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  1. Michael Speaks: The Darkness Among Us December, 26, 2015 Hello to everyone. We are here, now. We can begin. We have been asked to discuss how one might navigate what seems to be the overwhelming "darkness" that can come from personal and collective events in your world. First, we will say that nothing we will say today will change the world, but what we can share with you today is a way to change how you see the world, and more importantly, how you see yourself IN that world. What we share today can help you to not only change how you see the world, how you see yourself in that world, but how you act within those parameters that are meaningful and practical to you. It is fair to describe the effects and forces in the world as "darkness," if that term is intended to describe a force or experience of limitation that challenges your force or experience of "light," or choice. In other words, if choice = light, and interference of choice = darkness, then the terms are fair. However, if the terms are synonymous with "good" and "evil," then the terms are useless. For there are forces that interfere with choice, and there are consequences that are experienced because of that interference, but these can rarely be simplified into terms such as good and evil, but the terms light and darkness are neutral. For many, the day (light) allows far more freedom and choice than the night (darkness), but neither of these would be considered good or evil, but simply more useful parts of each day and quite natural. We share this distinction because one of the first things one must do if one seeks clarity, effectiveness, and peace while navigating the forces of the world, one must resolve the apparent conflict between these forces. Understanding that night is not competing with the day, that the night does not swallow the day, and that the day can never truly destroy the night frees you from one of the first layers of intensity and stress that the navigation of life can bring. When you were younger souls, you may have thrown rocks at the moon to stop an eclipse, but you know now that you are safe, that there is a natural cycle, that you are not losing your Sun. As you grow older, the fear of an eclipse moves from the sky to your political and social arenas. You fear that the darkness is taking over the light, and your reactions are about as effective as throwing rocks at the moon. The truth is that the world will never be free of darkness, or "bad" people, or karma, or inconveniences, or destructive forces. But equal to this truth is that the world would be in no better position if there were no more nights, no more cycles, no more interferences to the broad light of day. What we shared here is the broadest context with which you can understand the dance between light and dark, between the forces that seem to benefit and the forces that seem to harm. You must have this greater context as a means to then focus more specifically on the details. Understanding this broader context does not mean permitting harm, but it does allow you to reduce the broad notion that all darkness is harmful. It is also helpful to remember that not all light is beneficial. Both darkness and light are neutral, and the effects, consequences, and experiences of these are dependent upon relativity, intensity, and proximity. In other words: your world would burn if closer to the Sun... Consideration of Relativity, Intensity, and Proximity leads us to the next important layer to explore in regard to navigating life/darkness/light. As you grow older, your empathy evolves, rises, expands, and encompasses more and more of life. Empathy is vital for evolution of consciousness. Without it, you do not evolve. It is impossible not to evolve one's empathy, but one can certainly stall or halt it for a while. Hand in hand with Empathy comes Sensitivity. Keep in mind that we say "hand in hand." Empathy and Sensitivity are different things, but they tend to be drawn to one another as tools for those who seek the path. Before one begins to evolve in one's Empathy, one tends to increase one's Sensitivity. Sensitivity tends to come from experience, and a great deal of experience that fuels Sensitivity is wounding. This is one of the reasons even an older soul will draw the line and halt or stall in one's increasing capacity for Empathy. This is because Empathy begins to equate Sensitivity equating Wounding. In other words, it hurts to care. What the older soul must, eventually, grasp is that caring FEELS GOOD. Empathy FEELS GOOD. Compassion FEELS GOOD. Sensitivity does not always feel good, but it is the tool used down the paths of Compassion, Empathy, and Caring. Returning to the concepts of Relativity, Intensity, and Proximity, it can change everything for you to remember that IF IT IS NOT HAPPENING TO YOU, THEN YOUR EMPATHY, CARING, and COMPASSION are not there to make you feel bad about or for others, but to motivate you to help. If you feel bad about events in the world, you care, your compassion is there, and your empathy is intact, but if you do nothing, or feel you can do nothing, or you make it about your sensitivity/wounding, then you will feel bad. 99% of what one feels overwhelmed by, upset by, angered by, frustrated with, etc. is not actually happening to you. This is not to say that