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  1. KurtisM

    Jovial Nature

    [Excerpt from Ask Michael: August 2018] Kurtis: Hi Ms I'd like to ask for more information on the Jovial Nature. You've previously said that this Nature's polarities are -Indulgent and +Joyful, and that at its core it is gravitational in effect, drawing people in because of its strong sense of permission and more striking confidence to speak up and show up. I would like to hear and know more about this nature then, including what its struggle and strength is. MEntity: The Nature of the Jovial Body Type has as its primary struggle and strength through the constant navigation of life in terms of CONSUMPTION, or the careful use of resources. There is a constant assessment of what fuels are available, and how those fuels work. This includes the more obvious fuels of the body, but there are also fuels of the Intellect and Emotion and "spirit" as well. While those with a Jovial Body Type may be "full of life and joy," they can also plummet into deeply exhausted extremes of fatigue and even despair and anguish. In the Positive Pole, the Nature of the Jovial Body Type has discovered and honors the delicate balance among resources, reserves, and the effective use of these. This allows for the Jovial to be Joyful, which acts as a kind of infectious quality that propagates energy. When one is joyful, the resources one uses are not simply burned up, they are amplified in a way that others can then carry forward and use. This is why the Jovial Body Type can be experienced as a sort of gravity that draws you in. In the Negative Pole, the Nature of the Jovial Body Type has not discovered or honored the delicate balance among resources, reserves, and the effective use of these. They have only learned how to survive, to get by, to fuel up enough to (hopefully) get to the next moment. This is not a fault of the Jovial Body Type, it is simply a process of learning that the individual must consider more than most body types. We describe this negative pole as Indulgent because in most cases where the negative pole is in effect the emphasis is on stimulation rather than joy. When the balance of resources have not been found, there can become a drive to simply "feel good" and this becomes a survival technique to some degree.
  2. Ask Michael - March 5, 2017 MEntity: Hello to each of you. We are here, now. We can begin. ***QUEUE IS NOW OPEN*** Yes, Brian. BrianW: Hi Michel! Could you please provide additional information on the primary shame for the Jovial body type and provide suggestions on how one might overcome the shame of "giving into the pleasures of life and the body"? MEntity: Pleasure is one of what we refer to as a Natural Right inherent in existence. Pleasure is one of the primary motivations for incarnation and for progress through the high planes. The Jupiter Body Type is designed in a way that gravitates toward pleasure. It knows and trusts pleasure, so much so that it recognizes this as a necessity, not a luxury. Pleasure is subjective and can range from the more blissfully complex of sexual pleasures and intimacy to the simplicities of a good nap and good meal. Pleasure is tied to the Moving/Higher Moving Centers and Humans have created a hierarchy of Centers that places Intellect at the top and Emotion below this, with the Moving Centers at the bottom. Class systems are built from this model of hierarchy. This spills into race and economic prejudices and even into slavery where the Moving Center is promoted as only useful if it is productive or reproductive. Religions began to tie the Moving Center to shame because the person who is being exploited should only show productivity, not pleasure. And so "everything" pleasurable was tied to sin, to being wrong, to being dangerous, and everything productive and reproductive was tied to praise, righteousness, and worth because this served oppression, not the soul. The Jovial Body knows this is a lie and that pleasure is a right, but because this body type is so quickly and easily receptive to pleasures, this Body Type can tend to respond by indulging in pleasure as an escape, or indulge in pleasures as a deep, dark and hidden secret facet. The Jovial Body Type can sometimes reject pleasure altogether, or indulge to a point of losing the point of the pleasure, but there comes a moment when this Body Type realizes that pleasure is one's personal right, not something that is up for discussion or debate. The way that this Body Type can help itself to overcome any shame is to realize and own that if one's personal pleasure is not harming the self or another, then it is yours to do with as you please. It is simply no other individual's or group's business. Embrace the joy of the pleasure and share in that joy. When it is criticized or shamed, recognize the absurdity and let that be the "problem" of the critical or shaming. We iterate: if the pleasure harms no one, it is yours. If there is harm involved, then it is not pleasure, no matter how good it feels. When we say "harm" we mean harm. To simply offend another is not harm. So your greatest tools for releasing yourself from the shame of pleasure is to recognize its validity and necessity, and then to own it and share the benefits of this pleasure freely, if you choose. When you are happy, you are a more loving presence in the world. It is harmful to reject pleasure. NEXT Kurtis: Hi Michael. I'd like to ask about elaboration on the King Casting in the same vein I've asked for the other castings before. In the same format as this on Server Casting, of course: "Server Casting might show up as a default, keen awareness of the needs, feelings, and behavior of those around you, sometimes to the extent of distraction. It might show up as a sensitivity and kindness that wishes only the best for others, while being rather frustrated, or even infuriated, with those who are inconsiderate and disrespectful of boundaries. It might show up as being in a position among friends and family that is more often than not turned to for insight, help, nurturing, availability, and understanding." MEntity: King Casting might show up in its default form as a kind of quiet power, quiet confidence that is drawn upon as necessary, much like being "under cover" as an observer and then revealing surprising authority and leadership "out of nowhere." King Casting trusts in and respects the inner authority of those around him or her, but will happily help make up for any lack of this on a regular basis. NEXT TyroneT: I'd like to join with Kurtis in asking about castings: Can I get a description of Priest casting in the same format as you've given so far for Server, Artisan, Warrior and King? MEntity: Priest Casting might show up in its default form as a kind of eagerness, willingness, and interest in the bettering of a person or situation. This Casting tends to find a way to be "in the middle" of people and events, drawn to "drama," to the point of being accused of "meddling." This Casting presumes that others naturally wish to evolve, to be better, and they are willing to help. This can get messy and is quite tricky. Because of this, Priest Casting can sometimes learn a kind of emotional sleight of hand and this can