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OMW - Sep 16, 2012 - The Circuitry of Overleaves Channel: Troy Tolley (Note: The Overleaf Map is referenced in this transcript.) [MEntity] Hello to each of you. We are here, now. We can begin discussion on the topic of choice. Though the Overleaves function as a whole, they do function in a similar way to how one might understand how the body works. The body works as a whole, but, depending upon circumstances, various parts are of emphasis, serving the whole. Understanding your body as a network of circuitry, all entwined in a way that is inseparable, but distinct in parts, is much the same way that your Overleaves can be understood. What we will discuss, first, is the broader types of circuitry, and then move more into your variations. We are using the term "circuitry" here for this workshop, but we do not mean to imply it as a permanent term within our teaching. It is simply a way to visualize this topic. We have shared a bit about contextual circuitry in previous exchanges with our students, and we will review those, first. The Personality always leads with one Overleaf, however swiftly the circuitry is ignited to cascade throughout the rest of the Overleaves. In various circumstances and contexts, various Overleaves will lead. Those with higher Frequencies may find their circuitry "faster" than those with lower Frequencies. CONTEXTUAL CIRCUITRY The Contextual Circuitries are: PROJECT, SOCIAL, INTIMACY, and MEDITATION. These are fairly straightforward in correlation: When one is working on a project, the Personality will tend to lead with the GOAL. When one is in a social setting, one tends to lead with the ATTITUDE. When one is seeking or nurturing Intimacy, one tends to lead with the MODE. When one is in any state of meditation, one tends to lead with the Centering. This is fairly easy to validate, as well. Consider these contexts in the workplace, for instance. When a project is the priority, one will tend to find one's Goal is challenged and/or fulfilled. When one is socializing, one may find that one's perceptions, philosophy, Attitude are challenged or highlighted. When one finds any eventual bonding, it is usually secured by the Mode. When pondering any of this, the Centering is activated. It will not matter what the project is, if your Goal is Acceptance, you may find that your capacity for Acceptance is challenged and/or fulfilled. It will not matter the social situation, you may find your Spiritualism challenged, revealed, and/or highlighted. And so on. Those are the Contextual Circuits. We will get to how the Body Type, Role, Casting, and Chief features get involved. Before we move on, do each of you find a sense of validation for these contexts? Do you have any questions? [Bobby] Yes, and not yet for me [ClaireC] Ditto [Maureen] yes -- I have a sense of validation for these contexts [MariLynn] moreorless... [GeraldineB] So, far those make pretty good sense -- especially Mode -- my relationships do tend to be more in observation mode, wait and see, few strong emotions (often in surveillance) [Janet] Yes, but I have trouble imagining how my Power mode works (or doesn't work) for Intimacy [MEntity] Janet, keep in mind that Power Mode is about Being Present. It is an Expressive Overleaf, not an action, so it will be about making your presence known in some way. [Janet] I keep forgetting that. Thanks. [MEntity] It is about owning your presence, being comfortable in your skin, "being yourself." [Janet] The names of the overleaves sometimes give first impressions that aren't necessarily accurate [MEntity] In other words, how you might evolve intimacy is in how much of "you" can be present, be permitted, allowed, without shame, silencing, etc. [Maureen] Observation for me -- when I am intimate means yes -- I can truly "see" you. [AnnH] So I would expect others to "see" me? [MEntity] Ann, was that a question about Observation? [MariLynn] thank you. well clarified. [AnnH] Yes [MEntity] Then, yes. For Observation to foster intimacy, each is expected to be willing to "see," to truly see one another. As an aside, for another discussion, for intimacy to be fulfilling, it is key that one understand the Mode, as this gives insight into how you relate, and what you may expect of one who is growing closer to you. [MariLynn] I have a similar question-hard to see how aggression mode bodes well for intimacy! [MEntity] For you, MariLynn, Aggression is an exalted action Overleaf. Aggression evolves intimacy by way of constant change, movement, activity, progress. One must be able to "keep up." Intimacy is nearly impossible with someone who might wish to slow you down, tame you, or fault you for constant change of focus and directions. The Mode also describes what is expected of others, as well, as a means of relating. [MariLynn] yes! and it's been hard to find a partner who can, or wants to [MariLynn] omg, yes!! concur!! [MEntity] MariLynn, that is okay, or, at least, can be "okay." It is a "King" Overleaf, and is not intended to foster superficial intimacy and relationships. In addition to this for Observation, Sages inherently NEED to be seen, so Observation compounds the necessity for it. [MariLynn] is this also true to a large extent if someone is sage casted? [Diane_HB] I often notice myself using Observation in social situations, not necessarily Pragmatism. [MEntity] Diane, keep in mind that Observation Mode is not literal observation. You may find yourself observing others, but this is Pragmatic for you. [Diane_HB] I see [MEntity] Keep in mind that Pragmatism is a philosophy, a filter on reality. In a social situation, that will either manifest as being Practical, in your actual expression of self, in your exchanges, and in your evaluation of the worth of those exchanges, or as Dogma, stuck in routines that you have learned as a way to filter people out. [Janet] Clearly we need that future discussion about modes and intimacy. [Janet] And maybe one about social situations and attitudes. [MEntity] Dogma may show up as an inflexibility in what you find worth talking about, if you talk at all. Many