this is life-changing. We know that many of the above considerations are familiar, and maybe even cliche, but they are valid. They are not original to us as a part of our teaching, but we teach them here as a result of their validity in this context. Many have already shaped and shared these ideas. We learned long ago that they work. **QUEUE IS NOW OPEN** Yes, ViP. VIP: hi Michael Let's say that I felt that I didn't know what I wanted to, or should want to create in a given year. In that case, is it enough, or valid, to say that what I want to create in the year is: to learn how to know what I want to create? Is this just another way of saying that I want to learn how to listen to my impulses and act on them? One can always have a clearly-defined path of creation, and this can be anything you wish for it to be. It does not have to be a tangible or even practical direction. If you are uncertain as to what you would like to create, then you would want to create accordingly. For example, I WANT TO CREATE A PATH OF SELF-DISCOVERY THIS YEAR. I WANT TO CREATE A PATH OF TRUST IN MY IMPULSES THIS YEAR TO SEE WHERE THEY LEAD. etc. Keep in mind the differentiation between REALITY and PATH so that you do not confuse the process of interpretation with the process of creation. In your case, you might say that you want to create a path of trust because you will need that as you explore the range of possibilities between what you might want to create vs what you realize you do not want to create. Yes, Bobby Bobby: Michael, some of us were throwing around earlier that Numerologically, this is a "9" Global Year and for some of us even a "9" Personal Year. Any thoughts generally considering this as far as how to think about creating this year? In this case it would be more useful to look at your Personal Year Number when considering the path you wish to create. That Number does not define your path, but does help to describe what patterns and resources might be in place to support or challenge you. We know Troy has not posted our Energy Report, but this is a year of endings, and preparations for a launch into a large cycle that must consider far more than the satisfaction and conveniences of the self. It can be helpful, then, to consider what you wish to leave behind, allow yourself to grieve, bring closure to, and heal. Those are considerations, but not definitions, so they can be considered regardless of what one seeks to create. We will close with a note that each of you create your years, your paths, and you create your reality. The above information does not change the fact that you already do these in some way, but the above information can help you to be more actively involved and conscious of what you are doing and choosing. Good day to each of you. Goodbye, for now.

June 6, 2002 Troy Tolley, Channel The 7 Methods of Choice [Includes additional channeling after the chat for clarity and detail] [Michael_Entity] Hello to all of you. We are here. We understand the topic to be that of what we would refer to as the “7 Methods of Choice”. There are 7 methods of choice. This does not mean they are in any way hierarchical, but rather that they are as distinct and available as any Overleaf or Role, even more so. This information is not to complicate the experience of Choice, but to help bring understanding to the varying methods that you may find are your personal preference, or to find more appropriate methods to suit your circumstances. Though these methods can be said to relate to the Roles, Goals, Modes, etc., they are by no means as binding as your Overleaves, in terms of defining you. Though one may find that a predominance of certain Overleaves, impact of Role, Casting, etc, MAY, and we stress MAY, lend influence toward a default, this default is not defining or binding. In other words, you ALWAYS have a Choice as to how you CHOOSE, and you are always choosing. We will begin with the most Neutral of methods, which would be Passivity or Surrender. This method of choice is quite simply concerned with observing the unfolding of life from the most passive of stances, much like a scientist observing an experiment. This method of choosing usually has the fragment not touched by the impact or effects of life so much as the fragment is in awe of it, for better or worse. When a fragment uses this method, he can sometimes appear to be apathetic or indifferent, which MAY be the case, but many times, they are simply fascinated in ways that are difficult to describe on a daily basis. Scholars, and the Assimilative Overleaves, can lend this influence on a fragment. The Positive and Negative Poles are +Awe and –Apathy. This method of passive choice is helpful in situations where true surrender is important. This kind of surrender can mean a profound recognition in differentiating what you CAN control and what you just CANNOT. An example would be the awe and thrill of being caught in a rainstorm without any protection. Another may be in the throes of an illness that is terminal. In any case, this kind of surrender can be profoundly liberating. We note here that the older the soul, the less inclined it will be to remain with these basic defaulted influences as inclined by Role, Casting, and Overleaves, but he will learn to choose all methods as are appropriate to every occasion. The Inspirational methods of Choice are Impulsion and Compulsion, as we have mentioned in recent exchanges with you. To use Impulse as a means of choice means that you are able to assess situations, anticipate them, and make intuitive choices without necessarily having tangible evidence as to its impact. Servers, and the Ordinal Inspirational Overleaves, lend this influence on a fragment. Following Impulses means making choices based on primarily internal navigation, using “gut instincts”, “following your heart”, using intuition. This means of choice is good for times when a perpetual movement in the life is felt, but the path ahead is unclear. Using Impulses can get you in the “right place at the right time”, to find your Agreements, Karma, and generally synchronize your life to a more practical inspiration for you. The Positive and Negative Poles are +Enthusiasm and –Urgency. To use Compulsion as a means of choice means that you are able to navigate based on more pressured influences from within and with tangible feedback from external sources. Where Impulses are quiet and inviting, Compulsions are pressing and pushy. Compulsion is difficult to manage, if that compulsion leads to experiences that do not feel good, or are simply for escape. The healthy means of using Compulsion as a method of Choice is in realizing that a Compulsion is a broader message, or influence, that comes in as a means to seriously alter the life. In most cases, those who use Compulsion either find a repetitive means of escaping the messages, through addiction, for instance, or they create behavior disorders to short circuit the more useful aspects of Compulsion. Compulsions are to be used in circumstances, as we said, when the life is need of a great change, not necessarily as a means for daily decisions. Priests and the Cardinal Inspirational Overleaves lend influence in this direction. The Positive and Negative Poles are +Revolution and –Repetition. Creation and Maneuvering are the Expressive methods of Choice. Creation is the act of literally bringing into fruition the reality of your desire. This can be done through many mediums, such as visualization, dread, worry, anxiety, and beliefs. Creation is the method most useful when wanting to bring something into reality that has no evidence of being available at the time of wanting. Creation, of course, is an influence from the Artisan and Ordinal Expressive Overleaves. This method of Choice can truly seem magical, and the concept of “miracles” comes from this method in many cases. The Positive and Negative Poles are +Manifestation and –Meditation. Maneuvering is a method of choice for fragments who assume the honoring of all other creations, and one finds a means to incorporate those realities into one’s own. This is not necessarily passive, but it is definitely, highly interactive. Those who use this method are usually in positions of counseling, guiding, teaching, entertaining, etc., and as such, you can see the Sage and the Cardinal Expressive Overleaves have an influence here. The Positive and Negative Poles are +Anticipation and –Prejudice. The Action methods of Choice are, of course Active and Reactive. The Active method of Choice is the rearranging of your reality with what you have, making it into something more to your liking. It is a more authoritative, participatory, responsible means of bringing about changes. Action methods are used when what you have in your life is just in need of direction and arrangement. This method then relates to the King and the Cardinal Action Overleaves. The Positive and Negative Poles are +Management and –Exploitation. The Reactive method is the method of finding the stimulation from your reality eliciting responses from you, rather than you eliciting responses from it. This is a method used most when reality is acceptable, but in need of being sustained or “protected”. It is a method of insurance, whether the reality is healthy or not. This then relates to the Warrior and the Ordinal Action Overleaves. The Positive and Negative Poles are +Sensitivity and –Irascibility. Of course, there is much more, as usual, to elaborate on these methods of Choice, but we feel this is an acceptable introduction. Although you will always have the ability to choose any of these methods of choice, you can examine your own defaults by assessing the amount of influences in your own Essence and Personality Profile. Simply look at your Overleaves and the Axes they fall on, and relate them to the methods of Choice relative to that Axis. Looking at your Role, Goal, Mode, and Attitude can reveal your most common and comfortable methods of choice, which will have been used within their spectrums between Positive to Negative. Looking at your Primary Centering and Chief Features can reveal those defaulted methods of Choice that tend toward the negative poles.

The concept of Choice is at the center of the Michael Teachings, but one thing that is often overlooked is the impact of our choices that go well beyond ourselves in ways that we are taught to ignore. One of those daily choices is our diet. It is the single most powerful choice that we make every day that has a cascading effect across the planet. Many believe that one's diet is a "personal choice," because why should anyone have any say in what you eat, right? But here's the difference: A Personal Choice has little to no effect on others. A Personal Choice does little to no harm to anyone or anything beyond yourself. This is the difference between your "personal choice" to scream FIRE! vs the choice to scream FIRE! in a crowded theater. It's the difference between the personal choice to drive your car vs driving your car on a sidewalk full of pedestrians. It's the difference between choosing a religion and imposing that religion. It's the difference between wanting something and stealing something. Because our dietary choices create supply and demand chains, the world adapts to this and creates a chain of cruelty and destruction or a chain of sustainability and compassion. Our diet impacts everyone and everything on the planet long after we enjoy a flavor. We are in a critical time that asks of us to re-evaluate our relationship to this daily choice. We have nearly total control over our dietary choices and it comes with a vast range of possibilities that can move us away from a destructive relationship with the planet into a healthy, sustainable, and compassionate relationship. Once you Make The Connection, it changes how you see, feel, and experience the world, your body, and your confidence in your part in the equation of our shared life on this planet. VIDEO REMOVED

*waving to Michael*

November 21, 2002 Troy Tolley, Channel Open Floor [M_Entity] Hello to all of you. We are here. We understand that you are interested in the “energy report,” so we will begin there. As we have covered the next several weeks in our previous reports, we do not have much more to add. We can more appropriately give you any specifics that have come up as a result of the passage of time. The next two weeks appear to be a week of contrasts. This is more elaboration on what we had originally termed “surprising” manifestations. In the next weeks ahead, there appears to be a continued energy focusing on high contrasts between what is assumed or expected versus the manifestations opposed to this. This is merely the manifestations of Martyrdom and Impatience, as we have elaborated on in your past. Anyone who has Impatience and/or Martyrdom can attest to the seemingly consistent stream of experiences that push the Personality in directions unexpected. This will be played out in its highest density of manifestation over the next two weeks, possibly three weeks, as the opportunity to indulge in these Fears is presented/created. As these weeks pass, it will be meaningful to most of you to reread the previous two transcripts with the Energy Reports for more details in how to handle these energy fluctuations. It can be said at this time that each of you will most likely NOT “escape” the energy moving through your plane, as easily as is usually the case. It seems most fragments are resonating with the exponential “agitation” that has begun to unfold. The Energy we speak of would be that of the “collective” energy generated among most human sentience at any given time. In many cases, many of you can evade or avoid these energy shifts and fluctuations as easily as you would rain, but in the weeks ahead, this appears to be more “stormy” than usual and it will at least touch your attention. We simply mean that each of you will most likely find some kind of contrast against your expectations to deal with that are fairly striking compared to your usual surprises, as well as more community and global levels of surprise. For instance, a well-known figure in the acting field has recently come to terms with going “public” about her belief and experiences of “reincarnation” and this will most likely be a focus of media for a while. This may seem to be a plain example, lacking fanfare, but this is what we are trying to convey through the example. The experiences appear to range from high surprise to sheer shock, depending on your personal resonance with the energy at the time. It could then be said that the next 3 weeks or so will have a Key Theme of High Contrast (Surprise), and a Key Resolution through Surrender. By Surrender, we mean to find ways to “enjoy the ride,” to observe with a bit of detachment as a means to find the humor and adventure in your life. Many of the “surprises” will just be humorous, as that is the nature of Humor, to contradict, surprise, and present paradox. A recent example would be in the spectacle made of the fragment known as Michael Jackson. We will now open the floor to questions. [sam_nemo] My reading of the Tao Te Ching and Bhagavad Gita indicates that results are more important than means, but Michael said another time the journey was more important. [M_Entity] And what is your question? [sam_nemo] Which is more important, the ends or means? Am I misreading the texts? [M_Entity] Both are “important,” but each takes on its own importance depending on the context. In most religious texts, the emphasis is on the END RESULT because most religions spring from a need to understand tragedy and pain. In that need to understand, it is easier to satisfy the more passive states of being human, by stating that rewards are at the end, and that as long as you get there, the path did not matter. This is helpful when one is concerned with whether he or she is on the “right path or not.” In our perception, there is only the path of Choice, so there is no “right or wrong,” only Choice. Our emphasis is a bit more on the means to create a path to your liking, because you will get to the “end” no matter what... you may as well enjoy the journey. The “end” never truly comes, anyway. Therefore, in the end, it is the Journey that becomes your “heaven.” If you choose to be an active participant in your life, learning how to choose, and choosing how to learn, then it is the Journey that will be of importance to you. [clairen] At what point in Gandhiji's life did the Transcendental Soul manifest? [M_Entity] A Transcendental Soul is born. It does not manifest in the same way that the Infinite Soul does. This is because the fragment that is “in” the body is already a fragment from the Entity being represented. There will, of course, be a regaining of consciousness, but it will not be as lengthy and troubled as a single fragment's. This is why a Transcendental Soul tends to be so effective and magnetic quite early in the life. While the individual is technically a Transcendental Soul, he still exists with a Personality that will have its challenges based on imprinting or ideals. In his case, he had an emphasis on alleviating the effects of Greed, which would mean he had his own personal fears related to this Chief Feature. His Idealism, at times, would lead him into naivety as he would assume that Sexual exchanges somehow “stole” from the energy of another, or himself. We remind you that while Transcendental Souls have a “higher” perspective of everything, they are immediately as susceptible to the confusions of being human as they are of the wisdom from the Entity. [clairen] Why did he feel so guilty about sex with his wife? [M_Entity] It will help to understand that Sex was the most immediate indulgence available for the Transcendental Soul to use as a tool and example of restraint against Greed. Since this is a common indulgence, it was more symbolic than literal in his experiences. [Mike_Val] Can you tell us about what happens within the first 72 hours of death? [M_Entity] Physically, or metaphysically, Mike? [Mike_Val] Metaphysically, or both if you wish to elaborate. [M_Entity] The first “72 hours” after death become quite meaningless in terms of hours. To the individuals still extant around the fragment who has died, this passage of time is more literal. In other words, what happens in the 72 hours after a fragment's death may not be experienced by the fragment, itself, until much “later.” Time becomes much more malleable and while some fragments will “immediately” seek the comfort and consolation of family and friends, others will “go back” to those hours immediately following death to offer comfort, but only after the fragment itself has reached some understanding of what has occurred. There is no standard. We can say, however, that the GENERAL way of experiencing post-body is through a process very similar to what you experience in terms of waking up physically. Most of you will have your experiences following death to be very similar to your experiences of waking up each day. If you wake up grouchy, you will most likely die “grouchily.” If you wake up “bubbly,” you will most likely die “bubbly.” If you recall your dreams more readily, you will most likely recall your lifetime as readily. If you never remember your dreams, you may find that a series of “dips” back into the lifetime timeline will be a form of review. Regardless of how all of this is experienced, most fragments are immediately interested in emotional rest, healing, and comfort during what you would call the first 72 hours. [essenses] Regarding the prophesies of the indigenous peoples that say as we come to the year 2012, time as we know it will shift. Are you aware of a shift that will occur that will be very different from life as we know it now, and if so what would the change look and feel like? [M_Entity] There will always be shifts and that which is indicated by Mayans, or any other ancient or modern group, are no more or less as meaningful or meaningless as any other shift. Some groups have a calendar to point out the date, and still others are as vague as simply stating that “He will return.” We remind you that your most recent shift in consciousness globally came on September 11, 2001. Previous to this, it was in August of 1987. These shifts in perception of Time or Space or spirit or matter are not rare, though they can be more or less subtle. [essenses] Are we entering a “golden age,” 4th dimension less density? [M_Entity] Probabilities do indicate a strong inclination for world peace and continuing explorations of compassion, if this is what you mean by “less density” and a “golden age.” [essenses] Yes, I guess so as that is what the predictions say. [M_Entity] It is a Mature Soul world, which could be interpreted as “4th dimensional,” if that is your terminology, as it is the 4th soul age. [Leela] Can you please comment on the origins of what is now known as “belly dance”? By origins, I mean both geographically/culturally, and spiritual; I feel that this dance is very powerful and meaningful. What were its original purposes? Is it true that it was partially used for childbirth rituals? [M_Entity] This dance has its origins from more than is considered now, though its more traceable roots can be seen to reach into the history of what is called the Middle East or Orient. We have seen this dance as being prehistory, being a form of varying forms of power during a period on Earth when women ruled. [Leela] Is this dance a form of energy work? [M_Entity] It was used as torture as well as mating, sexual stimulation between same sexes, and birthing. The more mystical meanings began to become associated with this dance many years past its true origins. [Leela] Torture?! [M_Entity] Yes, sexual forms of taunting were used to punish males. The dancing you recognize today could be said to be a refined version of its origins, with a focus on the more spiritual aspects as it relates to images ranging from Skakti to servants of pleasure. It has always been a Moving Centered/Intellectual Part form of dancing, as it is focused entirely on control, balance, isolation, and anticipation. Or an Intellectually Centered/Moving Part form of dancing. Those who of either centering are usually drawn strongly to it. It is less about the history that draws the fragments who practice it, as it is about the resonance within the body and the ensuing resonance with the Energy of the physical plane. For most fragments who begin practice this form of meditation, blockages within the lower chakras and the Higher Moving Center can tend to be “cleared” up, releasing a storehouse of erratic energy at first, then slowly settling into the balance it naturally would have. [oldwarrior] When the God/”god” Yahweh/Jehovah is discussed in the bible does this name refer to a historical, flesh and blood person? A being from another planet or solar system perhaps? [M_Entity] In most cases, this is an individual, yet mostly based on what would today, in your culture, be called an “urban legend.” This is why there are so many conflicting accounts of visual contact with this “individual.” There was a valid individual to which most of the stories referred, and yes, the individual was not of Earth. [oldwarrior] what species does Yahweh represent? [M_Entity] This “god” has been an influence in many times and places and while the stories conveyed are based in the understandings of the time, the species being spoken of are the same in most cases. This would be the species most notably called “big foot,” “Sasquatch,” or “Yeti.” Only in recent history has the chance been taken to be physically seen. Previous to this, most contact was interpreted as light, or glowing. This was due to the ability of that species to generate a telepathic block to visual interpretation of them. This need was seen to be important as the body types of this species tends to contradict the ideas of Humans as to what is civilized. [Mike_Val] An Oxford DNA Scientist has stated that we have originated from seven women in a book called The Seven Daughters of Eve. Can we as a race, be traced to these seven women scientifically through our DNA? [M_Entity] No. We do not see validity to this. Though this could be a distorted interpretation of the fact of your Species being based on a hybrid of 7 different species. [chrisx1] referring to the comment on the last shift in consciousness on Sept. 11, 2001, when is the next shift of significance? [M_Entity] These shifts are never predictable, but they are able to be seen in terms of probabilities. The most significant shift pending in your timeline now appears to be in or near the year 2020. A great deal of meaning is placed in this configuration of numbers, and while there will be shifts before that time, that year appears to be a pivotal year. It appears to be the first year that two major countries will share a leader, or stand as joint leaders. If this does not occur literally, it will be a strong focus in the world as to how this will be implemented when it does become feasible. It is also the first year that the country known as Iraq may first become territory controlled by another country's leader. This is already an agenda of the United States, even if not intentionally. We will conclude now. Good night.