either give the reputation of being healers and helpers, or a manipulative nuisance. NEXT Nan: Yes, hello, Michael. Last month you gave some comments on the effect of different Body Types on such inner work as meditation and dream study — and further commented that Centering would also be of effect. Can you discuss the effect of good or poor access to the Intellectual, Emotional, or Moving Center (or other Centers?) in the practices of meditation and dream study? MEntity: No Center can be shut down and each will find a way to be included. One cannot function without all three lower Centers functioning in some capacity. When a Center is "blocked," this tends to mean it is finding a less-useful, more distracting means for its participation in the balance. For example, those with "no" Moving Center tend to fidget, wiggle, and find reasons to move anyway. Because the Moving Center must move. Many think that a fidgety, restless, and antsy individual is Moving Centered, but this is a person who ignores the Moving Center. Another example might be when there is "no" use of the Emotional Center, but it finds a way to come out in outbursts, breakdowns, tantrums, etc. When one employs Meditation and Dream Study, one can often discover the best path to be relative to that Center most neglected. For example, those who have a hard time sitting still for a meditation in stillness can MOVE. Use dance, use exercise, use exploration, use walking, use the rhythm of music, etc. What you are doing is harnessing that which has come to be a kind of liability in its effort to bring balance, and instead begin to give it the nurturing and platform it requires. Nan: If Emotional Center is least accessible? MEntity: Music is key to the lack of Emotional Center nurturing. Music, Listening, and Hugging. You need not move unless you feel inspired to move. You need not speak unless you feel inspired to speak. And the hugging helps the body to become familiar with the reality of the heart chakra by, literally, closing the gap between your own and others'. We know we can elaborate upon all of these subjects in more dedicated discussions, but this is our quick response. NEXT Janet: I shake my head in amazement multiple times a week as the so-called ‘leader’ of our country issues another tweet containing distorted and often simply unbelievable statements. Is the man the gullible sort who simply believes whatever he sees on tv or hears from his advisors that appeals to him? Or does he possess craftiness and cunning that allow him to understand that by issuing regular ‘stream of consciousness’ statements he can cause reactions that direct attention toward or away from whatever he wants to present or hide? I think knowing this information about him can help the rest of us resist his undesirable plans more effectively. MEntity: It is not cunning. It is pathological. It is not gullibility. It is a failed 2nd Internal Monad and an incomplete 3rd Internal Monad. We see many refer to this individual as behaving like a child, and this is not inaccurate to where his world view is in terms of actions and consequences, entitlement and demand, and reactionary defenses and deflections. However, it works as both an expression of this pathology, and as a manipulative tactic and distraction as a path of Tyranny. It is not something that cannot be easily understood, if at all, but is imposed as a context for Tyranny. It is a tactic that is much like a toddler throwing a tantrum wherein your responses are a forced response no matter what you choose to do because you are forced to respond. One slowly grows accustomed and simply responds. This is powerful Tyranny as the force is developed from within the oppressed and begins to feel necessary and "normal," relieving the oppressor of the pressure to sustain force. It is Good Work to help one another to sustain your capacity for choice as this is not a toddler, even if the tactics are that of a toddler. NEXT Cong: Michael, can you comment on how to handle situations where we seem to be pressured to make a more “morally correct” choice? An example can be, I don't typically want to give out money to someone who just walk up to me and ask for it — a lot of times, I feel that they took this for granted. However, sometimes, I wonder if I am not being compassionate enough. Another example can be, I might decline a date invite from someone not from my culture and race — which is a completely valid choice, but from time to time, I wonder if I make this kind of decision based on biased views. In these cases, it is not always clear to me where the line is that separates a choice based on fear and ignorance and a choice based on love and respect. MEntity: Morality is so subjective and flexible that it makes for a useless system for determining one's choice and actions. We prefer to use the term ethical when determining what is "right and wrong" as ethical is a more objective calculation of consequences with real harm. However, you are not speaking about ethics or morals here. You are simply speaking of personal comfort and growth. None of what you describe makes you wrong, and other choices are not better. However, you do know that you are limiting your growth. You feel this. You know this. You know that your comfort zones are valuable, but you also know when they are not. Using the examples above: If you are speaking of those who may come up to you in public and ask you for money, you can either give or you do not. It is not complicated. You cannot truly give if you are only concerned with recognition, gratitude, or with how the giving is used. For many who have had to learn to "walk up and ask for money," the emotional center grows closed, quieted, and protected to help deal with the constant refusals and rejections and they are focused on survival. The time for gratitude often comes privately once the person is safe, fed, and has a moment to reflect. You may or may not be able to or even want to give money to everyone who asks, so a solution can come in two ways: find a way to give in more formal ways that you know will help specific communities, and/or simply give when you can or when you want, and do not give when you cannot or choose not. Turn these moments into invitations, rather than violations. Confidently and kindly say no, or confidently and kindly say yes. As for the cultural differences, let this be fun. Let this be experimental and informative, rather than threatening or inconvenient. If you feel you would be dealing with an insulting environment, then you can either be prepared to be patient and educate, or you can say no. It is always your responsibility to grow, but it is never your responsibility to accommodate the lack of growth in someone else. It is your choice for if and when to educate. So remove the concept of morality, and as long as your choice harms none, it is merely a preference. If you feel it is limiting you, then you are probably correct. NEXT, final question Ingun: Hello Michael, is there a term or designation or common name in your teaching or elsewhere when the Triad of Imagination, Intuition and Creativity is working together or used together? MEntity: SENTIENCE We will conclude here for today. Good day to each of you. Goodbye, for now.