with Pragmatism will be those who walk into a social situation, and then quietly, eventually, exit and wonder why the attempt was even made. Continuing. [Diane_HB] Thank you, that makes sense [MEntity] If there is a leading overleaf, then there would be a second, third, etc. in the circuit. [Bobby] Is this leading overleaf indicative of which one developed first in the life? [MEntity] Bobby, no. Centering is always developed first, in that case. It becomes the Meditative context of the life, then. [Bobby] I think what I may be referring to is for example, K's daughter, you've stated that a certain overleaf was turned on first... [MEntity] That would be one's core overleaf, and we will discuss that, next. [Bobby] lol... ok [Diane_HB] I thought the centering wasn't fixed until the 2nd IM, or are those different things? [MEntity] That would be correct, Diane, except that Centering is habitual, not fixed. The Overleaves are always present, even from birth, but until a fragment is approximately 7 years old, the Personality tends to be reflective of the caretakers, not the actual overleaves. However, Centering tends to be activated upon mobility, and habitual at the close of the 2nd Internal Monad. [Diane_HB] I see [MEntity] The sequence of the Contextual Circuit would tend to be dependent upon the expectations or intentions that are fueling or distracting the leading Overleaf. For instance, to fulfill a Project, the Goal will lead, but if that Project is one that is for the sake of Relating, then the Mode might be secondary; or if it requires a lot of discussion and sharing, the Attitude may be secondary. If it is done alone, it may be from the Meditative Centering. This secondary part of the circuit is vital for how the leading part is sustained in a Positive or Negative Pole. For example, if you are obligated to a Project, the Goal will still lead, and if you are not "into it," you may distract yourself with your Attitude, or more Social contexts. If you are evolving Intimacy, but your Projects are, ultimately, what you feel defines you, then you may be leading with your Mode in that relationship, but your Goal will draw you away from the intimacy. Circuitry is always shorted out by dishonesty. By "dishonesty" we mean it in a fairly clear way: that one is denying a truth by cloaking it. For example, if you are obligated to a Project, it may be true that you are not "into it," but distract yourself with social contexts as a way to avoid that truth. Honesty would either not do the project, or it would call upon the social context as support, not distraction. When a "circuit" is weakened, so to speak, the Chief Features come into play. Can each of you think of examples for yourself? Do you understand this path of circuitry? [Bobby] and others even [GeraldineB] I can remember instances, but I got a lot better quite a few years ago about not committing to something I had no intention of doing [AnnH] I think this happens constantly for me. [AnnH] Since just about everything is "supposed" to be a social context for me. [MariLynn] omg.....I DEFINITELY am in this right now. my 'project' is my obligation to be my father's FT caregiver [MariLynn] and, I am NOT into it. [Janet] Yes I see this. Work projects are often forced by circumstances rather than personal desires. But I can see this effect in past relationships as well. [Maureen] I would rather burn myself out -- rather than not complete something I`ve committed to -- which is another problem! [MariLynn] and, I can see this whole pattern as you've described....incl. the CF's have come up....esp. today [Diane_HB] I used to do this A LOT but have gotten better at being aware of it now. [MariLynn] ditto Maureen! [AnnH] From reading this, I realize in my 20s my goal was career and not so much social. [Maureen] ...which inherently shows a dishonesty with myself -- not good! [MariLynn] another ditto [MEntity] We are not speaking only to projects, but to relationships, social contexts, with secondary distractions or fuel, etc. We ask if you can see how this circuitry is at work in various contexts? [GeraldineB] I've learned to take the flack for saying "no" [Janet] Definitely can see it in all contexts. [MEntity] Even in your Meditative contexts. Can you not find your "center" because you are distracted with projects, relationships, etc? [ClaireC] Yes, Michael, and particularly how the CF's come in. [Janet] Yup. [Bobby] yes [MariLynn] yes [AnnH] yes [GeraldineB] yes [MEntity] The easiest way to determine if your circuitry, regardless of context, is weakened, is the question of whether you are DISTRACTED or ENTHUSIASTIC. [Janet] Oh! Good one! I see that right off. [MEntity] Enthusiastic here is not meant as prancing in pom poms and a perma-grin, but simply a "looking forward." [Maureen] yes! (sorry ...I couldn't find my centering!) [Maureen] [GeraldineB] and for Distracted, I would say caught up in the "should" or "ought to" mode of thinking [Maureen] (...that was a joke!) [MEntity] Maureen, we know. [Maureen] LOL [GeraldineB] LOL [AnnH] Yes, G. Very much. [MEntity] Geraldine, that is fair, but the "should" or "ought to" would not be the distraction; it would be what the distraction tried to avoid or ignore. [AnnH] Ah! [GeraldineB] which is . . .I don't want to do this and will PROCRASTINATE to NOT do it [AnnH] I often feel a lot of "I don't want to." [AnnH] Heh, psych [MEntity] There are plenty of "shoulds" and "ought to's" that are important and valid responsibilities, but distractions can make them difficult to fulfill. [Janet] I think of my life in terms of whether I'm bored or not bored. I see correlation to distracted or enthusiastic. [MEntity] That would be fair, Janet, as boredom is a lack of presence and connection to Essence. If Essence is put at a distance, boredom tends to be a result. Often, when one is not enthusiastic, one shuts down the resonance to Essence. We think that each of you see this clearly enough to benefit from the use of it in your choices and contexts, if you choose to apply this insight. We will add here that if one is looking at the Meditative Circuit, it is beneficial to understand