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  1. Jana

    Third Internal Monad

    [Excerpt from TT: 2010-09-12] [MEntity] The 3rd Rite of Passage [or Internal Monad], which is Independence, and is initiated by the process of separation of identity from one’s caretakers, and establishing the self as its own authority. The successful completion of the 3rd Internal Monad is marked by the capacity to provide for oneself. Providing for oneself does not mean isolating oneself as the only resource, but would include knowing when to ask for help, and how to receive that. The unsuccessful completion of this Internal Monad is marked by either having constant combat with anyone suggesting Authority, and/or resigning from the responsibility of caring for oneself.
  2. [excerpt from TT: 2001-05-03] [Anne49] How is it possible to tell if someone is experiencing the positive or negative pole through the 3rd internal monad? [Michael_Entity] The Negative Pole of the Third Internal Monad is heavily marked with issues of Authority and constant battles with that which is perceived as Authority. The Positive Pole is marked by the ability to negotiate with or at least remain detached from the perceived Authority.
  3. [MEntity]: The Third Internal Monad is always about coming to terms with one's own definition of freedom and developing self-reliance, which requires a kind of rebellion from those who have provided structure, shelter, and nurture for any length of time. [MEntity]: In that rebellion, the experience can range between simply establishing new foundations that extend from previous ones, and having to build from scratch the new foundations from ones that have collapsed, have been destroyed, or were realized to have never existed.
  4. Michael Speaks Live June 23, 2013 An Expanded Session on the Third Internal Monad Channel: Troy Tolley Hello, Michael. Today, we'd like a "topic level" comprehensive overview about the 3rd Internal Monad. I'd like the topic to include identifying those who are stuck in negative poles of the 3rd IM and suggestions on how to help someone transition into positive poles, both those who accept the teachings and those who don't. Is there any one stage in particular that seems to cause the most trouble? Just as the 4th IM can be somewhat measured by how well the person is learning to like him/herself, is there something key for the 3rd IM person? [MEntity] We will address each of your questions as we cover the topic. [MEntity] Before we go into the specificities of the Third Internal Monad, we will share a brief review of some of the developmental aspects of the Internal Monads, in general. This is not unrelated, and will help shed light on those specifics of the Third Internal Monad. [MEntity] The 7 Internal Monads can be best understood as the "levels" within a Soul Age LEVEL. So, for example, to move from the first Level of a Soul Age to the second Level, these 7 Internal Monads must be successfully completed within at least one lifetime within that Level. [MEntity] As you know, a Soul Age Level is rarely a single lifetime, and are often several lifetimes. The average being about 7 lifetimes per Soul Age LEVEL. [MEntity] In one lifetime, one may successfully transit only one or two Internal Monads. [MEntity] Though the success for any given Personality/lifetime within a Level may be more or less in terms of how many Internal Monads are successfully transited, the totality of successes are not lost to the progress of Essence. [MEntity] In other words, if the first lifetime within that Level completes the First, Second, and Third Internal Monads, but the next lifetime only completes the Second, it does not regress Essence's progress through the Level. [MEntity] This is because the Personality has its own progress, which contributes to the overall progress of Essence which is never regressive since it is a constant. So if one Personality contributes to Essence's move through a Soul Age Level by progressing through the Third Internal Monad in one life, but the next Personality does not do so in the next, the Essence would still be considered to have evolved through the Level. [MEntity] In the earlier Soul Ages, there is a fairly high level of stop-start among the various Personalities that contribute to each Level, because their connection to Essence is a bit more distorted or rejected. [MEntity] For example, in the Infant Soul Age Levels, the aim is for Survival, so the First Internal Monad of each Level is often the only Internal Monad completed, over and over, and then the subsequent Internal Monads are approached, slowly and eventually. [MEntity] In the Baby Soul Age, there are more who get "stuck" at the Second Internal Monad, and Young Souls are more prone to getting "stuck" in the Third, while Mature stall in the Fourth, and