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  1. DanielaS

    Michael Speaks: May 2005

    May 1, 2005 Troy Tolley, Channel MICHAEL SPEAKS – Open Floor [M Entity] Hello to all of you. We are here. [freyaisissuz] Michael has said in the past that in the teacher-student relationship we may learn from them and they learn from us. That indicates to me an evolving teaching. Do they still say that is true, and in what ways are we learning from each other today? How are we All doing? [M Entity] Of course we remain learning from you as much as you learn from us. There has come to be known many, many universal truths, routines, patterns, and repetitions that we can easily teach to all of you, but there are always “new” ways to experience life. We will not experience life through a body as you may experience that in your current time frame. We have learned and comprehended a great deal about the Physical Plane, but several of those fragments who have come to be known as our “students” have contributed to our own evolution of understanding the nuances of life on the Physical Plane. For while we are made up of 1050 Essences with an excess of 200,000 lifetimes of experience, there are far more of you collecting data within current times and through different “eyes.” In answer to “how you are all doing,” we would have to say that only you can determine the answer to that question, for we have no investment in a standard against which to measure your lives. [freyaisissuz] Of course that is true ;-), yet in terms of the ‘evolution’ of the teachings? [M Entity] We would say that most of those who claim to be our students have simply found a rest stop and remain stagnant in the comforts of the basic knowledge. Very few of our students actively implement the knowledge we impart. This is not to say that we “mind,” for we do not. We do not impart this information with an expectation. However, for purposes of response to your question, it is valid that few “use” this teaching. As long as there are divisions among those who work with our teaching, we can safely state that there are many who have “missed the point.” “Missing the point,” though, is a valid path of learning and experiencing, and for those fragments who choose that path, other areas of life are the priority. In those instances, it would do those fragments well to consciously acknowledge their true, primary philosophy, so transformation can begin, if they choose. Our teaching runs counter to politics and competition, though its terminology and construct can certainly be used in any arena of life for any purpose, even if counter to the intention. This is not unusual among humans on the path. [freyaisissuz] Point well taken, thank you for that clarification Michael. [M Entity] Many will cloak their true, primary philosophy with the terminology of a more peaceful philosophy, giving room for self-justification and permission for unconscious motives. This is why we suggest identifying the true, primary philosophy, first, if one is truly interested in implementing the philosophy of our own teaching. As with most teachings, the truth can be summed up in a phrase or word, and since ours can be summed up in the phrase “you are here to learn how to choose, and to choose how to learn,” we would say that those who are more concerned with the choices of others, while losing sight of their own, might be “missing the point.” Understanding the motivations, experiences, feelings, reactions, interpretations, within your own ability to choose, is where you will find the most use for our teaching. If that is your choice. We will add something to our response, then. When we refer to your “primary philosophy,” we are referring to two things: Your Attitude and the Structure through which you gather your experiences, such as a teaching, imprinting, cultural biases, etc. Many of our students are greatly influenced by the Young Soul philosophies of your current world, yet are quite unaware of this. In gaining that awareness of influence, the intended philosophies could find stability. When one is using an unconscious philosophy that is counter to the “peaceful, cloaking terminology” of another philosophy, one is in the Negative Pole of the Attitude. [sandt1222] Does that mean there is anything we can or should do to ease tension in the community? [M Entity] The tension among what you call “the community” is merely a reflection of the tension being addressed within each of our students. We do not say this as a new age cliché. Most of our students navigate the Physical Plane through a maze of Young Soul obstacles, battling the want to exclude oneself from “it all,” while wanting desperately to be a part of the game. This is reflected in your community. The division and contention within your “community” is the result of a Young Soul paradigm superimposed over a community of Older Souls who seek nothing beyond that which they have become acclimated… yet. [sandt1222] All these divisions can be physically painful. It does not seem that it “should” be this way. [M Entity] The divisions among your community are based on the very concepts of “individuality” and “specialness,” which are Young Soul philosophies. An insidious fear among many Older Souls who live in your Young Soul paradigm is that they are “not special.” You will find many Older Souls, particularly Mature Souls, among our teaching and among other progressive philosophies, grasping at terms and definitions as a means to desperately capture an image of their specialness. This is a result of Young Soul imprinting from your world, which says that you must prove your “uniqueness” or find some means to stand apart. Many use the Roles and Overleaves and Soul Ages as a means to define these feelings of specialness. Others use Past Life scenarios to compensate for the lack of feeling special. We will clarify that UNIQUENESS is quite different from SPECIALNESS. Uniqueness is what you ALREADY ARE. Specialness is what you THINK YOU SHOULD BE. Uniqueness stands on its own. Specialness requires constant feedback. Many do not care about their uniqueness, and struggle desperately for what could make them special. It could easily be said, then, that the paradigm of Special vs. Not Special (a young soul philosophy) is the root of your community's division. When your community begins to understand the Uniqueness among all of the groups of study, then your community will have implemented an Older Soul philosophy, and our teachings may have more meaning. [Tibtyc] Greetings, Michael. Where do you stand on the subject of copyright? I would like to write about you, or rather the ideas coming from you. This would probably mean quoting from different channels, but the prospect of doing that is kind of scary, from the viewpoint of copyright… Any advice? That was my question. [M Entity] When you are working with material from the physical plane, however inspired from non-physical sources, the question of ownership and copyright is valid. It is quite within the rights of any fragment to quote another. There are very few restrictions upon that freedom. As to where we “stand,” we have nothing to gain or lose by your efforts. We have no cosmic “ATMs” through which we could reap the rewards of the printed word. [Tibtyc] There are unpublished manuscripts, I was partly thinking of those… [M Entity] These manuscripts are not conclusive words trapped by print. The same can come again through any