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DanielaS

Ask Michael Live Chat

April 5, 2015

Channel: Troy Tolley

 

Kurtis: Hi Michael, today i'd like to continue with the Idealist in a social situation. I especially liked your additions of "What did you expect" and other such phrases last time, so if you can include those I'd appreciate.

 

Kurtis: The phrases were in the response to the Realist question btw, just to jog your memory

 

MEntity: The Idealist in social situations is constantly measuring against an ideal. Both the self and others are being assessed, sized up, compared, measured, and calculated in ways that can be mind-boggling to those not an Idealist. Idealists can be of the most clearly and strongly-opinionated of the Attitudes, with some of the strongest arguments in support of those opinions and perspectives.

 

MEntity: Idealists can tend to read the languages of your body in ways that go far beyond the use of your words. Idealists will often respond more to what was not said than to what was said, because Idealists can see/hear beyond the facades or measured responses.

 

MEntity: Idealists are so prone to looking beyond what IS and into the projected patterns from what is, that they can sometimes be out of sync with the experiences of others around them. In other words, while others may see/hear exactly what is being said/shown, the Idealist is accessing dimensions that extend from there.

 

MEntity: In the Positive Pole, there is Coalescence. This is the pulling together of the necessary parts that fulfill the ideal or the assessed pattern.

 

MEntity: This means that the Positive Idealist may compare, measure, assess, and predict accurate patterns, but always remembers that there is more. There will always be more. This Idealist may be very clear and accurate in her understanding of the self or another person, but always makes room for variables.

 

MEntity: The Positive Idealist is not conclusive.

 

MEntity: This lack of conclusivity and room for variables is also what makes them of the most Naive, the Negative Pole.

 

MEntity: Idealists will often "see the best" in you, in herself, even as there is neglect, abuse, and pain.

 

MEntity: Idealists can, also, hold you or the self to a standard of expectation that is often unmatched, leading to another version of Naivety that is constantly pitting you against what SHOULD be.

 

MEntity: So Naivety can show up here as the inability to discern what further parts might be necessary for fulfilling an ideal, or show up as the inability to see that there are no further parts so the ideal cannot be fulfilled.

 

MEntity: Idealists will always tend to challenge your resting place for what is expected of yourself, themselves, and others.

 

MEntity: As usual, there is always more to explore in these topic-length questions, but this can be added to the explorations.

 

 

Janet: I believe you have said that after death the personality experiences -- for awhile at least -- whatever that personality expected to experience after death. So, for instance, if they believed there was no life after death, they would experience nothingness until they finally woke up and realized that there was something there after all.

 

Janet: I am wondering about people whose personalities are more or less gone well before death. Those with Alzheimer’s, for instance, don’t show any trace of the beliefs the personality had before losing touch with reality, but of course it’s hard to tell what they actually believe when they are lost to the condition.

 

Janet: Do those with Alzheimer’s or dementia experience their personality’s core beliefs after death? Or maybe even before death? Or do they become more in touch with the truth about what happens after death due to what I assume is more astral activity after the personality loses touch with physical reality?

 

MEntity: Janet, many who die experience a very different death from what was expected, even if they professed to know what to expect. Death brings the truth to the surface. Many Personalities cloak their inability to comprehend death by embracing others' stories of death, or ignoring it, or distracting themselves. So even if someone professes to believe in a heaven after death, this heaven is not necessarily what is experienced because the Personality did not truly believe there is a heaven. Or a hell, for that matter. But it is true that when the Personality is truly invested in and believes in an after-death expectation, it is generated and experienced.

 

MEntity: The after-death reality is as varied as cities in the Physical Plane, so the Astral is populated with "cities" dedicated to the more sustained versions of after-life. There even variations on themes, so that there are multiple "heavens" and "hells" to accommodate. They remain a hoot to visit.

 

MEntity: As for those who disconnect from a life over a greater length of time, the realization and waking up is less about the after-life, but about the current life.

 

MEntity: The etheric body loses its anchor in time, and is free to explore within the timeline of that lifetime.

 

MEntity: Review tends to be the theme for most, as the life is replayed, revisited, and recreated.

 

MEntity: This can leave the Body as an anchor point in time that is, quite literally, hosting for the Personality as it existed throughout the life.

 

MEntity: All sub-personalities are freed.

 

MEntity: It is both chaotic and beautiful, but "death" is not experienced until the body is no longer breathing.

 

MEntity: As long as the body is breathing, or "alive," the Personality is, too.

 

MEntity: Though the Personality is not anchored in time, it is processing the life, not the death.

 

 

GeraldineB: This is from Brian: I'd like some basic level information on how can we recognize and stop thinking of things in terms of "black and white" / polarized thinking?