that this is the first of the Overleaves to be activated and sustained, even if it is changeable and habitual. Centering will always go back to a more precognitive state of being, and therefore, is a context of innocence. In other words, when one seeks to find his "centering," or to meditate on his life, it is a return to innocence. Techniques and methods are helpful for the meditative state and circuitry, but this circuit is the context in every instance when you are alone. This is why aloneness is vital for the health of any Essence or Personality. Though aloneness is given a bad name in modern, highly-populated and dense societies, it is vital. Every time you are alone, you are leading with Centering, and that is supported or undermined by your distractions or enthusiasms. [AnnH] I am sorry to make this all about me, but I find that emotional centering makes it difficult to get things done when I don't "feel" like it. [MariLynn] I agree Ann [Diane_HB] I'm intellectually centered and I still can't get things done when I don't feel like it [MEntity] So to help heal or strengthen the circuitry of your Meditative context, your return to innocence, it can be as simple as fostering enthusiasm as the secondary circuit. This is a simple circuitry to address: For those who are Emotionally-Centered, there tends to be a necessity to foster or allow enthusiasm for Relationships, or The Mode, as the secondary circuit. For those who are Intellectually-Centered, there tends to be a necessity to foster or allow for Social and philosophical interactions, or the Attitude. For those who are Moving-Centered, there would tend to be a necessity for fostering enthusiasm, or allowing, for Projects to be fulfilled. In other words, the Emotionally-Centered can look at her Mode for how to relate to the self when alone. The Emotionally-Centered must be able to relate to herself as a means to be centered. [Maureen] What do you mean by: ``The Emotionally-Centered must be able to relate to herself as a means to be centered.` [MEntity] The Intellectually-Centered can look to her Attitude for how to interpret her life, how to interpret her place in society, as a means to return to her innocence and centered state. [Maureen] in general or something specific? [MEntity] Maureen, those who are emotionally-centered, when the Meditative circuit is weakened, can tend to wait or want for external inspiration to bring them back into a strengthened circuit of meditation and centeredness. [Maureen] I see [MEntity] They must find themselves to be inspiring again, to relate to themselves again. That is all that "relating" means: being inspired. [Maureen] ..and can look for distractions through other people? [MEntity] Maureen, yes, the Emotionally-Centered can often think that if the right relationship would come along, all would be well with the self. They are most prone to co-dependence. They can be distracted with relationships, which take them away from themselves, their centeredness, their innocence. When the Meditative circuit is weakened, it can greatly affect how the life is digested, how you see and experience yourself, and how divided or fractured you are within. Do each of you find resonance with this insight into these circuits, so far? [Bobby] yes [AnnH] Yes, sort of. [ClaireC] Very much so. [GeraldineB] yes -- it just doesn't "stick" with me -- it makes sense for the moment [Diane_HB] yes [Maureen] yes [AnnH] There's an intellectual resonance, but I can't really get a hold of it. [MariLynn] yes [MEntity] To help it "stick" with you, we suggest carrying with you the simple navigation between Distraction and Enthusiasm. The rest can be put into place after that. We have described contextual circuitry, which changes in any given situation, but there is also a Core Circuitry. CORE CIRCUITRY This is how your Overleaves network when not being led by a context. Though not an exact accuracy in all cases, it is easiest to assess your Core Overleaf by looking at how your various Essence and Overleaf patterns fall in the system. Looking at the "map" that Troy has shared with you, note where your known Overleaves fall. Include your Essence, Casting, Soul Age, and Level in your count. [MariLynn] do you mean what axis is most dominant? [MEntity] Your final assessment would be the count of how many fall into Inspiration, Expression, Action, or Assimilation. MariLynn, yes. [MariLynn] ok. that's what I thought [MEntity] Through a Sage, we can tend to be "wordier" than necessary, though we try to be succinct. [Bobby] lol [Maureen] LOL [Maureen] actually Michael -- that was pretty succinct! [MEntity] Do not include your Chief Negative Features. And only your Primary Centering. [GeraldineB] Michael was peeking again [Diane_HB] how about body types? [MEntity] Only the Primary [MariLynn] I didn't get the map but I have another chart....however what does old soul tend to fall into, ie. what axis? [MEntity] That would be Expression, MariLynn. Share your dominant Axis when you are ready. If you find that there is a tie among them, we will address that, too. [Maureen] I am 2-2-2-2- Michael [AnnH] Assimilation [Janet] Heavy on Expression axis; hardly any in the others (2-6-1-0) [Bobby] Action, followed by Inspiration [MEntity] We are unclear as to the numerical references, so we suggest either clarifying, or simply sharing the dominant, or tied, Axis or Axes. [Maureen] I am even across the board Michael [Diane_HB] I have 3 in Assimilation and 2 in all other axes [MariLynn] I am super dominant expression (5) 3 ins., 3 action and NO assimilation....no wonder I'm on disability!! [GeraldineB] I have big numbers 5s & 6s [MEntity] There should be 9 elements considered in your assessment: Role, Casting, Soul Age, Level, Goal, Mode, Attitude, Centering, Body Type. [Janet] Six of nine on Expression axis for me [AnnH] I have only 1 action [GeraldineB] I don't see anything for Level [MariLynn] with my body types, I am not sure which one is dominant. I feel almost equal in mars/merc. [GeraldineB] I have three and when Michael gives BTs, they're never in any particular order (or so I've seen them say) [MariLynn] yes [MEntity] For those with dominant Action, then the Goal is the Core Overleaf, and the Project Circuitry would tend to be fairly comfortable and appealing. [ClaireC] Can someone enlighten me on how to read this chart? [Maureen] OK -- Bingo!! I have a winner! 