of our valid channels. We are quite available and would remain so for any printed word we wish to impart. [Tibtyc] That brightens the picture… [M Entity] In other words, the concepts can be extracted from the “unpublished manuscripts” and posed to an available channel through which you wish to work with us. We may speak on those same subjects through that channel, allowing for more freedom for public print. [Tibtyc] There are especially beautiful formulations… [M Entity] If you are more concerned with the attachment of the print to the reputations of the fragments who collected it, then we would then have to suggest that your efforts require their participation and permission, for the most part. [Fyredeva11] On another list, someone brought up the question of validity that 2 persons channeled as being in the same entity are ACTUALLY FROM the same entity, given that there must be tens of thousands of cadre groups each with Entity 1/5, for example. I ask this in skepticism of having so many channeled celebrities in our cadre. It seems to fall under the need for “specialness” you just spoke of. [M Entity] It is valid that many fragments channeled as being within the same Cadre and Entity are technically NOT, though the numbers used for convenience are identical. This is especially true of many “celebrities” (historical or current) who are identified as being from among the same Energy Ring as our students. This is simply due to lack of understanding the structure of sentience. Those we call our “students” are wholly limited to a group of 12 Cadres; an Energy Ring. We have approximately 100,000 students. This is not to say that others outside of our Agreements will not become students, but we speak of those with whom we have original. [Fyredeva11] thank you…(I knew Michael Jackson wasn't in my entity!) [M Entity] The confusion as from which Cadre and Entity a fragment comes could be clarified by including the Energy Ring number, but this is still a confusing concept for several of our students and channels. We say this more as a statement of the limitations placed upon the conveyance of the simplicity of the system, rather than as a statement of your ability to understand. For some concepts, our channels are simply limited or uninterested. In other instances, a clear distortion of the system is perpetuated, lending even more confusion to a rather simple construct. While including the Energy Ring number would help in clarifying specific Cadre and Entity, even the count of Energy Rings repeats. This means that an Energy Ring 3, Cadre 7, Entity 4, exists in multiples, as well. To help your understanding of the simple, yet awesome, structure of human sentience, here is how we are cast: 1 Ring = 12 Cadres 12 Rings = 1 Sphere 12 Spheres = 1 Arrangement 12 Arrangements = 1 Composition 12 Compositions = 1 Harmony (up to) 7 Harmonies = 1 Design ALL of a Specific Sentient species we refer to as a “Design.” There are never more than 7 Harmonies in 1 Design. This structure then extends and changes when including other Sentience. One can see why this is confusing to most, not because of complication, but simply by the sheer enormity of the visualization. [Fyredeva11] which one is our energy ring in? [M Entity] Within all of this daunting information, it can safely be said that if you are studying our teaching, you are within the Cadres and Entities of the same Energy Ring, even if that Energy Ring is numbered differently through our different channels. Through this channel, we would call your Ring Number 2, Harmony 1. [Fyredeva11] Artisan flavored? [M Entity] It could be described as so, but this would be quite simplistic, if not explored beyond the assumptions. We are from Energy Ring 1, Cadre 11, Entity 4, Harmony 1. We are part of the same “Sphere” as our students. We are from Sphere 2. The previous Sphere 1 (12 Energy Rings) were part of what has come to be known as “Lemurians” or those less-physically dense, though they were still of “human” consciousness. The mathematical meaning of the numbers referencing your positions is more influential than whether you literally share the same Entity. [Fyredeva11] positions? [M Entity] Your resonance and compatibility among you are difficult to validate in terms of Entity and Cadre accurately. Being “wrong” about whether you are from the same Entity will not slow your progress. Yes, Positions. For instance, a 3rd Entity will still have a specific, mathematical meaning, regardless of its Cadre or Energy Ring. This mathematical meaning can often be the binding force between two fragments who are technically NOT from the same Entity. On the contrary, those technically within the same Entity may find absolutely no resonance during specific lifetimes, especially when interpreted through False Personality. Incidentally, Michael Jackson is in your Entity, Kerrin. Celebrity does not preclude a fragment from being our student. Only Choice can do that. [Annsge] So Michael J could have been a Michael student. [M Entity] Michael Jackson has been exposed to our teaching. The Personality known as Michael Jackson has chosen to abdicate Agreements with us for this lifetime, but this does not alter anything for his Essence. [Annsge] According to some in the Michael community, Jackson was Mozart. [M Entity] It often a mistake to assume that similarities between a past personality and those of a current personality validates a reincarnation. It is more often the case that a fragment creates a spectrum of personalities across a theme, rather than recreating the same for the convenience of recognition. [Fyredeva11] it just seems odd that if there are, say, a few hundred souls incarnate from an entity- that they would be so far removed [M Entity] Kerrin, in what way do you use the words “so far removed?” [Fyredeva11] I mean in so “different” a world. I guess Hollywood seems like a different world, in a sense. [M Entity] We remind you that our students, even among “your world,” are quite unique among themselves and often cannot relate. [Annsge] Does the 7th Internal Monad always mean physical death? [M Entity] No, but only rarely. Those who transit a Soul Age within one lifetime will go through a psychological “death” of sorts, and during the process, despite being alive, the 7th Internal Monad would apply. By extension, a new “Birth” would also result. However, in these rare cases of Soul Age transition within a lifetime, there is also an overall “arc” of the 7 Internal Monads that remain within the context of physical aging. The 7th Internal Monad is almost always a physical death and how that death's impact is processed by the fragment and his remaining family and friends. This Internal Monad, as we said, can also be WITHOUT a physical death, but through a major, pivotal, transitional, transformation in the psychological makeup of a fragment shifting in Soul Age within a lifetime. [Tibtyc] Could you clarify “arc”? [M Entity] Physical Birth to Physical Death could be described as “the Arc of Internal Monads.” Psychological Birth to Psychological Death could be described then as a “Cycle of Internal Monads.” A Cycle is all that is necessary to be completed in the process of moving from one Soul Age or Level to another, so for many Older Souls, physical death is not necessary to begin the new perceptions. This process is not popular. Most fragments choose to reflect from outside of the lifetime, in review, rather than to implement such