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Howdy! New member here. Been studying the teachings for 7 or 8 years and finally got a channeling last year by David Gregg. I'm fascinated by the Michael Teachings and the more I learn about it, the more it makes sense. I generally don't bring it up to other people because if they aren't familiar with the teachings then I come off as crazy. (huh?, a Ouija board? what?) So I'm glad this community exists. Any 10/7 cadre/entity peeps out there? Anyone else have Aggressive, Impatient or Skeptical overleaves paired with the goal of Flow?

This material originated with the March 2010 Michael Speaks. Special thanks to BrianW for posting his copy of the session or the content would have been lost. Although this session suggests that the missing content will be added, this has not yet been done. The roles covered in this session are those that were represented by session attendees. MEntity: Hello to all of you. We are here. We will begin with a discussion on the topic requested. Before doing so, we would like to point out that while it may seem to be the case, it is actually impossible to misrepresent, misunderstand, or misapply our teaching. When we say "impossible," we speak in relative terms that describe the fact of so many nuances and dynamics that go into representation, understanding, and applying our teaching. Our teaching cannot be misrepresented because it is either represented, or it is not. Beyond that, it cannot be misrepresented because if the student is not discerning and questioning beyond the representation, then he or she is not learning anyway. Our teaching cannot be misunderstood because this implies that there is a standard method and means for understanding. The only time this teaching is "misunderstood" is if one standard is held up against another. You will understand this teaching as you understand it. However, we will add to that statement that your understanding is never complete, and to presume that it is would be the end of learning. Our teaching cannot be misapplied, as again, this would imply a neat standard that describes how it "should" be applied. Even when our teaching is used as a platform for justifying behaviors, or to seek a sense of specialness, it is being applied on your terms, and those are the only terms we encourage. However, we would add to that statement that your terms are never fully understood, and to presume that your terms are static is to halt growth. When we say "halt growth" and "the end of learning," we mean these as temporary conditions of the Personality, and not permanent on any meaningful level for Essence. Though Troy's introduction was not intended to provoke this clarification from us, we do think it important to distinguish our channels' opinions from our own. That being said, there is validity to the fact that there is little recorded from us through our channels about the distinctions among the Roles in how they manifest through the Soul Ages, and we can address that today. We must point out, though, that anything we describe about any aspect of our teaching will, by necessity, be "generalized," as there is simply no way to describe ALL Old Sages, for instance. Numerous factors go into the manifestation of a Personality and Essence within a lifetime. Our Teachings can best be understood in both CONTEXTUAL and HOLISTIC terms. Contextual in that each phrase, term, or polarity is distinct within a specific context, and that context is an entity in itself, so to speak. Holistic in that this is a system that works dynamically, "organically," and when understood as a system, comes to life in a way that cannot be fully understood in its parts. For instance, if one were to be described or dismissed as being only a Kidney, it would not capture the full humanity of that individual, but to understand the functioning and purpose of the Kidney is vital on its own. Furthermore, lacking comprehension of the full humanity of that individual leaves one lacking understanding in how that particular Kidney actually functions for that particular person. We say all of this to you before delving into the topic at hand because what we will describe today, for the most part, is CONTEXTUAL. Within the time limits, we will cover Mature and Old Soul contexts for each Role, but will complete the subject with Troy so that Infant, Baby, and Young are included in exploring each Role. Each of the Roles through the Soul Ages could best be understood as manifesting more and more Essence through the Personalities that are created. Essence Manifestation can and does happen within all Soul Ages, but the degrees to which that manifestation occurs does grow. What we will describe today are what those degrees might look like for the Mature and Old Roles, in both positive and negative ways. Keep in mind that regardless of your technical Soul Age, you may be manifesting younger Soul Ages at various points within the life, or for the entire lifetime. For the most part, manifestation of various soul ages is proportional to the various contexts of your life, so that if you work within a Young Soul environment, you may call upon the Young Soul aspects of your Essence, and in Intimate circles, you may call on more of your actual Soul Age. "Manifesting Soul Age" is not static, and is not a description of limitations. It is simply a description of emphasis and resource for the lifetime, a relationship, a career, project, etc. What we describe today is a Role manifesting its actual Soul Age. Because of Personality, this may show up wildly different among that Roles "in the world," so what we describe may only be obvious to you privately. The progression through the Soul Ages for the Roles could be described as a progression of emphasis from DOING to HAVING to BEING. Infant and Baby emphasize DOING. Young emphasizes HAVING. Mature emphasizes the reconciliation between HAVING and BEING. And Old emphasizes BEING. Understanding this can help lend insights into the various Soul Ages and how the Roles manifest. Now we will walk through the Roles as they might be understood in Mature and Old Soul contexts. MATURE SERVERS Mature Servers tend to find themselves struggling with the reconciliation of Having Recognition, and Being Helpful. Over the course of the Young Soul Age, it finally occurs to the Server on a profound level that it is okay to be recognized, praised, rewarded, and that a reciprocating circuit of energy is vital to sustaining