you are not a part of the picture, or that you are not affected by events and forces well beyond your personal space, but that you are in a position that allows for greater choice and action than you realize or choose to implement. If it is not happening directly to you, then you can let your sensitivity lead you to Empathy, Compassion, and Caring in ways that feel good. And by "feel good" we mean that you can either make a difference, or acknowledge that you cannot make a difference. If you can make a difference, then make a difference. If you cannot, then you must trust those who can, will. For example: If you are overwhelmed by the mentality being fueled by the Young King known as Donald Trump, you can make a difference with your educated vote, or if you cannot vote, then you can encourage those who can vote to cast an educated vote, or you can focus on the trust you must extend to those caught up in the experience who are closer to it. If you are concerned about climate change and its long-term and short-term effects, then you have more immediate choices and actions you can take to participate in helping to reverse or alleviate the momentum of this force. If you are upset by the murder of a family by a father who "snapped," there is very little you can do to have prevented or helped with that scenario. If you are upset by a recent bombing that has occurred, or a recent mass shooting, you cannot always make a difference to have prevented these, but you must then decide if you can help, how you can help. And if you cannot help, you trust. If it is not happening directly to you, then you must consider if you can help, and if you cannot, then you must trust. And, finally: you cannot help everyone, every time. But you can always care. It becomes much easier to care, even if you cannot help, when you have helped where and when you could help. The world is neither overrun by darkness or fighting to sustain its light, but you are learning to care, and how to care without being consumed by your own wounding. When a Higher Moving Center or Moving Center are involved in a year's Overleaves, or in an event or person's overleaves, then the tendency for Martyrdom and Impatience can run high. The dance between Victimhood and Intolerance can be quite painful. There can tend to be more collective commiseration of frustrating world when these Centers/Chief Features are involved. When collective commiseration displaces collective help, the overwhelm and anxiety is perpetuated. Rather than add to the collective commiseration, you can harness your caring and share ways for others to help, if there are ways to help. When you share solutions, you increase the probability for your caring, and someone else's caring, to make a difference. If you do not know of any solutions, then asking for solutions can be as helpful as offering solutions. Commiseration can serve to bring people together, but if it ends with only commiseration, then the darkness of the world is not the concern of these individuals. It is their personal wounding that they seek to heal. If you find that you simply commiserate without any effort to help, then you are probably looking for help for yourself. And this can be quite a relief to understand about yourself. Because then you can get on with the more honest search for help, rather than the gamble of hope for healing through the pain of others. When you realize that it is your own wounding you seek to heal, you can then allow that healing. Not only does the world then begin to be brighter, but your load becomes lighter as you share it with honesty. So if something "bad" is happening directly to you, in close proximity, and with intensity, then you must ask for and allow help. We have covered a great range of concepts for our students to consider when pondering the overwhelming darkness that can seem to be in the world. Our intent is to help you to move away from throwing rocks at the moon, and knowing when and how you can make a difference. Because you do make a difference, even when you choose not to make a difference. QUEUE IS NOW OPEN ************ Yes, Brian. Brian: What techniques or exercises might we use to expand upon having sensitivity, empathy, and understanding? BE ALIVE. If you are alive, you are already immersed in technique and exercise for expanding your sensitivity, empathy, and understanding. However, we will say that as with every other "muscle" that is increased in strength, there can be pain along the way. Those who actively exercise tend to recognize that there is "good" pain. In our teaching, we tend to differentiate Friction from Resistance. What most experience as "bad" pain is Resistance. "Good" pain is Friction. Friction is the range that includes challenges, difficulties, obstacles, and the coming together of forces against one another to create an experience. Friction tends to build upon itself, bring expansion and growth, evolution, fulfillment, and pleasure. If one can begin to consider the difference between Friction in life and the Resistance to life, then one can change how one expands in sensitivity, empathy, and understanding. You cannot avoid Friction, and you are almost always the solution to Resistance. Navigating your life in terms of gaining as much as you can from your experiences vs resisting them with anger, frustration, and evasion can be