Old Souls in the Fifth. [MEntity] This is not a "bad thing." This is merely indicative of the themes of emphasis for that Soul Age. [MEntity] With each successful completion of an Internal Monad by one Personality, the momentum is generated for support in successfully completing the next Internal Monads by any subsequent Personality. However, that access to momentum is dependent upon the Personality's access to Essence. [MEntity] This is why the older Soul can complete more Internal Monads within a Level than those who are younger in Soul Age. [MEntity] When there is no access, or limited access, then progression is dependent upon Review between lifetimes. [MEntity] Internal Monads are our way of describing where a Personality is in regaining consciousness, awareness, relative to its Essence. [MEntity] Remember: Soul Age and Level are descriptions of where the Essence is, relative to remembering Tao. Internal Monads describe where one is within the process of remembering Essence. The latter contributes tremendously to the former. [MEntity] We share all of this background and review with you on this subject because this is relevant to how the older soul experiences the use of the information describing the Internal Monads. [MEntity] We share this because it is important to remember that, no matter what Soul Age, EVERY NEW BIRTH OF PERSONALITY IS AN EQUIVALENT OF INFANT SOUL. [MEntity] Everything is reset. [MEntity] The Instinctive Center (or localized Akashic Records) is "inserted" into the new lifetime and new body and new Personality, but it is then up to that Personality to access that, and regain and develop and progress consciousness. [MEntity] The Essence does all it can to set up the life so that remembering can come as easily as possible, but there is no pressure or hurry from the perspective of Essence. [MEntity] Because Humans are social creatures, the progress through the Internal Monads will tend to be relative to the average Soul Age and its influences on the culture, society, and available imprinting. [MEntity] So, regardless of Soul Age, it can be quite difficult to move beyond the Third or Fourth Internal Monad at this time as a Human. [MEntity] No matter how effectively Essence has set up the life of the Old Soul Personality, it is being born into a world dominated by Baby and Young Soul (Second and Third Internal Monad) themes, and only recently supportive of Mature (or Fourth Internal Monad) themes that help one progress and gain awareness. REGAINING CONSCIOUSNESS [MEntity] There are very few ways to prod a return to consciousness earlier than others among the culture or society. [MEntity] One of the only ways to do this is to provide opportunities for struggles and challenges early in the life. [MEntity] The more one is moved into conditions that prompt self-reflection and awareness, the more one regains (or gains) conscuousness. [MEntity] This is risky because the Personality must make the choices necessary for the use of those opportunities, but could easily slip into the development of entrenching Chief Negative Features. [MEntity] This is not to say that Essence plans your pain and suffering as a way to wake up, because pain and suffering are relative to the choices of the Personality, but it is fair to say that any challenges and obstacles early in the life were probably a part of the life plan. [MEntity] Because the Personality is more asleep in those early years of life, it can be fairly easy to stumble into or upon, or to create those opportunities for obstacles, struggles, and challenges that prompt one to wake up. [MEntity] The "It Gets Better" Campaign is an example of how those who have remembered enough, who have awakened enough, are reaching out to those who may be still asleep and struggling, to remind them that the best can be made of the worst. [MEntity] Essence makes the gamble in these older soul lifetimes that one will remember this on some level, and not give up, but continue into the wakefullness that will then allow for the true Manifestation of the life to come fully. [MEntity] All of this may seem a long prelude to the details of the Third Internal Monad, but for our students who are in the Third Internal Monad, or for those who know someone in the Third Internal Monad, or for helping you to understand those in the world who are "stuck" in the Third Internal Monad, it is vital to understand that this Internal Monad is the most asleep any Personality can be, relative to Soul Age. [MEntity] The Young Soul stuck in the Third Internal Monad in the Third Level of the Soul Age is probably the most asleep fragments among you. [MEntity] And no matter how old your soul is, if you are stuck in the Third Internal Monad, or passing through it, this will be the most asleep you can ever be in your life, no matter how awake