April 3, 2005 Troy Tolley, Channel Michael Speaks – Open Floor [M Entity] Hello to all of you. We are here. You may begin your queue for questions, though we are aware that “tibtyc” will go first. So you may begin, “tibtyc.” [Tibtyc] Greetings. I read in Messages from Michael: “There is only growth, often difficult, mostly painful because so few of you are willing to learn through joy.” How can we better learn through joy? And how can we learn to like joy, prefer it to pain? That is my question. [M Entity] To learn to enjoy… JOY does often require a sort of self-brainwashing, or more specifically, an override of the programming from which you currently run. Many of you are raised in cultures that “reward” struggle, ‘hard work’, suffering, victimization, etc. There is a great amount of teaching and imprinting handed down that equates all good things as being frivolous and even, ironically, BAD. Those who struggle through poverty or pain are more likely to be lifted to a kind of honor that has an unquestioned integrity and position. Those who are enjoying life then have the unsavory position of being guilted, or held responsible for taking more than their share from the common. Prosperity, which we define as having a sense of fulfillment throughout your Centers by your own standards, is daunting, particularly for older souls, because of the imprinting and distraction of guilt. [Tibtyc] Like, Beethoven suffered more than Mozart, thus was a better composer? [M Entity] It could be said (and has been said), yes. There are also fears within the Older Soul that having a certain amount of Prosperity will segregate you from what you have come to know as comfortable and familiar. In other words, if you find a healthy, loving relationship, then you will be segregated from those around you who do not. If you were to find an easy funnel of material security, it would then segregate you from those who have not. [Tibtyc] But it seems that for many of us learning through suffering is more FUN than joy. [M Entity] It could be described as “fun,” but that would be a misnomer. It is not genuinely “fun” for the Personality; it is painful. It could be said that the value gained on the other side of that pain, though, may be interpreted as “worth it.” There are many ways a fragment can begin to learn through Joy, Prosperity, Pleasure instead of Suffering, Loss, and Pain. We will describe two of the more popular ways now: The most direct means of overriding the programming from your culture is through using that programming “against itself,” so to speak. Instead of thinking of your Joy as being something to TAKE or GET from life, it is suggested that you RECEIVE or CREATE it. In other words: you may passively invite the joy, and genuinely acknowledge that joy when it is present. You may actively create that joy, as well, with the intentions of sharing it with at least one other person in some way, so as to divert guilt. The key is in the consciousness used to experience those moments of Joy, whether that Joy is passively attracted or actively created. [Tibtyc] Sounds like self-remembering. [M Entity] If you choose to passively allow it, then it may do you some good to create what has come to be called a Gratitude Journal. Without forcing yourself, write down at least 3 things a day that you have genuinely felt grateful for having experienced. If you were to do this for one week, you may find a great amount of Joy being more easily extracted through your experiences. If you were to do this for one month, it would be easy to transform yourself into having the ability to grasp joy from even the worst of scenarios. [Tibtyc] Grasp joy – but is that learning? [M Entity] If you are creating Joy, you can do so on a small scale, first: invite a friend to the movies, to coffee, for a walk. Take yourself to the movies, for a coffee, for a walk. In those instances, simply acknowledge that you are in some way allowing your Joy to emanate out and about, affecting the world in a positive way, rather than in a defensive way. In response to Tibtyc: We would certainly consider the act of grasping joy as having been a great learning experience. [faldec] not to mention it feels good [M Entity] Do you really believe that you must be pummeled in a classroom in order to learn math? Do you really believe you must be falling from a cliff as your only means to enjoy nature? Do you really believe you must be assaulted as your only means to learn about Love? [Tibtyc] A part of me does. [M Entity] We would easily state with great validity that many have learned to enjoy mathematics without an eraser to the head; that many have learned to enjoy nature without bodily impact; that many have learned to enjoy Love without bruises. The other method of learning to enjoy JOY is really only an extension of the first suggestion: CHOOSE IT. By this we mean that you ALWAYS HAVE A CHOICE, WITHOUT EXCEPTION. You can extract many dimensions from a single experience, and it can always be your choice to find/allow the JOY. This is why it is easier to remain with less Joy, because your design allows you to extract even the minutest elements of Joy from the worst of scenarios. That ability can be seductive. [Tibtyc] Like enjoying bad things? [M Entity] Many of you KNOW you can extract the Joy from the worst, so you settle for a certain level of existence, because you can romanticize it later. In response to Tibtyc: It is not that you enjoy “bad things,” but rather that you know you can extract the joy from it, if necessary. Most of the time, that extraction is more a means of healing, than a means of True Joy. True Joy is CHOSEN, CREATED, or ALLOWED. If you find you are extracting Joy from a scenario or experience, then you may do so, but CHOOSE AGAIN, CREATE AGAIN, or INVITE SOMETHING DIFFERENT. We are not saying, nor are we implying, that you can move through the physical plane without scathing, but we do say that pain, suffering, and loss are not the only forms of learning. They are CHOICES. This is not to say that you deliberately CHOOSE Pain, Loss, Suffering, but if you find yourself experiencing these states, each always presents an opportunity to choose again. If you find you are overwhelmed and feel that no choice can alleviate that feeling, then choose something especially loving for yourself, such as waiting, seeking help, calling a friend, watching/listening to something inspirational. Anything that will allow you to step back for a moment, gain some clarity, and then choose again. It is not merely poetic that we say, “You are here to learn how to choose, and to choose how to learn.” It is the truth. [Carrot Wax 1] In David Hawkins’ book, “Power vs. Force”, he described a scale of consciousness and energy manifestation from 1 to 1000. This goes from absolute Shame (20) to Unconditional Love (540) to Enlightenment (600) to Infinite Soul (1000). How accurate is this and how does this relate to manifestation, soul age, and conscious connection to essence? [M Entity] This system of measurement is different from our system in the same way that Astrology or Tarot is different from our system. They cannot be accurately correlated, even if there are some parallels. It appears to be a valid system of measurement, though subjective and local (not Universal). It could not be used outside of your species, for instance. It would have difficulty translating into our system as we could easily see a Final Level Old Soul (technically speaking) still experiencing Shame, and we do not subscribe to the general concept of “Enlightenment.” [Tibtyc] What's wrong with it? [M Entity] Nothing. We did not say there was anything wrong with it. The general concept of Enlightenment is seen as a conclusive state. We have yet to see a conclusion to the experience of growth; therefore, “Enlightenment” is subjective and is more accurately understood contextually and as a transition, perhaps. [Carrot Wax 1] I guess I interpret Enlightenment from that scale as “Non-dualism.” [M Entity] This is why we do not subscribe to the notion, as it is quite subjective and contextual, though valid in describing a particular transition or realization, yes. [faldec] What is the significance, if any, of the bodies excavated at site 117 in Jebel Sahaba in Upper Egypt? It seems an unusual burial site for Egyptians because of the fact the bodies appeared to be buried with wounds and the weapons still in the bodies. [M Entity] The significance will be relative and subject to interpretation, but the reality of a prehistoric “holocaust” would be valid. This appears to be the result of a growing division among local communities over the use of foods and the level of responsibility required of each other to provide for all vs. the hoarding for the stronger, more privileged. Surprisingly, it was those who stood for the equality of all who were able to slaughter those who would otherwise leave those less-able without foods. [faldec] like the people vs. the aristocracy? [M Entity] The social tiers were not as defined as “aristocracy vs. the people,” but more defined as the “Strong and Useful” vs. the “Weak and Useless.” The concept of caring for those weaker than the independent was not looked upon as practical. [H2OSprtlvr] Can a fragment, in one given lifetime, gain a soul age level and if a fragment feels they have mastered or accomplished one goal (say like growth) could they work on another goal in one given lifetime? Like change their Overleaves perhaps? [M Entity] Fragments do change soul ages and levels within a single lifetime, though it is rare. It is not as uncommon among Older Souls, however. In many cases those transitional lifetimes are experienced, literally, as two lifetimes in one incarnation. When a Soul Age or Soul Level shifts within a lifetime, it is rare that the Overleaves will change, but in the rare instance that one would choose to do so, it would take a minimum of 7 years for the new design to be implemented. [H2OSprtlvr] like shifting from a goal of growth to a goal of acceptance? [M Entity] For a fragment to change Overleaves in any situation, a great trauma is usually the only way in which to do so. [faldec] like a coma? M Entity: The body must literally close down and change its structure on levels on and below the levels known as DNA. A coma is a common means of shifting Overleaves and shifting Essences. [H2OSprtlvr] you can’t just make a CHOICE to change your goal or Overleaves? [Tibtyc] Essences? Like a walk.in? [M Entity] Overleaves are biological. They can no more easily be replaced by a simple choice than can a limb or eye color. A fragment may superimpose or USE a different Overleaf as a means to accommodate a short term agenda, but that is no more a change in Overleaves than the dying of your hair or false contact lenses. Yes, tibtyc, in response to your question: as in Walk-ins. It could be said that one is then limited if one cannot simply CHOOSE to change his Overleaves, but that is simply not the case. You already chose your Overleaves in the same way that you chose your body and genetic code. You chose your Overleaves in the same way that you chose Earth. Choices exist on many levels, extending between the levels of Essence and Personality. [H2OSprtlvr] well…that’s where validation of my Overleaves is tricky… I see myself in one goal for awhile and then it appears I have another goal for awhile and so it leaves me confused. [M Entity] We remind you that your GOAL is not something that describes your character, but rather as to where your character is drawn and to where it funnels its experiences, ultimately. In many instances, it is actually describing what your character IS NOT; hence its being a GOAL. [H2OSprtlvr] I get that [H2OSprtlvr] that makes it clearer for me… thank you [M Entity] We can help you determine the validity of your Goal. There are definitive factors that would help with this. It may also be of interest to you that each individual has 3 facets of Overleaves, many times not matching one another. Beyond the True Overleaves, which are on record in the Akashic Plane, there are also those Overleaves of which you EXPECT of yourself, as well as those describing what others expect OF you. This is where many channeling discrepancies come into play if the channel is not using our access to the Akashic Records. [slacnj] My question if you can answer it with a short answer is: When what you want involves another person making a choice how can you learn to either manifest that together or allow what you want into your life some other way? [M Entity] The first choice to make above all choices in this instance is to choose to trust, honor, and allow the choice of another, even if it does not comply with your own. If you are in a position, for instance, in which a boss’s choice will or won’t create a path for your career, you still have a choice. You can choose to quit, find another route within the company; requesting specific parameters in which your efforts can be unquestionably worthy of progress, etc. If you cannot move beyond a blockage created by another person, you can only make choices around, through, under, beyond that point in the same way that you would navigate any obstacle. We CAN say, however, that learning to shift your OWN energy many times resonates out of another person the very thing you wish to have as support for your choices. There are many versions of one person in your space. You are not limited to experiencing only the personality that chooses to block you, or whose choices block you. There are multitudes of versions of any fragment and a shift in your own perspective, energy, and actions can literally shift the energetic identity of another individual to a version more willing to help. They are not replaced, but rather the potential within that person to support your choice then has the option of manifesting. Most of your obstacles seen as other people are only obstacles as reflective of obstacles within. Clear the internal philosophies supporting those obstacles and you naturally clear the external reflection of those obstacles. [H2OSprtlvr] in other words… changing your attitude would change the outcome sometimes? [M Entity] Sometimes one of the fastest and easiest ways to create harmony between yourself and another is to seek out what the other fragment NEEDS. Of course, we are speaking only in terms of obstacles, not in terms of hurtful interferences to your own choices. You may interpret people around you in terms of how they express their Sub-Personalities. A single fragment can be a “different” person to several different people’s experiences. An internal shift of your own can invite an internal shift in another. In other words, the Sub-Personality in you that deals with Obstacles might gently invite the Sub-Personality in who takes care of creating Harmony. It could be said beyond all of this that there are at least 12 different approaches to changing a dynamic with another person so that your choices are in harmony. Studying the definitions of the 12 Support Positions would give you the methods in which you could improve your ability to generate harmony as you relate to others who may be obstacles. Good Night to all of you. We will conclude here.

OMW - Jun 21, 2014 - You and Your Centers Channel: Troy Tolley MEntity: Hello to each of you. We are here, now. We can begin. Today we are asked to discuss each of the Centers/Chakras, not only in terms of their nature, but in fairly personal terms of where and how you are with the health, function, habits, blocks, and balance of your own. Instinctive Center - Regulates Choice What we will do is speak a bit about the Instinctive Center, then address that Center for each of you who are present, then the Lower Centers, then the Higher Centers. We know that time is limited and that we may not cover all of them, but we will attempt to do so. To help deliver this in as succinct a manner as possible, we will cover these elements of each Center: Basic Function, Most Obvious State of Positive Health, Most Obvious State of Negative Health, Most Direct Means of Healing, and then your assessment. The reasons that the "most obvious" states of health can be useful is because these states can help one to sense fairly easily which direction one is leaning, even if nowhere near the extreme. By "health" here we will mean this in terms of the Center, not necessarily in terms of symptoms in the body, which can often be symptoms of combinations of issues and not specific to a Center. For the most part, the more obvious health of your Centers can be seen in your behaviors long before your bodies. First, we will say that Center and Chakra are often used interchangeably because they are the same systems. However, in our teaching, "Center" is a reference to one's habitual "center of gravity," which is how one navigates the life. It is the funnel through which all experiences tend to first be processed by the Personality. Chakras, on the other hand, are more a teaching of the complex system of circuitry that runs as part of the various bodies, including how that links to Essence. In our teaching, "Center" extends to include all of those that are not your habitual "center of gravity" because each Center still has its use of all of the other Centers, its "Parts." So it is fair and safe to use these systems of understanding interchangeably, but there is a difference. Though none of you here are Centered in the Instinctive, your Instinctive Centers are as active as your Primary Center. No body or Personality can function without the Instinctive Center. It is from the Instinctive Center that the Personality arises. This is the only Center that is ever carried forward from each life. All others "die" with the bodies. Think of this as the "floppy disc," to use a rather outdated technological term that is carried from one life to another. It can also be "copied" easily among Concurrents, and then recombined in Reviews. No matter what your Primary Centering, the Instinctive Center will be your Center that regulates your capacity to CHOOSE. So in its simplest terms for this particular exchange on the topic, we will say that its Basic Function is the means by which the Personality will Regulate Choice. When the Instinctive Center is in its Positive Health, it shows up as owning the responsibility, consciousness, and capacity for choice. This means that the individual understands that, however restrictive the contexts, there will always be levels of choice with which one can work. One can be held captive in a box and still know that there is the capacity for choice for one or more bodies. The Physical Body, in that case, may have been stripped of choice, but the intellectual and Emotional bodies may still utilize Choice. This is an extreme, and disturbing, scenario to be used as an example, but we only do so to illustrate that some of your most restrictive scenarios in your life are nowhere near as restrictive as they could be. And you still have choice. The healthy Instinctive Center knows this. This does not mean you like your choices, or your range of choices, and that you may wish to work on expanding your range of choices, but there is, at no point, a sense that one no longer has a choice. The negative health of an Instinctive Center is when one begins to relinquish the responsibility of choice, and default only to reaction (rather than response). This Instinctive Center functions only as a means of navigating away from perceived or real threats. The life is spent only assessing threats. Possibilities become elusive and lose priority. This is sometimes necessary, so we do not mean "negative health" in terms of "bad," but more in the sense that the capacity for conscious choices has been reduced or honed toward only survival. Depending upon your Primary Centering, this can take the form of Emotional Survival, Intellectual Survival, or Material Survival. You will know if your Instinctive Center is leaning toward the Negative Health if you perceive your Emotional realm, Intellectual (expressive/social) realm, or Material Realm to have been reduced to a point of dependency, defense, or desperation. The most direct means of healing the Instinctive Center when in the Negative State of Health, or when damaged or "blocked" in any way, is to ask for help. Even if one were locked in a box, this is true. And most already know this, regardless of Soul Age, and "instinctively" call out for help, even to unknown or invisible forces when having fallen into Negative Health. We can safely say that each of you here lean toward your Negative end of Health for this Center. This is not a static state, but probably relative to your Primary Centering. [ViP1] i'd estimate i'm at the negative end at least 60 or 70 percent of the time [Janet] I’m very surprised. I would have said I lean toward the positive end [ClaireC] I know I fluctuate a lot. [ViP1] these days, at least, I think I've had times in the not too distant past that may have been closer to the opposite [GeraldineB] I'm somewhat surprised, too as while I have medical issues that are ongoing, I am seeking help for them [Ingun] I'm not surprised, I think most people lean more toward struggling in some way with survival issues, but fluctuating a lot. [ClaireC] Defense and desperation ring a bell. :) MEntity: Janet, we are not speaking in static terms, nor in assessment of more recent times, but in broader terms. However, it should be noted that even as each of you are far more conscious and in Positive Health of the Instinctive Center than most, you would not grow if not for the challenges that the Negative bring. [Ingun] Yes, that makes sense. [Janet] I agree that makes sense. [ViP1] what are those broader terms, Michael? [Maureen] I know I have had anxiety for, oh, about 6 million years or so. It's a hard habit to break. MEntity: It is not a report card, but a fact of incarnation. We could have posed the question as a "test" of your own understanding of this, but we do not think that the Instinctive Center is covered enough for that to be a fair question. [Janet] We incarnate in order to learn to choose. Once we have mastered that, we no longer need the experience. MEntity: It is natural for each of you to dip into the Negative on a regular basis, though some will tend to do so in more extreme ways than others. What may be new to you is the context in which this is most often played out, and this would TEND to be through what you identify as your Primary Centering. [GeraldineB] oops -- I slipped up again and used a standard definition for negative pole, not the Michael one MEntity: Even if someone struggles financially, but is Emotionally-Centered, it is in terms of Inspiration, self-esteem, meaning, etc. that this struggle plays out. Yes, there will still be the material, of course, but this person may have a much more difficult time separating his status from his sense of value. So when each of you sense your move into Negative Health of your Instinctive Center, note that, first, there is likely still a great range of choice, even if not what you would wish for it to be, and that you can make the effort to respond, rather than react, as a means of navigating a scenario, and finally, that you can ask for help. You may not get it, or you may have to ask more than you would like, but remembering that you can ask, that you have a right to ask, and that you may need to ask, is healthy. By "asking for help" here we do not mean coaxing someone else to do the work that you can do. Though we described each of you as leaning toward the Negative Health, we did so to point out its necessity to do so as a part of your living a life. Now we ask that each of you consider your own assessment. Share what you think is your likely percentage of Positive Health vs Negative Health as you see your life right now. [ViP1] for me, same as mentioned earlier - 60 to 70 percent in the reaction/survival in response to "threats" mode, which I understand now as Negative end of health of the instinctive center [GeraldineB] I would say that I'm reasonably healthy both mentally and emotionally, am in a state of wellbeing -- maybe 80% -- but, physical, am declining, so would put that at 50% or less even though I am seeking help [ViP1] by the way, that "right to ask for help" - is that one of the 7 basic Rights, Michael? [ClaireC] I could definitely ask for help a lot more, from my guides and Essence I suppose. [ClaireC] Positive 75% Negative 25%. [Maureen] I would say I may be at 80% Negative Health but I'm finding it hard to put a number to it. [Janet] It is hard for me to ask for help but I think I do it more often than I used to do. I’ve been working to avoid being reactionary. I am generally conscious of my right to choose. I can’t give a percentage for right now. I will have to give it thought. [Ingun] Fluctuating, but between Pos 40 - Neg 60 [GeraldineB] I still am locked into a belief system of "permanent conditions," rather than one that could be changed by other beliefs and/or Essence [ClaireC] I think our physical health affects our emotional health and outlook. MEntity: Visaish, yes. The "right to ask for help" is a subset of the most basic Right to Be Real, to Exist. No one exists in a vacuum. [ViP1] great, thank you (as I saw from other material you shared through Troy, that is indeed the Right that is related to the Instinctive Center.) [Ingun] I would guess I sometimes can be in more than 60% Neg Health also, and also in more than 40% Pos Health [Ingun] I'm also working on asking more for help. [Maureen] I have a hard time asking for help. Half the time I wouldn't even know what to ask for. It's more feelings. MEntity: We would wish to add that "asking for help" includes asking this of yourself. For some, this does not occur to them. There is a complete sense of paralysis, fear, defense, distance, etc. They can even use their conscious choice to refuse to choose. [ClaireC] Our interactions with Michael are a way of asking and receiving help. [ViP1] agreed, Claire MEntity: Claire, we agree. [Maureen] I agree too Claire. MEntity: We would point out that our exchanges with you, in that regard, are not one-way. You help us. Our invitation to our teaching is a request for your help. We cannot evolve without you. [ViP1] oh wow, that really touches me for some reason... [ViP1] but I'm glad to help [ClaireC] That is touching, ViP. MEntity: Existence is never a vacuum. Not even in the High Planes. [ViP1] "Vacuum" and "aloneness" are different things, in the way you use those terms, right Michael? [Maureen] I do ask Essence and my Guides for help and Michael, of course. It's just harder to ask for what I need from a living, breathing person. [Maureen] maybe it's a Priest thing. [ClaireC] But you're really good at offering and giving help, Maureen. MEntity: Correct. Aloneness is recognition of one's existence as singular representative of wholeness, while being a part of a greater wholeness. Vacuum is an emphasis on a false sense of distance between the self and other. Maureen, eventually, it is understood that help is effective and accessible from all realms of relevance. [Maureen] understanding it and asking for it are two different things -- aren't they? MEntity: It is often useless to ask "God" or guides to help one with material concerns, for instance, and much more effective to ask for help from those within the relevant realm. "God" and guides can help one with the less-dense dimensions. We agree, Maureen. [ViP1] you agree that this is a difficulty that Priests especially have, Michael? MEntity: That is the case with any learning. The gap between learning and application. [ViP1] oh sorry, never mind MEntity: It is not unique to Priests. [ViP1] that's what I thought, I misunderstood which of Maureen's comments you were responding to - please ignore, sorry MEntity: We understand. To continue with the Centers: [ViP1] by the way Michael, what do you think of our assessments of ourselves in terms of negative vs positive percentages for the Instinctive centers? MEntity: We think they are fair, even if leaning a bit on the high side for Negative Health. We think that each of you are closer to the middle than that. [ViP1] ok, thank you! MEntity: The assessments we see are when you are at your "worst." To clarify: the assessments each of you offered are more accurate to when you are at your "worst." [Maureen] When I am bad -- I am really bad. :) [ClaireC] :) [Ingun] How will it be played out if an Intellectually-centered person struggles financially? MEntity: This might tend to show up more in terms of how this represents the individual, how others might see that individual, and/or how this person struggles to express himself or herself, to give presence and form to the self in the world. It is a struggle with havingness and self-worth. Which is different from self-esteem, by the way. Self-esteem is how one feels about the self, while self-worth is about how one thinks about the self. Self-esteem is the use of relationships as reflections of self. Self-worth is the use of things as expressions of self. [Ingun] Thanks. Please continue with the centers/chakras ... Moving Center - Linked to Goal MEntity: MOVING CENTER has as its Basic Functions the regulation of your movements, directions, and paths. In its simplest description for this exchange, we can say that it is how one navigates WHAT WORKS and WHAT DOES NOT WORK. This is everyone's means of creating or clearing his or her path through life. It is directly linked to the Goal. No matter what your Goal, in terms of Axis, it is your ACTIONS that create or clear your path to fulfilling it. One cannot fulfill their Goal in any lifetime without ACTION. In Positive Health, this shows up as an evolving capacity for LEARNING. Though learning happens among all Centers, there must be application and implementation for true learning while in a body. Regardless of one's Primary Centering, this Center is where one actually learns, at least in terms of the lifetime. Not necessarily how one learns math or how to raise a plant. Those who are Moving Centered will tend to have greater emphasis on the Goal as their priority for the life. When the Moving Center is in Negative Health, it often shows up for the older soul as AGITATION. One of the most direct means of healing this Center is to apply what one has learned. It is that simple. Keep in mind that this prompt for application of learning can come in the form of impulses, a quiet sense of knowing what one "should" do, and often as your means of handling pain. On the scale between AGITATION and APPLICATION/LEARNING, where do each of you feel you might fall in terms of learning? You need not use a number, just a sense of direction. [ViP1] I think I lean more toward agitation, but not too far off the "50/50" mark [Janet] I have been studying and have received many tips from you Michael that would aid in my goal of (self-)Dominance. But the tips are hard to apply so I clearly haven’t learned them. I am definitely on the negative side here. [Maureen] I have one foot in agitation and one foot in application -- on average I'm uncomfortable. [ClaireC] Confusion at times, some Agitation. [ViP1] I think I tend to react to agitation with freneticism and/or tendencies to addictive behaviors as a distraction from the agitation, but I do believe I'm getting better at applying what I am learning [ClaireC] I work on Application constantly. MEntity: The reason there is a Goal is because it will require the use of the Moving Center in some way, even if one is not Moving Centered. When looking at how you are Agitated, look to your Goal. In most cases, it is directly relevant. [Maureen] That makes sense. [Ingun] Fluctuating, but 45-55 [Janet] Oh that’s good advice. MEntity: It would indicate that you may not be applying all that you have learned. [GeraldineB] I could be self-deluded, but I don't feel all that much agitation with my Goal -- I've gotten quite patient with myself MEntity: Agitation tends not to come unless there is Learning that is not being applied. Agitation is a kind of short-circuiting that indicates the gap between action and experience/knowledge. [GeraldineB] I'm in such a constant state of learning, it's like all of it just keeps rolling over and into itself [ViP1] I like that description of Agitation [ClaireC] Me too. [Maureen] Me too [ViP1] :-) [Ingun] I know I'm not applying everything I have learned MEntity: For example, if you you find yourself in a pattern of Agitation with certain "kinds of people," or a circumstance, or relationship, you may not be applying the experiences and knowledge that has come from previous fulfillment of the Goal. [Janet] That definitely happens to me. I’m doing better though. MEntity: Each of you continue to do better. If not, you would not be here. [ClaireC] I would imagine that one's Frequency of processing would help here. MEntity: It is relevant, but one end of the range is not better than another. Not allowing oneself to process at one's natural Frequency can be troublesome, though. [ViP1] you said that when not manifesting Essence, one tends to process closer to the default Frequency of their Role, rather than the Frequency of their Spark/Essence, right Michael? [GeraldineB] I'm not familiar with that idea -- does each role have a default frequency? [ViP1] it appears so, it was in a question that I asked in a Michael Speaks [ViP1] or a default range of frequencies [ViP1] or an Ask Michael, I can't remember which MEntity: In the same way that Bodies are 100% Male Energy when of the male gender or 100% Female Energy when of the female gender (in most cases), so are Roles locked into a range of frequency. This range of frequency is not the same as that of Essence, so Essence will trump that frequency, in the same way that it does in the Body's Energy Ratio. This is how one can find a low Frequency Priest and a high Frequency Priest, even if the default range of frequency for the Priest Role is high. And how one can find a high "female energy" man and a high "male energy" female. When one neglects the care of the body, Energy Ratio starts to move toward the default. When one rejects Essence, the default range of frequency for processing in the Personality is that of the Role. [GeraldineB] Do we have a list of the defaults for each Role? [ViP1] ok, so that is the case when rejecting essence, rather than NOT Manifesting essence then (rejecting Essence is not the same as not Manifesting Essence) [ViP1] Not through Troy, G [ViP1] not that I know of at least [ViP1] sorry if I'm derailing the topic of the session by now though... please continue with the Centers if we can take up Frequency further in a different exchange :-) Emotional Center - Linked to Mode MEntity: The EMOTIONAL CENTER has as its Basic Functions the regulation of your intimacy, empathy, and sensitivity. In its simplest description for this exchange, we can say that is how one navigates between MEANINGFUL and MEANINGLESS. This is everyone's way of infusing or extracting meaning from his or her path/experiences in life. It is directly linked to the MODE. No matter what your Mode, in terms of Axis, it is your EMOTIONS that create or destroy your sense of meaning from your experiences. One cannot fulfill any range of significance in intimacy, sensitivity, without having infused or extracted Meaning. One cannot implement the Mode in any healthy way without evolving one's range of INSPIRATION. The more one limits his or her sense of Inspiration, the less-likely one can relate to others, to see himself or herself in others, and more importantly, less-likely to recognize others in himself or herself. By "others," we speak of any creature, sentient or non-sentient. In Positive Health, this Center could be described as showing up as GIVING/GENEROUS. In Negative Health, it can show up as RESENTFUL. The means by which the Mode is fulfilled at its best is when approached from this state of Giving/Generosity. The trick here is that no lifetime can be experienced without some experience in giving, but when one begins to keep score, to stand in righteousness, to give when not fully capable of giving, then Resentment begins to step in. So the evolution of Giving is a matter of one's evolution of Meaning. As each of you look at your Emotional Center, how often do you feel Resentment? How often do you feel that you Give in meaningful ways? How honest are you in your stating Yes? No? [Janet] ‘Resentful’ feels strong but I recognize it at times. I am definitely on the negative side here. [Janet] I think we are hoping to pursue intellectual center to get a balanced transcript. [GeraldineB] Yes, I agree with Janet MEntity: In that case, we will close on the Emotional Center by stating that the state of your relationships is a fair means of assessing where you are in terms of Health in the Emotional Center. Intellectual Center - Linked to Attitude The INTELLECTUAL CENTER, then, has as its Basic Functions the regulation of your impact, effect, and presence on your path in this life. In its simplest description for this exchange, we can say that it is how one navigates between HONESTY/Innocence and DECEIT/Jaded. This is everyone's way of testing out behaviors, traits, and negotiation in terms of their effects, impact, and presence in form. It is directly linked to the ATTITUDE. No matter what your Attitude, in terms of Axis, it is your INTELLECTUAL CENTER that runs the core of your basic philosophy about this life. One cannot test out one's philosophy without experimenting in the range between Honesty and Deceit, both in terms of others and the self. The Attitude cannot function in any healthy way without this Center moving more and more toward Honesty. The more one limits his or her sense of Expression, which can show up as false personas, lying to oneself, lying to others, not questioning inherited philosophies, avoiding contact, evading society, etc. the more one falls into Deceit. Or Jaded. In Positive Health, this Center could be described as ENCOURAGED. In Negative Health, it can show up as DISMISSIVE. The means by which the Attitude is held in the Positive Pole is at its best when one is Encouraged, or Encouraging. The most direct way of healing this Center is through QUESTIONING. By this we mean that one does not operate from a higher proportion of presumptions and prejudices than one does from curiosity and inquisitiveness. So the questions here, for your assessment of health of the Intellect, is in how often you feel discouraged, jaded, avoiding of contact vs curious, inquisitive, and having an impact. How often do you turn to your sense of encouragement over your sense of dismissiveness? [Janet] This is one center where I think I’m on the positive side. [Janet] Recently anyhow. [ViP1] I think I too might be slightly more on the positive side recently, than the negative [ClaireC] Michael, does this apply to the Intellectual Part as well? MEntity: We are speaking today of these Centers, regardless of Part or Primary. [ClaireC] Okay. [ClaireC] I tend to be on the Positive side here. [GeraldineB] I'm definitely on the more positive side -- it's a major component of post-5th IM MEntity: All of these Centers are functioning in each of you in many ways at all times, though the range varies in terms of health and awareness. [Ingun] I'm sure I have a potential for healing here as well as in all my centers. [Janet] Since yours is an intellectual teaching MIchael, are most of us here more likely to lean toward the positive side of this center? Is there a correlation between being drawn to these teachings and the impact on the intellectual center? MEntity: We think we have shared enough for each of you to consider how these can be checked on for their health, and how to bring them back into positive health, if you choose to do so. It can also help you to understand the point of your falling into negative health, which is not because of failure or doing something "wrong," but that you have a chance to evolve. [Maureen] I'm been focusing on the internal dialogue that goes on in this center as a way towards better health. It isn't always what other people see or how you are in relationships that need "the work". MEntity: Ingun, yes. We will conclude here today by saying that each of you, while allowing yourselves the room for the Negative Health of these Centers, always move back into Positive Health as your integration and evolution. That is the nature of the older souls in positive poles. That is the nature of a true student.

Some brilliant work here. Just published today. A society where raping women is the norm, and being a "consensual" is quite deviant. Edit: A very interesting take and angle, but yes, pretty uncomfortable at times. Please consider the subject matter for trigger warnings.

Note from Janet: This topic contains all the material from Geraldine's original discussion thread. I've elected to include all the original comments that contain additional Michael content. The 5th Internal Monad -- During and Completed Posted by Geraldine B on June 17, 2013 at 11:44pm in ADVANCED TEACHINGS I've decided to start a discussion thread on the 5th Internal Monad. I'll try to include relevant articles and/or at least the links to other material on the topic. I'll be discussing my own observations of how it has affected me, and I'm hoping that other 5th IMers will chime in with their own experiences and/or observations of either what's going on during the Stages of the IM or how it seems to have affected them afterwards. While so many of the TLE Students are in some Stage of the 4th Internal Monad, as that is completed in positive poles, all will be interested in the next Internal Monad, even if there is a 30 years pause between them. I would characterize the 5th Internal Monad of Re-creation to be one of late middle age, facing retirement. With so many processing the 4th IM during their 20s, that idea may be 100% off the mark. But, the channeling we have currently mentions women and menopause, which is a later life stage of the body. Also, with all of the younger people going through their 4th IM, depending on how they are able to live those decades following it may have huge impact post-4th IM, and they'll enter the 5th from a very different perspective than those who are doing it now. I can't even imagine what it would have been like to have discarded most of my imprinting pre-30s and lived the next 20 years or so as a much more self-empowered person with a regularly occurring conscious connection to Essence, lessened Ego, Maya, and False Personality, and being regularly in positive poles. I hope some of you keep diaries or Journals. MY STORY I had completed both my 4th IM and 5th IM in Negative Poles by the time I was introduced to the Michael Teachings in late 2006 at age 62. I've not asked, but it's even possible that the 3rd was in a similar condition. It wasn't that I hadn't spent a fair amount of energy attempting to grow and develop, but I was locked into a particular mindset of rigid thinking, which didn't acknowledge Essence or Guides. Similarly, I held rigid beliefs about a series of "truths," which included my religious, spiritual, and political worldviews. And, of course, I held some equally rigid views about myself, which kept me in depression on a regular basis. I had bought into a series of lies about myself and couldn't break free. Michael caused an almost instantaneous paradigm shift within a couple of years, anyway. I was awakened to use their term. Suddenly accepting that I wasn't alone, wasn't unlovable, wasn't "wrong," etc,. caused a whole series of slides from negative to positive poles. I've previously likened it to a Pachinko machine that has all kinds of bells and sounds, lights flashing as the balls drop. If it had had sound effects, it might have sounded like the electronic doors that slam open in a prison. This makes my story different from many others as I didn't go through the Stages of these IMs consciously. I'd already gone through them as part of aging, but not as a Michael Student. So, I have no means of looking backwards and seeing what happened when. Within a few years, I was "reborn" to snag a term from elsewhere. Similarly, my Life Task and Goal kicked in but not really under my conscious control. As they say, the rest is history. Most who have interacted with me since 2009 can see the changes as I've moved more in sync with my Life Task of "to draw soft conclusions," and a diminishment of my Self Karma of "to always be right." My sense of absolutism in thinking has been greatly diminished. Being willing to accept many others' viewpoints as being at least valid for them has become noticeable. I'm far more accepting that each of us has choice, and I use mine more consciously and allow others the freedom to be themselves. The pain I'd carried throughout my life about choices made early in life turned out to be part of Abandonment Monads, and were resolved and let go. While I remember some unhappy events, they don't replay on autoloop. They are gone and not worth examining any further. My 30-year marriage to George is similarly defused. I bear him no ill will.His profile info. Between my TLE Blog and my Validating Michael blog all of the expanded information is available for those interested. Recreation for me has been to take all that I've been and done and create a "new" me that is consistent with ideas I've held for a long time but were crowded out due to pain. The Open Michael Workshops have been very helpful, too. Step by step, month after month, I've opened up my awareness to include new things. The Rejection aspect of Discrimination is nearly gone, or at least not nearly as knee-jerk. But, I still don't LIKE parsnips! Post-5th Internal Monad [Excerpt from TT: 2010-08-04] [Geraldine] I feel as though I’m floating through in between Internal Monads. But, I suspect that’s not quite possible, too. Where am I in the process? [MEntity] Your description is one way of describing such an experience as not being in an Internal Monad. Internal Monads are not back-to-back. Your 5th Internal Monad is complete. Your 6th Internal Monad is the comprehension of the onset of what it is that will help you exit the life. In other words, now that the 5th Internal Monad has been fulfilled, and in the positive pole, you are simply not “working on” anything, and the point of that positive pole fulfillment is the enjoyment of what you have built from it. [Geraldine] thank you — it definitely feels that way [MEntity] This “floating” sensation is actually the result of losing all attachments to not only your own ideas about who you “should be, or should have been,” but to the ikons, attachments, and cording relative to others who had made such determinations about you. You are truly free. Reply by Geraldine B on June 17, 2013 at 11:45pm The Start of the 5th Internal Monad [Excerpt from TT: 2007-01-07] [Kathryn] How does one recognize the start of the 5th IM and what are the various steps/levels experienced as one progresses through the monad? [Michael Entity] Though this question requires a session devoted to it entirely, we can respond briefly here. One can recognize most easily the entrance to the 5th Internal Monad by a strong emphasis in the life to RECREATE IT. The 5th Internal Monad is a process of evaluating the life and all of its accomplishments, fulfillments, agendas, goals, experiences, etc. and then RECREATING the life from a place that could be said to be from a philosophy of “If I knew then what I know now.” If one equates one’s age with a sense of conclusion or lack of time, then one has either NOT completed the Fourth Internal Monad, or one has completed it in a Negative Pole (which are virtually the same thing.) If one looks up and feels an inspiration to experience the freedom gained from knowledge extracted from previous experiences, then one is probably entering the 5th Internal Monad from a place of strong integration of the 4th Internal Monad. The 5th Internal Monad could be said to have a Positive Pole of RECREATION, and a Negative Pole of RESENTMENT. Reply by Geraldine B on June 17, 2013 at 11:46pm Difference Between the 4th and 5th Internal Monads [Excerpt from TT: 2005-03-06] [Tibtyc] Good evening. If I understand the concept of 4th internal Monad (and my life) correctly, I did mine twelve years ago. Or at least started it. That happened rather dramatically. Now my life has come to of halt, like the end of a road. Could this be my 5th monad? The Monads remind me of the acts in an opera, or the movements in a symphony. How to dif erentiate between 4th and 5th internal Monad, or Monads generally? That is my question. [Michael_Entity] The 4th Internal Monad has an emphasis on REGAINING INNOCENCE, or put another way, Growing Into Your Own Idea of YOU. The 5th Internal Monad has an emphasis on RECREATING YOUR LIFE, or put another way, HAVING FUN. Your life has come to a halt simply for the sake of your “catching your breath.” There are 7 stages to every cycle of growth whether described in terms of a Monad or in terms of a relationship; 3 Exalted stages, 3 Ordinal stages, and 1 Pivotal/Neutral point. The Pivotal/Assimilative/Neutral Point is a point that can be called upon at ANY TIME during the process of the other 6 stages. This allows the Personality to gain its footing after a particularly difficult stage, if necessary. It is also the point in which you finalize a cycle so as to gain the benefits of the whole process you just completed. Some would call this point THE VOID. We agree with that phrase. [Tibtyc] Is the 4th stage like catching your breath? I mean the Neutral point. [Michael_Entity] What you are describing as a “halt” is more like a moment or period of time much like having your foot between two rungs on a ladder; except that you have forgotten that there is movement. With your emphasis on the suspension between steps, you may feel you are at a halt or even terribly ungrounded or non-directional. But we assure you that you are never at a halt. [Tibtyc] Actually the “halt” only refers to outer aspects. And I keep thinking of the do-re-mi system, the octave [Michael_Entity] The 4th stage within either of the Monads would be MANIFESTATION, or the stage of tangibility. We will include with Troy’s transcription the 7 stages for the 4th and 5th Internal Monads for your further exploration. [Note: The 7 Stages for the 4th and 5th Internal Monads were never added to this transcript -- nor on the yahoo group list. I've yet to locate that document. I did find "7 Stages of the 4th Internal Monad" in late April and have posted it separately. glb] Reply by Geraldine B on June 17, 2013 at 11:47pm 7 Stages of the 5th Internal Monad [GeraldineB] Similar to past questions on the 7 Stages of Internal Monads, I would like the basic information on the 7 Stages of the 5th Internal Monad and any additional information that indicates non-completion of the 5th IM in positive poles vs completing it in positive poles. [MEntity] The 5th Internal Monad could be described as the RECREATIONAL RITE OF PASSAGE. We mean the term in both the embrace of a playful state and the active creativity that brings the life to a new state of acceptance. The 7 Stages may go as such: INITIATION comes with a Positive Pole of Awareness and a Negative Pole of Anxiety. INTROSPECTION comes with a Positive Pole of Appreciation and a Negative Pole of Regret. REALIZATION comes with a Positive Pole of Acceptance and a Negative Pole of Resentment. MANIFESTATION comes with a Positive Pole of Revitalization and a Negative Pole of Punishment. CONTENTMENT comes with a Positive Pole of Vividry and a Negative Pole of Overwhelm. MAGNETIZATION comes with a Positive Pole of Bonding and a Negative Pole of Burden. EMANATION comes with a Positive Pole of Transcendence and Negative Pole of Collapse. Those who move out of this Internal Monad without completion tend to fall quickly into senility, loss of memory, development of Alzheimer's, and/or regress entirely into memories that are programmed into the body, losing focus on the present as a state of existence. Those who move out of this Internal Monad with successful completion tend to return to the past as means for understanding the present in new, profound ways, using anecdotes and stories to help share wisdom; and rather than being consumed by the natural decline of memory, it is utilized as a form of philosophizing, and can even lead to psychic events and breakthroughs. Whereas the 4th Internal Monad is one in which the individual works through the processes of "liking who I have chosen to be," the 5th Internal Monad is one in which the individual works through the processes of "liking who I am," or "who I've become," regardless of what was chosen or intended. The 3rd Internal Monad might be described as Freeing Yourself; the 4th as Defining Yourself; and the 5th as Being Yourself. Reply by Kathryn on June 19, 2013 at 8:30am Ok, here is the transcript from a private session with Michael through Troy: March 1, 2011 Channel: Troy Tolley Kathryn41: Hi Michael :-) MEntity: Hello to you, Kathryn. We are here. You are welcome to interrupt us in our responses for the sake of a conversational tone, but we will also let you know that we have completed a response. This is to keep you from wondering if we are done when there is a pause. We can begin our responses to your questions now. Kathryn41: I suspect I am in the 5th IM right now and I'm looking for some feedback about where I find myself right now. I feel good about a lot of what I've experienced but I also feel like somehow I am in a holding