  3. September 12, 2010 Troy Tolley, Channel Internal Monads [MEntity] Hello to each of you. We are here. We can begin now. We have been asked to speak about the processes we have named “The 7 Internal Monads.” We can define “Monad” in many ways, but here we will describe it as “the natural process toward wholeness,” or “the structure provided for two parts of a whole to eventually manifest even greater than the sum of those parts.” A Monad will always have two parts that are vital to the whole, but are eventually resolved, or comprehended, so that those two parts ARE the whole, and not divided. There are Internal and External Monads: the External Monads are variations on relationships between fragments; whereas Internal Monads are variations on relationships with the self, or within the self. These Monads are ALWAYS about “manifesting,” or generating a material counterpart as representation for that structure, process, and eventual wholeness. The External Monads are obvious in that they deal with the space and time between two incarnated fragments, but the Internal Monads are not often understood as having physical/manifested counterparts or representations, because they are often more abstract. However, these Internal Monads’ physical/manifested counterparts are THE LIFE, ITSELF. As we describe each Monad, this may become more clarified and obvious. The 7 Internal Monads are processed and manifested by the Personalities across lifetimes, and these processes and manifestations then contribute to the higher processes of the Essence that must complete a set of 7 Internal Monads for each Level of each Soul Age. In every lifetime, the Personality starts “from scratch” in initiating and taking on these Internal Monads, but the Essence retains the benefit of each Personality’s effort and does not have to start from scratch. Therefore, in any given lifetime, the Essence may be at the 4th Internal Monad, while the current Personality is in the 3rd Internal Monad, for instance. If that same Personality progresses to successfully process the 5th Internal Monad, then it progresses the Essence closer to completion of that particular Soul Level. If it helps one to differentiate between the Essence process of these, and the Personality process, it could be said that the Essence integrates Internal Monads, and the Personality contributes to that by processing as many of the 7 “Rites of Passages” as possible within a lifetime. “Internal Monads” and “Rites of Passages” are rather interchangeable here, but to make it easier to understand, this differentiation may help. It is rare that any Personality completes all 7 Internal Monads, or Rites of Passages within one lifetime. Even if a Personality lives to 80 years old, he or she may still have not completed any Rite of Passage beyond the 2nd, or 3rd, for instance. Using a very simple analogy: Imagine that the successful completion of a Rite of Passage is akin to a Personality filling a basket for Essence. Let us use Oranges as that which must fill the baskets. Personality One within a Soul Age Level will begin the process by fulfilling the First Rite of Passage in being successfully born. This fills the first basket of oranges for Essence. Personality One is also able to process Rite of Passages Two and Three, filling two more baskets with Oranges collected. Personality One takes on the beginning of the Fourth Rite of Passage and begins putting Oranges in the basket for Essence, but never really gets past this Rite of Passage, even though she lives to 90. She will remain locked in a mindset, behavior dynamic, and local perspective that is akin to having never evolved beyond a 30-something year old, despite her physical age. Personality One dies, and Essence now moves that row of baskets out of the way, sets up a new row of baskets for Personality Two, and Personality Two now begins his or her process of gathering Oranges for those baskets. Even though the new Personality must start from scratch in filling the baskets, it is easier now that there is precedence and experience that the new Personality would have access to, if open to Essence. In short, there must be AT LEAST one Personality/incarnation that can fill all the baskets successfully within one lifetime as a means to move Essence on to the next Level of Soul Age. In some rare instances when an Essence moves from one Soul Age Level into the next Level within the same lifetime, then that Personality not only filled the baskets enough to allow for Essence to move to the next Level, but now that there is a new Level, the Personality actually starts again from scratch in filling the baskets relevant to that new Level. This is similar to living “two lifetimes in one.” We say that it is similar, but it is not literal, though often it actually does appear to be a distinct line that defines that transition and then the lifetime seems to be divided into two very different lives. When this happens, the Personality will go through a kind of psycho-emotional “death” as its completion of 7 Internal Monads, and then a kind of psycho-emotional “birth” as it begins the next Level. There are 7 Rites of Passages/Internal Monads, and we will briefly describe each now. Each Internal Monad has 7 Stages within it. Each Stage has a Positive and Negative Pole. Every process through an Internal Monad will mean entering the Negative Pole, then exiting from the Positive Pole for each Stage. This means that a “successful” Internal Monad would be completing the 7th Stage in the Positive Pole, leaving the entire Monad in the Positive Pole. In keeping with the baskets of oranges analogy, a Negative Pole would simply be an unfilled basket. The 7 Internal Monads are: Birth, Autonomy, Independence, Manifestation, Recreation, Comprehension, and Death. These may be called by different names through our various channels, but the basic information should remain consistent. Although each Rite of Passage is associated with various time frames represented by the ages of the Body, they are not specifically tied to those time frames. Different cultures and different societies and different Body Types will affect how the process of these Passages go. For certain