3 are in Action and 2, each, are in the other axis! [GeraldineB] I have three in 5 and three in 6 [MEntity] For those with dominant Expression, then the Attitude is the Core Overleaf, and the Social Circuitry tends to be the most comfortable and appealing. For those with dominant Inspiration, then the Mode is the Core Overleaf, and Intimacy tends to come easily, or is most appealing as a circuitry. For those with dominant Assimilation, the Core Overleaf is Centering, and the Meditative Circuitry (aloneness) tends to be the most comfortable and appealing. If your elements are evenly distributed, you may tend to go with the default HUB of the Personality (which is different from the Core), and that is the Attitude. The HUB of the Personality is similar to the Brain being the hub of the body, but not necessarily the main emphasis of development for an individual. Understanding your Core Overleaf can help you to understand where most of your emphasis is on development. It helps you to understand the state of your moods, your health, and your energy levels. If your Core Overleaf is not fed enough, so to speak, the Personality starves, it begins to deteriorate in circuitry, which reflects in energy levels, health, and mood. So consider this, in light of your Core: if your core is Social, and your life is mostly aimed at Projects, you may find it impacts you in ways that are challenging. If your core is Intimacy, Relating, and your life is focused on Social or Philosophical circuits, you may find yourself challenged in mood, energy, health. And so on. [ClaireC] Michael, with 3 Inspiration and 3 Expression, which would be the Dominant Core? [GeraldineB] Ditto Claire's question -- I, too, am 3 Expression and 3 Inspiration [MEntity] Geraldine, we have stated that if your elements are evenly distributed, you may find that you default to the Hub (the Attitude). [GeraldineB] OK ... I misunderstood [MEntity] That would mean that it is quite important to develop and feed one's philosophies in the life. From this discussion, each of you can now see your Contextual Circuits, understand which Overleaf leads in those, and understand your secondary circuit as being a realm of distraction or as a fulfillment of enthusiasm. We have also shared your Core Overleaf, based on the distribution of elements that make up your Essence and Overleaves, and how this must be developed and tended to for your healthy mood, body, and energy. If one's health, mood, and energy levels may seem compromised, take a look at your Core Overleaf, and determine if you are "feeding" it well enough, tending to it, nurturing it, giving it the experiences it may naturally desire, etc. If one can move the Core Overleaf into some kind of strength of circuitry, it can make a great difference in the body, energy, and mood. [MariLynn] that's for sure!! I thought I *got* it....and then I think I started overthinking it [MEntity] We will conclude here for today. This is an introductory consideration for how the Overleaves work in more useful and meaningful ways beyond their basic definitions. [AnnH] What if we're lacking in one area? [Bobby] the final test will be given on the Causal and it will be open book(Akashic) har har har [Diane_HB] lol [MariLynn] lol Bobby!! [MEntity] Ann, where one tends to be lacking the most, one would tend to attract others who may have that area as dominant. Or one would tend to generate experiences that keep that circuitry alive in some way. (Note: In the editing process, I moved some lines around so they'd make better sense; also, there are a few that were duplicated -- again, to give clarity glb)
OMW - Apr 3, 2011 - Personality Pathways Channel: Troy Tolley MEntity: Hello to each of you. We are here now. We will share with you some insights about using the Personality Overleaves in a way that may make them more useful and applicable when examining behavior patterns and shared dynamics between yourself and others. What we will begin with then is how your Personality was "designed" in the first place by your Essence. The process of creating a Personality evolves over lifetimes, but begins in the Infant Soul Age as "throwing together" anything that is more compatible with the defaults of the Essence Design already chosen. For instance, a higher "Female" Energy fragment would tend toward beginning lifetimes, literally, in a female body. The higher female and higher frequency Overleaves tend to be the Exalted Overleaves, and the higher male and lower frequency Overleaves tend to be the Ordinal Overleaves. Depending on the combination of Essence Role, Frequency, and Energy Ratio, your "defaults" would be determined. If there are extremes in that Essence design, then the Assimilative Overleaves come in handy. Over lifetimes, this process becomes far more comprehensive because there is more information and experience to consider in the making of a Personality. Over lifetimes, this process becomes far more comprehensive because Essence begins to define certain patterns of exploration and interests, not only based upon its accumulation of experiences gathered through the Personalities, but because there are certain "wishes" to fulfill for some Personalities. This process also becomes far more comprehensive because the positions within the Entity become fleshed out, so to speak, and the contributions to the Entity become important as an intention, rather than as a byproduct. Over the course of lifetimes and Soul Ages, the "core" of Personality will shift. The "core" of a Personality can always be any Overleaf, but there does tend to be a consistency in what is the core relative to Soul Ages. The core of a Personality can be the Goal, Mode, Attitude, or Body Type. By "core," we mean it tends to be the leading Overleaf for that Personality around which all other Overleaves become dependent. The core is what "feeds" the other