Service. Service is not a one-way circuit. One cannot serve where it is not received, and one cannot continue to serve without some form of exchange of nurturing at the very least. For many lifetimes previous to the Young Soul Age, this nurturing is either neglected until it cannot be any longer, or it is found in breaks between Serving. The Young Server then tends to use that entire Age to "catch up" on self-service to the extent that it can. In the Mature Age, then, the reconciliation begins between having that necessity of exchange in nurturing, and the core Being that seeks to serve in meaningful ways. Mature Servers, then, tend to be extremely busy, pulled in many directions, internally and externally, while they struggle with issues of utter availability and ineffective over-extension. The eventual reconciliation comes when the Mature Server only offers service when it can. OLD SERVERS The Old Server now emphasizes Being, and in this case, Being Helpful. At the very core of the Server is the design to HELP. (An aside: At first, all design in the early Soul Ages is manifested as compulsion as the default design is relied upon, but eventually becomes impulsion as the capacity for conscious choice grows.) Old Servers often do not "serve" at all in the capacity that one would think of as serving. The Mature Soul is ACTIVE. The Old Soul is PASSIVE. In this case, the Old Server "passively" Helps. The Old Server then begins to use exemplification as his or her means of offering Help. The entire life, self, and Being become the manifestation of Essence in that the Old Server WILL NOT allow himself or herself to suffer. If help can be gained from that by another, then the Old Server may extend upon that, but it has learned that suffering is a useless experience and will refuse to Help at the expense of self, but will unconditionally Help those who are willing to give up suffering. That may sound conditional, but it is not. It is simply a hard lesson learned that those who suffer most often choose not to be helped in any meaningful way. We define "suffer" here as that state of intellectual and emotional overwroughtness that leaves no room for solutions. Those who suffer in that way eventually learn that they are the only ones who can transform that experience, and all other influences are merely salves or addictions. The Old Server does not cater to that endless dynamic. MATURE ARTISANS The Mature Artisan has just come from an Age where it experienced being able to create and have everything it could possibly imagine within the constraints of resources at the time. The Mature Artisan now enters into an Age that must reconcile Having What It Wants and Being Who It Needs. Previous to this Soul Age, simply wanting something was often enough to have it, because it could either be created, or it could be discovered, and most of what was wanted was tangible and all "new" to the Artisan. In the Mature Soul Age, nothing tangible is "new" anymore, and what is most wanted is often intangible. This causes a struggle for the Mature Artisan so that cravings can often show up as a distraction with "things" as a means to compensate for the intangible, or as rejection of "things" as a means to hold out for the intangible. Mature Artisans can often find themselves in desperate relationships, devastating patterns of collapse and destruction, and manipulative methods for finding ways to be special. More than any other Role, this Role, in general, struggles with the inner battle between Specialness and Uniqueness. What the Mature Artisans eventually realize is that it is THEY whom they crave, desire, and want more than anything "in the world." Therein lies the reconciliation between Having and Being for the Mature Artisan. Artisans tend to develop patterns that leave them functioning only as conduits, often feeling as if "they" are left out, or left behind. During the Mature Soul Age, it is the first time in a long time that they "come home to themselves." And recognize their vital part in the equation of their desires and wants. Until that realization has been comprehended, there will be many instances where the Mature Artisan develops symbiotic relationships that continue to enforce the loss, or blurring, of self with environment or another. OLD ARTISANS The Old Artisan is often no longer concerned with creating tangible things, but struggles to make the entire life the creation, the work of art. Everything around the Old Artisan becomes symbolic and every symbol has meaning in relation to the self. The Old Artisan, then, is often tireless in the effort to showcase the life, the Personality, and even the relationships as symbolic extensions of the Soul. They become extremely sensitive to any deviation or distraction from their own symbology, and can often find themselves bewildered, hurting, and profoundly confused by these things. They develop systems of symbology that work, but often do not realize that these are not always the same symbols or meanings that others will tend to use. Eventually the Old Artisan realizes that there are a multitude of symbols and meanings for symbols that cannot be truly standardized, and this is when the Artisan is finally free. In conclusion for the Old Artisan, if the freedom is not found through the realization of various symbolic systems, then that Artisan may find he or she begins to tunnel-vision into a closed network that only supports his or her system of symbols, and anything beyond that is either a threat, or is ignored. Due to time constraints, we will do our best to streamline the details for each of the following Roles, and Troy will "flesh it out" for the final transcript. We will address Old Warrior, Old Scholar, Old Sage, and Old Priest now. We will include the rest in the final transcript. OLD WARRIORS The Old Warrior has now moved through the Mature Age that helped to reconcile the struggle between HAVING AMBITION and BEING SAFE. During the Mature Age, both of those terms become profoundly redefined so that "ambition" becomes "enthusiasm" and "safe" becomes "loved." The Old Warrior then begins to naturally generate enthusiasm over emphasis on accomplishment and ambition, and begins to persuade circles of love from the self and from others as opposed to circles of protection and safety. Protection is no longer seen in terms of defense against physical threats, but as a transformation of strengths through the capacity to love. This may go counter to what is often understood as a