pattern - that maybe I've 'missed' the boat' so to speak. So I am asking' where am I in my life and how does essence perceive what I/we have experienced/accomplished? Is there something more for us planned, somewhere else for me to go? I find little these days that interest me and that just doesn't feel right, so thank you for any insight you may offer. MEntity: It does appear to us that you are at the beginning stages of your 5th Internal Monad. The fact that you are only at the beginning is part of why you sense a kind of void for now. You are looking forward when the 5th Internal Monad is about looking back. That shift of direction, at first, can feel like a stand-still. You certainly have not "missed the boat," but you are also not so comfortable with the past, at least in this context of revisiting the spectrum between Recreation and Regret/Resentment. Recreation is the point of the 5th Internal Monad, and that means revisiting and recalibrating your momentum, adapting it to a completely revised paradigm, revised set of tools, revised priorities, etc. Kathryn41: I feel like I have no momentum at all . . MEntity: Inertia feels like a lack of momentum. Kathryn41: yes MEntity: But you have momentum. The turning of your focus to the past is one that will have to be embraced before feeling that sense of movement and enthusiasm again. What we mean by "the past" is the revisiting to patterns within and without that literally and figuratively do not contribute to your well-being, if they ever did at all. Kathryn41: there is much about the past that feels more in focus for me now than where I am today. I feel like maybe today I am in the wrong pattern and in the past it was a better pattern for the most part . . . MEntity: In your case, you may be finding yourself looking at how your patterns of busy-ness, or focus on doing, has been a part of your sense of importance, sense of purpose, and sense of definition. Kathryn41: ok, that definitely makes sense. MEntity: Finding yourself in a position that is free from definition is exactly the point of entering into a 5th Internal Monad. Kathryn41: well, I am definitely there! :-D So in a way I am starting the process of 'redefining' myself? MEntity: The 5th Internal Monad is a shedding of immaturity, a release of naivety, a leap into creativity that is quite often similar to "if I had known then what I know now," but then taking that and adapting it to the tools and paradigm of your current position in your life. Kathryn41: that leap into creativity sounds good - if I could get the momentum to leap! :-) MEntity: The "if I had known then" often brings with it a process of grief, because it means that you are older, that your body is not what it used to be, and that so many of the ideals of youth are no longer applicable. That is the negative end of the spectrum for entering into the 5th Internal Monad, and it is a necessary step. Grieving what is no longer applicable is a process of accepting the truth of this, and it frees the psyche to then move into creativity. As you allow the grief to be a process of owning the truth of your past vs current health, current status of body, current tools, current ideals, then the recreation can begin. In other words, you are not leaving the past behind, which is what grief can often feel like it is telling you, but you are building upon it in a new way. An example: A person may have had an ambition for competitive sports, having done well, or not, depending on several standards, but upon entering the 5th Internal Monad, it is realized that it is no longer an ambition or practical goal to continue competing. This is going to be met with romanticizing the past, and grieving that shift away from such ambition. It may even be met with regret and resentment that maybe other choices should have been made because now what does a retired sportsman do with his life? That is where the Recreation comes in, if one chooses to move forward through and into the Positive Poles of this Monad. This person could become a coach, a commentator, a consultant, an advisor, write a book, be a tutor, etc, all building upon his past, but within a new paradigm and using a revised set of tools. Kathryn41: so, it is first defining what was the situation in the past, looking at what it is now, deciding what is no longer viable, then finding a new direction to go from building upon the experiences of the past? MEntity: The positive pole process and completion of the 5th Internal Monad is an acceptance of the validity of age and maturity, along with the use of creativity to adapt passions to a revised paradigm and set of tools. Kathryn41: what if you have no passions now? Or is that just part of being in the first level of the 5th IM? MEntity: You do. Everyone does, even the most passionless. But it is simply not prominent now because you are grieving. There is a sadness that must be moved through before feeling that sense of return to yourself. Kathryn41: ah, ok. I can understand that, and it is in its way reassuring to know that there is a reason. MEntity: Not only that, but there is always a phase where one loses all definition as a means to redefine. Kathryn41: I think I'm there . . . MEntity: There are two key phrases that may help you to focus through this phase: IT IS NEVER TOO LATE. By this we mean that it is vital to remember that life is not "over" just because the youthful part of it has been peaked. The youthful part of it was just that: a PART of it. MY PASSION IS AN OCEAN. By this we mean that it will help you to remember that you are like the beach on the shores of the ocean, and the ebb and flow of a tide does not mean the ocean has disappeared. Kathryn41: thank you for the second one especially - that one I can definitely use MEntity: There is a third key that could be used, as well, and that is to allow your lack of obvious passion and your openness/search for it to be its own form of passion. Kathryn41: . . . be passionately dispassionate? hehehe MEntity: By this we mean that your passion can be a kind of curiosity for what is next. And "what is next" is as much a result of your creativity as it is about your life unfolding from Essence. Passion is often sparked by Curiosity, so when you give credit to even the slightest curiosity that you may have about something, someone, or yourself, this can keep the embers of passion, so to speak, glowing enough to be felt. Kathryn41: ok, so find my curiosity and 'run with it' so to speak :-) MEntity: No, there is no need to run with it; merely acknowledging that you are curious is enough. Kathryn41: and don't worry if it relates to who I was or how I was earlier in my life, but find it in the now . . . ok - even easier, hehe MEntity: Your curiosity may not be something that is of interest to run with, but it can remind you that you are still peeking through the eyes of passion. Kathryn41: ok, so I have sort of been tethering my own creativity by not allowing myself just to be 'curious' about what is now rather than trying to make it fit into what was before? MEntity: And greater than all of this is the reminder that you are not defined by your past, not defined by your passions, not defined by your lack of passions, and that having that lack of definition is not a lack of importance, meaning, or self. Kathryn41: thank you. It does help to know what is going on - so much! MEntity: We do not see that you have "not allowed" yourself to be curious as much as we see that you have simply not realized that it was a valid cue. And yes, you have tried to superimpose the past onto the patterns of the present, but as you know, this only confuses the patterns of the present because the current patterns are born of the past, but not duplicates of the past. A vine growing in a pattern on the wall can take branches around a corner into a completely new world, without having left its source. Kathryn41: I like that image MEntity: The 5th Internal Monad is like that corner, and your perspective is like that turn around the corner. It feels inevitable, final, and like a loss because you can no longer see "who you are" from back around that corner, but you are still profoundly connected to who you are, even as you move in such a new direction. Kathryn41: I guess I wasn't seeing until now that it is a corner . .. the analogy works. MEntity: We realize we are using poetic plant metaphors, but we think they are relevant to you. Kathryn41: they are, thank you. I relate well to analogies, LOL MEntity: So to clarify: You are in a process now of looking back, even as you move forward, and this feels like an inertia, but it is just a part of the process. You are looking back as a necessary part of the process so that you can see from where you have come, but not as a means to duplicate that, but more as a way to build upon that in new directions. The lack of passion you feel is directly proportional to what you KNOW about your new directions, and you know nothing of those, yet. You Know about the past, because you already experienced it, and it was a familiar pattern for a long time. But that does not mean your passion is lost to the past. It simply means you are in the process of revitalizing it, rejuvenating it, recalibrating it. During that phase, there is a tenderness, and it is important to allow for that tenderness, if you wish to move into Recreation, because that tenderness is your redefinition, your new malleableness. Kathryn41: a tenderness? The sense of loss, the grief and the coming to terms with it emotionally? MEntity: The 4th Internal Monad is about shedding the ideas of the past, and of others' who do not support your own ideas about who you are and what you do. The 5th Internal Monad is about shedding your own ideas about who you are, and about what you do, and recreating from a clean slate, often including the participation of Essence. Kathryn41: aha! MEntity: The 4th Internal Monad is about Purpose. The 5th Internal Monad is about Play. Kathryn41: ok. Hehehe so what is essence interested in now? And I am only being half facetious here . . I have appreciated our 'partnership' and have long been aware that we - personality and essence - have made a good 'team'. MEntity: The tenderness we speak of is meant to describe the sensitivity that comes with the lack of passion, the look to the past, the feeling of grief, if that is present. We then meant that this softness, tenderness, sensitivity is exactly what allows for the malleability that frees you and lets you redefine yourself anew. Kathryn41: ok, thank you MEntity: Your last question is one that only you can answer, and your curiosity is the first step here. We are being wholly non-facetious. Kathryn41: It's alright - I will let essence speak for itself and we will figure out this 'recreation' together. Yes, I understand. MEntity: As with any passion, inspiration, or creativity, it is generated from within, or discovered externally, often by surprise, stumbled upon, or realized without having intended for it to happen. That is the part you can leave up to Essence. Kathryn41: I will. MEntity: We will conclude here with you today, Kathryn. Kathryn41: This is so good, Michael, Thank you so much. I very much appreciate this insight as it has given me an understanding and a clarity about what is going on. Thank you! both you and Troy :-) MEntity: Enjoy your turning point as best you can, if you choose to do so, as it is only that. Good day to you. Goodbye. Kathryn41: goodbye and again thank you; I will Reply by Geraldine B on June 19, 2013 at 1:24pm Thank you very much, Kathryn! I think this session really clarified that the 5th IM IS a "change of life" due to aging and maturity monad. I don't see how many under 50, especially during our modern times, would be ready for recreation. Everyone is aging more "gracefully." But, I also remember that Michael has said that for women to not accept one's body and allow for menopausal changes is to be in negative poles of the 5rth. This is what HRT (Hormone Replacement Therapy) does -- it stalls off aging. Many women continue to have their periods due to HRT as they've not shut off the reproductive processes. Others go through cosmetic surgeries, extreme physical fitness regimens, etc., to stall off aging. But, again there is a big difference between adding a regimen that allows one to remain more physically fit so one can "play" and enjoy those later years more fruitfully than avoidance of them and wanting to still be "young." The 5th IM is all about inward looking and changes. It's about acceptance of oneself and then finding things that are "suitable" for the individual, not of social pressures of suitability. Janet? Are you ready? :) Reply by Janet on December 8, 2016: Geraldine added that last question because she knew I had a session scheduled that day in which I planned to ask about my 5th IM. I never responded directly to the original thread, but I will add my material here. From a POF on December 18, 2012: [MEntity] It appears that you have completed your 5th Internal Monad in the Positive Pole over the past 30 days or so, and this is now activating Agreements relative to where you are, both internally and externally. The embrace of who you ARE vs who you think you were supposed to be has come to closure enough to close out this Internal Monad. Once one surrenders to the concept of relieving themselves of, not only the expectations, demands, and imprinting of others, but also the expectations, demands, and impositions from the self, then the blossoming of ones wholeness moves into new levels. From a private session on June 19, 2013: Janet: Geraldine has started a TLE discussion about the 5th internal monad so I thought I should ask a question that has been on my back burner for awhile. You told me that I completed my 5th IM in early 2012, and that I had entered the 7th stage of the 5th IM way back in 2007. I am still on the downside of 60, so perhaps I completed this IM earlier than ‘average’, but I think it’s interesting that just the 7th stage took more than 4 years. Can you please tell me the approximate times and/or ages I passed through my 2nd through 4th IMs and when I started the 5th IM? I’d like to try to associate my IMs with what was going on in my life at the time. I’m also curious about whether I might have completed the 5th IM earlier than most tend to anticipate because the 5th IM was completed in my last lifetime. Does completion of IMs in earlier lifetimes of the soul age level help to speed the process and might that help explain why we have a number of young people on TLE who are already in their 4th IM? MEntity: Your 7th Stage took some time because the wrapping up of the 5th Internal Monad in the Positive Pole is about revisiting the past in a way that renews it as a resource, rather than escaping it as a burden, or over-romanticizing with sentimentality. It is a transformation of the past into a fuel for the present, not an anchor. The First Internal Monad appears to have been completed within the first three weeks of life. The Second Internal Monad appears to have been completed between the years of 3 to 6. The 3rd Internal Monad appears to have been completed over the years between 12 and 15. The 4th Internal Monad appears to have been completed over the years between 28 and 35. That is, in general across the various versions of you. Completing Internal Monads in a previous life does help the next Personality to complete those already completed. This is not guaranteed, and depends greatly on the Personality's interest in Manifesting Essence. The more one Manifests Essence, the more the access to that momentum. These previous completions help to contribute to the acceleration among physically-younger fragments who come to the path earlier in the life, yes. However, that early move through the 4th Internal Monad is not dependent upon this. Ultimately, it will always be dependent upon the current Personality and the choices made. There are times when the first Personality of a Soul Age and Level completes all Internal Monads through the 6th, yet the next 10 may not get past the 3rd. Janet: And about when was the start of my 5th IM? MEntity: We think your move into the 5th Internal Monad would have been around 1999. Janet: Oh of course. As I expected. Note from Janet: Did you do the math? My 5th IM took more than 12 years! Finally, I should include material from my most recent session that referenced the 5th IM. From a private session on March 17, 2016: MEntity: Hello to you, Janet. We are here, now. We can begin. Janet: Good morning Michael! I’ve had June 4 2016 as a target for ‘early retirement’ for several years now, and as the time approaches I have very cold feet. I’m too young to really retire, but I think 30 years doing one type of work is long enough. I can’t afford to be without a job for an extended period, so I need (and want) another job, and maybe a new career. I’d prefer to have an income stream of some sort lined up before I give notice. The problem is that I have no criteria for what comes next other than it should provide reasonable income, an outlet for creativity, and hopefully travel or time for travel. It also needs to be something different than my current technical IT job. I can’t search for jobs in online want ads based on those criteria. My imagination is giving me nothing concrete to actively search for other than falling back to editorial and writing work, but is falling back to that type of work just playing it safe? [secondary question omitted due to lack of relevance to this thread] Can you give me any other information or advice about what’s in store ‘post-retirement’? I need a focus as to where to look or listen or go for whatever comes next. Or maybe I just need to have the patience to wait for the solution to appear, if that’s what it takes. End of rambling question MEntity: Your "rambling" is quite coherent and we understand the uncertainty and unknowing quality of such a stage in life. Your concerns and considerations are valid. What you are experiencing is normal and a part of the process of Recreation, or the 5th Internal Monad. It is supposed to be a free fall, a leap into uncertainty, at least in terms of shedding old ideas about the self in ways that allow for new ideas to bloom from deep within. When in the Recreation phase of life, you are processing an internal struggle between how you have come to define yourself in terms of DOING and now look to define yourself in terms of BEING. The "doing" part is still important, but will not be where the satisfaction is fulfilled. For those who intend to complete the 5th Internal Monad in the Positive Pole, it can be helpful to note that the qualities that support such manifestation of Essence without the weight of a lifetime of defined parameters are creativity, nurturing, and exploration. Whatever you intend to do as a source of income, it must meet one or more of those conditions for it to be fulfilling. Janet: I must clarify something. You previously told me I had completed the 5th IM, back in 2012. Am I now revisiting it or were there just unfinished components? MEntity: Yes, you have completed it, but there is world on the other side of it, and it is here. Everything you did as part of your intention to complete the 5th Internal Monad in the Positive Pole is now bearing its true fruits, so to speak. Because the 5th Internal Monad is heavy in emphasis on Intellect, it is much "easier" to move through the Internal Monad in concept and truly process all that is required to resolve the struggle between Doing and Being, and freeing oneself from one's own ideas. However, on the other side of this the action and inspiration then come into focus in more obvious ways. In addition to this, once one has completed an Internal Monad, it is quite common to then use what was learned to then "do it again" on deeper or more apparent levels of the life. In other words, what is learned becomes a skill and though you have recreated yourself at one point, you are doing it again and may do it again and again several times before the 6th Internal Monad. You are no longer in any "danger" of remaining stuck in a Negative Pole, but you will still use the same process/stages. So you are again in freefall, uncertainty, and experiencing the Anxiety of the first Stage. It is familiar enough to you that you are not fearful, but this does not remove the necessity for restricted focus that will then broaden as you move toward Awareness. ... [material omitted that was not tied to 5th IM] To move from Anxiety to Awareness you will find yourself moving more and more toward a "fuck it, why not" approach and uncover not only new depths of ideas and creativity and expression, but you will not lose the choreographer who can still anticipate the rhythms of the life and manage the details.

OMW - Aug 7, 2010 - Me and My Karma Troy Tolley, Channel (Note: At the end, the enthusiasm of asking more questions kept on. Troy is supposed to answer those questions. glb) [MEntity] The subject of Karma can be broken down into the two familiar categories of Karma: Self-Karma and Essence-Karma. Most of our students use the term "Karma" to mean that Karma generated between Essences, or Soul-Karma. But these are two distinct categories of Karma: Self-Karma and Soul-Karma, or Essence-Karma, if you prefer to keep with terminology familiar to our teaching. Karma, regardless of category, is a word that describes an imbalance generated from INTENSITY. The degree to which that Intensity is initially experienced is the degree to which that Karma is sub-categorized further within its own category: Major, Minor, and Sundry. This applies even to the category of Self-Karma. The difference between Self-Karma and Soul-Karma is that one is generated on a scale that is contained within the single lifetime and the current Personality, and the other is on a scale that transcends any particular lifetime or Personality. Self-Karma is generated within a lifetime, is contained within that lifetime, and is either resolved, or not, within that lifetime. Motion in this universe is a result of imbalance, so it could be said that Karma is one of the major evolutionary tools that is used by consciousness to grow and move forward. Aside from Essence Recognition, Karma is one of the only ways through which an Essence does evolve, hence its popularity and appeal, despite how messy or painful it can often be to the Personalities involved. Self-Karma is generated within oneself when one begins to generate issues, interpretations, and/or conflicts that divide oneself in a way that pits part of the self against another part. These Self-Karma may be generated from a burst of Intensity or from a build of Intensity, but it is the Intensity that generates the Karma. An extreme of polarities is what generates the Intensity. We know that most of you are familiar with much of the basics we will share here, but for a succinct delivery here, we will not presume to skip those basics. Soul-Karma is generated between one's Essence and another Essence when Intensity generates Imbalance between oneself and another. The key ingredient within all Karma is INTERFERENCE; more specifically, Interference of Choice. Self-Karma and Soul-Karma are not generated without some degree of Interference of Choice. This is obvious on the scale of Soul-Karma, but it is not as obvious on the scale of Self-Karma. On the scale of Self-Karma, those divisions within the self must be interfering with your own capacity to choose for it to be Self-Karma. And so it is that those three elements must be involved for true Karma to have been generated: INTENSITY, IMBALANCE, and INTERFERENCE. One can have an issue with body image, and not have Self-Karma if those three elements are not involved. One can murder another person and not generate Karma if those three elements are not involved. An example of the former might be one who does not enjoy being overweight, and so he keeps himself on a strict exercise routine. He still has body image "issues," but he is actively choosing how to deal with that. An example of the latter might be in the form of euthanasia wherein the very act of murder is embraced. We give those as obvious examples, but there are more complex examples that may not be as easy to understand. In the end, however awful or complicated an issue or event may be, it may or may not involve Karma. Karma is a very personal thing, if you will. [Geraldine] Are the tit-for-tat External Monads karmic? [MEntity] They may or may not be. They are often excellent contexts for Karma, so most often they are Karmic in generation or resolution, but that is not necessary. When one generates Soul-Karma, we describe the record of that imbalance between two Essences as a "Ribbon." We use that term because it almost-literally describes what remains between two Essences when Karma is generated. From an Astral and Causal perspective, one can see literal ribbons stretching among fragments still entangled in Karma. Since there is no physicality as you experience it, those Ribbons do not get snared or entangled with other ribbons, but remain stretched only between those who have generated them. They are more like frequencies than anything, and lock onto each involved. These are "connected" between the Instinctive Centers, or the Root Chakra. At the end of each lifetime, the Instinctive Center is the only Center that remains, with all other data from the other Centers burned to that disc, and this is "pulled" from the body much like a disc from a computer, and carried forth to be used for review, and in the next lifetime. When that disc is "plugged into" a new life, it does not inherently demand that the new Personality burn the Ribbons that have carried over. And this is very important to understand if one is to understand the nature of Choice and Free Will. One is NEVER affected by Past Lives, and one is NEVER obligated to burn Ribbons generated by a previous Personality. Instead, the current Personality will develop its own interests and directions and choices, and those will act as a kind of play of notes within the lifetime that then may resonate with a past life, and resonate with relevant Karmic Ribbons. [Bobby] sure seems like a lot of chance at play there [AnnH] Do we need to burn our ribbons, however, to cycle off the physical--move beyond the 7th Old and reunite with our Entity? That's been my understanding. [MEntity] So the Past is never imposed upon the Present, but the Present pulls in from the past what is relevant. This same equation applies from within a single lifetime. Your childhood never truly imposes itself upon your adulthood, but your adulthood may draw from childhood what is relevant for the present. To address Bobby and AnnH: Therein lies the art of creating a