high awareness from within the demands of Physicality. [Tibtyc] This would be a review within a lifetime, of that lifetime? [M Entity] Yes. Review is always necessary in the process of creating a new cycle of Internal Monads. This process can be quite demanding and challenging while within the lifetime. Once a Soul Age or Level has been transited within a lifetime, it will usually take the next 7 months for Review, and the next 7 years for implementation of the new perception. [slacnj] By my accounting there are 21 extra fragments in your entity. You said there are wild cards, one time, but I wasn't sure if you wanted this information to come out now to explain the difference. I jokingly also speculated that some people have aisle seats and some have window seats. [M Entity] A “Wild Card” is a fragment who “straddles” two casting positions. When a Cadence in “incomplete,” those fragments at the beginning of the following Cadence will then “fill two positions.” slacnj: so you can be in more than one cadence at a time? [M Entity] Yes. Our channels envision this “wild card” scenario quite differently among them, with some visualizing a more condensed perfection of an Entity structure, with wild cards being “stragglers hanging on” from the “edges.” Asymmetry is required of an Entity for it have “wild cards.” However, that same asymmetry is no longer in effect, ultimately BECAUSE of the “wild cards” fulfilling the positions required for symmetry. [slacnj] but 1050 is 21 more than 3 times 343 [slacnj] you have 3 extra cadences [M Entity] While an Entity of 1029 is the most common symmetrical configuration, 1050 is not asymmetrical. We do not have any “wildcards.” If an Entity's count is divisible by 7, there are no “wild cards.” It is not in the “extra” cadences that asymmetry is created, but in the incompletion of a single Cadence. If positions 5, 6, 7 are “empty” in a final Cadence of Sages, then the positions of 1, 2, 3, of the following Cadence of Artisans (for example) will fulfill 5, 6, 7 consecutively. This “straddling” creates a fragment who is at once intensely unstable, while inherently being one of the most stabilizing forces known, as well. How that “wildness” is exhibited is determined by the choice of the Essence and its current Personality. [slacnj] everyone wants to be special here [M Entity] Your humor is not lost on us. [freyaisissuz] unique at least [M Entity] We know of no one more unique than each of you. The spectrum of the beauty among you is as valid as the patterns we perceive in planes even beyond our own. Good night to all of you. We will conclude here.
  2. Janet

    Cadre Two Entity Six

    This material was originally posted on December 29, 2012, as a private session transcript. Janet: I just received an Essence Report from Troy for my daughter Emma. In the report you indicate that she is first cast in cadre 2, entity 6. I have been told by another channel that this is also my entity, and recently we've been exploring how my position as last-cast on the first side of my entity is affected by interaction with wild cards from the first cadence on the second side. I’m not sure how likely it is that the first and last cast on one side of entity 6 are both Artisans. Can you confirm that I am indeed in the same entity as my daughter? I’m rather sentimentally hoping this is true but I think it’s important to be set straight if it’s not the case. MEntity: Though we know this information may evolve and change over time because the understanding will grow and change, based on the current understanding of the entity models, this particular Entity has 373 fragments with 378 Positions and the first "side" is entire Artisan. The "second side" is Priests. The "third" is a mix of Scholars and Warriors. There are 12 Wild Cards. Those who are the first of the Entity would slide into the Positions at the "end" of the Entity (on the so-called "third, or Energy/Beauty side). Janet: Oh my. That is fascinating. Thank you. Is the second side also incomplete and involving wild cards from the third side? MEntity: Each "side" has 4 Positions to fill. Note from Janet: Other sessions have identified more than 12 wild card positions in this entity, including some empty positions that are not at the end of a side. Janet: So all the wild cards are to fill positions at the ends of the sides. Is this true of all wild cards or do some fill positions in the midst of a side? MEntity: Positions are filled relative to those who follow in the count behind them. Think of the Positions as abhorring a vacuum, pulling in those who start the next count. The "empty" Positions can often be peppered throughout an Entity. Janet: I have that. For 6th entity, wild cards fill empty positions at end of the side. Is this true of all entities where wild cards exist? MEntity: No, this is specific to this particular Entity and its arrangement of fragments and Positions. Janet: Thank you. Is there anything else you would like to say about this entity that would be useful to those of us who belong to it? MEntity: We have nothing urgent to add, but we can say that one consideration for the life of those who come from this entity is that they will always be eclectic meeting grounds for a number of people from surprisingly disparate paths. It would be helpful to consider that there is no way to really make the life of one from this entity homogenous. The fragments from this entity are magnets for pivoting and facilitating others. They are often the "revolving doors" of the Cadre. Many are in positions to be touchstones against which others judge themselves, or are judged against by the entity member. We do not intend for our words to sound ominous, but to help alleviate taking it personally when a fragment might come and go from the life in a way that is confusing or painful. Sometimes members from this entity will be an unwitting resource or respite or directional beacon, and then a person needing that simply moves on. Janet: I think I have experienced that. MEntity: We think you have, as well, but your current life tends toward the touchstone aspect so that there tends to always be a dance of self-measurement, self-monitoring, and watching and assessment of others, that helps to define and redefine standards that are useful, not harmful. Fragments from this entity tend to be Resource Beacons, Pivotal (redirections) Beacons, or Touchstone Beacons, but almost always attracting those who are trying to "get somewhere." This tends to draw members from the entity together in small pockets so that there is a kind of comfort and stability of familiarity. Whereas other entity members may incarnate in a way that they might seek to find one another at some point, entity 6 members tend to aim for blood lines that automatically keep them close, because entity 6 members tend to be more stationary. They are scattered about, but in pockets. Janet: So it would not be uncommon to find multiple entity members within a family? MEntity: We would not say that it is uncommon, but as the soul grows older, the necessity for bloodlines tends to fall away, because the older soul tends to "remember" Essence fairly early in the life, and thus finds their Agreements and friends on their own. However, when the theme of an entity is more stationary, and acting as posts for other moving fragments, it can be helpful to lock into bloodlines that help keep at least a few familiar faces nearby, so to speak.