Overleaves, if you will; the hub around which the other Overleaves revolve or extend. As the soul grows older, its choice of core becomes far more flexible, but the consistency is still set enough to consider it worth knowing the correlations. The MODE is the core of most Infant Souls; the ATTITUDE is the core for most Baby and Old Souls; the GOAL for most Young Souls; and the BODY TYPE (and by extension, Centering) for most Mature Souls. The Mode, by the way is usually the Core for most fragments who host Transcendental Souls, while the Goal is the Core for most fragments who host the Infinite Souls. We will pass over the "reasons" for all of this for now so as to get to the more applicable information, but can discuss the details as time permits. For most Old Souls, the core then is the Attitude. Keeping in mind that what we say for the Old Soul can be applied to the other Soul Ages and their corresponding Cores, we will elaborate. We have said before, without this background elaboration, that the Attitude is the core of the Personality, and for the Attitude to fall into the Negative Poles means that the Chief Features are far more likely to come forth, and the other Overleaves are most likely functioning from the Negative Poles. To bring the Personality from a state of Falseness and into a state of Trueness, the Attitude would have to be moved back into its Positive Pole, which would then feed into the rest of the Personality, in a kind of cascading effect, giving rise to the Positive Poles in the other parts of their Personality. While it is always helpful to understand the Poles for each Overleaf, and how to bring each into the Positive Pole if necessary, the "short cut" is always through the movement of the Attitude back into its Positive Pole, particularly for the Baby and Old Souls. Unless, of course, your Personality is an anomaly among the tendencies. Understanding your Core means understanding your primary platform or navigational tool for living the life. For those who have the Attitude as the Core, it would mean that the life is primarily built upon philosophical platforms, and navigation is done through how experiences, people, and events align with or conflict with your Attitude/Philosophy. For the Baby Souls, this tends toward like-mindedness and absolutes, whereas the Old Soul tends toward challenges and flexibilities. The "manifested" Soul Age can tend to throw the emphasis of a Personality into a different Core, which is part of the process toward wholeness in the Internal Monads; aligning oneself back to one's core. Before we continue into more details, we will take a few questions regarding what has been shared so far, if there are any. QUEUE OPEN FOR QUESTIONS [Oscar] you mentioned "...the positions within the Entity become fleshed out, so to speak, and the contributions to the Entity become important as an intention...", would you elaborate on how that works exactly and how that works for wild cards? MEntity: The Positions within the Entity are chosen by Essence (and to say "within" is not quite a literal term, by the way), and along with those Positions come general functions for the entity. Those general functions are a learned process, and not something that just happens because of a positioning. We will share an analogy: Imagine a bus load of fragments who have discussed along the way what each is excited about, afraid of, worried about, and feels strongly about experiencing at the amusement park toward which they are headed. Everyone has chosen a "seat" in the bus that corresponds to what each has already decided fits what it thinks he would be interested in, and good at, collecting for the bus load of friends. These positions are based on uncountable cycles of the universe and the capturing of various universal experiences relative to incarnational cycles. But for the sake of simplicity and our amusement park analogy, we will say that one fragment has decided he is in charge of collecting memorabilia, and another is in charge of taking polls, and another is in charge of sampling foods, etc. Every other fragment will also collect memorabilia, take polls, and sample foods, but this particular fragment in this chosen Position will be the one to which the other fragments "report" their experiences, and that particular fragment may have a theme with an emphasis on his function. By "fleshed out," we meant that each fragment then decides and learns how it best handles their function. Some will collect from the other fragments and update records for the entity only between lives; others will seek to find those who are focusing on experiences that are relevant to his function during the lifetime and create a stream of updating via various methods (dreams, meditation, daydreaming, etc). Some will find ways of organizing the data, while others will "pile it up," etc. Eventually, each position will bring his function/records from the park and back onto the bus, and then the process of organizing ALL of that begins. The "wild cards" tend to have between 2 to 7 functions/positions within the entity, with an emphasis on one of them. The task for the wild card then is to create its own system for managing these additional functions/positions, and this can tend to get rather chaotic in the earlier soul ages, and come together in the later soul ages. Wild Cards, ironically, become some of the most-focused, streamlined, and tunnel-visioned of all fragments in the entity during the older soul ages. [TimW] What is the best way to validate where one's "core" focus is? For instance, if my attitude is spiritualist (which I'm still seeking to validate), how would this look different if it is the core focus from when it is not? MEntity: The first consideration for validation would be in terms of how the life is being "built." Regardless of all of the nuances, is the life being built from your Ambitions (goals), your Philosophies (attitudes), your Relationships (modes), or your Behavior (body types). All of these will be involved, of course, and depending on various contexts and where one is with the Internal Monads, any could be emphasized, but