Personality. Essence learns over time how to create a Personality that is more inclined toward certain themes and interests, and while chance may still be involved, it does help the odds of at least one version (parallel) choosing to be open to the past and Ribbons. The 6th Level of every Soul Age inherently finds interest in the past and begins opening to Karmic Ribbons and the search for balance. As many Ribbons as possible are burned during each 6th Level, but not all get burned and then carry forth into the next Soul Age. ALL Major and Minor Karma will be burned before cycling off from the Physical Plane. By the time one is 7th Level Old, not only has most Karma already been addressed, but what might remain is mostly conceptual or emotional and can be done in dream state. Karmic Ribbons are also burned by generating very appealing pay offs for getting involved. [Bobby] I knew it... bribes! :-) [MEntity] For instance, Sex Karma is a very common, beloved, dramatic lure into burning a Ribbon. This is when one "falls in love" only to find that the one with whom one has had this lovely bonding suddenly springs a Ribbon up for burning. Karmic Ribbons, once brought up, are extremely compelling, much like being on the down-side of a hill on ice. [Brian_W] well, that explains most of the male gender [AnnH] Not just men, Brian. I've been on that slippery slope :) [MEntity] It is difficult to break the momentum once one has begun burning a Ribbon. Once the Ribbon is burned in Sex Karma, the partner suddenly seems like a stranger and one can hardly remember why one would ever be attracted to that person. [AnnH] What is Sex Karma, actually? [MEntity] As mentioned before, there are levels of Karma within Karma, so that there are Physical, Emotional, Intellectual, and Spiritual Karma. These are defined by technicalities, but they are often involving more than one of those areas. For instance, an Intellectual Karma may be when one has been tricked into thinking an investment is brilliant. Technically, this is a Conceptual Karma (Intellectual), but one can see that this will also affect one Emotionally and Physically. But for purposes of simplicity in burning Ribbons, the default context will always go to that technicality. Ann: Within those Karmic Contexts, there are lures that are set up for Personalities to find appealling in pulling up and addressing Karmic Ribbons. One of those lures is Sex. We refer to that as Sex Karma. There are a multitude of lures used. Money Karma, Sex Karma, Love Karma, Affection Karma, Acceptance Karma, Specialness Karma, Talent Karma, Power Karma. Depending on the Soul Age and the Personality, certain lures are planted and appealing over others. Despite our calling them 'lures,' it is important to point out that however compelling a Ribbon may be, one may reject the burning of that Ribbon, so one still has Choice. [Brian_W] But wasn't it just stated that it was much more difficult to stop the burning of a Ribbon once it has started? [MEntity] Much more difficult is not the same thing as lacking choice. [AnnH] Is it more difficult for the one who owes the karma to stop the burning than the one who is owed? [MEntity] It must be a mutual exchange. There are many times when one has set up for the burning of a ribbon "owed" to someone, and that person is not interested in taking that on. Balancing a Karma is just as disruptive as creating one. Or we should say, CAN BE. Continuing: Major Karma is that Karma which affects all levels of one's Being: Physical, Emotional, Intellectual, and Spiritual. Minor Karma is that which affects from one to three levels. Sundry Karma is the only Karma that does not actually qualify as Karma, but is included because it is treated the same when it is involved. Sundry Karma never interferes with Choice, but interferes with intentions. It is still an Intensity and Imbalance and Interference, and so is treated as Karma. [Brian_W] would Sundry be considered "those mild annoyances of life?" [MEntity] For instance, you are excited about your wedding and have hired a hairdresser who chops off your bangs and burns your scalp just before the wedding. This is a survivable event on all levels, but certain throws a wrench into the life in a way that generates Imbalance, Intensity, and Interference. Sundry Karma is the only Karma that is not compelling to balance. You may never get to burn off the hair of that hairdresser in another life. Sundry Karma is also often balanced WITHIN the current lifetime and does not carry over. So that the Wedding Fiasco is balanced by a lawsuit or non-payment, etc. All Karma is Imbalance, so all Burning of Ribbons is Balance. To burn a ribbon, or to resolve Self-Karma, the process is always Tri-fold. NEGATIVE-POSITIVE-NEUTRAL, or POSITIVE-NEGATIVE-NEUTRAL. Always resolving in Neutrality. Most "negative" Karma, or those Karma that do not feel so great, are generated from Positive-Negative direction, and received from the Negative-Positive direction. For instance: the one who murders is coming from the Positive-Negative angle, while the one who is murdered receives from the Negative-Positive angle. To bring balance, those polarities must be reversed between the two. [Maureen] In the initial murder - what's the positive and what's the negative? [MEntity] Murderer=Positive since this is the person who activated/created the Karma. Positive in this case is used as the active force, whereas Negative is the receptive. [Maureen] polarities [MEntity] We are not using the terms as describing "good or bad." For most "positive" Karma, or that Karma which feels good, the reverse is true: it is initiated from Negative-Positive, and received as Positive-Negative. This is because most "positive" Karma, such as Philanthropic Karma, is an act of GIVING, not TAKING, and the recipient is Expanded by the experience, rather than Contracted. However, it is still Karmic because it is still Intensity, Imbalance, and Interference. Consider a fragment who is poor who has decided to live a life inspired by his experiences as a resource for his art. Upon having his first attempts at art discovered, a philanthropic gentleman funds the artist entirely, removing all obstacles and challenges that had initially inspired the artist. The artist is certainly not harmed, but does experience his loss of inspiration and artistic motivation, and while his life is for the better on many levels, he still experiences Intensity, Imbalance, and Interference because now he has a new life that was not anticipated or chosen. This same reversal of Polarities for balancing is important for understanding how to resolve Self-Karma, too. And it is also important to understand that Self-Karma also has such instances of "negative" or "positive" Karma, in that some feel good and others do not. "Negative" Self-Karma is obvious as body type issues, habits, addictions, etc. [Private] The artist though, in this instance, is not a victim. He did have a choice, did he not? And he chose to be helped. Maybe I'm just mincing words here. [MEntity] "Positive" Self-Karma can show up as winning the Lottery, having a completely fulfilling intimate relationship, and even having a beautiful day. In response to Private, it is true that he would have had to have chosen to receive the money, but that does not mean he could have anticipated the effects of that, much in the same way that one may "choose" to invest money in a false promise, only to find total loss. [Private] Thanks for the clarification, it was a little cryptic for me initially. [MEntity] The idea of money being a solution for so many problems is very enticing for many in your culture, so to have a windfall of sorts can often throw the life into a spin that could never have been anticipated, and does not solve any of the problems that exist beyond the paying of bills, or the having of certain things. [Private] Right on. [MEntity] In the same way that many have thought that suicide ends emotional despair, only to discover that those emotions are carried over even into the afterlife, so do many who think that money can solve the problems of life find that only new problems arise and old problems fester, even as the bills are now paid. Now, to lead into more personal territory, we will point out that despite the balancing of Karma, either Self- or Soul-, there tend to be patterns for each fragment. Infant Souls generate mostly Spiritual Karma, Baby Souls generate mostly Intellectual Karma, Young Souls generate the most Physical Karma, while Mature Souls generate mostly Emotional Karma. Old Souls tend to move from the emphasis on Soul-Karma toward Self-Karma. Those are patterns, but they are not rules. Across those Patterns, there can tend to be the patterns of Karma specific to a Fragment. [AnnH] I think money is physical. I'm betting Young (Maddoff). [MEntity] Yes, this was technically a Physical Karma in that case, though, of course, it touched on all levels, and is therefore a Major Karma. Each of you have found certain patterns across your incarnations as "fascinating" patterns for exploration in Karma. [Brian_W] I'm curious what those are, even if "I" as a personality didn't create them. [MEntity] For instance, even though one may learn as an Infant Soul what the effects of murder are, and the subsequent balancing of that, one might then murder again as Baby, Young, Mature, so as to experience it from all Soul Ages. As an Old Soul, those patterns can often turn into Self-Karmic explorations. We will share our perspective of each of your patterns as we can see on record for your past incarnations. ANN appears to have a large pattern that revisited the Karma generated from PILLAGING. BOBBY appears to have a large pattern that revisited the Karma generated from WRONGFUL IMPRISONMENT. BRIAN has a larger pattern that revisited the Karma generated from RAPE. Private has a larger pattern that revisited the Karma generated from POISONING. GERALDINE has a larger pattern that revisited the Karma generated from MIND FUCK. MARTHA has a larger pattern that revisited the Karma generated from ABDUCTION, or Kidnapping. MAUREEN has a larger pattern that revisited the Karma generated from LYING. Each of those patterns are not limited to your initial ideas prompted by the term. [AnnH] I get it, if you look at it differently than just physical pillaging. [Brian_W] uh, can't get too more specific with mine. [Geraldine] actually, it can be mental and physical, Brian. [Geraldine] it's taking something with force. [MEntity] None of these terms are specific other than their larger context that includes all versions of that word. [Bobby] If I'm understanding this, these are things we have done or have had done to us? [Geraldine] and I can see why you'd have a Life Task of "intimacy" -- rape is the antithesis of intimacy. [AnnH] wow, yes. [Geraldine] well, both, Bobby -- a pattern would imply payback, too. [MEntity] For instance, POISONING may be literally poisoning another into death, but we include the times when anything physical, emotional, intellectual, or spiritual was sneaked into another without their consent in a way that caused harm. [Private] that happened this lifetime, did it not emotionally, with my mother's actions? [MEntity] Keep in mind that if we are accurate in our assessment, one should be able to see these patterns reflected in your Self-Karma, in some form. [AnnH] I'm having trouble seeing it in my case. I have a feeling, but I'm not quite sure how it works with Self Karma. [Geraldine] sort of bending over backwards to NOT do it? [Bobby] your accuracy is also validated from the humor we find in it/ourselves. [MEntity] Ann, yours may show up in issues that revolve around what is rightfully yours vs what you think/feel is rightfully yours. Be it positions of recognition, fulfilling relationships, material well-being, etc. [Maureen] I think Geraldine hit on something - I have had the urge and did so all my life - to be so honest it hurt me many times. [AnnH] Ok. Now it just went from funny to painful. [MEntity] Geraldine, yes, often that is the case in these larger patterns: one is either extremely repulsed by association with it, and/or extremely fascinated by it. For instance, Troy's larger pattern is TORTURE. He is actively fighting against all forms of harm against innocent animals and people, yet his favorite genre of film is Horror. Maureen, we would agree with your assessment. Keep in mind that these patterns are not generated because of some kind of morbid interest, but because the exploration adds to the eventual resolve of those experiences for others, as well. [AnnH] I can see this with my creative work, in terms of Self-Karma. [Private] Could you elucidate more about my pattern of poisoning? This life it certainly showed up emotionally by my mother's treatment of me, did it not? And subsequently, the Self-karmic issues with my Realist Attitude. [Brian_W] so how does one work through it, knowing that we get extremely repulsed and / or fascinated by it? [Brian_W] as for me, as soon as I saw it come across my screen, its like the laughter and everything else died inside - rather suddenly too I might add. [MEntity] For instance, the pattern of RAPE is explored by Brian as a contribution to the learning in this universe about the range between literal Rape, all the way to the gentle comprehension and consideration of boundaries that may exist, even if one does not think they should. [Geraldine] but, I think, truly, that your Life Task of intimacy is tied to this pattern -- it's how you perceive being able to be "other." [Bobby] As for me, I'm like, if it balances it out, bring it on baby, bring it on! [Maureen] You Warriors and your challenges! [AnnH] Man, I can feel the domino effect of this all the way through this life. [Bobby] Now, I want to schedule another private with a list of names :-) [MEntity] In response to Brian: to the extent that one is still personally offended by the term we chose may be the extent to which one is in the middle of resolving issues related to that term. The extent to which one could laugh is also an indication as to how far one may have come in resolving, though still recognizing, the experiences related to the term. [Geraldine] I can feel the attraction/repulsion -- being able to perceive others' mindfucks -- absolutely no desire to do one of my own -- other than "maybe" as pranksterisms [Brian_W] Oh I absolutely understood why I was offended by it, it's still the easiest way to make me want to hit the "abort" button and run. [Maureen] Lying and Deception are still a Hot Button for me (well maybe used to be - could be old emotions!) [Geraldine] also, Brian, in our culture, it's considered far more heinous in many ways -- you're conditioned to be more reactive. [MEntity] (BRIAN) To resolve the issues related to the term we chose would mean simply continuing to do what you are doing. There are no shortcuts. In your case, in this current lifetime, it appears to us that the key would be in losing any sense of offense when boundaries are clarified for you. If boundaries are not easy for you to discern on your own, then it is important to receive feedback from others when that is offered, and that has to be seen as a resource of information, not as a source of offense. In response to Private: your interpretation of the term Poisoning appears to be fair, and your resolution would come from the fact that you are aware of the "poisoning." The key to the Poisoning as a pattern of Karma is that it was often injected without the awareness of the one who was poisoned (literally or figuratively). In your case, you are aware of the poisoning and have the opportunity to generate, find, or create an antidote. [Private] As you know, I'm working on it really hard. [AnnH] Somehow I feel like "pillaging" is what happened in some way to my work as a writer. It feels like anything I do is going to be taken and decimated. [MEntity] Private, that is all that one can do, actually. To continue to work through it. [Bobby] and in my case? :-) [MEntity] There are no shortcuts. [Bobby] how does one balance false-imprisonment except to be falsely imprisoned? [MEntity] To Bobby: your pattern may show up in issues around feeling trapped, isolated, or stuck in a position that is beyond your capacity to free yourself. Your resolution would come through the realization of CHOICE, and the responsibilities that the word implies. [Bobby] I completely understand that, thanks! [MEntity] The range that we include under "False Imprisonment" is between the obvious, literal wrongful imprisonment, to the act of blaming others for effects that were not of their cause. [Geraldine] After Martha's followup -- I'd like to know the difference between Mindfuck and lying -- or is it more of a power and control use? [MEntity] We will quickly leave each of you with our assessment of where you are in terms of your resolving your outstanding Karma in both Self- and Soul- levels. [Bobby] I sometimes feels I am enduring an at home imprisonment due to my lack of options... it makes sense. [MEntity] Our assessment will be in terms of percentages as we calculate how much Karma is outstanding versus how much is resolved. This assessment will be limited to the current life in terms of what it has intended (at this point) to take on. Before that, we will respond to the two remaining questions: In response to Martha: We use the term ABDUCTION to include the range between obvious stealing of another human being against his or her will, all the way to seduction and infidelity. This may show up in the current life as issues related to the latter, in terms of how much power Martha may feel she has in context of winning others over, even in specific cases related to seduction and being seductive, attractive, alluring, etc. In response to Geraldine: Mind Fuck is rooted Spiritually, whereas Lying is Intellectual. Mind Fuck is about convincing another to completely betray himself, whereas Lying is about betraying another. PERSONAL ASSESSMENTS: keep in mind that these are not competitive numbers, but relative numbers, and the higher the number is no indication of "better" or "worse." Keep in mind that one may have resolved 99% of his Self-Karma, yet still be consumed by that 1%. ANN has burned 79% of any Major or Minor Karma for this lifetime, and has resolved approximately 82% of her Self-Karma. BOBBY has burned 98% of his Major and Minor Karma for this lifetime, and has resolved approximately 65% of his Self-Karma. Brian has burned 60% of his Major and Minor Karma for this lifetime and has resolved approximately 80% of his Self-Karma. Private has resolved 77% of her Major and Minor Karma for this lifetime and has resolved 40% of her Self-Karma. Geraldine has resolved 100% of her Major and Minor Karma for this lifetime, and has resolved approximately 79% of her Self-Karma. Martha has resolved 89% of her Major and Minor Karma for this lifetime, and has resolved 90% of her Self-Karma. Maureen has resolved 99% of her Major and Minor Karma for this lifetime, and has resolved 85% of her Self-Karma. Again, keep in mind these numbers and our math are relative in calculation. [AnnH] Relative to...? [Geraldine] It just goes to show: a) have a misspent youth; and 2) live long enough -- and it all works out. [AnnH] Guess I got some livin' to do :) [MEntity] For instance, Geraldine remains with only two self-Karmic issues, but they account for only about 6 that were addressed in this life. [Geraldine] okok -- what are they? [MEntity] "Being Right" and "Being Needed." [Geraldine] lol [AnnH] hehehehe [Geraldine] ok -- I wouldn't have looked there, but those ARE a "bingo!" [Brian_W] eh, self-karma - you won't have to worry about them after this life anyway. [Maureen] What is my 1% of Soul-Karma left? [MEntity] We must conclude here, but your questions do not have to conclude here. We (and Troy) invite you to post your final questions that you would like to have addressed in the final transcript. Do so now, and start that line with QUESTION in all caps before the question. We will conclude with a response to Maureen: The 1% we see as remaining might be described as the issues related to "BEING USEFUL" or "Being Helpful." We will conclude here. Good day to each of you. Goodbye. [Private] QUESTION: Would you break down my Self-Karmic issues? Additionally, any help would be appreciated on major/minor Karma have not completed this lifetime. [AnnH] QUESTION: Could you tell me about "pillaging" in the context of "what's rightfully mine vs. what I think/feel is rightfully mine"? [Brian_W] QUESTION: What is the rest of my major / minor karma and Self-Karma in this life, and is it correct that my particular life task, true studies, and karmic history (in this life and others) are all tied together? [Bobby] Martha Question: What soul karma do I have left? [Maureen] QUESTION: Would you break down my Self Karmic Issues, please? [AnnH] QUESTION: Would you break down my self-karmic issues, too? [Bobby] Question: with 98% major and minor complete, what do I have left? At Old Soul 1, it doesn't seem like there is a lot left to do there. [Geraldine] Manoman . . .I'm convinced that Troy's first book should be on the topic of karma -- it's the most complex issue that I've seen [Geraldine] Bobby -- that was phrased "for this life" [Geraldine] not for ALL lives [Bobby] oh! [AnnH] QUESTION: How often have I chosen not to deal with burning Soul Karma ribbons in this lifetime? Eg., abrogated the opportunity? [Bobby] 1st part still applies though [Brian_W] Not a question, but any thoughts or commentary on how we may consider working through those karmas would be useful as well [Geraldine] you don't get to "volunteer" for karma, per se -- the essences sorta lay it out for you and you get lured in [Brian_W] Geraldine, it's also a topic that would sell well [Private] QUESTION: Is the unresolved major/minor karma have to do with those people in Santa Barbara at the time I met my essence twin, Sabrina? Namely, Jerg Jergensen and his friend? Also, Prasanna's household with Beni and Mary? [Geraldine] especially since so many are taught first in their learning curve that karma is "punishment" [Geraldine] I've also seen some good stuff that karma is still a "you create your own reality" construct, too [AnnH] Do these percentages relate to what Soul-Karma we thought we'd take on this lifetime? [Brian_W] true, I'm still curious what the Philanthropic Karma has been that I've generated over the centuries. [Geraldine] yes, Ann -- Michael prefaced it that way. [AnnH] That's an interesting one, Brian. [Brian_W] might be a good way to counter-balance the thoughts of "bad horrible mean karma." [Geraldine] Our assessment will be in terms of percentages as we calculate how much Karma is outstanding versus how much is resolved. This assessment will be limited to the current life in terms of what it has intended (at this point) to take on. (Note from Kasia: I've included comments from the original post with additional channelled information.) Comment from Troy on August 28, 2015: MIKE S WROTE: I can't quite reconcile these two statements. 1: 'Much of what happens after birth is out of the hands of Essence, so to speak, and a matter of choice, decisions, or lack thereof relative to the Personality.' 2: 'One is NEVER affected by Past Lives, and one is NEVER obligated to burn Ribbons generated by a previous Personality.' TROY REPLIES: Actually, these statements dovetail completely. Try this: 1) after you are born, choice is handed over to Personality. 2) Personality can choose to pick up the ribbons of previous Personality choices/karma, but that's optional, even if compelling. The key here is that Karma and themes/threads are compelling. It is all very enticing. So even though "you" are never obligated to pick up the thread of themes or the ribbons of Karma started by another Personality, those themes and ribbons and the payoff of completing or balancing these is oh so enticing. In very simplistic terms, imagine that one Personality-A walks into a room and bumps a picture hanging on the wall so that it now hangs crooked. Personality-A leaves the room. Now Personality-B walks in and that picture on the wall is crooked, and sure, you can ignore it, but ohhhh mannn, it's so crooked! So you reach out and balance it. Okay, so that's not as complicated as messy Karma, but you get the idea. As for how infant and toddler lifetimes work with Karma, Michael has said this: How do we handle Karma that is created as children? What happens when children are harmed or killed? MICHAEL: Karma is always optional for a Personality, regardless of age. If intensity and interference of choice is registered, Karma is generated. It will not matter if the Personality is fully present, or not. Essence tracks Karma. Personalities do not. Personalities help to generate Karma, forgive Karma, balance Karma, but they do not track Karma. If a child is murdered, the Personality may not have been awake enough to register the event as Karma, but Essence is fully aware, and this interference and intensity is immediately assessed. If a child is abused, tortured, or harmed in a way that interferes with Choice, Essence manages this. This is true of adults, as well, who are not with full cognitive capacity, or mentally unstable. The Personalities are a great part of the dynamic, but Essence has the clearest picture and does the tracking. This is true between Essences, as well. It is a given that any imbalance, intensity, and interference of choice generated in a life is part of what Essences must negotiate and consider across lifetimes. Karma is between Essences, not Personalities, and this is why any lifetime can bring the balance. While it is true that Karma is between Essences, the Personalities that generate Karma are directly involved in the balancing, either through a direct and intimate link to the current Personality doing the balancing, or through Astral replication of that balance. In other words, no Personality can walk away from its Karma. The intensity must be experienced from "both sides" for the Personality to burn that Ribbon. In lifetimes through the Young Soul Age, this balance most often comes in terms of "eye for an eye," but as the Essences mature, the interference of choice is not balanced by a reverse scenario of interference of choice, but is balanced through the return of choice. If one was murdered, then the balance is not found by murdering. Instead, the older souls will set up a scenario where the life is saved, and choices are expanded because of that saving of life. An abuse of a child in a previous life might be balanced by an adoption that provides profound nurturing. And so on. I hope this helps. [Note: It does not appear that participant questions at the end of the session were ever publicly answered.]