  3. OMW - Apr 3, 2011 - Personality Pathways Channel: Troy Tolley Mentity: Hello to each of you. We are here now. We will share with you some insights about using the Personality Overleaves in a way that may make them more useful and applicable when examining behavior patterns and shared dynamics between yourself and others. What we will begin with then is how your Personality was "designed" in the first place by your Essence. The process of creating a Personality evolves over lifetimes, but begins in the Infant Soul Age as "throwing together" anything that is more compatible with the defaults of the Essence Design already chosen. For instance, a higher "Female" Energy fragment would tend toward beginning lifetimes, literally, in a female body. The higher female and higher frequency Overleaves tend to be the Exalted Overleaves, and the higher male and lower frequency Overleaves tend to be the Ordinal Overleaves. Depending on the combination of Essence Role, Frequency, and Energy Ratio, your "defaults" would be determined. If there are extremes in that Essence design, then the Assimilative Overleaves come in handy. Over lifetimes, this process becomes far more comprehensive because there is more information and experience to consider in the making of a Personality. Over lifetimes, this process becomes far more comprehensive because Essence begins to define certain patterns of exploration and interests, not only based upon its accumulation of experiences gathered through the Personalities, but because there are certain "wishes" to fulfill for some Personalities. This process also becomes far more comprehensive because the positions within the Entity become fleshed out, so to speak, and the contributions to the Entity become important as an intention, rather than as a byproduct. Over the course of lifetimes and Soul Ages, the "core" of Personality will shift. The "core" of a Personality can always be any Overleaf, but there does tend to be a consistency in what is the core relative to Soul Ages. The core of a Personality can be the Goal, Mode, Attitude, or Body Type. By "core," we mean it tends to be the leading Overleaf for that Personality around which all other Overleaves become dependent. The core is what "feeds" the other Overleaves, if you will; the hub around which the other Overleaves revolve or extend. As the soul grows older, its choice of core becomes far more flexible, but the consistency is still set enough to consider it worth knowing the correlations. The MODE is the core of most Infant Souls; the ATTITUDE is the core for most Baby and Old Souls; the GOAL for most Young Souls; and the Body Type (and by extension, Centering) for most Mature Souls. The Mode, by the way is usually the Core for most fragments who host Transcendental Souls, while the Goal is the Core for most fragments who host the Infinite Souls. We will pass over the "reasons" for all of this for now so as to get to the more applicable information, but can discuss the details as time permits. For most Old Souls, the core then is the Attitude. Keeping in mind that what we say for the Old Soul can be applied to the other Soul Ages and their corresponding Cores, we will elaborate. We have said before, without this background elaboration, that the Attitude is the core of the Personality, and for the Attitude to fall into the Negative Poles means that the Chief Features are far more likely to come forth, and the other Overleaves are most likely functioning from the Negative Poles. To bring the Personality from a state of Falseness and into a state of Trueness, the Attitude would have to be moved back into its Positive Pole, which would then feed into the rest of the Personality, in a kind of cascading effect, giving rise to the Positive Poles in the other parts of their Personality. While it is always helpful to understand the Poles for each Overleaf, and how to bring each into the Positive Pole if necessary, the "short cut" is always through the movement of the Attitude back into its Positive Pole, particularly for the Baby and Old Souls. Unless, of course, your Personality is an anomoly among the tendencies. Understanding your Core means understanding your primary platform or navigational tool for living the life. For those who have the Attitude as the Core, it would mean that the life is primarily built upon philosophical platforms, and navigation is done through how experiences, people, and events align with or conflict with your Attitude/Philosophy. For the Baby Souls, this tends toward like-mindedness and absolutes, whereas the Old Soul tends toward challenges and flexibilities. The "manifested" Soul Age can tend to throw the emphasis of a Personality into a different Core, which is part of the process toward wholeness in the Internal Monads; aligning oneself back to one's core. Before we continue into more details, we will take a few questions regarding what has been shared so far, if there are any. QUEUE OPEN FOR QUESTIONS [Oscar] you mentioned "...the positions within the Entity become fleshed out, so to speak, and the contributions to the Entity become important as an intention...", would you elaborate on how that works exactly and how that works for wild cards? The Positions within the Entity are chosen by Essence (and to say "within" is not quite a literal term, by the way), and along with those Positions come general functions for the entity. Those general functions are a learned process, and not something that just happens because of a positioning. We will share an analogy: Imagine a bus load of fragments who have discussed along the way what each is excited about, afraid of, worried about, and feels strongly about experiencing at the amusement park toward which they are headed. Everyone has chosen a "seat" in the bus that corresponds to what each has already decided fits what it thinks he would be interested in, and good at, collecting for the bus load of friends. These positions are based on uncountable cycles of the universe and the capturing of various universal experiences relative to incarnational cycles. But for the sake of simplicity and our amusement park analogy, we will say that one fragment has decided he is in charge of collecting memorabilia, and another is in charge of taking polls, and another is in charge of sampling foods, etc. Every other fragment will also collect memorabilia, take polls, and sample foods, but this particular fragment in this chosen Position will be the one to which the other fragments "report" their experiences, and that particular fragment may have a theme with an emphasis on his function. By "fleshed out," we meant that each fragment then decides and learns how it best handles their function. Some will collect from the other fragments and update records for the entity only between lives; others will seek to find those who are focusing on experiences that are relevant to his function during the lifetime and create a stream of updating via various methods (dreams, meditation, daydreaming, etc). Some will find ways of organizing the data, while others will "pile it up," etc. Eventually, each position will bring his function/records from the park and back onto the bus, and then the process of organizing ALL of that begins. The "wild cards" tend to have between 2 to 7 functions/positions within the entity, with an emphasis on one of them. The task for the wild card then is to create its own system for managing these additional functions/positions, and this can tend to get rather chaotic in the earlier soul ages, and come together in the later soul ages. Wild Cards, ironically, become some of the most-focused, streamlined, and tunnel-visioned of all fragments in the entity during the older soul ages. [TimW] What is the best way to