there would tend to be an underlying, obvious theme for those who are self-observant. Where you life is RIGHT NOW gives one an idea about the core that it has been built from. Is it primarily actively ambitious, primarily philosophical, primarily relationships, primarily behavioral (empathic, assimilative). We are not finding the "right word" for the Mature Soul core as it relates to the Body Type, but we will eventually get that through. For now, we will refer to it as Behavioral, as this is how we will umbrella the concept of assimilating empathy. To put all of this another way: what matters MOST to you on a more regular and private basis? the accomplishments of the life; the interpretations of life; the relationships of life; or the way life treats you and you treat life? The answer for most of you will be that all of these matter, because you are Older souls, but there is one that should stand out as the most obvious and consistent, especially in your private navigations. The core then is around which all of the others revolve. For most Old Souls, the way life is interpreted is the core, and then relationships, ambitions, and behaviors revolve around that. As we are sharing new information through our channel, we ask now if this is making sense to you? [ClaireC] Could you elaborate on "manifested soul age can tend to throw the emphasis of a Personality into a different core"? MEntity: Over the course of a lifetime, the emphasis of core will evolve, eventually to align with the true core. This process of alignment is the same process for manifesting Essence, or True Personality. If one is in his teens and working through the 3rd Internal Monad, his emphasis of core may have his Goal of the Personality leading him. Everything, then, would be a matter of whether he is accomplishing that Goal, or taking on the challenges relative to that Goal. However, if he is an Old Soul, he would eventually find his Attitude a far more comfortable Core for leading the life, and calibrate the Personality around that Overleaf at some point. Until then, there may be a sense of being skewed, unsettled, restless, etc. because the emphasized core is not the true core. The process of returning to one's core is a natural process, and that process is not one that should be considered necessary to find shortcuts or that there is a standard speed. That process is simply "growing up," if you will. However, the older one gets in physical and psychological age, the more that gap between the emphasized core and the true core can become, and this can become problematic. If your true core is the Attitude because you are an Old Soul, yet you have emphasized the Body Type core (manifesting Mature) or the Goal core (manifesting Young), and you are in your 50's, it can become painful and internally/externally isolating. However, there are flexibilities in the Personality that emphasize the various Overleaves, and this is a healthy functioning of the Personality that does not shift its core. We will speak of this in a moment. When we speak of someone's "manifested" soul age, we are referring to a sustained emphasis, and not just a flexibility of focus for various contexts. So the farther away from ones technical soul age one is "manifesting," the farther away one may be from his core, as well, and the less comfortable and aligned within and without one might feel. We will continue with the topic now. Over the course of lifetimes, your Essence creates your Personalities with more information, experience, and intentions, and that is reflected in the choice of what Core Overleaf is first chosen. In that process, the Core Overleaf becomes the "spokesperson," if you will, for the rest of the design of the Personality. This may be difficult to imagine, and we are limited by analogies here, but we will try to convey the process. Essence would choose the Attitude, first, for example, and so it is that the Spiritualist, for example, is then informed by Essence as to what the plans and intentions and Karma etc. are for the life ahead. The feedback from the Spiritualist is then considered for which Overleaf is chosen next. This naturally changes the Personality immediately, and that combination now chooses the next Overleaf. This second Overleaf chosen is the Support Overleaf. The third Overleaf is the Seed Overleaf. The fourth Overleaf is the Navigational Overleaf. As this is new information for our channel, other terms could be used, such as the Correctional or Calibrational Overleaf. The Support Overleaf does whatever the Core Overleaf leads into and adds to its emphasis, and generally supports the entire Personality. An example: a Spiritualist interprets life as a spectrum of Possibilities, and in its positive pole will Investigate those Possibilities; if that person has his Goal of Acceptance as a Support Overleaf, then the Positive Pole of Agape would embrace whatever opportunity/possibility comes forth from the life. If that same Spiritualist is in the Negative Pole and goes forward into experiences with unquestioned Beliefs, then Acceptance would support this with an inclination for Ingratiation, or doing what is felt to be necessary for accepting/being accepted. The Seed Overleaf is that Overleaf through which all experiences are then funneled into tangibility. For instance, then, the Spiritualist with a Goal of Acceptance has his Seed Overleaf as the Mode of Observation. This would translate into the life primarily being built from philosophies and perspectives, or the interpretation of life, and then supported by the accomplishments or actions of the Goal, and then manifested or played out in Relationships. In other words, the results of the efforts of the Core and its Support could be checked against how well Relationships are going, and what is going on in them, the health of those relationships, etc. In this case, if the Core and Support are in the Negative Poles, then the Relationships/Mode may very well be, as well, and Relationships may be experienced as having a sense of isolation, lack, distance, ineffectiveness, etc. as Observation is in Surveillance, or watching, but