OMW - Mar 5, 2011 - Choice Vs Circumstances Troy Tolley, Michael Channel MEntity: Hello to all of you. We are here. We understand that we have been asked to discuss the sometimes-confusing subject of Choice, and how this may or may not conflict with the subject of Circumstances. First we will discuss the concept of Choice: this concept has been discussed to a great extent in our body of information, but much of the concept has been discussed in terms of its foundation, and not its "structure," so to speak. Choice is the most-powerful and immediate tool any consciousness has, and all forms of consciousness have Choice. That is an example of a foundational statement. This is a factual statement. But what is built upon that is often inaccurate and misleading. That fact that Choice is available to every fragment and every form of consciousness does not elaborate upon the DEGREE of Choice that a fragment or form of consciousness may have at its disposal. It also does not account for the degrees of consciousness that a fragment may have to have as a means to increase the capacity for choice. It also does not account for the restricting factors of any given life, relationship, or event. So the concept of choice becomes a painful, confusing, delusional, dishonest, and harmful structure built upon an empowering, clear, aware, honest and healing foundation. We clarify the difference between the "foundational" and the "structure" because there is no paradox and no conflict between the two, but when one is confused for the other, the conflicts and confusion can come. The concept that "All is Choice" is a foundational statement, but not a structural statement. ALL is Choice, but this does not elaborate upon the fact that there are variations on the dimensions of "you" who make these choices, and that while a choice may be made in one dimension, it is not one that is made in another. ALL is Choice, but this does not elaborate upon the fact that this is not a statement of permission, but a simple foundation of existence. It does not elaborate upon the evolution of choice-making, and that fragments learn how to choose in ways that match their growing consciousness and manifestation of Essence. This is why the choice between "murder" and "not murdering" becomes an easy choice as one evolves. So while "All is Choice," and "Choice is the most-powerful tool you have" are true, it will help to understand the structures that are built upon those concepts in varations that can make sense. All forms of consciousness have Choice, from the subatomic to the complexity of Sentience. The degree to which a consciousness is closer to Sentience is the degree to which that consciousness makes choices that range between atomic and anatomic, or put another way: in a range between reactionary to creative. Bacteria have Choice, but can only react to stimuli. Humans have Choice, and that can range between reaction to stimuli all the way to conscious, creative problem-solving and beyond. The more one only reacts to stimuli, the more one is bound by the atomic, or the lack of consciousness. The Soul Ages describe this process of learning how to choose, and choosing how to learn. The Soul Ages describe the widening range of realization for a Sentient Being to excercise its capacity for Choice. The Infant Soul does not have the same capacity for Choice as does an Old Soul. It must be LEARNED. And in a microcosmic reflection, the newborn child does not have the same capacity for choice that an adult has. The Old Soul child does not have the same capacity for choice that an Old Soul adult has. This is because that capacity must be REMEMBERED. The Internal Monads are a description of that remembering process. Every lifetime is a remembering process, and every new Soul Age is as well. Every new Soul Age is the equivalent of a new Personality, in many ways, because it is a new paradigm upon which the Essence must now build from an old paradigm. The first 3 Levels of any Soul Age, and the first 3 stages of the Internal Monads are entirely about regaining consciousness, or "remembering." The 4th Level/Stage is about the application and building upon that memory. The 5th is about the experimentation with those new structures; the 6th is about the integration of those experiments; and the 7th is the comprehension/archiving of all of the experiences gained across that Age or Lifetime or span of lifetimes. We share this with you because it is helpful to understand that process and why it is a part of our mapping of existence, but also because it can help you understand the spectrum that you may have as choice at any given time, in any given circumstance. CIRCUMSTANCES is a term that Troy chose, but we can work with this as a term that describes situations, scenarios, conditions, limitations, etc that appear to be, or are clearly beyond your control in any obvious way. CHOICE will ALWAYS exist in some form in ANY CIRCUMSTANCE. That range of choice will ALWAYS range between atomic to anatomic, or between reactionary to creative. It might even be fair to call the range as being between Reactionary to Conscious, and while that is fair, it is slightly misleading because there would still be some degree of consciousness to your reactionary choices. For instance, your compulsions: doing what you know you do not want to do, but doing it anyway. Compulsions are reactionary. Impulses are Creative. To return to the ideas of Foundation and Structure, like the statements about Choice, it would be true to say that one is born into Circumstances that are not the choices of the Personality, but that would be a foundational statement. It does not elaborate upon the fact that the Personality is a beautiful and brilliant extension of Essence who created the Personality through its capacity of choices, and that the circumstances were chosen as Essence's ideas for how best to explore the life as you. It could be argued, then, that the life is not "your" choice, and that would be true to some degree, but only as true as "you" are not manifesting or allowing Essence into the life. The more one aligns with Essence, manifests Essence, the more the life becomes a creative process, and not a pinball game of reaction to stimuli. Therefore, while Circumstances may be limiting, and your Choices restricted to the context of Circumstances, the CAPACITY for Choice is never limited. Within the most extreme of Circumstances, you will always have the choice ranging between reaction and creativity. You may not "choose" to die from a long-term illness in any way that seems obvious to you, but you CAN choose to react to that experience as a form of survival, or choose creative ways of dealing with it in a way that evolves you. You may not "choose" to be poor in any way that makes sense to you, but you CAN choose between constant reaction to the circumstances, and creative responses to the circumstances. You may not "choose" to grow old in a way that hurts, but you CAN choose between reacting to that pain, and being creative through it, around it, beyond it. You may not "choose" who challenges you, and who may die on you, or who may assault you, or who may praise you, but you CAN choose to default to reaction or to creative response. All of this is summed up in the cliche, but valid, statement that you may not choose what happens to you, but you do have a choice in what to do with what happens to you. The most extreme form of Circumstance within a life is what we will call SUFFERING. Suffering is a relative term, so we will not define any conditions for it beyond the fact that anyone can Suffer for any reason that he or she deems circumstances are beyond their control. SUFFERING is a natural part of being alive. It cannot be avoided, and it will happen to all of you in some way, some how, some time. Not because it is imposed upon you, but because each of you will go through a process of interpreting experiences in a way that cause Suffering. Each of you Suffer in every lifetime in some way. Even the Transcendental and hosts for the Infinite Souls suffer. This is because there will ALWAYS be Circumstances beyond your control in some way. In the same way that we described the Learning and Remembering process of Soul Ages and Internal Monads, so does the approach to Suffering evolve. Suffering is avoided at all costs as an Infant Soul, and as an infant child, but Suffering is eventually and actively embraced as the soul ages, and as the adult comes into maturity. To avoid Suffering is a Survival Reaction, and a valid one within context. To embrace Suffering is to embrace your Creative Force. This is why it is well-known that those who suffer within a lifetime tend to be the most creative. Suffering is one of the most fertile of experiences for generating a return to a Creative Force within. It is NOT the only way, but it is a way that is so often a part of the life that it has come to be counted upon by Essence in many ways. When one abdicates Choice, Suffering is painful and overwhelming. When one enlists Choice to any degree closer to Creativity, Suffering becomes a rich resource, and often a direct path back to the self, and to Essence. All Infinite Souls embraced Suffering in its entirety. All Transcendental Souls, as well. This is NOT because Suffering is "noble," but that it is a part of life, a part of living, a part of being alive, in a body, and within the structures of limitation that are built upon various foundations. To avoid Suffering is to remain locked in Survival Mode. To consciously embrace it as a part of life is to Evolve. This does not mean one must seek it out, though we doubt we need to warn of this since suffering is often found without "looking for it." There are three types of Suffering: Survival Suffering, Denial Suffering, and Conscious Suffering. Survival Suffering is a closed loop of Suffering that is often generated through circular blame, guilt, shame. This is not a "true" suffering, but one that is brought upon the self and can be broken at any moment, though may require support and intervention. Survival Suffering tends to cut one off from others, the world, relationships, and life. Denial Suffering is an open loop of Suffering that drags others into it as a means to help the fragment continue its denials, lies, refusals, delusions. This is not a "true" suffering, but one that is brought upon the self as a means to avoid responsibility and accountability. Denial Suffering often leaves a trail of broken relationships, hurt people, and can lead to sociopathic behaviors. Where Survival Suffering isolates the fragment, Denial Suffering creates closed allegiances and alliances that become defensive fences between the self and "reality." Conscious Suffering, or True Suffering, is when one recognizes that there is nowhere else to go, so to speak. When one "loses" a loved one, there is nowhere to go but to suffer the grief. When one struggles with illness, there is nowehere to go but to suffer the challenges. When one struggles with pain, there is nowhere to go but to suffer the endurance. Conscious Suffering is the willingness to stand in that, and let it be. Conscious Suffering is the willingness to be present for the experience. Willingness to be present is a willingness to own what power one has in the circumstance, regardless of how limited that power may be. Owning the power that one has in the most limited of circumstances is the embrace of Choice and Creativity. Embracing Choice and Creativity means allowing for uncertainty, and paves a rich path back to the core of the self and to Essence. While Suffering is not a "noble" thing, it does lead to noble characteristics that every fragment eventually embraces and evolves. The 7 Nobilities, if you will, are: PRESENCE or Self-Authority; STRENGTH or Endurance; INNOCENCE or Wisdom; CREAVITY or Solvency; EMPATHY or Self-Reflection; FORGIVENESS or Self-Responsibility; and TRUST or Experience. The first two are Action Oriented, resonating to King/Warrior respectively. The second two relate to Expression Axis, and Sage/Artisan respectively. The third set of two relates to the Inspirational, and Priest/Server respectively. And finally the Assimilative and Scholar. The "Nobilities" will tend to be emphasized in various degrees depending on the predominance of Overleaves across the Axes, and, of course the Role and Casting. We will OPEN THE QUEUE here for your questions regarding what we have shared so far. Type three asterisks *** to indicate that you have a question, and we will call upon you in order. QUEUE IS NOW OPEN [Maureen] What comments would you make re: the axiom – “If you have the choice choose to enjoy” related to today's material? Maureen, we think that is a valid statement, and in MOST of life circumstances, that choice for \enjoyment is present, but it would be a lie to say that it is a choice in every circumstance. It is rare that a fragment would or could choose to "enjoy" Suffering, itself, but one CAN choose to find moments of joy, or to allow moments of joy, however fleeting, to count, even in the midst of Suffering. If someone suffers from cancer, it would be irresponsible to tell that person to choose to enjoy the cancer, but it would be helpful to remind them that there is joy beyond the suffering, or alongside the suffering. Does this response offer some insight, Maureen? [Maureen] move towards inclusion rather than exclusion - yes thanks Yes, Maureen. That is a valid elaboration. [Corinne] Could you explain further the differences between structure and foundation from the beginning part? The difference between Foundation and Structure is the difference between what IS the concept and the DETAILS of that concept. The concept of a foundation for a home is fairly standard, for example, but what the details of that home may be as built upon any foundation is varying. It could be also be said to be the facts within the facts. CHOICE is a foundation for any form of conscious, but the details of how that choice is built, evolved, utilized, applied, etc is as varied as any home. Does this help clarify? [Corinne] Ok...it's clearer. Is this distinction relative to choice similar for the essence and the personality or different? Another example might be that you have a LIFE, and that is a Foundation, but what you DO WITH THAT LIFE is the structure built upon it. [Corinne] AH! I see. You will always have a range of Choice between Reaction and Creativity within any Circumstance, but you will not always understand or consciously choose your Circumstances. [Oscar] Hello Michaelses Would you care to elaborate on "...any way that seems obvious to you", which you mentioned in relation to possibility of Choice? For example, one may not "choose" a certain illness, but the choices made over time during the life may end up resulting in that illness. To that extent, one DOES CHOOSE the illness, but it is no way an obvious process. Another example might be that one may not "choose" to be attacked by a murderer or rapist, but the choices that lead one to be in a certain place at a certain time resulted in being accessible to the attacker. To that extent one DOES CHOOSE the path that leads to the attacker, but in no way that is fair to call an "obvious choice" made by a person. One may not choose to live with the aches and pains of growing older in a finite body, but one DOES CHOOSE to grow older, and thus the inherent conditions that go along with age must be included in that choice. Do these examples help to clarify? [Oscar] yes very much so, thanks [DanR] Michael, could you comment on a bias seen in fragments where they view their own suffering as arising from unfortunate external circumstances while they view other fragments' suffering as arising from poor choices? For example, “I am poor due to a bad upbringing and lack of opportunity while they are poor because they chose not to work hard.” Does overcoming this bias help with Essence evolution? The first example is one of Survival Suffering: blame on the past, on the upbringing, on the past. Survival Suffering is wrought with comparisons for the sake of excuses and alleviation of self-reflection and self-authority, self-responsibility, etc. Comparing Suffering is never insightful. It is about as useless as defining a line between Art and Not Art. By this we mean that while there are three types of Suffering that do have symptoms and behaviors distinct to each, they are still Suffering. Anyone who Suffers can use your help, and if you suffer, you can always use your own help. Therefore, yes, the transcendence of comparisons will always help one to tend to his own Creative solutions for his suffering, rather than to ensure them because they are justified when compared to others'. Comparisons are helpful for navigation, but if not used for navigation, they become the parameters of centrifugal vs creative force. Does this help in answering your question? [DanR] Yes, thank you very much Michael. [Bobbi] Having recently been dropped by a friend of 35+ years, I am left wondering if my change from uneasy ally in her Denial Suffering to offering self-empowerment/self-love suggestions caused the freeze-out. Do I try to get back in, or let her evolution continue without me? Your observations are valid. The "freeze-out" is often the modus operandi of those in Denial Suffering, and if we see the correct fragment, your assessment is valid. As mentioned before, Suffering is Suffering, regardless of Denial, Survival, or Conscious, and any Suffering person can use your help. The choice is yours to make, but there is a risk that it could lead you to your own Suffering in some way. And if you are willing, then that can be a path of Creative Force. We would say that it would be helpful to continue what you have already done, which is to continue along lines that are on your own terms, and not catering to the perceived delusions. [Bobbi] Would the risk be rejection? [Bobbi] Again. There is a way to return to the friendship with more offers of support and intervention without it being consuming, and that would be through calling upon one of the 7 Nobilities that come naturally to you, or that you wish to take on as a challenge. [Bobbi] Thank you. Very helpful. When one moves into uncertainty, risk, and limitation of choice, but recognizes that choice is still an option, then calling upon one of the 7 Nobilities can help one to focus the choices. [Bobbi] Good to know and have in the holster! For instance, in your case, you can make the choice to take the risk because you are willing to challenge your Empathy, or to utilize your Forgiveness, or to encourage her Strength by exemplifying it in yourself, etc. As we said, Suffering is not the Nobility, in itself, but from Suffering comes the 7 Nobilities, and one eventually learns to call upon those actively and willingly in the lifetime. When one actively calls upon a Nobility, then Suffering is minimized, if not diminished entirely. [Bobbi] I must have missed that in the other books. It is not there. Our teaching is not completed in any book. [Jill] Would it be accurate to say that someone who is highly sensitive is highly reactive due to interpretation of experiences? Highly Sensitive does not automatically equate Highly Reactive, though the phrase "highly sensitive" is often imposed upon those who are more obvious in their reactions or creative responses. Highly-sensitive people simply react OR respond quickly. Those who are highly-sensitive require more downtime for calibration and recalibration, since their sensitivity equates quickness. On the surface, and often, yes, this is reactionary, but it can evolve into a quickness of consciousness and creativity just as easily as anyone can. Does this lend insight to your question? [Jill] Is sensitivity due to Overleaves, imprinting etc.? Sensitivity can be a result of any number of combinations, but most-often it is the result of AWARENESS. When one is "sensitive" in the sense that one is offended by the slightest thing, it is NEW, or RAW Awareness, whereas one who is "sensitive" in a sense is intuitive and transcendent of the senses, it is INTEGRATED Awareness. [Jill] Thank you. I have been struggling with the distinction for quite some time Sensitivity is a state that every fragment strives for, and cycles through in terms of rawness vs integration. Being easily upset or offended only means that one has not found acceptable solutions to the awareness that has come to be, and this can be the case in a spectrum of situations. For instance, one can be sensitive to the behaviors of others in a way that upsets one because this emphasizes the differences between oneself and another. What to do with that awareness is then a process of Integration. [Jill] So we can truly feel empathy on the way to agape? One can be sensitive to the plight of animals, or the oppressed, and but raw awareness will be ineffective and reactionary, often exacerbating or defeating the awareness, but integrated awareness will be responsive, effective, creative, and educational on behalf of that awareness. Jill, one cannot be in a state of agape without empathy. We will conclude this workshop with a suggestion for each of you to examine the 7 Nobilities and to look at which ones are more challenging, which ones are natural to you, and which ones have not been considered. Look at the risks you may be willing to take in the life, and call upon one that you feel could help minimize the potential for suffering. Examine where and how in your life you feel you suffer because of circumstances, and see if you can stand in it Consciously so that it is transformed into a path to your Creative Force. [Corinne] What are the differences between the Nobilities you capitalized and those you didn't? While there may be variations in the limitations and freedoms relative to Choice, you will ALWAYS carry with you the spectrum between Reaction and Response/Creativity. Corrine, we added a more personalized sub-description for convenience. It could be said that the capitalized is the foundation, and the lower-case is the structure; or put another way, the concept and the application. [Corinne] I see. Thanks. We must conclude here today. Good day to each of you. Goodbye.

June 9, 2005 Troy Tolley, Channel Michael Speaks Online: Open Floor MEntity: Hello to all of you. We are here. As usual, we will respond to questions as they are presented to us in the order created from the queue. [H2OSprtlvr] Just last week on the news they showed a pod of orcas that beached themselves. Can you tell us why this particular pod ended up beaching themselves, since this is very odd for orcas to do? MEntity: We are not clear as to the details regarding any recent “beaching” of “Orcas,” but there is indication that pollution may have been the cause, altering the navigational capabilities. Though we are not clear as to whether this has to do with the Orcas to which you refer. Several species have become compromised in their navigational capabilities, due to the consumption of toxins that affect these senses, some of which create severe hallucinations. Unfortunately, we do not have more information specific to the pod in question, but we will continue to search as we work through the next questions. [Annsge] I would like to know about the secondary chief feature. I’ve heard that it affects the mode and/or it affects relationships. Is there anything in particular that is helpful in working with the 2nd CF? How does it affect relationships–and/or does it affect relationships more than the Primary CF? MEntity: We have spoken of the Secondary Chief Feature as affecting the Attitude and the Mode, depending on the context of the questioning. When we spoke of the Attitude being affected, there was less understanding as to how the Mode worked. The Mode is not one of the more understood Overleaves. We would, then, say that there are three tiers to the effects of a Chief Feature, making a Primary, Secondary, and Tertiary Chief Feature system. Primary Chief Feature affects the GOAL; the Secondary affects the MODE; the Tertiary affects the Attitude. It is NOT that there are three distinctly different Chief Features in your Overleaves, but that there are three AREAS in which a Chief Feature will be distinctly visible. Although these areas may very well have three distinctly different Chief Features, it is also quite common to have one Chief Feature rule all three areas. These areas, then, would be the areas of Self-Fulfillment, Relationship-Fulfillment, and Philosophical Fulfillment, or the Goal, Mode, and Attitude, respectively. The Chief Feature that affects the Mode is the Chief Feature that affects your experience of EXPRESSION. In addition, then, the Chief Feature that affects your GOAL affects your experience of ACTION, while the Chief Feature that affects your Attitude affects your experience of INSPIRATION. The Chief Feature that affects your Mode/Expression/Relationships is the Chief Feature that is used to protect you from INTIMACY. Your Mode describes not only how you express yourself internally and externally, but it also describes how you approach or repel Intimacy. When we speak of Intimacy, we are speaking of the spectrum of experience that could be described as SAFETY. In other words, the Chief Feature that is enlisted as your protector against Intimacy is doing so because you have learned that you are UNSAFE in your Expression and in your Relationships. We remind you that a “relationship” and “intimacy” is not exclusive to human interaction, but can include your sense of relationship to and intimacy within yourself, your aspirations, goals, etc. This subject can be explored much more deeply in a more appropriately provided format. We believe what we have shared is a good start. We, of course, have much to say on this subject. In terms of alleviating the effects of the Secondary Chief Feature, one would always find the quickest and “easiest” route to be through that of the Attitude. In ALL cases of Chief Features, the Attitude is the one overleaf that can dismantle them all. If one can find a conscious means to implement a behavior to bring the Attitude into the Positive Pole, one can dismantle the effects of the Chief Features in a powerful “domino or cascade effect.” [Note: I suspect Michael meant Third Chief Feature rather than Secondary Chief Feature in the paragraph above.] Using the Positive Pole of the partner Attitude on the shared Axis, one can then move directly into the Positive Pole of the original Attitude. For example: If one is an Idealist, one can move from Naiveté (negative pole) to Coalescence (positive pole) by using INVESTIGATION, which is the Positive Pole of the Skeptic. To explain this more personally: The Idealist sees life in terms of how it SHOULD BE. This often leads to Naiveté because he tends to believe he can or should do far more than he is capable of doing. The Idealist then piles his life full of obligations and improvements to the point of disappointment and sometimes to the extent of harming himself or others. He has not accepted that to get from point A to point Z requires the steps in between. This is a form of Naiveté. This “negative” Attitude then cascades throughout the Overleaves, weighing them down into the Philosophy of CONSTANT IMPROVEMENT (or that everything should be “better”) without the means or method to do so. The Philosophy is not the problem; it is simply the lack of Coalescence that blocks this fragment. Coalescence could be defined as the culmination of several factors that can eventually manifest the Ideal. One can now see how INVESTIGATION might help an Idealist to dismantle