Warrior, but the Old Warrior is done fighting, and seeks to share what it has found to be the most bountiful resource and strength in the universe: Love. Of course, this can show up in many different ways and to several different degrees, but when the Old Warrior is manifested, it has a profound sense of safety in the world and seeks to extend that validity to others. If the Old Warrior has not comprehended that sense of safety, he or she will often show up as emphasizing warnings, concerns, preemptive strategies, and constant over-anticipation. OLD SCHOLARS The Old Scholar has now moved through the Mature Age that helped to reconcile the struggle between HAVING EXPERIENCE and BEING INTIMATE. During the Mature Age, the reconciliation between Experience and Intimacy is a long, often painful, road for the Scholar. Much of what is considered necessary by the Scholar for Experience is to have as "clean" an experience as possible, which often means leaving others out of the inner world that processes these experiences. QUESTION: Could you define intimacy in the sense of your meaning? MEntity: Intimacy here is meant as any form of Resonance, from sharing common ground to sex. The key being that it is INCLUSIVE, in that what is shared is not only mutual, but experienced as mutual. More than any other Role, the Scholar struggles with issues of Intimacy, of feeling connected to others, of finding common ground, and of feeling embraced. The Old Scholar has realized that Experience and Intimacy are not mutually exclusive, but Intimacy has been put off for so long for the sake of experiments, exploration, etc., that the world of Intimacy as an Old Soul is entirely new for the most part. Because the nature of the Scholar is to observe objectively, then this search for Intimacy may often be approached from the angle of provision, in that IF it exists, then it must be something provided for the Scholar, and not something he or she must work to generate from the self. Intimacy is such an amorphous concept to the Scholar that in the Old Soul Age, it will either feign intimacy as a means to have any kind of human contact at all, often leaving it to others to sort out the details, or to nurture that intimacy, or it will finally realize that he or she IS the source of intimacy, and begin to develop this from "the inside, out." The issue for the Scholar is often that if it is not found externally, then it is not a valid Experience, and therefore is not to be trusted. Ironically, anything that is already deemed as so amorphous that it cannot be trusted when generated within will also be deemed suspicious when generated from others. Therefore, the key for the Old Scholar in his or her embrace of Being Intimate is to begin comprehending TRUST. Trust is a mix of anticipated results and past experiences. It is not blind, and therefore it can be used by the Scholar. When the Old Scholar begins to recognize his or her embrace of himself, he or she can then begin to embrace others. If the embrace of others is attempted before the embrace of self, then there will always be an equation that returns the Scholar back to the beginning. They are highly mathematical that way. Trust comes in as the gathering of experience grows to show the Scholar that he or she will not die because he or she reached out, and that one is not alone just because one might actually like oneself. In short, the validity of Being for the Scholar cannot be proven through others, but the validity of others can be proven through the embrace of Being. OLD SAGES The Old Sage has now moved through the Mature Age that helped to reconcile the struggle between HAVING FUN and BEING HONEST. Now the Old Sage begins to emphasize Being Honest, even if it means at the expense of Fun. Old Sages often begin to withdraw from the "stage" and move into tighter circles that value honesty and true communication. It is no longer appealing in any way to simply perform the life. For the first time, the Old Sage values the importance of truly being SEEN. Even if there are a myriad of personas from habit and skill, the emphasis will still be there underlying every relationship and every opportunity: PLEASE SEE ME. This starts out as a kind of panic for some Sages entering the Old Soul Age, in that their existence depends on the utter honesty and rawness of being SEEN, and this can show up in desperate attempts to be understood, clarifying themselves, over-explaining, etc. This eventually levels out to a simple state of invitation. The emphasis moves from needing to be seen exactly how the Sage sees himself or herself to an emphasis on understanding how others actually see. This comprehension frees the Old Sage from the panic and loneliness of not being seen, and moves him or her into simply BEING HONEST. Once the Sage realizes that he or she cannot control how others interpret others, then Being Honest stands as an invitation, not as a prompt. QUESTION: How much of this "role in essence" material applies to casting? MEntity: All of what we have described can be extrapolated to apply to understanding Casting and Imprinting, in terms of Roles. INTERJECTION: I've never thought of Imprinting being a co-equal on use of role descriptors MEntity: For many who live as the Role that most influenced them, it can be helpful for freeing the self by transforming the dynamic that keeps the imprinting locked in place. Imprinting will always supercede Role and Casting, as Personality has the most control and influence while Physical. We should say, Imprinting will always supercede Role, Casting, and Overleaves. INTERJECTION: So, that's why it's especially important to figure out one's parents' profiles :) MEntity: Not necessarily. What would be more important is honest self-examination to determine just how conflicted one is within himself or herself. When Imprinting is useful, there is no conflict. When Imprinting is harmful, there is often pain ranging from apathy to tremendous turmoil. Harmful Imprinting ALWAYS shows up as the reprimanding voice that undermines your efforts. ALWAYS. Harmful Imprinting ALWAYS shows up as any conclusive voice within that divides you and defeats you. Your inherent nature, when free from harmful Imprinting, is truthful, loving, and energetic. When weighed with harmful Imprinting, you become divided with a dishonest, shameful, and undermining force against that inherent nature. However, it must be understood that Imprinting is NEVER PERMANENT and can be shed at any