you may feel you are. [MEntity] We will clarify here that "asleep" and "awake" are convenient ways to describe the difference between navigating the life based on what is happening to you versus navigating the life based on what you do with what happens to you. This is highly simplistic, but fair. [MEntity] For our older students, there will tend to be two lines of consciousness in effect before the completion of the Fourth Internal Monad: one is relative to the growth necessary for that current Personality, and the other is relative to the wisdom that is intuitively accessible from Essence. [MEntity] We think that many of our students will relate to having thought they were quite aware, quite advanced, quite wise in their teen years, and rightly so, but that even that paled in comparison to that which came in the years of life and progress of later Internal Monads. [MEntity] This is because the division between Essence and Personality is much less in the older Soul Ages, but this will rarely usurp the necessary experiences that the current Personality must gain before making that wisdom applicable and have context. [MEntity] So to all of our Third Internal Monad students, we assure you: no matter how wise you feel you are now, you will be wiser, and there are those who are wiser. [MEntity] For those who have successfully completed the Third Internal Monad, and know one who is stuck in the Third Internal Monad, or is passing through the Third Internal Monad, we remind you that you were there, once, too, and to forget this is an indication of where you may be stuck in your own Internal Monad. [MEntity] We will now describe the Third Internal Monad and its passage in detail: [MEntity] The First Stage of INITIATION is begun through REBELLION, the Negative Pole, and eventually moved to the Positive Pole of EXPLORATION. [MEntity] There is no way around the Rebellion as part of the process of the Third Internal Monad, but how that Rebellion plays out is entirely unique to every individul and the determined necessity for what represents rebellion. [MEntity] For the most part, the rebellion will target any of the most signficant influences in the life at the time. This influence can be positive or negative; it will not matter. There will be rebellion. [MEntity] For the older soul, this can even be toward the self, particularly if one feels the self is the most influential force in the life. [MEntity] Most sense of trust is tossed aside during this stage, and this prompts the Personality to begin its search for independence. [MEntity] If one stays in Rebellion long enough, this can be quite ugly, messy, and completely incoherent and chaotic, or the prompt toward independence can move one into Exploration, the Positive Pole of the stage. [MEntity] No matter how close one has been to a resource of nurturing, shelter, food, etc, Rebellion will come, and depending upon how the Rebellion goes, eventually Exploration. [MEntity] Along with the Rebellion and Exploration comes a necessity for creating new bonds of Trust. [MEntity] This comes with the uncomfortable shift away from those inherently trusted sources and toward new sources. [MEntity] For example, no matter how wonderful a relationship one may have had with a caretaker/parent, this stage will bring with it a sense that one needs to create one's own network of trust, rather than depend upon those inherent to birth and upbringing. [MEntity] This is a vital part of the Third Internal Monad because this is how all of you found each other. [MEntity] The bonds one shares with those outside of the bonding born of formative years are vital for finding and sustaining in the life, especially for the older soul whose "family" of Entity Mates and Agreements is often scattered around the planet. [MEntity] As one moves away from Rebellion and into Exploration, Trust begins to return, being built within new networks. [MEntity] The healing of any damage or threat or rejection of the inherent Trust already in place begins, as well. [MEntity] This leads to the 2nd Stage: INTROSPECTION, entered through the Negative Pole of Self-Consciousness, and eventually moved into Consciousness. [MEntity] The sense of movement toward independence has now come, but now the Personality has no idea what that means, how to do it, if it can be done, and why it is even so important. [MEntity] This creates an interesting dynamic where one must now rely upon resources from others, but be establishing independence. [MEntity] Self-Consciousness is a kind of hyper awareness of the self as a body, but without the consciousness to bring grace of movement to it. [MEntity] This extends into communication, thinking, feeling, actions, plans, ideals, etc. [MEntity] It can be quite confusing. [MEntity] The establishment of independence seems contrary to the