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  1. May 16, 2002 Troy Tolley, Channel You and your attitude [M_Entity] Hello to all of you. We are here. We understand the topic to be that of Attitudes as they are defined within our teaching. Of course, there are 7 Attitudes, as there are 7 of every other Overleaf in our system. The 7 Attitudes are the Neutral or Assimilative PRAGMATIST, the Inspirational Stoic and Spiritualist, the Expressional Skeptic and Idealist, and the Actional Cynic and Realist. The Attitudes are specifically your personal means to interpret reality. The Attitudes could easily be said to be The 7 Basic Philosophies, as much of what is our more complete system now has been found isolated in various teachings throughout the ages. Each Attitude can easily find a correlation of a philosophy, which can shed a great deal of light on your personal Attitude. The Attitude could be said to be the “pivot” or “hinge” within our Personality System around which all other facets of your Personality move. Because the Attitude is intrinsically linked to your Intellect, the Attitude can “make or break” your sense of peace, trust, wholeness, etc. Whether you are Intellectually Centered or not, you still have an Intellect, and that Intellect works hard to interpret and make sense of reality. So, too, does your Attitude. It will go a long way toward freeing you from the traps of the Attitude and Intellect if you understand that it is not necessarily “the point” to “make sense” of reality, because literally, it is the opposite: your senses MAKE reality. Though we say your Attitude “interprets” reality, it may be more effective to understand that your Attitude “filters” reality. Both are valid descriptions. Though an Attitude is far from an imposition, it CAN be a limitation if you find you are not able to function within your ;particular Attitude's full spectrum of use. It can easily be said that, from the absolute worst struggles, to the most trivial of frustrations, these experiences are directly a reflection of how you are using your Attitude. When your Attitude is in its Negative Pole, regardless of what that may be, you have determined that you have completed your need for input for your basic philosophical stance. When the Negative Pole of the Attitude is in control, reality loses its creativity and flexibility, and instead becomes a tangled mess that must be understood immediately, even if the means to do so have not even come to pass. We can speak generally of Attitudes because the basic experience is quite consistent; it is the HOW of it all that is different among them. For instance, an Idealist in the Negative Pole and a Cynic in the Negative Pole will both share the struggle of trying to understand something within a limitation of input, but the Idealist will “naively” bumble his way through, while the Cynic will use “denigration” to destroy anything outside his comprehension. In the case of the Cynic, we do not mean an attempt to literally destroy, but that the Cynic will actively fight to remove any contradictions from his determined perception. In the case of each Axis of Attitude, you will find when they are in the Negative Pole, the reaction of the Attitude is to eliminate the Positive Pole experiences. When the Stoic is “resigned,” he will use inspiration to lead others into resignation, to validate his own perceptions. The Spiritualist will use inspiration to impose his beliefs on others as strongly as possible, to remove the need for verifying his perceptions. The Skeptic will simply express strong suspicions, riling others into an insecure space of perception, to remove the need for investigation. The Idealist will naively take on lofty goals and intentions, either with or without awareness, setting himself up for failure, so as to remove the experience of coalescence, which is the bringing together of parts to make a whole. The Cynic will actively remove all that contradicts his own determined perception. The Realist will insist that her perceptions are based in fact, even against the strongest of feedback that she is inaccurate, so as to remove her from having to be Objective. In addition, the Pragmatist will continue doing things, thinking about things, expressing things, exactly as they have worked for her to her satisfaction, regardless of the fact that input is dictating that there are more practical ways for the same things. The reason the Negative Pole is so strongly interested in eliminating the Positive Pole experiences is because the Attitude is the “brother or sister” to the Chief Features. We speak of these traits with anthropomorphic descriptions, only for the sake of relating, but we do not wish for you to mistake this means of description as if these parts of you are a separate consciousness. We do not say that they are, nor do we imply that they are. Because of our limitation