moment. If one struggles for any length of time with that Imprinting that is harmful, then some part of the self finds some value in it. We define "harmful Imprinting" as any Imprinting that has been kept beyond the 3rd Internal Monad that does not serve the Personality and Essence in any helpful way. QUESTION: why and how is it that a personality tends to manifest more essence as it progresses through the soul ages? QUESTION: still don't understand this... QUESTION is personality designed that way by essence? MEntity: The progression of Soul Ages is our way of describing a regaining of consciousness that allows for bridging between the Essence and Personality. That regaining of consciousness is done through experience. Therefore, in early lifetimes that have less experience, then it goes that less consciousness is involved, and thus less manifestation of Essence. Even the Oldest of Souls must regain consciousness within a single lifetime, yet that regaining of consciousness is accelerated because of the sheer weight of experience previous to that lifetime. It is not that manifestation of Essence does not happen within earlier lifetimes, but that the manifestation is specific to the degree of consciousness, relative to the degree of experience. So an Infant Soul can manifest Essence fully into the lifetime, but most of that manifestation would still be within the contexts (or degrees) of Survival. When an Old Soul is born into a body, that infant body is going to drool and wail and poop itself as it focuses on surviving. To that degree, that Personality's consciousness can manifest Essence. As that body grows, so does its capacity for consciousness. In that same way, the ROLE grows for ESSENCE. The Role and Essence are two different things. Therefore, the "body" that is the Role must grow over lifetimes as a means to manifest more of its Essence.

Michael Speaks Live Chat Year in Review — 2014 December 27, 2014 Channel: Troy Tolley MEntity: Hello to each of you. We are here, now. We can begin. When looking at any given period of time in terms of overleaves or patterns, one must always consider that, no matter how tightly the view, or how broad the range, those overleaves or patterns are a part of vast cycles and cannot truly be isolated. But for simplicity, we can look at a given year of time and its patterns, both in advance and in review, to help bring insight to the more immediate state of collective consciousness. Time has vast cycles that cannot truly be segregated, but this is also true of Essence in existence. The current overleaves of you are but description of a cycle of time as Essence, and that cycle of time cannot truly be separated out from any other cycle. But the fact that time cycles cannot be truly separated has no bearing on the fact that those cycles are made of cycles are made of cycles, etc. Decades are made of years are made of months are made of days are made of hours are made of minutes are made of seconds, etc. Those PARTS may add up to greater cycles, but those parts matter. Those PARTS ARE the cycles. Just like your cells ARE your body. The body would not exist without the cells, and your days, your months, your years, are cells in the bodies of time, if you will. 2014 was a particularly challenging year for many of our students and beyond our students. Priest years can tend to be that way. Everything that was or is taken for granted as a pattern, or that has been in momentum for a great period of time while in need of redirection or change, will come to the surface for awareness, redirection, change, or put in more relevant Priest terms: for orientation. In many ways, the Priest years emphasize this alteration of patterns in the most spiritual sense possible. No matter how physical, the patterns brought up are relevant to spirit. When this is done through Compassion, the year has great breakthroughs in patterns that had been blocked. Even if there is resistance or complaint, the changes are toward inclusion and built from empathy. When this is done through Zeal, the year will tend to have waves of mass deaths, illnesses, outbreaks, slaughters, and destruction of any efforts that encourage or support progress and change. This could be said of any year, but in Priest years, these events tend to stand out more. In fact, it is often not a matter of unique events happening relative to what Role the year is, but that the Role helps point out what is catching the attention of fragments at the time. In another year, the very same things that might move you in one will not phase you in another. Knowing the Overleaves for a year may not reveal to you the events of that year, but they can reveal the collective responses and meaning of events of that year. In general, events over 2014 for our students brought a lot of pain for our students. If not directly, then because of the empathy inherent in the Soul Age. Sometimes it may seem a bit "too much," and that the world is disintegrating. But what we see are growing pains, not disintegration. Much like the destructive teen who must outgrow his or her hormonal wash before thinking clearly, so does the world move through its tantrums and stomping and fighting before owning a position of maturity. The Ebola outbreak is yet another example of how the world is smaller and smaller in terms of shared space and connectivity, and this is often not as clearly exemplified than through the potential spread of deadly illnesses. This was not generated as a "lesson," but is another event that took on spiritual significance to many as it brought home the validity of mortality and potential collapse of civilization due to a single event. It has been quite some time since a "reset" of civilization, so when there are legitimate examples of possible scenarios, this plays on the deepest core of Humans' Instinctive Center because it is known that a "reset" is possible and potentially long-overdue. Isolating a part of the world, ignoring it, and presuming one is safe within the bounds of an invisible line of territory is still strong in the psyche of Humans when responding to threats such as this, but these events help to remind individuals that what is taken for granted is precarious. Like illness, the spread of ISIS is another example of the world growing smaller in terms of shared space and spirit. No longer is there a fringe group that can be kept at bay and monitored, but an ideology can spread like a virus, like Ebola, to infect in greater numbers locally, but