necessity for dependence on others as a resource. [MEntity] Particularly if that resource was just rejected during Rebellion. [MEntity] Eventually, there comes a shift in consciousness away from the self in a way that begins to return to the inclusion of others. This a shift from self-absorbed self-consciousness to actual Consciousness. [MEntity] Consciousness as the Positive Pole here means bringing awareness to include that beyond the self. This is the beginning of the awareness that independence is more about how one accesses, uses, manages, and contributes resources than it is about simply having or taking as a means to serve the self. [MEntity] This move into Consciousness is a move toward inclusiveness of those whom one must turn to for resources, help, support, etc. and a move away from seeing these as threatening, shaming, or embarrassing people in authority over the life. [MEntity] This shift toward Consciousness brings about the 3rd Stage: REALIZATION. [MEntity] The Realization that one now can turn to others for support, resource, help, etc. and still sustain the momentum of independence leads to DEMANDS, the Negative Pole of this Stage. [MEntity] Now the struggle for independence can mean that others must comply to that process for the one in the Third Internal Monad, work around his or her needs, wants, demands, etc. [MEntity] This begins the process of Realization that is all about Responsibility, and this is one of the only ways one learns about what one IS responsible for, what one CAN be responsible for, and how to work with those who are, can, and will be responsible for you. [MEntity] As one Realizes the parameters of Responsibility through Demands, this shifts toward IDEALS. [MEntity] Again, this is a matter of shifting consciousness toward greater concentric circles of inclusion, so now that one has a better sense of what his or her responsibility is for the self, the planning can now begin for the long-term. [MEntity] Ideals require a coming together of parts, and an awareness of the steps necessary for the cohesion of a vision. [MEntity] This is the first Stage where one begins to contemplate the concept of "purpose" and what one wants to do with the life in a way that is meaningful to the self, capable of sustaining independence, and contributes. [MEntity] Ideals then lead to the 4th Stage: MANIFESTATION, entered through ANGER, and moved toward CHOICE. [MEntity] Once one has a vision in place, or is fairly set on some Ideals, then the Anger comes. [MEntity] Anger here describes the sense of the daunting tasks, actions, time, energy, etc. that is realized is necessary for fulfilling responsibilities and sense of purpose. It can feel quite overwhelming and one can feel helpless, which is the underpinning of Anger. [MEntity] This is usually when one first begins to depend greatly upon the self as source of income, shelter, food, etc. [MEntity] Eventually, the Anger (helplessness) is found to be alleviated by the capacity to CHOOSE. [MEntity] This is the first time one begins to grasp the magnitude of impact of the power of Choice. [MEntity] "If I choose not to do this, this will happen." "If I choose to do this, that will happen." [MEntity] Biologically speaking, this is the first time the brain is truly capable of independent choice, comprehensive choice. [MEntity] And so the practice of choosing begins. [MEntity] And this leads to the 5th Stage of CONTENTMENT that is first entered through RESENTMENT, and eventually toward RESPONSIBILITY. [MEntity] The Resentment comes from the push/pull experience within that is about the choices having been made so far, recognizing those choices that were harmful versus those that were helpful, and feeling the weight of this power now being solely one's own. [MEntity] However fleeting, the Resentment will come. [MEntity] This can lead to blaming others for the condition of the life as it is, or blaming the self for mistakes, sinking Resentment into regrets. [MEntity] Eventually, one begins to remember that the power of choice does not just come with a trail of exhaustion, mistakes, and regrets, but with the power to heal, create, transform nearly everything. [MEntity] This is when the truth of Responsibility begins to be understood, not just as an obligatory state for independence, but as a powerful ally in creating the life. [MEntity] Love for the life begins to flow again more freely, and with all of the previous Internal Monad Stages completed, one now has Exploration, Consciousness, Ideals, Choice, and Responsibility as strengths, and this brings the 6th Stage: MAGNETIZATION [MEntity] Once Magnetization activates, it is the first time there is a sense that there are others in the life whom one does not know, still needs to find, and that they are important, as well as that you are important