cultures where life spans are only 20 years, vs other cultures where a lifespan may be 100 years, one can see how the Monads may play out differently. Those cultures and societies where life is more condensed tend to attract those who are working through Infant, Baby, and Young Levels, whereas Late Young, Mature and Older Souls tend toward cultures, societies, and bodies that emphasize length of life. We include in these differentiations the reference to “society” because social constructs, even within the same culture, may emphasize life at different paces, and thus have different time frames relative to the Passages. That being said, in general: Birth is obviously at Birth, where Autonomy is usually relative to the individual taking his or her first steps, and Independence is relative to an individual separating his or her identity and primary resources from the influences of his or her caretakers (parents); Manifestation is relative to an individual returning to a sense of innocence and personal meaning about the self and life; Recreation is relative to an individual freeing himself or herself from the momentum of “purpose” and shifts into an emphasis on “enjoying life,” or re-creating it; Comprehension is relative to the onset of whatever will end the life, and the individual’s ability to come to terms with his or her mortality; and Death, of course, is exiting the Physical Plane. Many of our students presume that Birth and Death are Internal Monads that are a given, but that is not accurate. The successful completion of Birth is indicated by “staying alive.” For the most part, this is marked by good health. If a body dies before the age of 3, it did not successfully complete the Birth Monad. The successful completion of Death is indicated by the impact one’s death has on those who remain physical. If those who remain are left devastated, deeply attached, and profoundly tied to the physical version of oneself, then one has not successfully “died.” The death, itself, is only the beginning, and the stages involved are done post-death, by working with those still incarnated in processing their grief. Completing all 7 Rites of Passage within a single lifetime takes practice, effort, and commitment to an extent that is often not available or an inclination of every Personality, so an Essence will remain within a single Level of Soul Age as long as it takes. Within a lifetime where the Personality does not complete an early Rite of Passage, such as, say, the 3rd Internal Monad of Independence, it means that this person has left that Internal Monad paused in the Negative Pole, and every Internal Monad attempted beyond that will be locked in the Negative Pole, as well. Using the baskets of oranges as an analogy, it would mean that no matter how hard that Personality tries to fill baskets 4, 5, and 6, they will only be able to fill them to the extent that basket 3 is filled. In cases such as this, which are not uncommon, it is possible to “go back” and fill the unfilled basket, or to complete the 3rd Internal Monad, freeing up the capacity to complete the next. This would mean, even if the Personality is in her 50s, that she can work through her issues related to Independence, self-reliance, and her relationships with Authority, as a means to then work on her 4th Internal Monad, and so on. In short, it is a valid and relevant statement that “it is never too late to have a happy childhood,” as an example for completing incomplete Passages. We wish to point out here that while our teaching can be understood and made useful at any age, it is not until the successful completion of the 4th Internal Monad that the full extent of its application can be comprehended. This is why you see so few fellow students among you, or even that you see so few interested in our teaching, in general; it is simply not very interesting or truly applicable to those who “do not know themselves.” This is not a judgment, but a matter of fact. For this teaching to have its full effect, one must be awake, and most who have not completed the 4th Internal Monad are still in some degree, if not completely, asleep. By “asleep” and “awake,” we simply mean the spectrum between self-absorption and self-awareness. Self-absorption, or being asleep, is marked by a preoccupation with the self, such as through defensiveness, self-indulgence, presentation, brooding, consuming, etc. And self-awareness, or being awake, is marked by, for example, valued sensitivity, right intuition, concentric compassion, enthusiastic curiosity, a kind presence, patient resonance to others, and no defenses or shields. Those are examples, but there are others, of course. We have covered Birth and Death in terms of successful or unsuccessful completion, and we will now quickly describe the other 5 Internal Monads in terms of the same. The 2nd Rite of Passage, which is Autonomy and is initiated by the capacity to walk on one’s own, is often tied to one’s sense of Confidence. To the degree that one is Confident is the degree to which this Internal Monad was completed. When we speak of “confidence” here, we are not speaking in terms of your being able to speak well in front of a crowd, but in terms how willing one is in trying anything at all that is unfamiliar. This is not a matter of trying what one has no interest in trying, but in anything unfamiliar to you that you may have even the slightest interest in trying. This would extend into even those areas one must do for oneself because it is known that it is Good Work, even when one does not want to do them. For instance, going to an interview for a job that is important to you, even as you hate the interview process. A successful 2nd Internal Monad would mean that you do it anyway, even as you acknowledge the discomfort. That is Confidence in this context. An unsuccessful completion of a 2nd Internal Monad is often marked by classic Co-dependence, the inability to do much of anything without a reference to someone else. It is the inability to walk on one’s own. We do not refer to those who have physical disabilities, but anyone, regardless of mobility. The 3rd Rite of Passage, which is Independence, is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself. The 