validate where one's "core" focus is? For instance, if my attitude is spiritualist (which I'm still seeking to validate), how would this look different if it is the core focus from when it is not? The first consideration for validation would be in terms of how the life is being "built." Regardless of all of the nuances, is the life being built from your Ambitions (goals), your Philosophies (attitudes), your Relationships (modes), or your Behavior (body types). All of these will be involved, of course, and depending on various contexts and where one is with the Internal Monads, any could be emphasized, but there would tend to be an underlying, obvious theme for those who are self-observant. Where you life is RIGHT NOW gives one an idea about the core that it has been built from. Is it primarily actively ambitious, primarily philosophical, primarily relationships, primarily behavioral (empathic, assimilative). We are not finding the "right word" for the Mature Soul core as it relates to the Body Type, but we will eventually get that through. For now, we will refer to it a Behavioral, as this is how we will umbrella the concept of assimilating empathy. To put all of this another way: what matters MOST to you on a more regular and private basis? the accomplishments of the life; the interpretations of life; the relationships of life; or the way life treats you and you treat life? The answer for most of you will be that all of these matter, because you are Older souls, but there is one that should stand out as the most obvious and consistent, especially in your private navigations. The core then is around which all of the others revolve. For most Old Souls, the way life is interpreted is the core, and then relationships, ambitions, and behaviors revolve around that. As we are sharing new information through our channel, we ask now if this is making sense to you? [ClaireC] Could you elaborate on "manifested soul age can tend to throw the emphasis of a Personality into a different core"? Over the course of a lifetime, the emphasis of core will evolve, eventually to align with the true core. This process of alignment is the same process for manifesting Essence, or True Personality. If one is in his teens and working through the 3rd Internal Monad, his emphasis of core may have his Goal of the Personality leading him. Everything, then, would be a matter of whether he is accomplishing that Goal, or taking on the challenges relative to that Goal. However, if he is an Old Soul, he would eventually find his Attitude a far more comfortable Core for leading the life, and calibrate the Personality around that Overleaf at some point. Until then, there may be a sense of being skewed, unsettled, restless, etc. because the emphasized core is not the true core. The process of returning to one's core is a natural process, and that process is not one that should be considered necessary to find shortcuts or that there is a standard speed. That process is simply "growing up," if you will. However, the older one gets in physical and psychological age, the more that gap between the emphasized core and the true core can become, and this can become problematic. If your true core is the Attitude because you are an Old Soul, yet you have emphasized the Body Type core (manifesting Mature) or the Goal core (manifesting Young), and you are in your 50's, it can become painful and internally/externally isolating. However, there are flexibilities in the Personality that emphasize the various Overleaves, and this is a healthy functioning of the Personality that does not shift its core. We will speak of this in a moment. When we speak of someone's "manifested" soul age, we are referring to a sustained emphasis, and not just a flexibility of focus for various contexts. So the farther away from ones technical soul age one is "manifesting," the farther away one may be from his core, as well, and the less comfortable and aligned within and without one might feel. We will continue with the topic now. Over the course of lifetimes, your Essence creates your Personalities with more information, experience, and intentions, and that is reflected in the choice of what Core Overleaf is first chosen. In that process, the Core Overleaf becomes the "spokesperson," if you will, for the rest of the design of the Personality. This may be difficult to imagine, and we are limited by analogies here, but we will try to convey the process. Essence would choose the Attitude, first, for example, and so it is that the Spiritualist, for example, is then informed by Essence as to what the plans and intentions and Karma etc are for the life ahead. The feedback from the Spiritualist is then considered for which Overleaf is chosen next. This naturally changes the Personality immediately, and that combination now chooses the next Overleaf. This second Overleaf chosen is the Support Overleaf. The third Overleaf is the Seed Overleaf. The fourth Overleaf is the Navigational Overleaf. As this is new information for our channel, other terms could be used, such as the Correctional or Calibrational Overleaf. The Support Overleaf does whatever the Core Overleaf leads into and adds to its emphasis, and generally supports the entire Personality. An example: a Spiritualist interprets life as a spectrum of Possibilities, and in its positive pole will Investigate those Possibilities; if that person has his Goal of Acceptance as a Support Overleaf, then the Positive Pole of Agape would embrace whatever opportunity/possibility comes forth from the life. If that same Spiritualist is in the Negative Pole and goes forward into experiences with unquestioned Beliefs, then Acceptance would support this with an inclination for Ingratiation, or doing what is felt to be necessary for accepting/being accepted. The Seed Overleaf is that Overleaf through which all experiences are then funneled into tangibility. For instance, then, the Spiritualist with a Goal of Acceptance has his Seed Overleaf as the Mode of Observation. This would translate into the life primarily being built from philosophies and perspectives, or the interpretation of life, and then supported by the accomplishments or actions of the Goal, and then manifested or played out in Relationships. In other words, the results of the efforts of the Core and its Support could be checked against how well Relationships are going, and what is going on in them, the health of those relationships, etc. In this case, if the Core and Support are in the Negative Poles, then the Relationships/Mode may very well be, as well, and Relationships may be experienced as having a sense of isolation, lack, distance, ineffectiveness, etc as Observation is in Surveillance, or watching, but not living. In this case, the Calibration Overleaf would be the Body Type, and it could be that the health becomes a factor in how one processes, removes, or corrects the events, situations, or relationships, etc. In the example above, it might be that the Body Type that manages the health of the body is Venusian, and if the Core, Support, and Seed are in the Negative Poles, then the health may fall into "sloppiness," or a rather chaotic collapse that forces attention to it as a means for correction, removal, or full processing. We would like to check in here to see if we are conveying this information clearly enough. Is this pattern of the Personality making sense so far? [TimW] yes, thank you [Jill] yes [Oscar] yes =) [Mstudent_al] yes, very [Maureen] yes - but complex :) We will continue, then. [ClaireC] yes, very much so As each of you experience your life, you will have these patterns of Personality that are core patterns, but there will be certain contexts that require flexibilities, and while this will never usurp