to them. [MEntity] This entrance into Magnetization is often marked by LONELINESS. [MEntity] This is the awareness of separation. [MEntity] While one is fighting so hard for independence, it can be difficult to realize just how far one has pushed others out of the life, or how far one will need to go in nurturing the attraction of support for the new sense of ideals and directions. [MEntity] Loneliness can come on strong, and be overwhelming. [MEntity] But this begins to shift when one begins to put those previous Positive Poles into effect. [MEntity] There comes an awareness that one is not alone just because one is alone, and that the fight for independence and self-sufficiency was not just for the sake of separating oneself from others, but as a way to be there FOR ONESELF. [MEntity] The awareness that one can be alone with the self and not equate that with loneliness shifts toward the Positive Pole of this Stage: Support. [MEntity] This is when one begins to know that one can care for the self along the way to caring for someone else, or being cared for, or along the way to any kind of exchange, support, Agreement. [MEntity] When this internal strength of Support comes into play, then the shift toward the last stage, Emanation, begins. [MEntity] To this point, all Stages can be progressed through, regardless of the Pole. [MEntity] The successful progression would be from Negative to Positive, Negative to Positive, weaving through the Stages from the more limited end to the more expansive, and eventually out of the Internal Monad. [MEntity] If one is in the Positive Pole, then one has explored the Negative Pole. [MEntity] So one cannot move from Positive to Positive to Positive, etc. [MEntity] However, one can move from Negative to Negative to Negative. [MEntity] If one has done this, then one cannot complete the Internal Monad, and will remain with an incomplete, or "stuck" Internal Monad in that final Negative Pole, and all before it. [MEntity] So the person who is with an incomplete 3rd Internal Monad beyond the 7th Stage would be one marked by Rebellion, Self-Consciousness, Demanding, Angry, Resentful, Alone, and Conclusive. [MEntity] And this will Emanate from them. [MEntity] Until one has closed out the Third Internal Monad successfully, these will dominate the life. [MEntity] In most cases, this will show up most obviously when matched against anyone or anything perceived as a threat to ones own authority, status, position, or value, or against anyone or anything that is seen as having more authority, status, position or value. [Maureen] Even if one has completed Stages 1 to 6 in the positive poles Michael -- but is "just" stuck at the 7th Stage? [MEntity] Depending upon the Soul Age where this Internal Monad is stuck, this concept of authority, status, and value is relative. For example, the Mature Soul may see this in the context of relationships and intimacy, whereas the Old Soul may see this in terms of uniqueness, wisdom, spirituality, etc. But both will be preoccupied with issues of responsibility, blame, etc. [MEntity] For one who has moved through the Positive Poles of each Stage before the 7th, Conclusivity tends to be brief, and is usually marked by a panic of questions related to "What if!" [MEntity] "What if I don't want to do this with my life?!" "What if I had made a different choice!?" "What if I am not cut out to do this?" etc. [MEntity] For someone who has completed all previous Stages in the Positive Pole, if he or she were to be stuck at this point, it would tend to remain in that spinning, questioning, uncertainty of life. There is such a terror of Conclusivity that they will, ironically, remain stuck. [MEntity] This would continue until one returns to the power of Choice, and remembers that this is the difference between conclusion and confidence. [MEntity] The Positive Pole of Emanation is Confidence, so the successful closure of the Third Internal Monad is a sustained reliance on those new internal strengths of Exploration, Consciousness, Ideals, Choice, Responsibility, and Support, all leading to the nurturing of Confidence. [MEntity] The incomplete Third Internal Monad leads one forward into the life in a state of SEPARATION. [MEntity] There will tend to be a feeling as if one is separate, alone, always fighting or struggling against someone or something holding back the life, etc. [MEntity] The successfully completed Third Internal Monad would tend to bring with it DIFFERENTIATION, rather than Separation. This is an acceptance of your differences, the differences of others, and a sense of value for those within and around. [MEntity] It is one thing to feel different from others, and quite another to live in the illusion that you are separate and alone. [MEntity] The unsuccessful completion of the Third Internal Monad