4th Internal Monad, or Rite of Passage, which is Manifestation, is initiated by one’s mid-life assessment as a means to determine the meaning of the life lived so far, and then calibrating the life to an updated course or path so that Essence may manifest. Part of that process and assessment means looking into the past as far back as childhood, and in that looking, finding all of the things that you determined have defined you, made you happy, that have fulfilled you as a child or teen, and then nurturing that same innocence in your life as an adult. A successful completion means truly liking who you are, and embracing the playfulness of your life as you move deeper into it as an embodiment of your Essence, or core Being. An incompleted 4th Internal Monad is often marked by an attempt to replicate the life that was once seen as so innocent, locking the person into a state that desperately seeks meaning, importance, and purpose. The 5th Internal Monad of Recreation is marked by a realization of relief from the need for purpose, meaning, and importance, but finds the emphasis being upon those little things that make the life worth living (on your terms). The life is literally “re-created” in a way that is a new paradigm, free from the burdens of navigation and direction, but entirely embracing of wandering, coasting, and “enjoying the view,” so to speak. The successful completion would often show up as a new enthusiasm for a layer of life that was once cluttered and clouded by over-eagerness and over-anticipation. There is a softness to the life in a way that was never experienced before, and a true joy in many things that would otherwise be dismissed. An incompleted 5th Rite of Passage might show up as bitterness, regret, anger, resentment, and disgust, sometimes concluding that life has no meaning or point, and therefore condemning anyone or anything to pointlessness and meaninglessness. And finally, the 6th Rite of Passage, Comprehension, is marked by the onset of that which will be the cause of death. This is the only Rite of Passage that can most-often be processed in a matter of seconds. A successful completion would show up as a surrender to the reality of mortality, and a full review of the life in a way that brings comprehension to the fact that one has lived and one is now dying. This can happen in a car crash, or in a long-term illness, etc. Time takes on a completely new dimension in this Passage. The incomplete Internal Monad here would show up as anything representing a rejection of mortality, ranging between resignation, apathy, to delusion, dementia, and denial. In instances such as a car crash, the individual may actually “re-live” the entire life in new ways that account for corrections of betrayals, missed opportunities, etc. before actually exiting. That experience can be a means of review, or as a means of denial. We will conclude here, then, in speaking about the 7 Internal Monads, and open the floor to the first 5 questions, due to time constraints. ****QUEUE IS OPEN**** We will respond to further questions after this transcript is posted in your “TLE FORUMS.” [Geraldine] Michael. I still don’t understand how the “two lifetimes in one” works. If a Personality has to go through all 6 IMs in the same incarnation in order to reach the 7th — How does one get all six of those “oranges” in the basket by age 40 in order to do an early 7th? (such as AnnH). Or my son-in-law Brian Fisher who went through this by age 30. Especially since neither one would have been considered “all in positive poles” at those ages. How would one work with “those still incarnated in processing their grief,” if there is no grief? Would one’s concurrents processing IMs help since we all started our incarnations at the same Soul Level? [MEntity] We did not elaborate fully into the “two lifetimes in one”, or the transiting of Soul Levels within a lifetime, because we had elaborated on this in other transcripts. However, we will try to clarify again here. If an Essence has 5 or more baskets full, so to speak, upon creating a new Personality, then that Personality is only tasked with the potential to fill those remaining baskets. However, to get to those baskets 5, 6, and 7, for example, the body and Personality must still fill baskets 1 through 4 in its own way in order to even get to the 5th basket. After baskets 1-4 have been filled multiple times by multiple Personalities over multiple lifetimes, then each subsequent lifetime/Personality has a potentially easier time fulfilling those same baskets. Although there are physical counterparts to each Monad, which is often associated with age time frames, we have also pointed out that they are not tied to those age time frames. Beyond the factors of culture and society as influences, we can also say that one’s PSYCHOLOGICAL process is just as physical a counterpart as one’s physical aging. Therefore, when one is transiting a Level within a lifetime, that Personality can quickly (by age standards) be Born, Walk, Gain Independence, Manifest Essence, and then begin the Recreation process, all by the end of one’s teen age years. This is because while there are certain physical cues that are tied to the Passages, there are also Psychological cues, and these are just as, if not more, vital than the more obvious Physical cues. This means that rather than having a physical retirement/recreation due to age, it happens due to psyche, and rather than physically dying due to accident, illness, or suicide, there is a psychological “death” that then moves through a “birthing” process. Those who transit a Level within a lifetime are now throwing off the usual cues that one can more obviously see in terms of one “growing up,” so these Personalities can often seem more complicated, difficult, and lacking significant maturing processes that another person might show. They do not necessarily appear to be any wiser or more together than any other, and more often, actually, appear not to be particularly wise, and often quite scattered. This is because the psyche is not only developing at a different pace from the body, but by the time the body is older, then