your core patterns, the flexibility comes in handy for new experiences. The Overleaf that takes the lead in projects and when working with others sharing an intention that seeks tangibility is the GOAL. The Overleaf that takes the lead in social situations and especially when first introducing yourselves is the ATTITUDE. The Overleaf that takes the lead in relationships and especially when the intention is intimacy (and not limited to romantic intimacy, of course) is the MODE. The Overleaf that takes the lead in bonding and creating common grounds through which experiences can be mutually shared is the Body Type. Understanding these various contexts of emphasis can help in these various contexts. Knowing that upon first meeting someone, regardless of his or her Core, you will most likely share your own, and "meet" his or her, Attitude, first, can be enlightening. Knowing that it might take up to three exchanges for the Modes to become involved can be helpful for when it seems that you and the other person suddenly begin revealing a different level or facet of yourselves. Knowing that your Attitudes and Modes may have to be set aside for a project and that your innate skills as relative to your own GOAL is most necessary for that project, can help one to not take things personally and to focus on the tasks at hand. Knowing that being around each other in shared physical space, and how that is played out, is vital factor in how well you can share common ground and process experiences together can be quite helpful. We will refer to these as Contextual Cores. These do not lead to patterns within, as the Core Pattern cannot be usurped, but the Contextual Core would be the part of your Core Pattern that is shared with others. For instance, if someone's Core Pattern is Attitude, Goal, Mode, Body Type, and he is in a project-oriented context, bringing forth the Contextual Core of his Goal, he will still first have chosen this project because of his Core Philosophy, and this project must in some way support that. [Oscar] Could you give the Core Pattern for each of us (Core, Support, Seed, Calibrational/Navigational Overleaves)? Before we would share with any of you a Core Pattern based upon our interpretation of you, we would first encourage each of you to assess this for yourself. We can say that for most Old Souls, the Core Pattern tends to be Attitude, Goal, Mode, Body Type, but that is a tendency, not a standard. For Mature Souls, the Core Pattern tends to be Body Type, Mode, Goal, Attitude. For Young Souls: Goal, Mode, Body Type, Attitude. For Baby Souls, Attitude, Modes, Goals, Body Types. For Infant Souls, Mode, Attitude, Body Types, Goals. These, again, are tendencies, and not standards. All of this information shared today would require another round of discussion for elaboration, but this is a start. To help you in assessing your Core Pattern, we will offer a kind of phrase that may help: My life is built and shaped around/by my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C) Relationships/Intimacies, or D) Behaviors and Health, which is supported by or challenged by my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C)Relationships/Intimacies, or D) Behaviors and Health,.... and plays out most obviously in my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C)Relationships/Intimacies, or D)Behaviors and Health, and is sometimes/often corrected by, processed by, or altered by my A) Philosophies/Perspectives, B) Ambitions/Pursuits, C) Relationships/Intimacies, or D) Behaviors and Health. Using that crude phrasing, each of you might be able to share what you feel is your Core Pathway as you understand it currently. To make it easier, you can simply post the lettering associated with the various components. [Maureen] So the 'arrangement' of your Core 'package' would account for the order of what is 'cascaded' when one brings back their True Personality from their False? For example: A/B/C/D [TimW] I'm thinking mine: A/D/C/B Yes, Maureen. [Elaine] acbd [Oscar] A/D/B/C [Martha] A/B/C/D? For instance, if one has a pattern of A, B, C, D, and it has come to a place where the body's health (d) is reflecting the states of A, B, C, then the process of healing would begin with the Attitude, and then the Goal, and then the Relationships, before the body might show obvious recovery. This would not be the case in every blip of illness, but for those that alter the life in some way. [Maureen] I think I'm standard ~ A/B/C/D [Jill] ACDB [ClaireC] *A/D/C/B ? [Elaine] I am unsure about if I'm ACBD or ACDB If you would like to be clearer, translate your post into more relevant correspondences: A = A (attitude), B = G (goal), C = M (mode) D = B (body type). So your pattern may be A, G, M, B in this case. Now that you have this information, you may take it and use it over your next week or so as you observe the patterns of your life, and see if your first assessment is still accurate. [Mstudent_al] I think i'm AGMB; B in behavior more then health The information shared here is to allow for you to do the "work" part of "workshop." There is far more to this information that is available for elaboration, such as a more comprehensive definition of Core, Support, Seed, and Calibration Overleaves, as well as what it would mean for the Goal, Mode, Attitude, or Body Type to be in those positions. In addition to the elaborations, we will also mention that one's Core Pattern affects how one provokes or is provoked by another fragment's Core Pattern, and we can share more on that, later. Understanding your Core Pattern can help you to see the hows, whys, and whats of your experiences so that you can more effectively determine how, why, and what you experience. [Elaine] Karoliina received the following information regarding the process of solidifying of overleaves during 2nd IM. "During the 2nd Internal Monad, the first of the Overleaves will begin to manifest, and this will set the stage for the general arc of the entire lifetime. For instance, if the Attitude sets first, then the life would take on a more philosophical or Intellectual tone; whereas if the Mode is activated, then the life may bring more emphasis to the themes of relationships and intimacy, while the Goal would bring a life focused more on the gaining of experiences for the point of that Goal." Would that be different or connected to the core overleaf? Would the overleaf that manifests first during the 2nd IM always be the core overleaf, or not necessarily? What you quoted from us is an elaboration without the context that we were able to share with you today. During the 2nd Internal Monad, the Core Pattern begins its arc of manifestation through the Personality, which may or may not set the stage for a challenging lifetime. If the Core Pattern is A/G/M/B, and the pattern initiates as G, then this becomes part of the process of the 3rd and 4th Internal Monad for alignment with the Core. [Elaine] So it is the core pattern which would manifest first during the 2nd internal monad? ANY pattern can initially manifest, but it may not be aligned with the Core Pattern already in place, however, for the older souls, the Core is usually manifested during that time as it is already set. This is why it becomes a far more comprehensive project in designing and planning the lifetime the older the soul gets, because imprinting and too many random factors can affect the development of the Personality in ways that can be very difficult to recover from. But there are always parallel versions of the Personality that may do better than others, in terms of aligning with its Core Pattern. The farther the Personality from its Core, the less the Essence is allowed into the life, and Essence must "wait" until the life is over