also "jump" to weaker psyches across borders to act of their own volition, fueled by the ideology. The Internet acts as a kind of neural pathway among Humans, and it can strengthen healthy pathways or strengthen unhealthy pathways. What you "put out there" matters. This is not to say that one should only post sweet nothings, platitudes, doe-eyed kittens or "grumpy cats," but that what you "put out there" matters. This matters, not so much because of what is received or how it is received, but in how these reinforce and reflect your own neural pathways. What you "put out there" reinforces and reflects your pathways. YOUR pathways. Note how often it matters more to you to share what you wish to reinforce than it is for you to consider a challenge to that reinforcement. We point this out because it is relevant to how a year is shaped by the individual. It is not just true via the Internet, but in general. Unless you are directly touched by the major events of a year, they are concepts. You will use them to reinforce and reflect your spirit, your neural pathways, or they will challenge you. "The news," no matter how accurate or inaccurate, is fodder for reinforcing and reflecting or challenging. But we digress. We digress for the sake of pointing out that it is not just ideologies or viruses that can represent the shrinking of a planet and the threats of precariousness to civilization, but how one responds to these events in the world can be revealing in where you are in your own and your collective evolution. In terms of an Intellectual year, it matters what you THINK and EXPRESS about these things in terms of adding to the collective momentum. Because this is where you embrace or reject your part in humanity. The horrors of the world are yours. The beauty of the world is yours. The Nigerian School girls abduction, the disappearance of the Malaysian flight, the expansion of ISIS, the persistence of Ebola, the breakthroughs in US/Cuban relations, the rapid shift in marriage equality and immigration rights, as well as the Israeli conflicts with Hamas and the South Korean Ferry sinking, etc. these reflect the ZEAL or the COMPASSION that this year asked of you, if you will. These events are not happening outside of your reality. They are in your reality. If you were exposed in any way to any "news" that is happening in the world, then it was for you. However distant and conceptual the event, you would have either used it to reinforce, reflect, or challenge your ZEAL or your COMPASSION. We feel that understanding this is far more useful than dissecting these events into terminology. The more something mattered to you, the more it ties into this reflection, reinforcement, or challenge to "the priest in you." One of the reasons Sentience is slow to mature and can take 6 million years is because there is only a short range, acute circles of reflection, reinforcement and challenge to one's spirit. Once there are breakthroughs, either telepathically or technologically, allowing for access to a stream of world events that would otherwise never touch you, leaps in evolution begin. This is a fraction of a fraction of a taste of how the integration process of an Entity works on the Astral. You cannot "turn it off" there. Learning how to manage your intake of world events and your response to these is practice for how you will contribute to the exchanges to come among your Entity. Look back over the events of the year, both in terms of world events and personal events, and see which direction you went in terms of choosing ZEAL over COMPASSION/EMPATHY. Choosing Zeal would mean that you felt your spirit, ideologies, expression, and beliefs were threatened and you may have bristled up in defense with hostility or anger. Choosing Compassion would mean that when you felt your spirit, ideologies, expression, and beliefs were threatened, you remained comfortable in your center and responded as best you could with patience, information, invitation, and empathy. We suspect many of you fell into Zeal and felt quite "riled up" at points over 2014. If that is the case, it is not a failure. It is information about where you are in your evolution, and that means that you found where you remain in need of healing. For many of our students, looking into the blind spots of the life was far more important than reinforcing that which was already secure. As 2015 comes in the week ahead, many of our students will likely begin to feel the shift into the Higher Moving Centered energy that will weave through 2015. In a higher centered year, the default will often rest in the lower center, but will rise into the higher quite often. Though the calming effects of the Scholar will likely be felt alongside the Higher Moving, it is the Higher Moving that will settle in, first. If you feel the latter, it is likely a direct result of not having had many patterns in place that were your own, or that were under your control, so this "stirring up" is a "good thing." For those of you who may launch into blissful optimism, it is likely because you are coming upon the horizon line and finally being able to see a bigger picture again. It is not a sign that your work is done, but that you have some breathing room. We will open the floor now for a few questions. We can take about 3 questions. QUEUE IS NOW OPEN (3 questions) GeraldineB: During this past summer, we had a major convergence of two parallels. What are some specifics we might look for on how the integration is proceeding in both 2014 and 2015? Since there would be personal, community, and global truths emerging out of this – please look at global truths or integration indicators. Will it be part of the “bliss vs depression” scenario? MEntity: The major convergence that you speak of brought with it major polarization between "progress/inclusion" vs "entrenching/exclusion." This polarity is part of the "heart" of the continued shift toward true integration of Mature Soul ideals. If there is no entrenching and exclusion, those who are younger than Mature can "lose themselves." There are far more loving ways that this can play out, but it is playing out fearfully. For instance, there is no threat to any of the younger ideals by allowing progress. The ideals of the younger would continue to work well within their circles of experience. It is only because "the world is smaller" that many of these younger groups are lashing out as a means to sustain definition of themselves by imposing this on "the