not living. In this case, the Calibration Overleaf would be the Body Type, and it could be that the health becomes a factor in how one processes, removes, or corrects the events, situations, or relationships, etc. In the example above, it might be that the Body Type that manages the health of the body is Venusian, and if the Core, Support, and Seed are in the Negative Poles, then the health may fall into "sloppiness," or a rather chaotic collapse that forces attention to it as a means for correction, removal, or full processing. We would like to check in here to see if we are conveying this information clearly enough. Is this pattern of the Personality making sense so far? [TimW] yes, thank you [Jill] yes [Oscar] yes [Mstudent_al] yes, very [Maureen] yes - but complex MEntity: We will continue, then. [ClaireC] yes, very much so MEntity: As each of you experience your life, you will have these patterns of Personality that are core patterns, but there will be certain contexts that require flexibilities, and while this will never usurp your core patterns, the flexibility comes in handy for new experiences. The Overleaf that takes the lead in projects and when working with others sharing an intention that seeks tangibility is the GOAL. The Overleaf that takes the lead in social situations and especially when first introducing yourselves is the ATTITUDE. The Overleaf that takes the lead in relationships and especially when the intention is intimacy (and not limited to romantic intimacy, of course) is the MODE. The Overleaf that takes the lead in bonding and creating common grounds through which experiences can be mutually shared is the Body Type. Understanding these various contexts of emphasis can help in these various contexts. Knowing that upon first meeting someone, regardless of his or her Core, you will most likely share your own, and "meet" his or her, Attitude, first, can be enlightening. Knowing that it might take up to three exchanges for the Modes to become involved can be helpful for when it seems that you and the other person suddenly begin revealing a different level or facet of yourselves. Knowing that your Attitudes and Modes may have to be set aside for a project and that your innate skills as relative to your own GOAL are most necessary for that project can help one to not take things personally and to focus on the tasks at hand. Knowing that being around each other in shared physical space, and how that is played out, is a vital factor in how well you can share common ground and process experiences together can be quite helpful. We will refer to these as Contextual Cores. These do not lead to patterns within, as the Core Pattern cannot be usurped, but the Contextual Core would be the part of your Core Pattern that is shared with others. For instance, if someone's Core Pattern is Attitude, Goal, Mode, Body Type, and he is in a project-oriented context, bringing forth the Contextual Core of his Goal, he will still first have chosen this project because of his Core Philosophy, and this project must in some way support that. [Oscar] Could you give the Core Pattern for each of us (Core, Support, Seed, Calibrational/Navigational Overleaves)? MEntity: Before we would share with any of you a Core Pattern based upon our interpretation of you, we would first encourage each of you to assess this for yourself. We can say that for most Old Souls, the Core Pattern tends to be Attitude, Goal, Mode, Body Type, but that is a tendency, not a standard. For Mature Souls, the Core Pattern tends to be Body Type, Mode, Goal, Attitude. For Young Souls: Goal, Mode, Body Type, Attitude. For Baby Souls, Attitude, Modes, Goals, Body Types. For Infant Souls, Mode, Attitude, Body Types, Goals. These, again, are tendencies, and not standards. All of this information shared today would require another round of discussion for elaboration, but this is a start. To help you in assessing your Core Pattern, we will offer a kind of phrase that may help: My life is built and shaped around/by my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C) Relationships/Intimacies, or D) Behaviors and Health, which is supported by or challenged by my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C) Relationships/Intimacies, or D) Behaviors and Health,.... and plays out most obviously in my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C) Relationships/Intimacies, or D) Behaviors and Health, and is sometimes/often corrected by, processed by, or altered by my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C) Relationships/Intimacies, or D) Behaviors and Health. Using that crude phrasing, each of you might be able to share what you feel is your Core Pathway as you understand it currently. To make it easier, you can simply post the lettering associated with the various components. [Maureen] So the 'arrangement' of your Core 'package' would account for the order of what is 'cascaded' when one brings back their True Personality from their False? For example: A/B/C/D [TimW] I'm thinking mine: A/D/C/B MEntity: Yes, Maureen. [Elaine] acbd [Oscar] A/D/B/C [Martha] A/B/C/D? MEntity: For instance, if one has a pattern of A, B, C, D, and it has come to a place where the body's health (d) is reflecting the states of A, B, C, then the process of healing would begin with the Attitude, and then the Goal, and then the Relationships, before the body might show obvious recovery. This would not be the case in every blip of illness, but for those that alter the life in some way. [Maureen] I think I'm standard ~ A/B/C/D [Jill] ACDB [ClaireC] *A/D/C/B ? [Elaine] I am unsure about if I'm ACBD or ACDB MEntity: If you would like to be clearer, translate your post into more relevant correspondences: A = A (attitude), B = G (goal), C = M (mode) D = B (body type). So your pattern may be A, G, M, B in this case. Now that you have this information, you may take it and use it over your next week or so as you observe the patterns of your life, and see if your first assessment is still accurate. [Mstudent_al] I think i'm AGMB; B in behavior more then health MEntity: The information shared here