 

MEntity: First, it is fairly impossible not to think in terms of "black and white," as duality is natural and helpful. We describe polarities for this reason. However, one way to help keep one from locking into one or the other is to always remember that one is inclusive of the other. There will always be one part of a duality that is inclusive of the more exclusive part. "White" is the presence all color, whereas "black" is the absence of color. However, it could be said that there is nothing inherently "wrong" with black or white, only differences in function or nature.

 

MEntity: White reflects, and Black absorbs. Positive reflects, and Negative absorbs. Love remembers and Fear forgets.

 

MEntity: So thinking in polarities is not the problem. It is when one does NOT think in polarities that the problems come.

 

MEntity: In other words, if one thinks that one should only aim for light, then shadows will be terrifying. If one thinks that there are only shadows, then one cannot see.

 

MEntity: If black is consuming your life, you are merely forgetting about what is reflecting, what is present, and what is color. If one only thinks that white is pure, then he is forgetting that white cannot exist as itself. It is a higher sum from the parts.

 

MEntity: So when you feel as if you are thinking only terms of black and white, or polarized, remember that it is not the polarity that is the problem, it is that the polarity now presents you with the responsibility of CHOICE.

 

MEntity: Choice is the color between the extremes of black and white.

 

 

ViP: Do the body types influence how Centering operates, or vice-versa? For example, if a person has a passive/negative Nature body type, does that influence the types of forms or feelings that are generated from the Part of the Center that one habitually operates from? This was just to illustrate one possible example, but any more general explanation would be great as well.

 

MEntity: Yes, there are some consistent correlations to consider, but they are only for consideration, not presented as rules:

 

MEntity: Martial and Venusian TEND to require and generate TANGIBLE effects from the processes of their Centering, regardless of the Centering/Part. They tend toward the benefit of affection, touch, and seeing/feeling the impact of their presence.

 

MEntity: Mercury/Jovial TEND to require and generate FEEDBACK from the processes of their Centering, regardless of Centering/Part. They tend toward the benefit of conversation, expression, and exchange of ideas.

 

ViP: Are these in terms of these body types as Nature, or just based on which body type is Primary/highest percentage?

 

MEntity: Lunar/Saturn TEND to require and generate ALLIANCE from the processes of their Centering, regardless of Centering/Part. They tend toward the benefit of mutual interests, raw honesty, and consistency.

 

MEntity: All of the above are in terms of the Body Type that dominates, regardless of Nature, Appearance, or Health.

 

MEntity: However, there will always be a mix.

 

MEntity: The above are tendencies as described in very simplistic and short paragraphs, but you may be able to see the validity that can lead to more detailed exploration.

 

 

Luciana: "Could you explain the potential reasons for unjustified fears in life, such as a fear of dogs despite not having been attacked or bitten by one?"

 

MEntity: We cannot explain them with one explanation, no. We can suggest that phobias are often symbolic of deeper issues, or speak to imprinted ideas that have origins that are forgotten. Many phobias are as simple as having heard a loud sound at the same time as the object of phobia being presented for the first time. For instance, many who fear buttons do so because of the experience of

 

MEntity: rushed buttoning of clothes while toddlers or younger. Many who are afraid of dogs when one has no obvious cause for it are afraid because a parent was afraid. These instances can register and remain intact as indications of threat, even as there is no threat. Many fear snakes, not because they have been threatened by snakes, but because "everyone" is afraid of snakes.

 

MEntity: Some phobias are inherent in the Instinctive Center and activated by those around the individual through imprinting. Some phobias are taught. Some are deeply symbolic. Some are not relevant to the object of phobia at all, but the object just happens to work. For example, if someone has a fear of intimacy that is repressed, he might redirect this as an allergy to cats, denying his fear of intimacy.

 

MEntity: Many who are afraid of dogs are afraid of people.

 

MEntity: Dogs become the focus of that fear.

 

MEntity: A distrust in people translates into this phobia for dogs.

 

MEntity: One must deal with people on a regular basis, so the fear is repressed to a great degree and redirects toward "man's best friend," since this can quite easily play out the actual fears and distrust of "being bitten" by people.

 

MEntity: This is because dogs have come to regarded as extensions of people.

 

MEntity: It is then "safer" to fear dogs and to navigate around them than it is to cripple oneself to the fears and distrust of all people.

 

MEntity: Some phobias come up because of triggers that resonate with past lives, of course, when that which is feared is somehow linked to harm or death that went unresolved. However, it will still be true that this is relevant to issues in the current life. Experiences from Past lives are not imposed on a life, but they can be activated by the current life.

 

MEntity: The above are some broad examples to help understand the nature of phobias.

 

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DanielaS
Just now, DanielaS said:

MEntity: The after-death reality is as varied as cities in the Physical Plane, so the Astral is populated with "cities" dedicated to the more sustained versions of after-life. There even variations on themes, so that there are multiple "heavens" and "hells" to accommodate. They remain a hoot to visit.

 

Oh, man, I love this! I picture a plethora of amusement parks.

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