of time, we will quickly point out what we believe may be the most important concern for your understanding of the Attitudes. Since the Attitude can be your prison or your means to complete freedom, we believe that when you are struggling in any area of your life, the first place to look would be to your Attitude. In understanding your Attitude, you would clearly be able to see that you may be in the Negative Pole, but the fastest and most effective means to move yourself out of it, is simply to choose a different angle of perception. Since the Attitude, while in the Negative Pole, so intently seeks to remove the experience of the Positive Pole of your Attitude, the “trick” is to use the Positive Pole of the Attitude that shares your Axis. If the effort is made, within minutes your life can change; or at least your attitude toward it, which can then lead to changing your life. When the Spiritualist is lost in her Beliefs and continues to find she is blocked from real, fulfilling Verification of her perceptions, it can free her to “slide” to the Positive Pole of Stoicism, which would be Tranquility. When Belief is in control, there is usually a strong need to get others to share in the belief, even if you, yourself have not Verified its place in your life. When the Spiritualist slides to Tranquility, she relaxes and surrenders gently to her perceptions. This then allows her to Verify things for herself, instead of finding others to do it for her. On the other hand, the Stoic may have given up on his life, resigning, which is a passive stance to the life. If he were to slide to Verification, he would be able to find that much of what he has resigned himself to is not even valid anymore as an imposition. We may not be able to go through all of the Attitudes with examples, but we will note that the Pragmatist has the ability to slide to ANY of the other Attitudes as a means to free himself from Dogma. We will now take any questions you may have, so we can respond to you, rather than use your time teaching what may already be available in print. QUESTIONS [MDFSage_Val] Can you describe a “spectrum of use” for an Idealist, or is this more an individual fragment thing/issue? [M_Entity] An Idealist lives within the spectrum of being “cursed” and “blessed” with the constant want for improvement. The Idealist has such a wider vision of most things that he can see patterns where others cannot. Within those patterns, he can also see how they can be improved, manipulated, or altered for the better. The struggle then comes from the Idealist being able to see the big picture, but not putting the effort into defining the STEPS it will take to get there. Therein lies the spectrum from Naivety to Coalescence. An Idealist can see that he has potential to run a marathon, but instead of taking the steps to prepare, he simply, naively runs in the marathon, until he collapses from the pain he could have avoided. [Suzanne] Michael, How would be best for an idealist & a spiritualist to relate to each other, one expresses while the other inspires? [M_Entity] The Spiritualist will always interpret relationships in terms of how inspiring they are, while the Idealist will interpret the relationships in terms of how much improvement is coming from them. [Suzanne] Rather interesting, as it can compliment. [M_Entity] If the Spiritualist feels her relationships are not inspiring, or that she is not inspiring, she will lose interest. The Idealist must feel as if the relationships are somehow improving each other, or he will feel they are not worth it. [Suzanne] Thank you, I understand better now [M_Entity] We are using pronouns randomly, for the sake of grammar. We are not intending anything to be specifically assigned to a gender. [Suzanne] Understood that too, thanks. [M_Entity] The Spiritualist could be said to be “cursed” and “blessed” with the philosophy that everything has potential. Within that spectrum, you will find the experiences ranging from blind faith or belief to valid verification of those potentials. We will point out one last point for your consideration before concluding tonight. When you are in the Negative Pole of your Attitude, you may find you are behaving more and more like the Attitude sharing your Axis, or attracting, or attracted to, those who share your Axis. This is your inherent move toward balance in perception and even if this is done without awareness, it manages, at least, to continue to give the option of choosing how you interpret your reality. So, an Idealist may tend to be very critical and skeptical as a means to balance his Idealism; the Spiritualist may find she is becoming less and less emotional and more passive as she seeks balance for her Beliefs. We shared as much as we could within your time allotted. We have much more to say about this topic, of course. We will conclude here. Good Night to all of you.