his fears. If he would simply seek to understand (investigate) the steps required that would create his Ideal, he would not remain under the weight of Naiveté. Once he grasps and implements the process of realizing the Ideal, he is immediately back in Coalescence and free from Chief Feature. This same method can be applied to ANY Overleaf, but starting with the Attitude is the most empowering and immediately revitalizing because Attitudes are linked to the energy of Inspiration. Once the feed of Inspiration is returned to the Personality, most often “anything” can then be done. Next question [Tibtyc] Good evening, Michael. How can one speed up the work on karma, external and internal? I begin to realize that I have procrastinated a lot in my life. Also, in what way can the concept of Triads helps us to understand, and work on, karma? That is my question. MEntity: In answer to your first version of the question: One can “speed up” the process of Karma simply by doing it. There are no “shortcuts,” but there can be resistance, which can greatly delay the balancing of Karma. In terms of external Karma, all Fragments involved must be present, so a great deal of the “speed” of that process is dependent on group effort. [Tibtyc] Present on Earth? MEntity: If the Karmic scenario originated “on Earth,” then it is most often balanced in the same arena. There are exceptions, however, if the primary element of the Karma is Intellectual or Emotional. In terms of internal Karma (self karma), one merely need drop all resistance and choose to do the work that is required. In answer to your second version of your question: The concept of the Triad is tremendously helpful in approaching, processing, and integrating the experience of Karma, internally and externally. ALL KARMA is approached from either the Positive or Negative and is concluded in the Neutral. In MOST CASES, the Karma is approached from the POSITIVE, moved into and through the Negative, and finding resolution in the Neutral. We will clarify here that we are speaking in terms of Balancing Karma, not Creating it. If one were to think of the process of walking as the same process of balancing Karma, one can understand the Triad: A step is taken forward (Positive), there is an off-balance, mid-air moment that leaves everything dependent on one leg (Negative), with a final landing of both feet on the ground (Neutral). Karma is one of the many reasons so many relationships seem to go “bad.” They are initiated with an alluring, compelling magnetism simply to get the Personalities into the Karmic Sequence, which then allows the elements for the Negative phase to unfold. Often, when the Karma is balanced, there is no longer an interest in the relationship; the relationship is often just a means of balancing that Karma. For most Older Souls, there is little external Karma with which to deal, but a seemingly unending source of Self-Karma to endure. In terms of Self-Karma, we would say that to find conscious Neutrality, one must first determine the battle that is occurring internally and name it. In other words, if one has Self-Karma around Body Image, it will be helpful to define the Positive and Negative aspects that create the inner polarization, such as “I AM UGLY” vs “I AM BEAUTIFUL.” In all cases of Self-Karma, there are “two sides” to the battle. There is a perpetual conflict between The Truth and The Lie. The Neutrality comes only when one is capable of seeing the commonality between the two. In other words, the commonality between the concepts of “I am beautiful” and “I am ugly” is… I AM. The definitions beyond “I AM” are merely a means of dividing yourself. [Tibtyc] Sorry, what would Intellectual Karma be like? MEntity: Lying to an individual wherein he makes a choice that is affected by that lie can lead to Intellectual Karma. That is one example. [kittlekats41] thank you. I am curious about how much of what actually happens to us on earth could be considered truly accidental. How often does a true accident such as an unplanned injury or an unexpected illness or even environmental genetic damage cause us to make a significant change in our life’s plans – a change made ‘on the fly’ so to speak? And is this rate fairly constant or increasing with the greater degree of environmental damage our bodies now face? MEntity: In the true sense of the word, accidents DO happen, but only on the level of Personality. In terms of Essence, there has never been and never would be an accident. Personality CAN, but does not, anticipate everything, but Essence can and does. Even when Essence is “surprised” by an event that was caused by the choices of its Personality, the array of effect from a single choice can be easily seen, and it is not interpreted as an “accident.” [kittlekats41] Are all ‘unplanned events’ then foreseen by essence or essence just accepts what comes and rolls with the punches:-)? MEntity: There is nothing in your reality that isn't CREATED or ALLOWED by either Personality and/or Essence. Those are the only two methods of existence. You Create your reality or you Allow it. Most Fragments do not entirely Create or entirely Allow, but utilize a mix of both methods, leaving room for the so-called “accidents.” An example of the mix of Creativity vs Allowance is in that many Fragments focus their conscious, creative energy in the direction of Relationships, while leaving their Bodies unattended; guided only by the events that unfold around it (Allowance). The Older Soul eventually begins to have Personalities who share in the process of Creating the entirety of the life along with Essence, but many souls do simply resign the life to some higher force to direct all events, or specific areas. It would do all of you well to know that any “higher force” simply has no investment in your experiences beyond EXPERIENCE, so the life left “up to god” tends to be more like a “pinball” in a game dictated by unconscious drive, reactions, and the choices of others. All experiences are foreseen by Essence, but never rejected. Choice and Decision are the tools of Personality for creating its life. While Essence can see that an “accident” is about to occur, it is keenly aware that this “accident” is merely the result of Personality’s choices, decisions, creation, and/or allowance. This does not mean that one should then “blame herself” for all of the pain and accidents within the life, unless one believes that is the path of most interest, which is as valid as any other choice. What this knowledge does mean is that you are not trapped by any accident, regardless of your awareness of its approach. You simply make another choice. And continue making choices beyond that. You are never condemned by any event, accident, or situation, no matter how much time has passed or how recent the experience. You can always continue to choose, and choose again, creating within and beyond the apparent confines of the situation. [kittlekats41] thank you very much Michael. I didn’t see it when I asked the question, but your answer allows me to see that my question and your answer very much relates to my chosen ‘platform’ for this year – I just love synchronicity! [merri korman] About a year before an accident occurred, I dreamed it, yet when it presented, I didn't recognize it and proceeded anyway. It has led me down a really painful road and I am having trouble forgiving myself and moving on. Any help? MEntity: Many fragments are presented with information, insight, or intuition that is then dismissed and only upon retrospect seen as having been valid. This is simply a part of living and learning and experiencing. [merri korman] How can we shift into making better choices so we learn with grace and ease instead of pain? MEntity: The key to the forgiveness is in your moving your attention from the concept of having made a mistake, to the concept of your having simply made a CHOICE. You made a choice based on more than intuition and prophetic dreams. The path that you describe as having been painful was the path that you chose; not because you made a mistake, but because you were courageous. Many Fragments are given the clues and warnings of potential pain “ahead,” but they continue into that pain, not because they are stupid, limited, or making a mistake. They are simply making a choice. Many Older Souls continue to struggle with the battle between that of choosing Pain or choosing Pleasure. There is a deep belief in the nobility of Pain and a deep belief in the Sin of Pleasure. While we described you as “courageous,” we do not mean that you were more noble or “right” in your choice toward Pain, but that you are courageous enough to have known that you could seek Forgiveness on the other side of the experience. [merri korman] whoo yeah, but why is it so hard to see the courage and so easy to see the mistake, self-forgiveness? MEntity: Often, those who struggle with the concept of Forgiveness are simply meaning that they ache for someone to tell them that everything will be okay and that you are safe now. We tell you that, now, not as an act of consolation, but as a truth. We do not tell you anything that you do not already know, but we do act as a form of validation, and we can tell you that it is over, Merri. It is now your choice as to whether you are ready to be free, and you will choose when you are ready. We will continue this conversation with you in private. [Fyredeva11] Recently, conversation on TV3K has brought 9-11 back up and conspiracy theories concerning the events. My question is: did the planes that hit the towers bring them down or were there also bombs planted that the government knew about? Also, did a plane really hit the Pentagon? [upstaate] or was it a missile? MEntity: The towers in question were not brought down by the planes, but by explosives that had been in place for at least 24 hours previous to attack. It does not appear that your “government” knew about these explosives, but did have at least conceptual knowledge of an impending attack. [Fyredeva11] was it the Israeli Secret Service? MEntity: Although a connection could be found to the Israeli Secret Service, it would not have been of an official capacity. Those directly involved with the destruction were extremists. It is valid that a plane did crash into the Pentagon, but it does not appear to be of the same identity as that which was understood to have done so. [Fyredeva11] it just seems so convenient…giving our govt an excuse to go into Iraq MEntity: We would say that the attack was exploited as an opportunity, but was not created through a conspiratorial event. The greatest contribution to the events labeled as “9-11” was negligence. [Fyredeva11] why didn't these bombs make the news? MEntity: The materials used in the materials for bombing were of advanced and unheard of explosives. These materials appear to be under investigation by only a few who could recognize them as having explosive properties. [H2OSprtlvr] What steps can we take to overcome the blocks that keep us from doing what is good for ourselves? What prevents us from finding the “switch” inside of ourselves to turn on to get us to do what is right and good for us to do? Thanks! MEntity: There is no other “switch inside” beyond CHOICE. We remind all of you that it is more than a new age catch phrase that we say that you are here to learn how to choose, and to choose how to learn. [H2OSprtlvr] I knew you'd say that, but I can't make myself do what I think I'm choosing to do. I choose to lose weight, but find myself not following the program MEntity: Let us suggest that it is not “weight” that is the issue. It is Love. You would lose the weight if you believed it was an issue. Many fragments choose false goals as a means to fit into the current social game, but underneath this falsity is a truth that is implemented more powerfully, and that is that you love yourself more than you give yourself credit. The key then is not in losing the weight, but in honoring what your body knows is the truth, even if your heart and mind have forgotten. We have said this before to many of our students, but we will say it here, again: How can one expect the Body to adjust to your ideals under the pressure of criticism, hatred, and resentment? This can easily be likened to the limited ability of a child to learn math while being beaten with a ruler as he flounders. When you begin to see your exercise, health, and diet as GIFTS to your body, and not as PUNISHMENTS, you will find your motivation. [H2OSprtlvr] that’s very true. I need to wrap my mind around that. MEntity: It can be a powerful transformation for all of you to take a good, long look at your Bodies in a mirror and with as much heart as possible, honor it with your most loving approval. Your Bodies are not imposed upon you, but consider the fact that every cell, molecule, and layer is the most innocent level of consciousness that completely, utterly, absolutely believe in you. When we say “believe,” we use the word to capture the imagery, not the literal meaning. Quite often, weight is gained as the inner sense of resentment and criticism rises. This is often a direct result of the Body’s defense system against its annihilation. As “you” seek to escape its confines, “it” seeks to ground its source. Once you begin to be present, loving, and offering of gifts to the Body, its shape begins to reflect that Beauty, which is NOT ALWAYS within the confines of social definition, but ALWAYS within the perimeters of “good” health. In conclusion, when you find you are not choosing in the direction you feel is “good” or “right” for you, it is never outside of your reach to AT LEAST choose to love anyway. However controversial this statement may be, it is a truth that eating a bag of chips on the couch while watching TV can be as “good” for you as a run on the treadmill, when consciously offered as a gift and let alone to be just that. There are no rules.

Hello to each of you. We are here, now. We can begin. QUEUE IS NOW OPEN *** VIP: hi Michael VIP: Does diet have any effect on the ability to access the higher centers, or the ease with which, access to the higher centers can occur? (I understand that the higher moving center is designed to be easy to access as-is, so if it makes no difference with regard to that one, I would like to know about the other two higher centers.) Accessing the Higher Centers is accessible to all under any and all circumstances. They are designed as accessible and functioning regardless of condition of the body or state of consciousness. They must function or the body dies. However, there is a difference between these Centers functioning in default, and when one consciously begins to access these for use as tools beyond their default. For most, and for many lifetimes, these Centers are only accessed consciously during extreme conditions, duress, and intense situations. Profound pain in the body, "heart," or "mind" can open one to these Centers in conscious ways. Profound pleasure in the body, "heart," and "mind" can open one to these Centers in conscious ways. Access through extremes of pain or pleasure are forms of intervention in the life, and are not only misunderstood and misinterpreted, but this kind of access can lead to addictions, escapism, fetishes, etc. Other ways that these Centers are accessed are through Laughter, Tears, and Happiness. When there is access through these, they can range in degrees of awareness and consciousness, from subconscious to full consciousness. The reason these Centers are so accessible in so many ways is because there is no interest in a design that withholds higher functioning from any individual based on their choices, behaviors, conditions, health, etc. With all of this being said, when one begins to seek understanding and use of these Centers in conscious ways, then the degree of conscious use and value can be dependent on several factors that hook into many elements of the life. In such cases, then diet becomes vital. We can speak of "diet" in broad terms here to include various ways in which one consumes as a means of "feeding" oneself. This can be food, relationships, entertainment, exercise, etc. For example, if one has compartmentalized one's food diet to the point of ignoring the impact it may have on health, other creatures, other people, and the planet, then that compartmentalizing affects how well one can access a Higher Center. If one is abusive in relationships, or abused, where one's confidence is fed, then one has limitations on his or her conscious use of a Higher Center. The equation is rather simple: The more conscious one is in various areas of the life where one seeks to feed oneself, the greater degree of conscious access one has to the Higher Centers. VIP: thank you Michael! NEXT, Claire ClaireC: Hello, Michael. Can the recently deceased see/observe/follow us in our daily lives here on earth from the Astral Plane? I am curious if they can reassure themselves that we are doing "alright", or whether they cease to care about life on earth after death, or if their only means of doing so is through Essence contact while we dream? Claire, those who die have varying degrees of access to the Physical Plane in much the same way that those who are incarnated have access. Most who die have access only through mediators. In the same way that you have channels and mediums, so does the Astral Plane have those suited for helping open and connect to the Physical Plane for others in the Astral. The younger the soul, the more dependent on these portals. The blur between the Astral and the Physical is not the limitation, but the consciousness and maturity of the Personality/Essence. In the earliest lifetimes, the panic of being out of a body is so strong that rebirth is nearly immediate. If birthing is not available, the Infant Souls can "crowd" around those who are more naturally tuned to the Astral, and this can become problematic. We can speak to that another time, but we say this because in the same way that there are those who act as mediating portals in the Astral, there are those who are channels, psychics, mediums in the Physical. In both Planes these fragments act as beacons. For simplistic purposes we will refer to Physical Plane fragments as Beacons and Astral Plane fragments as Portals. ClaireC: So, some mediums who speak to the departed are legitimate. Yes, there are legitimate mediums, but far fewer than claimed to be. Most Astral fragments get much of their information about their loved ones and after-death impact through reports from those who act as Portals. There are entire networks set up for this. But as the soul ages and consciousness allows for the blur between the Astral and Physical to be straddled, then the individual is far more capable of continuing presence among those who continue to live. This begins to be more steadily possible around the 7th Level of the Young Soul Age. If you know a Mature or Old Soul who has died, then his or her sensed presence is probably legitimate. Otherwise, it may be felt through a proxy. Neither is better or worse. But what happens even for the older souls is that it is found to be surprisingly difficult to communicate with or interact with the living. This is primarily because the living are quite limited to the processing capacity of the brain, and this machine is more often than not focused on a very finite sliver of reality. Those who are dead are no longer confined to the processing capacity of a brain and are using what you might understand as similar to "cloud technology," where fragments pool processing capacity So they can "see" and feel you more easily than you can see them, and while this may not lend comfort to the living, any direct communication you offer to any deceased individual will be heard or relayed to that individual. So while the deceased can "hang around," most do not because they have their own processes to tend to, and even when they can hang around, it can get quite lonely quickly, so it rarely makes sense to continue. It helps all involved when all parties grieve and grow and continue forward. That is more comforting in the long run than remaining in invisible efforts to comfort. These are "big" questions this evening. We do not know if we can address all of them, but we will try. ClaireC: Thank you, Michael. This validates my own experience. NEXT, Kurtis Kurtis: Hey Ms, I'd like an elaboration on the Jovial Health today. There's absolutely no info on it. The Jovial Body Type manages the homeostasis of the body, the dynamic equilibrium of functions. This is related to the posterior pituitary. When the Jovial Body Type is healthy, it is like a vast city of moving parts that work together and function in terms of balances and imbalances so that the the whole is benefited by any changes. When the Jovial Body Type is unhealthy, it is like this vast city breaks down in communication and the needs of one area begin to overshadow the needs of another, the equilibrium is lost, and various parts of the system are not willing or capable of contributing to other parts. In many instances where there are imbalances, there is bloating, blood pressure issues, water retention, and in extreme cases there can be tumors. Because the Jovial Body Type manages the release of Oxytocin and Vasopressin hormones, it is one of the reasons the Jovial Body Type can come across as so approachable, cuddly, lovable, and can be a very real factor in how that body ends up in positions of rulership/leadership. Kurtis: aighty thanks M :) NEXT, Peter PeterK: Do large prime numbers play a role in the design or structure of the Universe? There are Prime Factors involved throughout the mathematics of the universe, and some of these result in versions of Prime Numbers, but they are not particularly adhered to or referenced as a guide for the structure of the universe. It is fair to say they do "play a role," but Composite Numbers and other vastly creative mathematical dynamics are at play. NEXT, Brian. BrianW: Hi Michael. Could you please discuss how to learn and practice healthy self-love and how to overcome rejection of aspects of the self? To practice healthy self-love AND to overcome the rejection of aspects of the self is most directly and immediately remedied by CHOICE. By this we mean that you are not being forced to hate yourself. You are not required to hate yourself. You are not required to dislike yourself or reject parts of yourself. The act of avoiding self-love and the act of rejecting the self is a choice. And one can always make a different choice. So the first and most effective strategy will always be found in those moments when one realizes he is being mean to the self, is being critical and hurtful or scared and then CHOOSING not to do that. Because this is so simple, it is often not that simple. In other words, it is often too simple a solution for many to accept. So it is made complicated and messy and drawn out because one is often taught that love must be earned, it must come as a reward, it must come through permission, and it cannot possibly be "right there," ready to embrace. BrianW: If I may follow-up, could you provide some information on recognizing when one is being critical or hurtful towards themselves in the first place? CHOICE must be followed by ACTION, though, and this is where many get "lost." For a moment one can choose to love the self and to stop the rejection, but this is fleeting because the choice must be made again. And again. And again. Until it is as natural as the hate or apathy had come to be. Each of you here can stop right now, simply stop, and feel the difference between the moment before, and the one RIGHT NOW where you choose love. Just love you. Just accept you. You are fat, you are poor, you are confused, you are alone, you are struggling, you are searching, you are overwhelmed, you are uncertain, you are so many things, but none these exclude you from the choice to love. Your fat, confusion, losses, overwhelm, frustrations, etc, can all be helped by that love. We are not calling you these things above, but we know that many of you use these terms for yourselves, and you can continue to use them if you wish, but they will never be enough of a reason not to love. Never. Brian, one of the easiest ways to know if one is making a choice for love versus a choice for fear is if one is FEELING. It does not matter what you feel, it is THAT you feel. You will feel a spectrum of feelings across a lifetime, and none of these determine how accessible one's access to love may be. Your sadness, excitement, grief, joy, pleasure and pain are your efforts to Love while bumping into things. Eventually you find ways to maneuver so that you no longer bump into things, but embrace them, and that is what most think of as "love," but all of it is love. It can change everything in an instant to know that however bruised you are, broken your heart is, and exhausted you might be, that this is because you are practicing Love. True Love is an Art. Agape is an Art. You will know if you are being hurtful when you are not benefited by your criticisms. Criticism is important. Judgement is natural. Neither of these keep one from loving. Neither of these keep one from being loved. To avoid criticism and judgment is to avoid Loving and Being Loved. This may seem counterintuitive, but one grows and evolves into confidence and wholeness by questioning, criticizing, judging, discerning, assessing, and while these can be used in hurtful ways, they are not inherently hurtful. Consciousness cannot evolve without using those tools. The key is both in how constructive the criticism is in its being given and in how constructive the receipt of that criticism is. You can be critical of your status, your body, your state of relationships, and this is just information about how you feel. It is an opportunity to assess whether these are things you seek or wish to improve, to change, or to evolve. And none of this has anything to do with how much or how fully you can love. So ask yourself if your criticisms are only said to hurt you, or are they said to inform you. This is the same question that can be asked when criticism comes from others. If it is only to hurt you, then that is that. It is useless. It is not yours. If is hurtful because you resist it, then you can choose to receive it differently. The hurt is not the indicator so much as the intent and receipt. Even when someone says something only to hurt you, your receipt of it can transform it toward benefit. Kurtis: that's true So feel it all. Keep feeling. Allow it all. And let criticism inform you, not hurt you. This is Love. Loving is messy, and you will bump into many things along the way toward better embrace, but we know of no soul who regrets even the worst of pain on that path toward love. NEXT, Bobby. Bobby: The Chief Feature emphasized for next year was Self-Destruction. I was curious how this plays into the Presidential Election cycle for the US that will be underway around that time of year? Break out the probability computer if you wish :) We can only say that we think there is high probability that both ends of the spectrum will be played out in Sacrifice and Suicide. There is an implosive pattern in place here that looks to sustain its momentum through 2016 toward Self-Destruction. This will likely be a pivotal year in whether the younger souls rise in great rebellion against the shifting paradigm, or there is a shift toward embracing it. October through December will be "interesting times," indeed. We will conclude here for this evening. Good evening to each of you. Goodbye, for now.