the psyche is reborn again in a way that is quite disorienting. This complex process is why this kind of transition is rare, except in Older Souls. Once the fragment in transition has filled the 7 baskets, then the life is marked with a new set of baskets to begin filling, which are rarely ever filled beyond the 4th basket in those kinds of lifetimes. [Maureen] What “happens” in between IMs – for example: Having successfully completed the 4th IM – one could whiz into the 5th or take a decade – If it takes a decade is it like being on a plateau or is it a mix between the 2 IMs ?? [MEntity] While one is “in” a Passage, there is a definite sense that there is living to do. When one is “between” Passages, there is a definite sense that there is work to do. We are using the term “living” here to describe the experience of submersion into the life that often feels like being underwater, then coming up for air, over and over. We use the term “work” here to describe the experience of finally being on land and moving your way over territories of relevance and meaning. For instance, during the 3rd Internal Monad, there may be waves of great angst, rebellion, and constant inner turmoil, mixed with homesickness, deep gratitude, and a sense of self emerging as one breaks away from the influences of parents. Upon completion of that Monad, then the business of income, maintaining an apartment, paying bills, etc., then comes into focus. It might be more appealing to describe the differences between being In and Between Monads as “living” and “learning,” as what was lived through the Passage is now put into practice before the next Passage. [Oscar] Hello Michael ? Could you please elaborate a little about how exactly Body Type can affect the process? [MEntity] Active Body Types, such as Saturnine, Mercurial, Martial, and Solar tend to process Internal Monads “faster” than the Passive Body Types of Lunar, Jovial, and Venusian. The Active/Positive Body Types of Saturn and Solar being the “fastest” while the Passive/Negative of Lunar being the “slowest.” We speak of these in terms of “pure” Body Types, so it is wise to keep in mind that there are no “pure” Body Types, all having a mix of other energies, and influences. The reason for their “speed” of processing a Passage is relative to the Primary Glandular System that regulates experiences for that Body. For instance, the Anterior Pituitary and the Thymus tend to help the body process experiences far more “quickly” than that of the Pancreatic system. This is because the Anterior Pituitary, for instance, is a stimulus for all other glandular systems, and the Thymus regulates the overall health/immunity of all systems, so their being the primary influence is powerful in these Passages. Whereas the Pancreas is insular in its processes, even though they do ultimately affect the entire system. It is that insularity of the process of consumption and production of fuel that contributes to the slower processing of experiences for the body. [Karine] How can you “predict” when someone will enter a monad? For example, you told me that you think I will begin my 4th internal monad near the end of 2012. Do Essences plan in advance during the course of a life when a personality will enter the next monad? [MEntity] We can only see the same things that you can see in terms of Passages, though we may be able to see it more clearly. So when we can see a time frame for completion of a Monad, using the analogy of the baskets, we are basing this on how full the basket is, and the pace at which you have been filling it. We can then extrapolate from there. The same could be said for those that are slated to begin. We can look at the previous Passage and the factors that went into entering it, filling the basket, and exiting it, and how much time was spent between other Passages, proportionally speaking. That being said, yes, Essence will anticipate a time frame that “looks good” for entering a Passage, and we can see those notes, if they are there. In the end, whether we use calculations, or the notes in your records from Essence, it will always be the Personality that decides whether and when to enter into a Passage. So we may be very far off in our information in the end. [Bobby] In your presentation of the 7th IM, there seems to be far more to it than I realized. For instance, I didn’t realize that to transit it in the positive pole, if those left behind grieved terribly over your passing it could keep you from completing it in the positive. I had an aunt who lost a son and never seemed to get over it. Would that be an appropriate example of him finishing his 7th IM in the negative pole? Joey Williams was his name by the way, if that helps. [MEntity] It is not so much in the depth of the grieving, but in the length of time in grieving, and yes, to the extent that one has not helped to prepare loved ones and friends for one’s death, and to the extent that one lacks the ability to comfort those “left behind,” then the 7th Internal Monad is not completed. There will always be at least one lifetime/Personality who dies within a Level in a way that those who remain physical will fully grasp that that Personality had a full life, and that death was embraced without surprise or regret or terror. Because death is so difficult for even the oldest of souls to experience, it takes only one lifetime for this to happen as a means for the Level to be transitioned. And if one ponders the 7 Passages for a moment, it may become more obvious that one who has moved through each in a Positive Pole, may have generated a life and network of relationships that more easily comes to terms with that death. That is not to say that even the most successful of 7th Internal Monads would leave no one grieving. Grief is natural and important, and is a process of accepting a profound truth that replaces a previous truth. In the case of the fragment you mentioned as an example, we think that fragment is still working on completing that Monad, and remains in the process of support for the one who is grieving. Some fragments choose to remain in that process “as long as it takes.” We will conclude here. Good evening to each of you.