  2. May 23, 2002 Troy Tolley, Channel Open Floor [M_Entity] Hello to all of you. We are here. And, yes, we will begin with an energy report. We realize some of you do find validation and benefit from these reports. For the following few weeks, it could be said that a theme of REGENERATION is at hand. Some may have seen the past month as showing signs of many things coming to an apparent “end,” but we have seen this as being a means to regenerate energy into new levels of Form to accommodate the broader climates of consciousness. Many things that are symbolic to you are “ending,” ranging from long-­term television series to major changes in physical locations among friends and family. If you have noticed a theme of these “endings” and major changes, you are quite conscious of the effects of this passing Nexus, shifting a great deal in reality from being symbolic to being “REAL.” These shifts from symbolic to physical imply that a great deal of you incarnated are highly interested in making changes in your lives in a direction that would make your physical reality as accurately representing your internal ideals as possible. In other words, it appears more fragments are willing to use the Moving Center from the Positive Pole, more than has been the case in a long time. For the next 2­3 weeks, then, it would not be surprising if you find yourselves feeling pulled to “get out” more, to go for ponderous walks, dance, be playful, and surrender to an enthusiasm that may or may not be directional. A strong drive toward physical affection and embracing of people you normally would find challenging, appears to be a potential result of this regeneration. Things you have carried internally categorized as “unacceptable,” “annoying,” “agitating,” or any other abrasive term, will seem a general “waste” of energy to sustain. This is due to the second wave of energy moving out from the “terrorist” threats that brought down your World Trade Center Towers One and Two, and general war­-related tensions from that. The productivity gained from major internal realizations and profound release of “old energy” is finally able to come into tangibility. There have been many “major” shifts on this planet and within your lifetime, but we would say that the passing Nexus has found more participants from a conscious level than we have ever seen. There is a general sense of “waking up” that we have not seen in nearly 25 years. The most meaningful suggestion we can give in light of this energy report is to gently, and with trust follow your impulses. Internal “Maps” and Essence-­driven patterns for the life are more accessible than ever, for most of you. When we say to “follow your impulses,” we differentiate this from your “compulsions” and “addictions.” Impulses are gentle and easily dismissed, while compulsions have a force about them. This is not to say that some compulsions do not have valid, meaningful paths, but that Impulsions are usually more aligned with Essence, as Impulses are from a force you may consider from within, while Compulsions are derived from external feedback and stimulation. Both Compulsion and Impulsion are valid, but Compulsion is based in Personality, which may or may not be using data and feedback accurately, and Impulsion is derived from the desires of Essence. We do not dismiss the intelligence and accuracy of Personality. We did not say that, nor did we imply it. We merely point out the difference and the appropriate potential use of Impulsion in the context of the current energy. We will take your questions now, whether on the Energy Report, or otherwise. [mdfsage_val] How would an Idealist relate to the chief feature of Martyrdom/greed? [M_Entity] The Idealist sees everything in terms of how it can be improved. This can be a benefit, in that it can help a fragment find ways to successfully evolve many things within the life, Personality, and Essence, but it can also lead to tremendously oppressive bouts of comparing. When the Idealist is seeing through the Positive Poles, he can see the patterns that would lead to an evolution of an event, person, or thing, and he will move toward supporting, creating, or altering energy to align with that pattern. When he is seeing through the Negative Poles, he simply reverts to the use of “SHOULD,” and merely sees the major gap between the way things are and how they SHOULD be. Using the Chief Features of Martyrdom and Greed, the Idealist may feel that the gap between where he is and where he should be is too far out of his control and hopeless (martyrdom). He may tend toward being a physical, emotional, spiritual, or intellectual “black hole” that cannot seem to find anything to fill the gap so painfully perceived (greed). This response is but a simplified response, but we believe this will allow you some insights. [sam­nemo] What happened to Soleal who was mentioned in the transcripts of Sarah Chambers? [M_Entity] Though validity was given to this energy as an “alien consciousness,” this was more a personification of 3 fragment's Essences who were involved in refining contact with us. A valid off-planet consciousness was