for the experiences to be collected from that Personality. [Oscar] You mentioned: "a Spiritualist interprets life as a spectrum of Possibilities." How do the other Attitudes interpret life? The Spiritualist might be best understood as interpreting life as if he has never seen it before; the Stoic interprets life as if he has seen it all before; the Skeptic interprets life as if it can all be disproven; the Idealist interprets life as if it can all be improved; the Cynic interprets life the opposite of what it appears to be; the Realist interprets life as it appears to be; the Pragmatist will use whatever interpretation is most effective (or dogmatic). [Maureen] Is the pattern always the same - forwards and backwards - from False back to True and so on...i.e. A/M/G/B towards True and then B/G/M/A towards False? Is it that predictable? Think of the Core Pattern in the same way that body, itself, processes life: food must be taken in and moves through a pattern before releasing what is not of use. So the Core Pattern is just as static, in terms of how it best functions for Essence to manifest. However, as with even the Physical Body, the process does not have to be entirely static, but those times when it is not, the alteration is usually to accommodate an extreme scenario, such as one who may have to have food provided intravenously instead of through chewing. One's Core Pattern is how one naturally uses the Personality for the processing of Life, and using the Personality in its inherent pattern frees it for manifestation of Essence, but only if it chooses to use this inherent pattern. No Personality is required to do so, and its happiness or lack thereof is not dependent upon it; it just tends to be "easier" when allowed. Ironically, it is far more effort to override the Core Pattern than it is to use it, but many people choose to create from themselves someone else' idea about who they should be, rather than naturally being who they are. To fall back into the Core Pattern is a great relief for the bank of energy each of you have for use in a lifetime, which is a finite amount of energy, by the way. If 40% of your energy is being used to sustain someone else' idea of who you should be, this is 40% of your energy that is not being used for creating/nurturing what it is you truly desire. To be more specific in response to your question, it is only the Core that is necessary for concern when focusing on bringing the Personality back into True Personality. So if the Personality's Core is the Attitude, then to focus on bringing the Attitude back into the Positive Pole would naturally cascade through the rest of the Pattern. There is not a real "pattern" for manifesting False Personality, except in that the predominance of Negative Poles describes the degree to which one is manifesting the False Personality. And if there is a pattern, it would tend to be that if the Core is the Attitude, and it falls into the Negative Pole, it would then cascade through the rest of the Core Pattern. The Pathways tend to be unidirectional, and tend to start with the Core, but because they are connected like electrical pathways, the "currents," technically, could travel in either direction in effect. The same could be said of the pathways of the body: inserting something into the anus can cause the mouth to respond. We will conclude here with you today.
  4. Janet

    More about Wild Cards

    This material was originally obtained in a POF and published on May 20, 2012. Today I followed up on info from my last POF, when I discovered that I am the last cast on the first side of my entity, and the second of only two Artisans in my cadence. All other positions in my cadence are filled by Wild Card Priests from the next cadence. While much of this info applies to those Wild Cards, it is of interest to me since I have reason to suspect that one of my daughters is a 6th-cast Artisan wild card.
 MEntity:
 Hello to each of you. We are here, now. We can respond to your questions as you pose them. Janet: In my last POF session, you told me that my essence was last cast on the first side of my entity, with only two Artisans in my cadence. The following positions in the cadence are managed by wild card Priests from the next cadence. Can you tell me more about the dynamics of this arrangement? Does my cadence have a task or theme that involves only the two Artisans, and/or do we combine forces with the next cadence of Priests toward a specific task or theme? Is there any “job” assigned to one or both cadences that is associated with overlapping two “sides” of the entity? Naturally I’m curious about the impact on my essence but I am also seeking general info about how things “work” as far as the structure of the entity and the connection between the two “sides”. I realize the answer may be lengthy, so you need not answer any of these questions specifically but provide whatever info you deem useful toward explaining the dynamics in the time allotted. MEntity: First, we will say that our response here will be limited to the current understanding of the structure of the entity, but may either find itself expanded upon or replaced altogether as the "new" models unfold. Understanding this, we can say that the "wild cards" exist precisely for the point of completing a Cadence. There are no incomplete Cadences, even if there are "empty" Positions, because these "empty" Positions are fulfilled by the following fragments. Their fulfillment of two Positions renders them as "Wild Cards." This is because they are bi-directional in their pursuit of experiences, and you "never know" which direction that fragment may take at any given time. They can sometimes be understood as "flickering" in and out of directions, confusing even those whom have known them a long time. This "bi-directional" pursuit is, in part, because of the Casting fluctuation that is in place. A first-cast Cadence (Server-Cast) can find itself navigating with that inherent Casting, but also the fulfilled Casting. A first-Cast fragment may be fulfilling the Casting Position of any Position between Two and Seven. No fragment will ever have to fulfill a First-Cast Position, and the Seventh-Cast will never have to be a Wild Card. You will never find a King-Cast Wild Card, then. The math behind the shifting of Fragments clarifies why, but it is also that there is no complementary Position for any King Position. We have explained that the fragments merely shift forward sequentially in the Positions, and that can be the case, but if there is a complementary Position available to a Wild Card, it will tend to lock onto that. For instance, if the 4th, 5th, 6th, and 7th Positions are vacant, then the 1st, 2nd, 3rd, and 4th Positions following will tend to fulfill those vacant Positions of that "incomplete" Cadence, but it will not always be that the 1st Cast fulfills the 4th; it may gravitate toward the 6th. The complementary being the completion of 7. The 2nd might gravitate toward the 5th. The 3rd to the 4th. The 4th may then be left to fulfill the 7th, which is often the case so that its inherent neutrality allows for the Sevenness, but if a 3rd Position had been available, it may have vied for that. Janet: And if there were a 6th-cast wild card? Would it have a preference since the complementary 1st position is not available? MEntity: That would be correct. If those Positions of complementary mathematics are available, they will be preferred, while the secondary preference would be the Position that shares the same Axis. Janet: But are you saying they are not locked into those positions permanently but may change? MEntity: As these are "wild cards," these Positions and preferences are always "up for grabs." For an incarnation, for a single