is usually marked by a constant need to prove oneself, whereas the successful completion of the Third Internal Monad tends to be an acceptance of oneself. [MEntity] The acceptance of oneself then leads to the 4th Internal Monad where one learns to LIKE oneself. [MEntity] To help someone through the Third Internal Monad can be quite difficult, as this is a time when he or she is most resistant to any help, any insight, and any sense. [MEntity] If you are the one going through the Internal Monad, then it is simply up to you to learn how to make the choices that support yourself toward independence. If you are a loved one of someone going through the Third Internal Monad, then it may often be a matter of allowing yourself to adapt to their process all along the way, and resist taking ANYTHING personally. As soon as you take this person personally, it can be devastating. [MEntity] QUEUE IS NOW OPEN [MEntity] Though we know this session has gone quite long, we will answer questions for the next 10 minutes as best we can. [Diane_HB] What's the difference between accepting oneself and liking oneself? [MEntity] Imagine the difference between accepting the differences between yourself and your family, and liking your family. Or the difference between accepting your job, and liking your job. Or accepting the differences between you and a Republican, and liking that Republican. [Diane_HB] That makes sense. [Jana_K] You have mentioned that "The Young Soul stuck in the Third Internal Monad is in the Third Level of the Soul Age is probably the most asleep fragments among you." Is there something about the third level of any Soul Age that makes one more prone to be stuck/asleep? [MEntity] The Third Levels are marked by Introspection in most cases of any 7 Stages or Levels. This tends to turn one within and away, or become preoccupied with the internal processes, tending only to external processes in ways that serve those internal processes. This can be as obvious as a self-serving, greedy person to as subtle as an Old Soul who turns away from the world for fear it may affect their sense of peace. [MEntity] Even the Young Soul Age is entirely about Introspection, despite its emphasis on the external world. It is about how that external world can serve the self, based on personal need and want. [MEntity] So in an Age, Level and Stage where Introspection is so compounded, the person is quite "asleep." [MEntity] Or rather, can be. [MEntity] One can be awake and as conscious as possible at any Stage, Level, or Age. [MEntity] Some Ages, Levels, and Stages are easier to be more awake, mostly because of the nature of the emphasis of each. [ClaireC] What effect, if any, does "helicopter" parenting have on a child's ability to move through the IM's? [hovering] [MEntity] This would depend entirely upon the nature of the child. For some, this would tend to make the rebellion ever more pronounced, and for others it may delay this Internal Monad indefinitely. [MEntity] For children with more Fluid Overleaves or Essences, this would tend to bring more rebellion. [MEntity] For children with more Solid Overleaves or Essences, this would tend to bring more delays. [MEntity] By Fluid and Solid we mean Expressive/Inspirational, versus Action/Assimillative. [Kurtis] What are some key ways you can help someone progress at each of the different stages in the 3rd Internal Monad? Other than simply letting them be, since they have a tendency to ignore suggestions and etc... [MEntity] More than just letting them be, BE THERE. That is all you can do. There will be so many moments of embarrassment, confusion, chaos, shame, blame, etc. that what will be remembered and valued most is that people remained, continued to love, to care, and saw beyond the process to the person. [MEntity] That is the single most powerful thing one can do for those in or stuck in the Third Internal Monad, but this would need to be recognised as a choice, not an obligation or imposition. [Bobby] The further one gets past a "typical" time of completion for this monad, especially once they have entered their 4th and even 5th IMs, generally, how would you expect to experience such a personality? [MEntity] That would, again, depend upon the nature of the person. The more Fluid Roles and Overleaves would tend to exemplify the negative traits describing the negative poles of every stage passed through to-date in some way, while the more Solid Roles and Overleaves would tend to project those negative traits onto others and see them as issues within others. [MEntity] We must conclude here for today. We think we have responded to each question, as well as the original set, though we can certainly continue to elaborate in further exchanges. [MEntity] Good evening to each of you.
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