involved, but as the mediums were quite new in making this kind of contact, a great deal of personification, projection, and identification was a part of that exchange. When contact with any non-physical presence is first made, it is safe to say that an important part of the process IS personification, projection, and identification. Something acceptable or exciting must be created as a conduit for the energy to take “shape,” making the exchanges much more comfortable. Some fragments still find contact with “Soleal” currently, and while the “alien” consciousness is validly a part of these exchanges, those who contact “Soleal” are also using this medium as a means to communicate with Essence. The actual Essence and Personality of the fragment who is the “alien” is still incarnated and unable to pursue his experiments of physical contact due to more restrictions of contact with Earth. [Leela] I would like a basic “snapshot” of the world situation as it currently stands; could Michael please comment on the potentialities that exist right now for the Bush administration and other political entities, and for peace vs. war, or more nuanced versions of same? [M_Entity] As it stands currently, the probabilities are leaning AGAINST war on any large scale. There are very few fragments interested in this means of conflict resolution, and those who are interested, are already directly involved. The highest probability is leaning toward one more major attack on the United States in a way that rallies even the most passive of countries to join in a stand against violent conflict. Though the United States is treated with resentment and has strong “love/hate” relationships with many countries, the symbolism and model of the United States is still deeply meaningful to many fragments. With communications and travel bringing the world into more of a global tribe, any assault to any major country of influence will more than likely not be tolerated by even the most opportunistic politicians. The shift on the planet recently seems to have most probabilities pointing to a “let's get this out of the way” mentality, which means the crux of any threats from “terrorism” will most likely manifest and pass before 18 months. As for the “Bush administration,” most probabilities will move into light the “real” intelligence and power behind handling crisis, especially as the fragment known as Bush begins to manifest more of his health issues. Though this is not a prediction, we can say that when the fragment known as the President manifests a surprising health issue of serious concern, the potential for attack will most likely be highest. Health issues for both President and Vice President are quite unstable at this time. [LoriA] What kind of attack and where would the most probability be (location wise), here in the U.S.? Thank you. [M_Entity] We still see what is called the “Midwest” as being the highest probable target, ranging from the Sears Tower to attack on a small town. The second highest probability is Hoover Dam, while New York City Subways and the White House are tertiary concerns. Again, we believe this to be most likely within the next 18 months. [MaryBV] I would like to know about Chandra Levy. What is the story here? Is this a monad playing out or an agreement? What can Michael tell us? [M_Entity] This is neither a Monad or an Agreement, but the creation of Karma. The original Karma existed between the fragment known as Condit and the female known as Levy, but the burning of that ribbon was “botched” and compounded. Condit could not bring himself to burn the ribbon, himself, but the compulsion to do so was still present, leading him to hire “hit men.” Levy's Essence, in a previous incarnation, of course, had directly committed murder of the fragment who is now Condit. The burning of this ribbon would have had Condit directly ending the life of Levy, but, as we said, this is now compounded by including the two “hit men.” Now there are two Major Murder Karma between the Essences of Levy and Condit, and Major Murder Karma between the Essence of Levy and one of the “hit men,” along with Major Bondage Karma between the Essence of Levy and the other “hit man.” In addition, there is new Karma formed among the “hit men” and the fragment known as Condit. We think even more Karma would be formed when indictments and imprisonment cause the fragments involved to have to abandon their families and positions of authority. [JNelson] Could you clarify “Major Bondage Karma”? [M_Entity] “Major Bondage Karma” is in the major physical restrictions imposed against the will of one fragment from another fragment, which most likely leads to death. “Minor Bondage Karma” might be the holding down of a fragment while another fragment punches him. [ClaireN] Do some spiritual practices promote access to the higher centers, such as Devotion (Bhakti) to the higher emotional center, or concentration to the higher intellectual? If so, please elucidate. [M_Entity] There are many “spiritual” practices that promote accessing of the Higher Centers. Some are more refined than others, and some are more inclined toward meaningless