Personality, the bi-Casting tends to be sustained, and this can change between lives. Because Casting is a matter of impact in how the Essence functions while incarnated, then it is either one or the other at work in the lifetime at any given time, and not a kind of blended effect. The shift in use of one over the other can be quite distinct in the Wild Card. In terms of how this functions within the Entity, there is far more fluidity up through the Astral, but by the Causal, the Position that has been the most fulfilling/fulfilled will tend to be settled upon. The impact of being a Wild Card is far-reaching in that this fragment may now also be a "surrogate" Essence Twin for another fragment, and be a part of different group of Traveling Companions. This is why there may tend to be a Position that is preferred, so as to help nurture those mathematical relationships into some stability. So if a fragment is 50th-Cast and is fulfilling a 6th Position that would have been the 48th-Cast, it would now be a part of that additional Cadence (traveling companions) that span the Cadre as every 48th and 50th Positions are linked. Or rather, to be clear, all 48th Positions are linked, and all 50th Positions are linked. This is further complicated (only in terms of the current model) in that there is also a sequential count that binds fragments, i.e. there is no 48th and 49th POSITION, but there would be a 48th and 49th Raw Number (sequential count). Raw Number and Position are often not the same thing, particularly in an Entity with Wild Cards. How this works with you, then, is that your incarnations may have a hard time wrangling in these Wild Cards for Tasks, and even when you did, it may be difficult to sustain a shared direction for any length of time because they may be, literally, of two minds, and this can be difficult to adapt to at times. This is not to say that the Wild Cards cannot focus on the Task, because that would be entirely inaccurate, but more that even as they focus, they can seem to be of a completely different mindset that is somehow upheld even as the work is being done, and this is not always easy to navigate. For those with Cadences "full" of Wild Cards, trying to gather in any lifetime might be like herding cats, if you will. Janet: I'm used to herding cats! MEntity: This is probably a part of why. The fragments who are in their "own" inherent Position of Casting can often find a pattern of having to "hold down the fort," be the more solid and practical and stable, even when dealing with fragments outside of their Cadence. And regardless of Role. For those fragments, there is usually profound relief and exhilaration when they feel they can break free from that, even for just a bit, and "let their hair down," "be themselves," instead of "the adult" or the observer or the "sane one," etc, all the time. It is tremendously important for non-Wild Card fragments in a Cadence of Wild Cards to have their "crazy time." We will continue this exploration in further exchanges with you, Janet.
  5. The following material was originally obtained in a POF and posted on April 15, 2012. Note: I am in Cadre 2 Entity 6. MEntity: Hello to each of you. We are here. We can respond to your questions now. Janet: Hello Michael! Here are my questions for today: #1. In advance of the Michael gathering at the end of this month, I would like to know my raw number if possible. #2. I would like to know about the other members of my cadence. As much as time will allow, would you provide information on my Cadence (Row) mates as far as if they are incarnate or not, locations, probabilities of meeting this incarnation, and a task/theme for the cadence? MEntity: Until there is a consistent way of conveying the details of Positions and Sequential numbers, we must give you two different numbers: If we are seeing your information correctly, your "raw" number in sequence would appear to have you at 373, or the last fragment cast on the "first side" of the Entity. This would, however, be the equivalent of the 30th Position in terms of the current model, if you want to use that as reference. This is because the current model only accounts for 343 Positions on a "side," but when there are 373 fragments on a "side," then the count repeats from the start, at least in terms of this current mapping. That would make the 373rd fragment resonant with a Position that is 30 beyond the 343, thus the 30th Position. This also makes your Cadence a Sage Cadence. It also makes your Cadence incomplete beyond the second Position in your Cadence, making your Cadence of Artisans with only two Artisans native to that Cadence, but the Positions that are "empty" to be managed by the following several Priests. Or "Wild Cards." If we are seeing this information clearly, the Server-Cast Artisan from your Cadence appears to be working with the rebuilding of Haiti at the moment through a beautification program of some sort that helps bring "spirit" back to the community, and goes beyond the priority return of basic shelter, food, and health. The rest of your Cadence is "empty," if you will, of Artisans, but is managed by Priest Wild Cards who are at the start of the following Cadence, which is on the "second side," as currently described. We realize this is rather convoluted, but it where we are with what we have to use when describing these concepts that are not fully understood, yet. Janet: What does it mean that the wild cards "manage" the empty spots? MEntity: Through this channel, we describe the Wild Cards as those fragments who follow in sequence an "incomplete" Cadence, or count of 7, of a Role. If a count of Artisans ends at 4, then the 5th, 6th, and 7th Positions of that Cadence cannot actually be empty, so they are managed by the equivalent count at the start of the next grouping. To "manage" those Positions beyond their own, they must learn to accommodate a wildly varying array of energies, and this is managed in different ways by different Roles. Janet: so the next cadence is also "incomplete" but contains 3rd through 7th castings? MEntity: No, there is never a Server Position missing, and since a count as a beginning, it is only Positions beyond 1 that can be "missing." Janet: It is not totally clear but I will pursue at another time since my time is about up. Thank you! MEntity: There is a "reason" for this, which we can get into in another exchange, as the force of Server Energy is vital for the incarnational process and momentum, so these Positions cannot be spared. Janet, think of it this way: You have 7 seats on a bus for 7 Artisans, but only 2 Artisans show up. 5 of those seats are now empty. That is the last of the Artisans getting on the bus. In the next row is another set of 7 Seats that are reserved for Priests. All 7 of those Priests show up and take their respective seats. Janet: The Artisans were probably busy with a project and forgot to notice it was time to get on the bus. MEntity: Those empty seats create an imbalance in the Entity, or in the bus. They begin to act as a kind of vacuum for any seats following those seats in count. Or as a distraction, in some ways. So the first 5 Priests are affected by that distraction, or that vacuum, and they will get up out of their seat and move to the other empty seats, freely. This affects their dynamic within the Entity and in their incarnations, which is what we have referred to as "wild cards," since they are difficult to define, describe, or pin down as one thing or another. We can explore this further another time, then, but that is a start. ******* (I'm having a very hard time dispelling the image of that bus with the priests climbing back and forth between the empty seats!)
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