  4. MEntity: Hello to each of you. We are now here. We will begin discussion and review of a topic that has been requested: Body types. We think that most of our students are familiar with the term, but it could be one of the least-understood terms in our system, and possibly the least-used in any practical way. We understand that for some of you this may come as review, but your questions may help to delve into directions you feel are of interest. First, we will share the structure of the Body Type system: For simplicity and consistency, we concentrate on the 7 Main Body Types that are also familiar to you in your Solar System: Lunar (moon), Venusian, Mercurial, Saturnine, Martial, Jovial (Jupiter), Solar. Those Body Types are relative to the axes within our Overleaves System and sit on those Axes in this way: Lunar (ordinal)/Saturnine (cardinal) = Inspiration; Martial (ordinal)/Venusian (cardinal) = Action; Mercurial (ordinal)/Jovial (cardinal) = Expression; Solar = Assimilation (Troy received a full-body massage today that has altered his chemistry to a degree that has not settled energetically, completely, so we are working through this as best we can.) The irony is not lost on us that this was done on a day when we are to discuss this topic. [Martha] a massage has that big an effect? [Bobby] are we not sure that for the Action axis, Venusian is ordinal and Martial is cardinal? [NicSweeney] just from the astro stand-point-mars energy is much more focused and concrete than venusian... [Maureen] Venus and Mars are the Action Axis MEntity: A massage has that "big of an effect" on one who never receives one, yes. And we are certain that Venus is Cardinal and Martial is Ordinal in this system. However, there are debates among the channels as to whether Venus is attributed to Sages, or to Kings, and whether Jovial is attributed to Sages or Kings. We will not look to resolve that in this session, but it is worth noting and exploring if you choose to do so. We will continue now. Body Types are a crucial part of the process of learning how to create a lifetime and Personality, and the Body Type is the foundation for every Personality. Choosing/Creating the Body Type lays the foundation for how the other Overleaves may or may not work in cohesion with the physical existence of that life. Your Body Type helps determine how energy is experienced and processed within the lifetime on a very basic level; so basic that is it is as taken for granted as the bottom of your feet, for instance. Each Body Type is electrically-charged, if you will, and that electrical charge is similar to how various countries have their own version of power supplies through wall sockets. This is a crude analogy, but helpful. Understanding one's Primary electrical charge can help one to care for the very basics of the life in a way that keeps that source of energy healthy and flowing with as little static, short-circuiting, and shock as possible. The more complementary the Overleaves built upon the Body Type's energy, the more likely one would would be without physical challenges, whereas one who has Overleaves that are electrically-polarized to the Body Type can sometimes have physical challenges as a part of the life. ALL of the Overleaves are "electrically-charged," so to speak, but it is the Body Type that manages all of the energy that is the Overleaves. These "electrical charges" are described by us in terms of POSITIVE/NEGATIVE, and ACTIVE/PASSIVE. A Body Type or Overleaf would be one of each: either Positive or Negative AND either Active or Passive. These terms are fairly literal in terms of how they manifest: Positive Body Types tend toward optimism, higher perspectives, expansion, growth, accepting, what works, strengths, etc. Negative Body Types tend toward scrutiny, detailed perspectives, contraction, halting, discriminating, what does not work, flaws, etc. Active Body Types emphasize DOING and interaction with the world, while Passive Body Types emphasize BEING and introspection. The Body Types are organized in a spectrum from the most Passive/Negative (Lunar) to the most Active/Positive (Saturnine). Outside of that spectrum is the Assimilative Solar, which acts as Active/Positive, as well, but not as extreme as the Saturnine. The Body Types relative to their Axes are paired as follows: LUNAR = Passive/Negative with SATURNINE = Active/Positive; MERCURIAL = Active/Negative with JOVIAL = Passive/Positive; MARTIAL = Active/Negative with VENUSIAN = Passive/Positive If one is familiar with the structure of our Overleaves System, then those same electrical charges can be extrapolated to the Overleaves on that Axis. For instance, the most Active/Positive GOAL is Growth. The most Passive/Negative GOAL would be Re-evaluation. The way these charges work with or challenge each other is through the observation of the Positive/Negative Charges. Two Positives or two Negatives will have more challenges than a combination of Positive and Negative. For instance, Lunar and Mercury inherently experience challenges. Or Venusian and Saturnine, both Positive, would inherently experience challenges. In terms of Overleaves, this would be the case for Overleaves NOT on the same Axis. For instance, if one were to have all Cardinal Inspirational Overleaves and a Cardinal Inspirational Body Type, this would make all of those charges Active/Positive, but they are on the same Axis and would not challenge each other. However, throw in Cardinal/Action Axis Overleaf of Passive/Positive and there would be challenge. When we say "challenge," we do not mean to say that it would be difficult. It may be more accurate to say that "friction" would be the result, which can often be difficult, but also quite pleasurable. Every fragment has a combination of Body Types. Most have a combination of 3 Body Types. But many have 2, with one playing a dual role in the 3 Primary contexts of the body dynamics. These three contexts are APPEARANCE, NATURE, and HEALTH. The Body Type is then proportioned among those three Primary Contexts. So if one has 3 Body Types, it might be Venus/Mercury/Saturnine, there would be a percentage in each, such as 60% Venus, 25% Mercury, 15% Saturnine. The higher percentage usually indicates the APPEARANCE, the second highest indicates the NATURE, and the third indicating the HEALTH. Appearance would be defined as how you physically appear in physical form. Each Body Type has its own unique characteristics that form in the body when Physical. This particular Body Type Context is usually indicated in the Natal Chart for conception where the planet is closest to the mid-heaven. Of course, casting a natal chart for conception is not easy, but can be done. NATURE is defined by that Body Type that has influence over the general character and behavior of the body when used in space and time. It is a kind of psychological stance, as it is how the brain processes the energies