access, but the impact of the access can be profound, in any case. We would say that “Bhakti” is quite capable of encouraging access to the Higher Emotional Center, as well as the festive Southern Baptist Church vocal orgies. The act of Concentration can truly refine your access to the Higher Intellectual Center, as can the various versions of “speaking in tongues,” particularly in the churches of Pentecostals. Physical Sexual contact with awareness, which is part of Tantra, can move a fragment to Higher Moving Centered access, as can Shamanism practices. As we suggest these correlations, we do not suggest they are the ONLY means of “spiritual practices” that can access these Centers, nor do we suggest they will work for all fragments who would choose to pursue them. A car accident or serious illness can work as well as a long-­term pursuit and discipline. If the interest is there, we would of course be able to comment on the many varying practices and disciplines in terms of how inclined they are toward access and refinement of access to the Higher Centers. We can suggest noting this as a possible subject of discussion in future exchanges. [mdfsage_val] What is the difference between a tandem evolution & a tandem monad, thank you. [M_Entity] A Tandem Monad is a general non-binding, but strongly devoted, sharing of life experiences and major turning points in a life, whether the fragments are in contact with each other, or not. The Tandem Monad is not dependent on physical contact, but more of an Essence-based parallel of experiences gained by the Personalities of those in the Monad. The Tandem Monad will have these major experiences and major shifts, along with strikingly uncanny similarities in lifestyles and choices, all seemingly parallel between the fragments. We use Tandem Evolution to refer to fragments who have decided as Personalities to pursue similar paths of experience and to actively share in that progress, allowing each other to act as support, security, feedback, insight, etc. [clavis] I have noticed “things ending” or “things changing” around me, but I am at lost as to “where I should go next” (and no impulses). Could Michael give any insight? [M_Entity] There are always impulses. In most cases where the sense of “no impulse” is present, the impulse is actually, quite simply, to “wait.” The impulse is informing you to manage reality as it stands currently, but that more information may be needed as a means for determining further impulses. In other cases where the impulse is not recognized, it is because the impulse contradicts the momentum the fragment has invested in. [clavis] So can I say that right now I need to wait for these impulses to lead me to the next step in my 4th IM? [M_Entity] If the latter is the case, it seems to be quite helpful to consult an oracle of preference, such as I Ching or Tarot or Horary Astrology. Using these nonlinear means of insight can lead the fragment into either finding the impulses leading to preferred change, or at least how to find impulses WITHIN the decision to remain with the momentum. In response to your clarification question, we would say, in your case, seeking insight from an oracle would be satisfying, in conjunction with the validity of your impulse to make no major changes just yet. In many teachings, this stage you are experiencing is called “the void.” It is the space and time “byproduct” resulting from a major creation of change. While in “the void,” the opportunity to find trust and contact with Essence is heightened as you experience gentle surrender. This is an experience similar to the long night before the opening of gifts on Christmas Morning. In most cases, if “the void” is being experienced, you can rest assured that a major manifestation of some sort (a gift) is “around the corner.” In other exchanges, we can also suggest an exploration of this phenomenon would be Good Work. [essences] Sorry I got disconnected so I have lost the last 10 minutes of conversation. My question was: Michael, how can I better understand if I am being impulsed to say change a career, or if it is a compulsion to change? If it is compulsion can it also be essence driven? [M_Entity] As we said before, but will say again with more clarification: Impulsion is more silent, easily dismissed, yet persistent. Compulsion is that which seems more forceful, easily carried out, and is usually repetitive in its effect. Impulses lead to major and minor changes in the life, while Compulsions seem to repeat themselves in varying layers and levels. BOTH are valid as a means to create and unfold the life, but they are different. An example may be that a fragment may have an IMPULSE to change his direction or medium of his career, while a COMPULSION may be to remain in the career that is working, even if other more satisfying options are available, though risky. These are neither positive nor negative. They are simply two of seven ways to create and sustain a lifetime. More specifically, these are two of seven ways to Choose. We will discuss this in more detail, as well, in other gatherings. We will conclude here. Good Night.