world." The bliss vs depression is more indicative of one's own integration and resolution between the divided parts within. The bliss comes from the willingness to embrace the struggles of that integration. The depression comes from the distraction of it existing in the first place. In general, the collective truths that must be accepted is that the world includes ALL of you, not some of you. ViP: Hi Michael, I would have expected Fukushima to be one of those global scale events that would have come into focus in 2014, but it didn't, compared to the others that you listed. Is that because Fukushima and its fallout are not as much of a problem as it previously seemed, or it just hasn't become obvious enough yet and hence missed the spotlight in 2014? MEntity: Fukushima's emphasis is likely to come to full scale awareness of any greater impact over 2015, in the Higher Moving-Centered year. In the Intellectually-Centered year, the emphasis tended more toward ideologies, expression, mystery, etc. over environment. In Higher Moving Centered years, "the Earth" and environment tend to come far more acutely into focus. Much has been done to deflect concerns, but 2015 will likely help to point out that there is no way to hide these concerns any further. Kurtis: I was wondering if you could give us a baseline of how the Scholar might operate in its poles (Knowledge and Theory) for this year. Like a "system" of sorts to gauge our progress? MEntity: A Scholar year tends to have a high emphasis on EXPERIENCE as the medium for collective evolution. This means that events tend not to seem so distant and conceptual, but often "hit home" in both figurative and literal terms. In Scholar years, it is difficult to hide from experiences, but for those who try, it will likely be behind a wall of Theory. A Scholar in Knowledge uses the past as a means to understand and expand into the present and future. A Scholar in Theory uses the past as a way to escape or deflect the present and the future. So if one finds he or she is deflecting, ignoring, resisting experiential navigation of the year, resorting to only what is already known, familiar, and presumed true, then one is likely in Theory. If one embraces experience, takes on new challenges, and allows room for risk, he or she is likely trusting in past experiences as a way to help navigate new experiences. We must conclude here for tonight. Good evening to all of you. We will have more to say about 2015 in 2015. Until then, we can say with authentic encouragement for each of you to have and create a happy new year. It may be a simple mark on the calendar, but it does mark a shift of invitation into psychological, spiritual, and physical possibilities again. Goodbye, for now.

November 6, 2005 Troy Tolley, Channel Michael Chat – Open Floor [Michael_Entity] Hello to all of you. We are here. You may begin your questions and as we understand it, Lori is first. [upstaate] I am asking for a Mini Energy Report for this month. [Michael_Entity] November marks the middle of the cycle emphasizing the processing of this year’s Chief Features of Self-deprecation and Arrogance on a collective level. This means that you have entered the psychological season, so to speak, which will allow the processing of the fears that are collectively generated in response to “inadequacies” and “vulnerabilities.” In most cases, this season of processing the collective fears is not done intimately, but played out in politics or larger-scale events. In this season, the emphasis on inadequacies and vulnerabilities has been glaringly evident in American politics. Even the concept of “Democracy” is being scrutinized to the point of revealing the absurdity of its lack of true implementation and weak points. There is a “quiet storm” brewing in the American (north) politics and November appears to be a pivotal month in defining how that will play out publicly. We are not speaking ominously, but simply stating the obvious: revelations are on the horizon and they will occur with grace or they will occur with tragedy, but probabilities show that they WILL occur; more specifically, a “domino-effect” of infrastructure collapse in what you call your current government (in the United States). When we state that that this “will” happen, we realize this word implies solid prediction, but we say that word in response to a 97% probability. In other words, the momentum is in place, regardless of how drastic a change might be made at this point, and is headed toward a “wall.” It is highly likely this momentum will hit that wall. At this time, we simply do not see your current President of the United States completing his term. We can also state this with some amount of unusual certainty because of the anticipation of those in the Astral; “all eyes” are focused for “the show.” To summarize the “mini-report,” then, in terms of world events: it appears most of you will find some kind of impact at some point as a result of the inadequacies and vulnerabilities being revealed within the current government of the United States. The pivotal period of time appears to be during this month, November, but the public results may not be obvious until later. On a more personal note, you may find yourselves walking through a period of time now wherein the flaws of OTHERS seem to be taking their toll on you. Distractions with the failures of OTHERS may be used to your advantage as a means to avoid your own flaws and vulnerabilities. This year's passage through the season of Chief Features appears to have a stronger emphasis than usual. A great many things have happened in the world over your year that have left the public angry and in want of finding someone to blame. Some years move through the Chief Feature season with ease and other years are buried in its emphasis. This year's months of October, November, and December may find each of you with at least one major challenge involving how to maneuver through the effects on you because of another person's choices or actions. It is a powerful opportunity to explore your own Overleaves, how you respond to the flaws and choices of others as they impact you, and doing this from the angle of the positive poles and make a shift in the dynamic that would normally leave you trapped. Regardless of your own Chief Features, there will still be an emphasis around you in relation to the year's chief features of Self-deprecation and Arrogance. The end of your year is always a passage through the evaluation