Ask Michael - April 3, 2016 Hello to each of you. We are here, now. We can begin. We will begin with ViP VIP: Hi Michael. VIP: I'm not sure if this has been asked before, but do body types have positive and negative poles, and if so, do they vary according to whether the type is present as Nature, Appearance or Body? VIP: And, if so, could you choose one and give a brief description of its positive and negative pole as an example? Yes, Body Types have Positive and Negative Poles. An example could be LUNAR with a Positive Pole of Luminous and a Negative Pole of Pallid regarding Appearance, with Nature having Unattached as a Positive Pole and Childish as a Negative Pole, and Health as Sensitive in the Positive Pole and Resignation as Negative Pole. We will relay this to Troy so that a comprehensive listing can be added to your library. VIP: Ok, thank you Michael! Next, Daniela. DanielaS: Hi Michael. The March Energy Report said that on March 19 there would be a (mini) Nexus - Divergence: "This looks to be a minor shift that may be related to events generated by a high-profile event or person who represents the force of a population/collective. If this occurs, the effects would be in terms of narrowing paths forward." On March 22 th there was a terrorist attack in Brussels. Was this the high-profile event that ushered in the (mini) Nexus and if so could you elaborate on how paths forward were narrowed? Yes. March 19 appeared to us to be the marked shift toward a high profile event, and the event in Brussels seems to have been that event. We can only see that a pattern is emerging, and can assess upcoming probabilities based on that, but we wish to be clear that we did not "predict" this event. We differentiate prediction from assessing probabilities because prediction implies certainty while probabilities inherently consider even "last-minute" choice. This event reflected a shift relative to the recent Nexus in that patterns are growing "tighter and tighter" in regard to a breaking point for many people. The line of division between Soul Ages is deepening, so to speak, creating a void that will, eventually, be filled. As the division deepens it is creating a metaphorical gap, a fault line, throughout populations on a wider scale than has been the case in a long time. That fault line, or gap, is snapping even the most flexible and compassionate and inclusive of individuals to one "side" or the other. That gap is deepening and widening and this cannot be sustained, so it is contributing to the Turning Point of this year when the tension either gives way and erupts abruptly and shockingly among the masses, or a means of relieving that gap is offered up as a more productive solution. So the "narrowing" is in terms of the apparent sense that even if one did not actively choose so, he or she is likely to be forced to one "side" or the other, and that the resolution is leading only toward two scenarios: breakthrough or breakdown. Next, Connor. ConnorB: Hello Michael ConnorB: Can you convey an idea of what the afterlife was like for the first Humans to die? I'm curious because when the "gun jumpers" of our newly incarnating Design lived out their first lifetimes and died, they didn't have any cycled-off, more experienced friends to help them out. Was the afterlife very chaotic in the beginning? Most new Sentience is cared for by an established Sentience, so there are often plenty of experienced fragments ready to greet and support the newly dead of a new Sentient species. Remember that all Sentient species of a planet share the same Astral Plane. For example, Human and Cetacean Sentience has been supporting Gorilla fragments between lives. Mostly Human, but some Cetacean. For Humans, we had our own "caretakers" and then Cetacean. The constructs of these other Sentient species' own ideas of "afterlife" often inform those early lifetimes so that superstitions are born of the experiences between lives. There are two effects that seem to have been the most deeply affecting upon our earliest Human deaths/incarnations: One is along the lines of all variations on Shamanism, and the other is the deep, aching longing for a "home" that seems not to be of Earth. This is because precedence was set in those early afterlives by non-terrestrial relationships, and then Cetaceans informed us of more mystical relationships with the planet and its life forms. Keep in mind that the above is relative to the individual and his/her allowance of Review between lifetimes. In those instances there is teaching from those relationships we describe. However, most Infant Souls scramble desperately to return to a body and do so with little Review. ConnorB: I'm certainly looking forward to hanging out with dead dolphins. It is not unusual for the Astral interval to be "skipped" entirely and have back-to-back birth/death for several lives. ConnorB: Reminds me of waking up in the morning without remembering any dreams. It could be said to be chaotic, but it is a beautiful chaos that eventually leads to an awakening that perpetuates the evolution. ConnorB: Very cool, Michael, thank you. NEXT, Brian Brian_: Hi Michael. I realize this might be simplistic, but what is Truth? What is Love? What is Energy? We will say that Truth is that which True, or that which is in keeping with persistent and consistent understanding. This definition allows room for the 3 Levels of Truth that accommodate the Personal, Planetary, and Universal. Love is the gravity of souls. Energy is the indestructible, but infinitely variable and perpetual, fuel and form of a universe. Brian_: Could you expand upon "Love is the gravity of souls" ? In more material terms, it could be said that Love is a force generated by the vacuum of fragmentation. That vacuum cannot be sustained and is in a perpetual process of closing as a means to reunite fragments. In more spiritual terms, it could be said that Love is the process of remembering. There are many ways that we can respond to the questions of what these terms mean, but this is one way. NEXT, Becca. Becca: Hi Michael. I’m hoping you could elaborate on the themes and specialisations of some of the ‘less common’ cadres for us, today. Becca: You have previous provided some great information about cadres 1 and 2 who seem particularly common within these teaching communities (through some channels these are known as cadres 3 and 4, I believe), and I am hoping you might be able to tell us about other cadres, particularly cadres 7 – 9. Is there a reason it is so rare to come across members of these cadres and ‘higher’? Do they have a particular specialisation/focus of their own that draws them away from these teachings (e.g. are they predominantly younger souls, or have they cycled off already)? Thanks, and thanks for the beautiful responses you've given today. We have only one Cadre and Entity numbering system for a Sentience. All others are creative variations relative to an individual. There are variations of numbering and terms when expanding to include other Sentience, but we tend to emphasize the structure of Human Sentience in our teaching. Cadres 1, 2, 3, and 4 are higher in profile among our students because they are at the Cardinal end of the Energy Ring. These Cadres tend to lead the way in clearing paths, pioneering, experimenting, reaching out, exposing, questioning, integrating, inspiring, facilitating, etc. Cadre 4 specializes in mentoring and guiding and because of this has cycled off, acting as a resource of guides and support for all fragments of the Energy Ring. Because of the emphasis on Love by Cadre 1, and Knowledge by Cadre 2, and Compassion by Cadre 3, the fragments from these Cadres tend to create the network that allows the rest of the Energy Ring to explore in ways that bring a deep sense of safety and direction. When an Energy Ring makes its Agreements with its Teachers, the first 4 Cadres tend to "do all of the work" of directly accessing that teaching and this is then shared among the rest of the Energy Ring. In other words, many from Cadres 1-4 actually teach the teaching to the rest of the Cadre. This is not to say that Cadres 5 through 12 will not be among our active students recognizing our teaching, but many from those Cadres will tend to elect ambassadors or representatives, so to speak, who will work directly with us or a student from Cadres 1 - 4 and then make that information accessible to the Entities of that Cadre. While we have Agreements with all of your Energy Ring, the method of teaching you recognize as "channeling" and direct access to us is not how all of our students will learn from us. We focus on those active students who will then carry forward our teaching throughout the Energy Ring across lifetimes. This is an important dynamic because it is not often that such a method of teaching is actually available. It requires relatively prosperous and peaceful times for us to work through a channel, and even if the channel is available for this method, the students may not be. This is easier in older soul populations and paradigms, but there is no reason to wait for "perfect" states to begin our Agreements. So from among 12 Cadres, if we can get a stable "handful" to work directly with us, the teaching Agreements can be fulfilled any number of ways from there. As for Cadres 7, 8, and 9, we will say that Cadre 7 is focused on exploring decadence, pleasure, laughter, paradox, humor, and levity. Cadre 8 is focused on themes relative to profound responsibility, difficult choices, structure as a path of freedom, discipline. Cadre 9 is spread across the planet with many fragments directly involved in issues of social, political, and philosophical security, accountability, reality-checks, and anchoring awareness. A great deal of Cadre 9 perished in the "Twin Towers" of New York City. Though we can continue to expand our response, we will leave that for further exchanges. Becca: Thanks very much :) NEXT. We can take one or two more questions. AnnH: In the recent NYC Michael Speaks, you said “Pick your parallels wisely.” How does one pick a parallel? Can this be done consciously? We did not say that. AnnH: oops. I quoted it from the transcripts. DanielaS: It was a comment from one of the participants. Brian_: Can we though? AnnH: Oh, well. Can we pick parallels? Brian_: Either attract or repel parallels that we want? TyroneT: (lol) Parallels are always chosen and/or generated from choice. AnnH: Can we do this consciously and in what ways? The idea that one may be better than another is superficial speculation based on the degree of anticipated comfort. By the time "you" reach a point where parallels are converging or diverging, the choices that generate or lead you to a parallel have long been in effect. AnnH: ok Parallels are generated from cumulative effect. So our answer to your question is that, yes, you can consciously choose your parallels, but this is not like a menu at a restaurant where you pick and choose, or an intersection of streets at which you choose which way to turn. Instead, your active participation in consciously creating or moving toward a parallel is directly proportional to you practice in conscious choice on a daily basis. Think of it this way: The paths available upon reaching a branch from a parallel do not indicate options from which to choose at that moment, but indicate all directions that you will already go because of choices along the way. In other words, 3 paths at the intersection are not a prompt for choice, but a product of choice, and all three will be followed. We have worked with Troy on a detailed exploration of how parallels work and we suggest reminding him to direct you to this for more exploration. NEXT, final question Miia: Howdy Michael! Miia: I would like to get some more understanding about choice regarding parenting. Using myself as an example, I'm currently 34 weeks pregnant, and the feeling of responsibility (as I guess is quite normal) is getting almost daunting. I suppose the conflict here, at least for me personally, is the fundamental belief than everyone is responsible for themselves, and yet here I am, making really big decisions for another, very helpless human being. It is hard for me to relax and not feel very stressed about it, and I think one of the main reasons is that it just doesn't sit with the whole philosophy of choice for me. I am trying to think of it as, if something goes wrong, it *is* ultimately also that fragment's choice to agree to that experience. But it doesn't feel quite right, or good enough an explanation. Simply thinking "it is what it is, and just do your best", or "fears are illusion" or "trying to control everything is maya and only brings on anxiety" is just not cutting it in this situation, even if all those things were true. (The only thing I have found truly helpful is focusing on the moment, but that helps, well, for the moment ;)) Miia: So, what is your insight and advice for parents and parents-to-be, how to see through the, I suppose phobia, of possible threats (in my case, mainly but not only toxins, radiation and chemicals in our modern environment, homes and food etc), and the illusion of being solely responsible for the new human's well-being and "destiny"? Thanks! Miia, you are awake, and this is why the empty and inaccurate cliches no longer sit well with you. This is not just about parenting, but about being responsible as a conscious individual. All that happens TO an individual is not his or her choice. What one does with what happens to himself or herself is choice, but not always that which happens TO you. You cannot (always) control what happens TO you. That is simply a part of the dynamic and gamble of the Physical Plane, and what happens to you is often a byproduct of the range and impact of choice that exists for all fragments. In other words, if someone decides to harm you it does not mean you chose that. You may have made choices that led you to be in a position of vulnerability, but that is not the same thing as choosing to be harmed. If you contract an illness, it is not often because you chose to be sick. Illness can form from cumulative choices and behaviors that can lead to illnesses, but that does not mean the choice was to be sick. It is irresponsible and empty for any teaching to teach otherwise. Fears ARE often illusions, but the key element missing from this cliche is that fear is also informative. When you recognize fear, it is not helpful to look away, but rather to look closer. Fear informs you of threats, but your conscious sorting through those fears is the key to differentiating between what is speculative and what is legitimate. As for parenting, it is fair that you are concerned for the well-being of this new body because until that body is at least 7 years old, it is an extension of you on all levels. After 7 years old, the "nature" of the individual activates in a way that can then blend with or overturn the "nurture," but the first 7 years are entirely dependent upon nurture. If something goes "wrong," it is not necessarily because of choice on your part or that of the new Personality and its Essence. It is simply because the Physical Plane is inherently risky and scathing is a part of that risk. If you wish and choose to parent responsibly, let your fears inform you. Look at what concerns you. Educate yourself to your choices. Allow room for surprises and "curve balls" because they will come. Letting your fears inform you gives them a state of usefulness instead of distraction. Life is fragile. Life is messy. Life is chaotic. Miia: Oh man the hours of research and educating myself about all the choices =P Miia: I think its my Idealism that likes to fight against "chance" and "risk' existing. And yet, everything around you lives in some way. However fragile, messy, and chaotic life may be, the point is TO LIVE. And this is the final important note we can share in addition to letting your fears inform you. When you feel distracted by fears, by chance, by risk, by worry, it can be helpful to remind yourself that these are a part of LIFE. And you cannot forget to LIVE. And LET LIVE. In other words, no amount of safety and assurance is worth compromising the quality of living. As long as your fears are informing you so that you and your loved ones can live, then you are doing well. But if they interfere with the quality of living, then they are pointless. Remember to live. Miia: Nice :) Thank you. ! That is the best comfort one can bring to herself when life seems scary. We will conclude here for today. Good evening to each of you. Goodbye, for now.

Michael Speaks Live Open Floor 9/22/2013 Channel: Troy Tolley [MikeS] Hello Michael, this is my first ever question. [MikeS] In our Young Soul world, the Michael Teachings for all its elegance and internal logic is not a mainstream philosophy. [MikeS] Would it be good work to seek a vehicle by which the Teachings could be introduced into mainstream culture? [MikeS] I don’t mean to ask that the Teachings should be dumbed down but rather that they might be differentiated to meet the particular needs of Young and Mature Soul students and especially children. [MikeS] Perhaps the vehicle for such an undertaking might be though fiction and popular culture? Or am I tilting at windmills? :) [MEntity] What we tend to do is teach our students, those fragments with whom we share Agreements, within parameters of their capacity for utilizing the teaching, and this continues to evolve, but what those students do with the teachings is their choice. That would include any efforts to share that teaching with those whom we do not share Agreements. [MikeS] On the one hand the teachings are so helpful but I guess they are only helpful to those who are ready. [MEntity] Our students can use the teaching to teach their own Agreements, or share their perspectives and philosophies in any way they see fit, or effective. [MEntity] Mike, it is true that there is a point at which one is "ready" for our teaching, and this will not be the same for everyone, and not of any interest to many, but this can be said of any teaching. [MikeS] It is interesting to know that you would have no problems, with the Teachings being used to fulfill other Agreements. [MEntity] We continue to state that your life, and your own implementation of any teachings that you find of resonance and benefit, are far greater in effect for teaching a teaching than the concerns for how to market it. [MEntity] The core of our teaching is in learning how to choose, and choosing how to learn. If we were to place conditions on how that teaching is used or shared, we would be undermining our own teaching of emphasis on choice. [MEntity] However, we can state that as there is a shift in paradigm toward the Mature, which is far more accommodating to the Old, there will come a tendency for the Baby and Young to find interest in all things "spiritual," and this has been growing in effect since the Harmonic Convergence. [MEntity] This is because all Soul Ages have to adapt to a shared paradigm as a way to participate in the world together, so it is becoming important to the Young and Baby Souls to understand the terminology, the lingo, the schools of thought, etc, but for very different reasons than that of the Mature and Old. It is a strategy for competitive edge for the Young, or as a way to enforce insularity for the Baby. [MEntity] If one were to market our teaching as a way to help get rich, build businesses, to positive-think your way into a better life, one could find a way to do so, but it would be a different teaching. [MEntity] However, if one were to wish to share this teaching in a way that sustains its integrity, it would be shared as it is, and with invitation. it cannot be shared very well with urgency. [MEntity] Our teaching cannot save anyone. We cannot claim to make life better. We cannot claim to have all of the answers, or to have a system that is better than any other. We an only invite you to explore with us, and we think that is an effective method for sharing as students, too. Our teaching, however, does lend itself well to fictional representation, and we do have students working on this with us. We look to have another "Michael" novel available within two years that we think our students will enjoy. [Jana_K] Is choosing of Impatience as a CF related to being pressured to do things faster than is one's natural comfortable pace in childhood? Is so, can you elaborate on this please? If not, what IS it typically connected to? I.e. as a reaction to what pattern occurring in childhood? [MEntity] Jana, that can be one of the patterns that develops a defense, yes. It will always be a matter of any lack of control over time. There is no universal symptom or pattern, but the core will always be the same: fear of losing control over time. [MEntity] This can come from the discomfort you describe, to being from the sense of mortality because of the death or loss of someone, to the over-eagerness to achieve. [MEntity] The most definitive pattern could be described in simplistic terms as "I do not have time for this, because of the demands of that." [MEntity] The most definitive pattern could be described in simplistic terms as "I do not have time for this, because of the demands of that." [MEntity] The "this" and "that" can be anything, of course, but there would tend to be difficulty in prioritizing because there would always tend to be something of greater priority and demand. [MEntity] This sense of diminishing time is reflected in the polarities, with Audacity and Intolerance, both of which state that there is simply not enough time for one thing over another. [MEntity] We would have to look at the individual with Impatience to see what patterns may have been specific to that childhood, but it is safe to say that if one has Impatience, there is a keen and sensitive sense of time passing faster than can be comprehended. [MEntity] There is much more to say to this, of course. [tkmppi] Concerning dementia you have said “it is natural for these facilities to degrade over time in the body, so it is simply a part of aging for many bodies.” Could you expand on this (for instance why would so many choose it). [MEntity] If one were to choose to go to the grocery store because one wants to purchase groceries, yet there are long lines involved in the process, it would not be fair to say that this person is choosing to stand in a long line. She is choosing to buy groceries. The long line is not a choice. It is a PART of this particular experience of buying groceries, but does not define what she wishes to do with those groceries, and why she is there. [MEntity] If one were to be born into poverty, an oppressed people, in a war-torn country, it would not always be fair or accurate to say that one chose to be born into those circumstances, because the choice may have actually been to be born with those who would help make the most of the life, and those circumstances were moot compared to that priority. [MEntity] If one develops and ailment that diminishes the quality of life for the body, it is highly unlikely that this ailment was chosen, but that choices made along the way had effects that contributed to the developing ailment. [MEntity] This is not to say that dementia or cancer are not chosen, but usually not in the same way that one would choose a favorite iced cream. [MEntity] The body, for now, comes with a limit in how much energy can pass through it as representation of consciousness/sentience. It, eventually, burns out. That burning out is not a choice. It is simply allowed as a part of the greater choice to have been alive. [MEntity] CHOICE will always have bundled with it ALLOWANCE. [MEntity] For most fragments, the following is true: You choose to live in this world in a body, and you allow room for the limitations. You do choose those limitations, you allow them. You do not choose war. You allow war. You do not choose disease. You allow disease. You do not choose pain, you allow it. [MEntity] This is mostly because one cannot control what happens to the self, but can always control what happens FROM the self. You learn from how you respond to ailments and disease. You do not choose these as lessons, but you learn from them because you can. [MEntity] So it is not a question of why one would "choose" dementia, but a question of what one can learn from it, if one chooses to do so. In general, that "lesson" tends to come as a cumulative effect of refusal to deal with many tangible issues of the life that reflect hopelessness or helplessness, and is a chance to learn to move back into a non-linear state of presence, absolute trust. [MEntity] In general, this is met with a sense that the past is a place of security, and this is explored, first, but quickly found to not be the case, and then the non-linear can begin. [MEntity] It can also come for many who were "strong" in the life, and eventually find that this has worn down the body and psyche to a point where others must now take care of them. [MEntity] It can also come for many who felt no sense of control in the life, and this brings some sense of control back through the obligatory care from those around them. [MEntity] In general, it is a cumulative effect of helplessness, hopelessness, which are allowed in the life because of other choices made. [MEntity] Again, illness and ailment are nuanced, personal, and cannot be summarized easily, so we can always expand upon this subject. For our students, we remind you that most do not actively choose the pain or the illnesses or the struggles in life. They allow them, learn from them, and evolve in the capacity for where choices can be made. [liiona24] Hi Michael, It is my perception that people behave in a more combative manner and really to strike back vindictively. I see this in my personal experience as well as the larger world (navy yard etc).Is this a result of people in general feeling more powerless? Or something else? I am not sure how to respond to people behaving like bullies. [MEntity] Are you describing the "navy yard" man as being in the position of the bully, or as responding to bullying? [liiona24] It seems like he responded in kind, passed it along [liiona24] Like he felt powerless and resorted to a gun and bullied others. [liiona24] What I am speaking about is people being displeased and immediately going into threatening to hurt others in some way. [liiona24] or doing it: Ie keying someone's car etc [liiona24] maybe I have been in a bubble but never have I seen this so much as the last 6 months or so [MEntity] In general, this is not more prominent in the world than usual, and has been far more pervasive in the past. When a destructive characteristic of Sentience begins to wane, it will tend to amplify before it fades. [MEntity] In addition to this, there are cultural levels of imprinting that are not serving the Moving Center in healthy ways. This is the imprinting of immediacy. [MEntity] The space between thought/feeling and action is presumed to be capable of satisfaction as immediately as possible. [MEntity] This can lead to a culture of reactionism, without rationale. [MEntity] For groups whose culture is rooted more in the Moving Center/Part, it is often plagued by violence and reactionary assaults, or Frustration/Freneticism. [MEntity] How you choose to respond to this is your choice, of course, but we can suggest that you first understand that this is not a growing problem, that it is a waning, but amplified issue, and that the culture of immediacy and/or Moving Center can tend to generate this as a form of "problem solving." [MEntity] From there, we can suggest that any act of violence, harm, or abuse is a matter of forgetfulness. We do not trivialize the scenarios by saying this. It is a forgetfulness on a profound level. [MEntity] Essence, the self, consequence, life, the future, the past, etc. are completely forgotten. [MEntity] You cannot do the remembering for that person. [MEntity] But you can do the remembering for yourself. [MEntity] Remember that there is more than the scenario, that there is more at all. [MEntity] When one feels the weight of negative or destructive and harmful events in the world, it can be difficult to do the work of remembering, and your Essence, self, quality of life, joy, are tossed to make room for the forgetting (which, literally, takes up more "space" within). [MEntity] Hold on to your own remembering as a way to anchor it in the world for others. [MEntity] By "remembering" we mean that you do not fragment yourself as a way to navigate the uglier experiences of life. [MEntity] We know we cannot solve the issues of bullying or reactionary violence stemming from helplessness or those with mental disturbances, but we can do our best to help you remember that there is more than this. [Maureen] Who is Mother Meera? It has been said that she is an Infinite Soul. Is she an IS or is she “simply” a healer or an enlightened being or something else? From Wikipedia: “Mother Meera receives thousands of visitors of all religions for darshan which she conducts in total silence. [Maureen] . Her darshan consists of a ritual, where she will touch a person's head, and then looks into their eyes. During this process, she reportedly 'unties knots' in the person's subtle system and permeates them with light.” [MEntity] This fragment is not hosting the Infinite Souls, but is a Transcendent Old Server (not Transcendental). The method for healing described is utterly honest in its point: that she is doing absolutely nothing; "you are." This can cause many to attribute the effect of healing to having been sourced from the fragment, but it is only themselves doing what could be done by looking in a mirror, or giving oneself the same authority over the body that is given to her. [Maureen] Michael - what do you mean by a Transcendent Old Soul? [MEntity] Many fragments learn how to transcend beyond any limitations or combinations of intellect, emotion, and action, but some choose to use this in a way that serves a larger, more public Task. [Maureen] Has her Essence "cycled off" and then "come back"? [MEntity] Transcendent Souls tend to be those fragments who are not defined or constrained by any limitations of emotion, intellect, or action, having the capacity to sustain a holistic form of Centering so that the spectrum of self is accepted. [MEntity] No, this Essence has not cycled off. [Maureen] Is this what might be considered Enlightened? [MEntity] Not exactly. "Enlightened" is relative. She is enlightened relative to many who seek her, but not enlightened relative to many more. The same can be said of you. [MEntity] Enlightenment is a process of integrating a philosophical structure that works for you. Once you are "enlightened," that enlightenment is now foundation for more enlightenment. [MEntity] We must conclude here for today, though we know there are more questions in the queue. Good evening to each of you.