  3. DanielaS

    Ask Michael - April 5, 2015

    Ask Michael Live Chat April 5, 2015 Channel: Troy Tolley Kurtis: Hi Michael, today i'd like to continue with the Idealist in a social situation. I especially liked your additions of "What did you expect" and other such phrases last time, so if you can include those I'd appreciate. Kurtis: The phrases were in the response to the Realist question btw, just to jog your memory MEntity: The Idealist in social situations is constantly measuring against an ideal. Both the self and others are being assessed, sized up, compared, measured, and calculated in ways that can be mind-boggling to those not an Idealist. Idealists can be of the most clearly and strongly-opinionated of the Attitudes, with some of the strongest arguments in support of those opinions and perspectives. MEntity: Idealists can tend to read the languages of your body in ways that go far beyond the use of your words. Idealists will often respond more to what was not said than to what was said, because Idealists can see/hear beyond the facades or measured responses. MEntity: Idealists are so prone to looking beyond what IS and into the projected patterns from what is, that they can sometimes be out of sync with the experiences of others around them. In other words, while others may see/hear exactly what is being said/shown, the Idealist is accessing dimensions that extend from there. MEntity: In the Positive Pole, there is Coalescence. This is the pulling together of the necessary parts that fulfill the ideal or the assessed pattern. MEntity: This means that the Positive Idealist may compare, measure, assess, and predict accurate patterns, but always remembers that there is more. There will always be more. This Idealist may be very clear and accurate in her understanding of the self or another person, but always makes room for variables. MEntity: The Positive Idealist is not conclusive. MEntity: This lack of conclusivity and room for variables is also what makes them of the most Naive, the Negative Pole. MEntity: Idealists will often "see the best" in you, in herself, even as there is neglect, abuse, and pain. MEntity: Idealists can, also, hold you or the self to a standard of expectation that is often unmatched, leading to another version of Naivety that is constantly pitting you against what SHOULD be. MEntity: So Naivety can show up here as the inability to discern what further parts might be necessary for fulfilling an ideal, or show up as the inability to see that there are no further parts so the ideal cannot be fulfilled. MEntity: Idealists will always tend to challenge your resting place for what is expected of yourself, themselves, and others. MEntity: As usual, there is always more to explore in these topic-length questions, but this can be added to the explorations. Janet: I believe you have said that after death the personality experiences -- for awhile at least -- whatever that personality expected to experience after death. So, for instance, if they believed there was no life after death, they would experience nothingness until they finally woke up and realized that there was something there after all. Janet: I am wondering about people whose personalities are more or less gone well before death. Those with Alzheimer’s, for instance, don’t show any trace of the beliefs the personality had before losing touch with reality, but of course it’s hard to tell what they actually believe when they are lost to the condition. Janet: Do those with Alzheimer’s or dementia experience their personality’s core beliefs after death? Or maybe even before death? Or do they become more in touch with the truth about what happens after death due to what I assume is more astral activity after the personality loses touch with physical reality? MEntity: Janet, many who die experience a very different death from what was expected, even if they professed to know what to expect. Death brings the truth to the surface. Many Personalities cloak their inability to comprehend death by embracing others' stories of death, or ignoring it, or distracting themselves. So even if someone professes to believe in a heaven after death, this heaven is not necessarily what is experienced because the Personality did not truly believe there is a heaven. Or a hell, for that matter. But it is true that when the Personality is truly invested in and believes in an after-death expectation, it is generated and experienced. MEntity: The after-death reality is as varied as cities in the Physical Plane, so the Astral is populated with "cities" dedicated to the more sustained versions of after-life. There even variations on themes, so that there are multiple "heavens" and "hells" to accommodate. They remain a hoot to visit. MEntity: As for those who disconnect from a life over a greater length of time, the realization and waking up is less about the after-life, but about the current life. MEntity: The etheric body loses its anchor in time, and is free to explore within the timeline of that lifetime. MEntity: Review tends to be the theme for most, as the life is replayed, revisited, and recreated. MEntity: This can leave the Body as an anchor point in time that is, quite literally, hosting for the Personality as it existed throughout the life. MEntity: All sub-personalities are freed. MEntity: It is both chaotic and beautiful, but "death" is not experienced until the body is no longer breathing. MEntity: As long as the body is breathing, or "alive," the Personality is, too. MEntity: Though the Personality is not anchored in time, it is processing the life, not the death. GeraldineB: This is from Brian: I'd like some basic level information on how can we