of what you accomplished in the time that has passed since beginning of the “new year.” Therefore, November usually marks the painful passage of time wherein COMPARISONS begin to be your means of assessing your days. We suggest keeping check on your own Chief Features as you begin to find yourselves comparing. Comparing is a valid process of evaluation, but many of you use it against yourselves or against others. Reminding yourselves that it is a TOOL for use, not for abuse, will help in the month ahead. [Annsge] Deciding whether to follow up Lori's question….What are the probabilities of a complete change in government? What will this change expose? [Annsge] In US gov't? [Michael_Entity] The probabilities of a complete change are nearly inevitable, though most likely not fully implemented before another approximate 50 years. However, the current administration is precariously built in a way that as one member is: pulled into scrutiny, the entanglement from that person reveals other flaws, creating a near-cascade effect in revelation. The long-term change will be based on the exposure of a corrupt government whose impact upon the public is far more insidious and oppressive than ever considered possible. This is not sinister, but merely a result of withholding and hoarding of resources that have always been available. Much of what are concerns in the American culture and society are concerns that are utterly reversible within a single year, if resources were freed. The short-term change for which we see November as being pivotal is simply the revelation about the incompetence, manipulation, and deceit that permeates the current administration. We have always seen this presidency as the pivotal presidency that has the potential to end an outdated system of government, voting process, and public assistance. [Tmk1802] Back to basics. Is Male/Female ratio constant or does it change from life to life? [Michael_Entity] It is a constant. What changes is the ways in which this is expressed and the ways in which it is eventually balanced. The higher ratio is a good indication of how your incarnational process began, as Male bodies are 100% Male Energy and Female bodies are 100% Female Energy; therefore, if your ratio is higher Female, it is fairly safe to say that you began your incarnations in the bodies most comfortable. As the Essence evolves, so does the want for balance, so choosing bodies to counter your higher ratio begins at some point. Eventually, bodies are no longer the only means to bring balance and expression, but Events, Relationships, and Experiences are utilized. [Tibtyk] Greetings, Michael. “Essence” is, to be honest, mainly a word for me. Possibly a feeling, too, but vaguely so, at least not on a conscious level. How can I prove its existence to myself? [Tibtyk] And how to make the contact between Essence and Personality stronger, more reliable and more intimate? And, of course, more conscious. [Michael_Entity] The most powerful “proof” you have of your Essence is in any mirror you pass. It is only a matter of perception as to where you see the line drawn between “you” and “essence.” In the same way that one could ask for proof of Love, only symptoms can be highlighted or emphasized, giving an indication that something valid, yet amorphous, is involved. The line between “you” and “essence” is an illusion, so to simply see yourself as alive, animated, choosing… this is the most tangible proof. However, there are experiments to which you can invite your essence to partake. Essence delights in the opportunity to exist alongside the Personalities it creates. We cannot emphasize that enough. Much like an awkward parent standing on the sidelines from a teen who thinks he is “all that,” when Personality turns to Essence and asks if it wants to join, it is immediately available and with tremendous amounts of energy, truth, and love. Adjust your inner and outer vision to a decisive stance that you are gently and enthusiastically open to Essence. Then determine what you would like to have as “proof.” It could be as simple as a synchronicity or as complicated as a change in your life. Ask Essence to bring itself to your awareness at 7:07 every day. And watch this happen. Ask Essence to bring itself to your awareness by helping infuse you with the energy and empowerment to alter your life to a point of absolute abundance on your terms. And watch what happens. In all cases of experimentation YOU will be key. You will not see the 7:07 unless you LOOK. You will not experience the abundance you seek unless you DO. And in the end, you will then find the greatest proof of Essence, is you. [llawryf121] I've posted more detail over on the forum, but basically — what does it mean to “awaken the lightbody”? [Michael_Entity] That would be a phrase that is not one we would use, with the definition being relative to those who would use it. We suggest seeking definition with that context. In many cases of its use, we see that it is a more glamourous phrase to describe a process of owning the energy that is yours and using it in a way that we would describe as Good Work. In our system, then, it could be likened to the True Personality. Or Manifesting Essence. The fusion of Personality and Essence into a cocreative process. We believe that may help find a bridge between the original context for that phrase and how it might be translated into our system. They are the language of glamour [kittlekats41] For those scholars among us, I would appreciate any advice on how to release physical energy and injuries ‘held’ in the body or to process them more effectively [Michael_Entity] Laughing is the most powerful agent of healing for a Scholar. Laughing is result of the reconciliation of paradoxes, and paradoxes are part of the pain of a Scholar. [Carrot Wax 1] k, now my question has changed to extend this question to Sages and other roles :-) [Michael_Entity] The Scholar, more than any other Role, is more likely than any other Role to remain Emotionally isolated, generating the most elaborate of walls around his or her Personality. This Emotional isolation becomes an art and the ends to which the walls are justified by a Scholar are incredible. In many cases, the Scholar is literally clueless to the extent his walls isolate him. The effect this tends to have is a stagnancy of energy, for lack of a better phrase; the Emotional body grows “stale,” “moldy.” Laughter, then, is an immediate rush of fresh energy into the system