is to allow for you to do the "work" part of "workshop." There is far more to this information that is available for elaboration, such as a more comprehensive definition of Core, Support, Seed, and Calibration Overleaves, as well as what it would mean for the Goal, Mode, Attitude, or Body Type to be in those positions. In addition to the elaborations, we will also mention that one's Core Pattern affects how one provokes or is provoked by another fragment's Core Pattern, and we can share more on that, later. Understanding your Core Pattern can help you to see the hows, whys, and whats of your experiences so that you can more effectively determine how, why, and what you experience. [Elaine] Karoliina received the following information regarding the process of solidifying of overleaves during 2nd IM. "During the 2nd Internal Monad, the first of the Overleaves will begin to manifest, and this will set the stage for the general arc of the entire lifetime. For instance, if the Attitude sets first, then the life would take on a more philosophical or Intellectual tone; whereas if the Mode is activated, then the life may bring more emphasis to the themes of relationships and intimacy, while the Goal would bring a life focused more on the gaining of experiences for the point of that Goal." Would that be different or connected to the core overleaf? Would the overleaf that manifests first during the 2nd IM always be the core overleaf, or not necessarily? MEntity: What you quoted from us is an elaboration without the context that we were able to share with you today. During the 2nd Internal Monad, the Core Pattern begins its arc of manifestation through the Personality, which may or may not set the stage for a challenging lifetime. If the Core Pattern is A/G/M/B, and the pattern initiates as G, then this becomes part of the process of the 3rd and 4th Internal Monad for alignment with the Core. [Elaine] So it is the core pattern which would manifest first during the 2nd internal monad? MEntity: ANY pattern can initially manifest, but it may not be aligned with the Core Pattern already in place; however, for the older souls, the Core is usually manifested during that time as it is already set. This is why it becomes a far more comprehensive project in designing and planning the lifetime the older the soul gets, because imprinting and too many random factors can affect the development of the Personality in ways that can be very difficult to recover from. But there are always parallel versions of the Personality that may do better than others, in terms of aligning with its Core Pattern. The farther the Personality from its Core, the less the Essence is allowed into the life, and Essence must "wait" until the life is over for the experiences to be collected from that Personality. [Oscar] You mentioned: "a Spiritualist interprets life as a spectrum of Possibilities." How do the other Attitudes interpret life? MEntity: The Spiritualist might be best understood as interpreting life as if he has never seen it before; the Stoic interprets life as if he has seen it all before; the Skeptic interprets life as if it can all be disproven; the Idealist interprets life as if it can all be improved; the Cynic interprets life the opposite of what it appears to be; the Realist interprets life as it appears to be; the Pragmatist will use whatever interpretation is most effective (or dogmatic). [Maureen] Is the pattern always the same - forwards and backwards - from False back to True and so on...i.e. A/M/G/B towards True and then B/G/M/A towards False? Is it that predictable? MEntity: Think of the Core Pattern in the same way that body, itself, processes life: food must be taken in and moves through a pattern before releasing what is not of use. So the Core Pattern is just as static, in terms of how it best functions for Essence to manifest. However, as with even the Physical Body, the process does not have to be entirely static, but those times when it is not, the alteration is usually to accommodate an extreme scenario, such as one who may have to have food provided intravenously instead of through chewing. One's Core Pattern is how one naturally uses the Personality for the processing of Life, and using the Personality in its inherent pattern frees it for manifestation of Essence, but only if it chooses to use this inherent pattern. No Personality is required to do so, and its happiness or lack thereof is not dependent upon it; it just tends to be "easier" when allowed. Ironically, it is far more effort to override the Core Pattern than it is to use it, but many people choose to create from themselves someone else' idea about who they should be, rather than naturally being who they are. To fall back into the Core Pattern is a great relief for the bank of energy each of you have for use in a lifetime, which is a finite amount of energy, by the way. If 40% of your energy is being used to sustain someone else' idea of who you should be, this is 40% of your energy that is not being used for creating/nurturing what it is you truly desire. To be more specific in response to your question, it is only the Core that is necessary for concern when focusing on bringing the Personality back into True Personality. So if the Personality's Core is the Attitude, then to focus on bringing the Attitude back into the Positive Pole would naturally cascade through the rest of the Pattern. There is not a real "pattern" for manifesting False Personality, except in that the predominance of Negative Poles describes the degree to which one is manifesting the False Personality. And if there is a pattern, it would tend to be that if the Core is the Attitude, and it falls into the Negative Pole, it would then cascade through the rest of the Core Pattern. The Pathways tend to be unidirectional, and tend to start with the Core, but because they are connected like electrical pathways, the "currents," technically, could travel in either direction in effect. The same could be said of the pathways of the body: inserting something into the anus can cause the mouth to respond. We will conclude here with you today.