recognize and stop thinking of things in terms of "black and white" / polarized thinking? MEntity: First, it is fairly impossible not to think in terms of "black and white," as duality is natural and helpful. We describe polarities for this reason. However, one way to help keep one from locking into one or the other is to always remember that one is inclusive of the other. There will always be one part of a duality that is inclusive of the more exclusive part. "White" is the presence all color, whereas "black" is the absence of color. However, it could be said that there is nothing inherently "wrong" with black or white, only differences in function or nature. MEntity: White reflects, and Black absorbs. Positive reflects, and Negative absorbs. Love remembers and Fear forgets. MEntity: So thinking in polarities is not the problem. It is when one does NOT think in polarities that the problems come. MEntity: In other words, if one thinks that one should only aim for light, then shadows will be terrifying. If one thinks that there are only shadows, then one cannot see. MEntity: If black is consuming your life, you are merely forgetting about what is reflecting, what is present, and what is color. If one only thinks that white is pure, then he is forgetting that white cannot exist as itself. It is a higher sum from the parts. MEntity: So when you feel as if you are thinking only terms of black and white, or polarized, remember that it is not the polarity that is the problem, it is that the polarity now presents you with the responsibility of CHOICE. MEntity: Choice is the color between the extremes of black and white. ViP: Do the body types influence how Centering operates, or vice-versa? For example, if a person has a passive/negative Nature body type, does that influence the types of forms or feelings that are generated from the Part of the Center that one habitually operates from? This was just to illustrate one possible example, but any more general explanation would be great as well. MEntity: Yes, there are some consistent correlations to consider, but they are only for consideration, not presented as rules: MEntity: Martial and Venusian TEND to require and generate TANGIBLE effects from the processes of their Centering, regardless of the Centering/Part. They tend toward the benefit of affection, touch, and seeing/feeling the impact of their presence. MEntity: Mercury/Jovial TEND to require and generate FEEDBACK from the processes of their Centering, regardless of Centering/Part. They tend toward the benefit of conversation, expression, and exchange of ideas. ViP: Are these in terms of these body types as Nature, or just based on which body type is Primary/highest percentage? MEntity: Lunar/Saturn TEND to require and generate ALLIANCE from the processes of their Centering, regardless of Centering/Part. They tend toward the benefit of mutual interests, raw honesty, and consistency. MEntity: All of the above are in terms of the Body Type that dominates, regardless of Nature, Appearance, or Health. MEntity: However, there will always be a mix. MEntity: The above are tendencies as described in very simplistic and short paragraphs, but you may be able to see the validity that can lead to more detailed exploration. Luciana: "Could you explain the potential reasons for unjustified fears in life, such as a fear of dogs despite not having been attacked or bitten by one?" MEntity: We cannot explain them with one explanation, no. We can suggest that phobias are often symbolic of deeper issues, or speak to imprinted ideas that have origins that are forgotten. Many phobias are as simple as having heard a loud sound at the same time as the object of phobia being presented for the first time. For instance, many who fear buttons do so because of the experience of MEntity: rushed buttoning of clothes while toddlers or younger. Many who are afraid of dogs when one has no obvious cause for it are afraid because a parent was afraid. These instances can register and remain intact as indications of threat, even as there is no threat. Many fear snakes, not because they have been threatened by snakes, but because "everyone" is afraid of snakes. MEntity: Some phobias are inherent in the Instinctive Center and activated by those around the individual through imprinting. Some phobias are taught. Some are deeply symbolic. Some are not relevant to the object of phobia at all, but the object just happens to work. For example, if someone has a fear of intimacy that is repressed, he might redirect this as an allergy to cats, denying his fear of intimacy. MEntity: Many who are afraid of dogs are afraid of people. MEntity: Dogs become the focus of that fear. MEntity: A distrust in people translates into this phobia for dogs. MEntity: One must deal with people on a regular basis, so the fear is repressed to a great degree and redirects toward "man's best friend," since this can quite easily play out the actual fears and distrust of "being bitten" by people. MEntity: This is because dogs have come to regarded as extensions of people. MEntity: It is then "safer" to fear dogs and to navigate around them than it is to cripple oneself to the fears and distrust of all people. MEntity: Some phobias come up because of triggers that resonate with past lives, of course, when that which is feared is somehow linked to harm or death that went unresolved. However, it will still be true that this is relevant to issues in the current life. Experiences from Past lives are not imposed on a life, but they can be activated by the current life. MEntity: The above are some broad examples to help understand the nature of phobias.
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