the difference between the imbalance of darkness over light, and the comforting balance between the two. Most of our students do not need to learn how to be Sensitive, but what to do with that Sensitivity. And we will say that Sensitivity is an invitation to make a difference, if you can, and if you cannot, then let it matter that you care. Let it be enough. There are other areas of sensitivity where you can make a difference. You can always care, even if you cannot help. Next, Rosario. Rosario: Hello Michael. I think your answer to Brian's question applies also to mine: how would be the process from "darkness" to "light" in children/people recruited by ISIS militants? First, those who have been recruited would need to want to move away from that "darkness" and into "light." If they have been recruited through brainwashing by choice, then they have determined that there are solutions to their pain in what you describe as "darkness." When someone is brainwashed by choice, the only thing that can make a difference for that individual tends to be in the presentation of even more effective relief from their pain. In those cases, education, information, opportunity, etc. tend to be the means by which one can move from a darker place to a lighter place, if you will. When someone is recruited through mindfuck, then intervention tends to be necessary. Mindfuck is karmic and compelling, so even when intervention is offered, the person may reject the help. You may or may not have the means through which to help those who are recruited through brainwashing or mindfuck, but both require clear paths of information, addressing of pain and needs, and options for solutions. Those who are recruited entirely by conscious choice fall into the brainwashing category in terms of what would be necessary for help in expanding their choices and inviting different actions from them. Rosario: I see. Keep in mind that many who are labeled as "terrorists" are often just crude versions or reflections of greater superpowers who have become more refined at the same behaviors and actions in the world. The line is rarely distinct in the greater scheme of things. Next, Sevemanalo Sevemanalo: I'm wondering how what you've said today on light/darkness, can be applied to social justice work such as anti-racism work or youth rights? It can be applied in terms of doing what you can if you are able to help "from the outside," and allowing help if you are on "the inside." If you are directly affected by racism, then you must allow help, and if you are not directly affected by racism, but care, then you can help by asking how you can help, and listening to what help is needed. In cases where racism is addressed, it is vital that the request for help is seen as a strength, and that the offer of help is formed through listening to the requests. Next, PaulyBoy PaulyBoy: Hi Michael Entity. Most of us probably have some family or extended family member who is wrapped up in "Trump Mentality." To quote from earlier: "If you are overwhelmed by the mentality being fueled by the Young King known as Donald Trump, you can make a difference with your educated vote, or if you cannot vote, then you can encourage those who can vote to cast an educated vote, or you can focus on the trust you must extend to those caught up in the experience who are closer to it." How might we approach "encouraging those who can vote to cast an educated vote" when topics of "religion and politics" are often off the table when talking with family at gatherings? How might we approach this in a way where we might actually "get through" to some folks, and not just alienate them? Is this a matter or just letting them "make their mistakes" or "having their experiences and consequences?" and there's only so much we can do? Or do we have to let "them" come to "us," like you have to wait for the question to be asked? Wearing political-messaging t-shirts seems likely to provoke a fight without much of a discussion... I seem to be having some trouble with the question, so I hope the question is coming through, even if it somewhat conflicted and confused inside of me. "Gentleness, healing, song, and story" just came to me, and "be an example." I'm not sure if that was you or me or something else there. Maybe I just answered my own question for me. None the less, I am curious what your extended thoughts are on "reaching out" to folks in the Trump Mentality. Thanks! You can only invite education and choice; you cannot force or impose these things. We have learned this, ourselves, by working with all of you over the past 5,000 years. If you can have a conversation, then have the conversation. If you cannot, then you cannot. PaulyBoy: That is so simple it makes sense, even if I'm making a funny face and cracking up But the most effective way you can communicate in those instances is to A) know your facts B) reduce your reactions, and C) to offer the insight, not presume it should already have been gained. If you cannot pull off all three of these, your effectiveness diminishes relative to the strength of these three keys. PaulyBoy: Ooo, that last one really stuck out (not presume it should already have been gained. We are losing focus through Troy tonight and must conclude here. Good evening to each of you. Goodbye, for now.
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