and experiences of that come through the body. This particular Body Type Context is not always physically-obvious, but most obvious in the default behavior of the body. HEALTH is defined as literal, in that this is the Body Type Context that indicates what major Gland is emphasized for that lifetime, and that gland can either be a strength or a weakness, depending on several factors. If one has only 2 Body Types, then one of those "rules" two Contexts. So a Solar/Mercury Body Type might have Solar ruling both Appearance and Health, while Mercury rules the Nature. [Brian_W] Couldn't it also be having Solar ruling Appearance, and Mercury ruling Health and Nature? MEntity: Yes. We gave one example. Understanding one's Body Type and their Contexts can help one to see how the body works with the GOAL, the ATTITUDE, and MODE. The APPEARANCE Context resonates with the GOAL; the NATURE Context resonates with the ATTITUDE; and the HEALTH Context resonates with the MODE. Using the "Electrical Charges" for comparing the Overleaf with the Body Type can lend one insight into what personal challenges one might have with himself or herself. [Bobby] which planet craves chocolate? :-) MEntity: For instance, if one has a Primary Appearance ruled by Venus, and a Goal of Acceptance, then that might bring one into a long-term challenge of accepting the Body's appearance, in general. This would be because both Venus and Acceptance are "positive" charges. In fact, this is one of the more challenging of all combinations in terms of body image because both are also Passive. In response to Bobby: no particular planet craves anything in particular, though different Health Contexts and their ruling Planetary Body Type do have diets that are more beneficial to that body. [AnnH] What are the glands associated with the Health Body types? MEntity: We realize we are running late in time, and we have hours upon hours of data that we can share about this topic, but we will open the floor now for questions one may have about this subject, regarding what we have shared, or the subject, in general. [Maureen] What would be the influence or effect of having 2% Neptune? MEntity: In response to ANN: We find that Lunar is relevant to the Pancreas; Saturn is relevant to the Anterior Pituitary; Mercury is relevant to the Thyroid; Jupiter is relevant to the Posterior Pituitary; Mars is relevant to the Adrenals; Venus is relevant to the Parathyroid; and Solar to the Thymus. In response to MAUREEN: There are 5 additional planets that come into play when creating a body: Pluto, Uranus, Neptune, what some have come to call Sedna, and the elusive binary of your Sun that is mythically described as Nibiru. [Brian_W] how do Sedna and the thus far undiscovered Nibiru come into play? MEntity: When one has any of these in the body type, they are usually in a small percentage, and tend to either be a part of all of the Primary Contexts, or in a 4th Context of Transcendence. These influences are highly specialized and unique and rare, but not always in a way that one might consider appealing or "special." [Maureen] How does the 2% Neptune play out? MEntity: When one has any influence from Neptune, it would be an influence that might show up as one who has the capacity for heightened fantasy, dreaming, day-dreaming, magical thinking that actually manifests, and even clear intuition, telepathy, or other psychic capacities. [Maureen] Would Healing ability come into play as well? [Bobby] so Priesty energy in other words :-) [Martha] Can you elaborate on "friction"? For ex, I have Solar for Health with Passion mode, both active/Positive but not same axis, so there would be friction. Am I following this right? MEntity: That would depend on how that individual decided to funnel his or her particular energies in that lifetime. It does not inherently bring healing capabilities, but it does help bring one's mind into a place that would allow for it. We will respond to those who have raised their hands, first: NIC would be next. [NicSweeney] What would the effects of URANUS be? [NicSweeney] Michael has said that the outer planet influence can be related to more "extraordinary" lives. Extraordinary in what way? [NicSweeney] sorry about that-the 2nd question is more important to me... MEntity: Those with any effects from Uranus would usually have some form of physical anomaly, and when extreme can show up as deformations, dwarfism, and events that cause deformities/amputations. Beyond the physical, this influence might show up as having a kind of funhouse, circus-like, kaleidoscope-like perspective of life in a way that allows for multifaceted interpretations. Those with any Uranus influence might be drawn to hallucinogens, or even hallucinate naturally, or drawn to such things as "journeying" in Shamanism using herbal boosts. The life, in the end, would have seemed as if the experience was almost psychedelic. Some extreme examples of this might be Jim Morrison or Janis Joplin. In more appealing manifestations, it has shown up as generating breakthroughs that shift paradigms for either the individual, or the individual and his or her network, or even countries. Examples of this might be John Lennon or Bhagwan Shree Rajneesh aka OSHO. In response to the latter question: It is true that these outer planets are chosen as influences in more "extraordinary" lifetimes, and this extraordinariness may be relative to only the fragment and its sequence of incarnations, or show up as extraordinary in larger contexts that are obvious to others. In response to MARTHA: You would be correct in that there would be friction in this combination, reminding you that "friction" may or may not be experienced as difficult or pleasant. What it would mean to us is that if your Passion is not fulfilled, then the Thymus may find that it is either compromised or overcompensates. [Martha] hmm, I have autoimmune issues, lol MEntity: In other words, in your case, your Immune System is directly proportional in strength/balance to how you tend to direct your Passion. Or taking this further, proportional to how you tend to bring Passion into your relationships. In response to BRIAN: Sedna tends to be reserved for those who choose to be Transcendental Souls, and Nibiru tends to be a part of the body type for those who host the Infinite Soul. We say "tends to be reserved" because there is no rule in place about this, but we have yet to see an individual fragment choose those influences without being Transcendental Souls, or hosting the Infinite Soul. We think we have responded to all of the questions posed, and will close this discussion for now with the comment that this is only a fraction of the information available for consideration on this subject. We are here for further discussion about this in another exchange when asked of us. Good evening to each of you. Goodbye.
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