of a Scholar, infusing for a moment the Emotional cells, so to speak. The walls that isolate the Scholar are in place because the Scholar cannot reconcile some things that require an Emotional element; therefore it becomes a paradox to the Scholar and he must isolate until it is “figured out.” Until he realizes that not all things can be “figured out,” but that they can sometimes require absurd hilarity as a means to bring resolution, he is locked in a cycle of theories. For the Scholar to identify several constant, reliable sources of laughter can literally save his or her life, or at the very least, alter the flow of energy to the point of bringing peace and resolution and health to a number of areas. How absurd for us to suggest for those Scholars battling cancer to “laugh it off,” but that is precisely our point. It is not a magickal solution, but it is one through which a Scholar can then find the means to more effective solutions, if needed. We have already addressed this issue in a lengthy session in the past, offering insights for all Roles. We will include that in the transcript for this session. In that case, we believe we have addressed Matthew's question for elaboration, and will respond to Suz's question as the final question. [Note: In lieu of adding the transcript mentioned, here is the link: Michael Speaks: Conscious Connection to Essence (3 of 3)] [freyaisissuz] We would like comment from Michael about exactly what is a secondary conscious channel with an agreement with Michael. Thanks [Michael_Entity] We are unclear as to what your question is. [freyaisissuz] What does Michael say is a ‘secondary conscious channel’ so students will better understand the concept? [Carrot Wax 1] is there a context this term was used in? [Michael_Entity] We do not recognize the phrase as being a part of our teaching, though one of our channels may have chosen it as a means to convey a concept. [freyaisissuz] It is information given to Al by a Michael channel. [kittlekats41] can you rephrase it Al? [llawryf121] probably should follow up with the original channel [upstaate] it was channeled that Al had an agreement with the Michaels, using the phrase, “as a secondary channel” A fragment will have an agreement to be a primary channel. What is a secondary? secondary conscious channel, that is [kittlekats41] would ‘conscious channel’ mean as opposed to a trance channel perhaps? [freyaisissuz] That's how Al understood it, Kate. [Michael_Entity] We would suggest asking that channel, as this phrasing did not originate with us. We suspect this is a phrasing used by our channels to describe a fragment with whom we have agreements to channel through, but not on a largely, public scale. It is not uncommon for certain phrasing to be generated by the channel as a means to convey a concept we have not created phrases for, ourselves. [freyaisissuz] That makes more sense, he doesn't care to go back to the previous channel. [kittlekats41] Would you have time perhaps to elucidate on the type of channeling agreements you have with students, Michael? freyaisissuz: Excellent, much better phrasing, Kathryn – Al [Michael_Entity] We do not have time, but that is simply the nature of our plane. [kittlekats41] hehehe of course, silly me:-) [Michael_Entity] We will conclude here, but include a response to that final question for the transcript. [ADDITIONAL INFORMATION IN RESPONSE TO FINAL QUESTION] (Disclaimer from Troy: I am asking this question as best I understood it, but I am uncertain if I conveyed it to Michael in the way the questioner meant it.) Please elucidate on the type of channeling agreements you have with students, Michael? [Michael_Entity] We have three tiers of Agreements with fragments who work with us in the form of “Channeling.” “Primary Students” are those fragments with whom we share Agreements that extend across many lifetimes and, of course, from before birth for this current lifetime. Our teaching is used by these students as one of their primary philosophies, if not their only primary philosophy. “Primary Channels” are those fragments with whom we share Agreements that extend across lifetimes and, of course, from before birth for this lifetime to use our teaching as a primary philosophy, and to help impart our teaching as a primary philosophy by giving us a medium of expression into the physical plane to our Primary Students. “Secondary Students” are those fragments with whom we share no original Agreement, but we develop an Agreement to accommodate their experimental exposure to our teaching. These fragments will most likely take only parts of our teaching as needed and not use it at a primary philosophy. “Secondary Channels” are those fragments with whom we share no original Agreement to act as our channel, but we develop an Agreement to accommodate these fragments who feel a strong drive to build their own teaching upon our philosophy. “Tertiary Students” are those fragments with whom we share no original Agreement and the student may never find valid contact with a channel, but we develop an Agreement to help guide in the use of our teaching as they might choose to use it as a guide for a period of time. “Tertiary Channels” are those fragments with whom we share no original Agreement, and these fragments do not have valid channeling skills, but we develop an Agreement to help build those skills, even as he or she may grossly misrepresent himself or herself. In other words, anyone claiming to channel us will automatically find a connection to us, though their ability to hear or convey us may be severely limited, despite their eagerness and sense of connection to us. “Regulators” are those fragments with whom we have Agreements (which may or may not have been generated before birth) to not only gather tangible records of all works offered by our Primary and Secondary Channels, but to help question, authenticate, and validate (and invalidate) this material. In some cases, there is overlapping Agreements, such as an Agreement to be a Regulator while also being a Primary Channel or Student. Ultimately, we come to all who ask. Our teaching is accessible to anyone.

I was reading one of a Michael Session were they mentioned that Sages, usually have a more organized way of speaking. I have Sage casting and I find that my writing tends to be very formal and organized it's tone. One of friend's also tells me that I speak on an organized manner. Do any of you Scholar's with Sage casting, find this to be true?